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Uffizi Director Provokes Controversy Over Who Owns Sacred Art? – La Voce Di New York 6/5/20, 9)17 AM
State vs. Church: Uffizi Director Provokes Controversy Over Who Owns Sacred Art? – La Voce di New York 6/5/20, 9)17 AM Sections Close DONATE NOW ! Arts CommentaCondividi!"#$%& State vs. Church: Uffizi Director Provokes Controversy Over Who Owns Sacred Art? Should museums return art that was originally created for churches to their original locations? Italian Hours by Lucy Gordan https://www.lavocedinewyork.com/en/arts/2020/06/04/state-vs-church-uffizi-director-provokes-controversy-over-who-owns-sacred-art/ Page 1 of 13 State vs. Church: Uffizi Director Provokes Controversy Over Who Owns Sacred Art? – La Voce di New York 6/5/20, 9)17 AM Caravaggio's "Four Musicians". Photo: Wikipedia.org Jun 04 2020 “I believe the time has come,” Schmidt said, “for state museums to perform an act of courage and return paintings to the churches for which they were originally created… " . However, this decision is neither popular nor logistically simple for many reasons. For some experts, it's unimaginable. A few days before the official post-Covid-19 reopening of the Uffizi Galleries in Florence on June 2nd, a comment made by its Director, Eike Schmidt, at the ceremony held in the Palazzo Pitti sent shock waves through Italy’s museum community. “I believe the time has come,” he said, “for state museums to perform an act of courage and https://www.lavocedinewyork.com/en/arts/2020/06/04/state-vs-church-uffizi-director-provokes-controversy-over-who-owns-sacred-art/ Page 2 of 13 State vs. Church: Uffizi Director Provokes Controversy Over Who Owns Sacred Art? – La Voce di New York 6/5/20, 9)17 AM return paintings to the churches for which they were originally created… Perhaps the most important example is in the Uffizi: the Rucellai Altarpiece by Duccio di Buoninsegna, which in 1948 was removed from the Basilica of Santa Maria Novella. -
The Collaboration of Niccolò Tegliacci and Luca Di Tommè
The Collaboration of Niccolô Tegliacci and Lúea di Tomme This page intentionally left blank J. PAUL GETTY MUSEUM Publication No. 5 THE COLLABORATION OF NICCOLÔ TEGLIACCI AND LUCA DI TOMMÈ BY SHERWOOD A. FEHM, JR. !973 Printed by Anderson, Ritchie & Simon Los Angeles, California THE COLLABORATION OF NICCOLO TEGLIACCI AND LUCA DI TOMMÈ The economic and religious revivals which occurred in various parts of Italy during the late Middle Ages brought with them a surge of .church building and decoration. Unlike the typically collective and frequently anonymous productions of the chan- tiers and ateliers north of the Alps which were often passed over by contemporary chroniclers of the period, artistic creativity in Italy during the thirteenth and fourteenth centuries documents the emergence of distinct "schools" and personalities. Nowhere is this phenomenon more apparent than in Tuscany where indi- vidual artists achieved sufficient notoriety to appear in the writ- ings of their contemporaries. For example, Dante refers to the fame of the Florentine artist Giotto, and Petrarch speaks warmly of his Sienese painter friend Simone Martini. Information regarding specific artists is, however, often l^ck- ing or fragmentary. Our principal source for this period, The Lives of the Painters, Sculptors and Architects by Giorgio Vasari, was written more than two hundred years after Giotto's death. It provides something of what is now regarded as established fact often interspersed with folk tales and rumor. In spite of the enormous losses over the centuries, a large num- ber of paintings survived from the Dugento and Trecento. Many of these are from Central Italy, and a relatively small number ac- tually bear the signature of the artist who painted them. -
The Presentation of the Virgin in the Temple
National Gallery of Art NATIONAL GALLERY OF ART ONLINE EDITIONS Italian Paintings of the Thirteenth and Fourteenth Centuries Paolo di Giovanni Fei Sienese, c. 1335/1345 - 1411 The Presentation of the Virgin in the Temple 1398-1399 tempera on wood transferred to hardboard painted surface: 146.1 × 140.3 cm (57 1/2 × 55 1/4 in.) overall: 147.2 × 140.3 cm (57 15/16 × 55 1/4 in.) Samuel H. Kress Collection 1961.9.4 ENTRY The legend of the childhood of Mary, mother of Jesus, had been formed at a very early date, as shown by the apocryphal Gospel of James, or Protoevangelium of James (second–third century), which for the first time recounted events in the life of Mary before the Annunciation. The iconography of the presentation of the Virgin that spread in Byzantine art was based on this source. In the West, the episodes of the birth and childhood of the Virgin were known instead through another, later apocryphal source of the eighth–ninth century, attributed to the Evangelist Matthew. [1] According to this account of her childhood, Mary, on reaching the age of three, was taken by her parents, together with offerings, to the Temple of Jerusalem, so that she could be educated there. The child ascended the flight of fifteen steps of the temple to enter the sacred building, where she would continue to live, fed by an angel, until she reached the age of fourteen. [2] The legend linked the child’s ascent to the temple and the flight of fifteen steps in front of it with the number of Gradual Psalms. -
14Th Century Art in Europe (Proto-Renaissance Period)
Chapter 17: 14th Century Art in Europe (Proto-Renaissance Period) • TERMS: loggia, giornata, sinopia, grisaille, gesso, Book of Hours, predella, ogee arch, corbels, tiercerons, bosses, rosettes Timeline of chapter • Culture: Late Medieval • Style: Proto-Renaissance, 1300-1400 Map 17-1 Europe in the Fourteenth Century. 17-2 Culture: Late Medieval Period/Style: Proto-Renaissance Title: Town Hall and Loggia of the Lancers Medium: Stone and brick Date: 1300-1400 Location: Florence, Italy 17-3 Culture: Late Medieval Period/Style: Proto-Renaissance Artist: Andrea Pisano Title: Doors showing Life of John The Baptist from Baptistery of San Giovanni Medium: Gilded bronze Date: 1300-1400 Location: Florence, Italy 17-4 Culture: Late Medieval Period/Style: Proto-Renaissance Artist: Andrea Pisano Title: Baptism of the Multitude from Doors showing Life of John the Baptist at the Baptistery of San Giovanni Medium: Gilded bronze Date: 1300-1400 Location: Florence, Italy 17-5 Culture: Late Medieval Period/Style: Proto-Renaissance Artist: Cimabue Title: Virgin and Child Enthroned Medium: Tempera and gold on wood panel Date: 1300-1400 ”. 17-6 Culture: Late Medieval Period/Style: Proto-Renaissance Artist: Giotto di Bondone Title: Virgin and Child Enthroned Medium: Tempera and gold on wood panel Date: 1300-1400 17-7 Culture: Late Medieval Period/Style: Proto-Renaissance Artist: Giotto di Bondone Title: Scrovegni (Arena) Chapel Medium: Frescoes Date: 1300-1400 Location: Padua, Italy 17-8 Culture: Late Medieval Period/Style: Proto-Renaissance Artist: Giotto di Bondone Title: Marriage at Cana, Raising of Lazarus, Resurrection, and Lamentation/Noli me Tangere from the Scrovegni (Arena) Chapel Medium: Frescoes Date: 1300-1400 Location: Padua, Italy . -
The Best of Renaissance Florence April 28 – May 6, 2019
Alumni Travel Study From Galleries to Gardens The Best of Renaissance Florence April 28 – May 6, 2019 Featuring Study Leader Molly Bourne ’87, Professor of Art History and Coordinator of the Master’s Program in Renaissance Art at Syracuse University Florence Immerse yourself in the tranquil, elegant beauty of Italy’s grandest gardens and noble estates. Discover the beauty, drama, and creativity of the Italian Renaissance by spending a week in Florence—the “Cradle of the Renaissance”—with fellow Williams College alumni. In addition to a dazzling array of special openings, invitations into private homes, and splendid feasts of Tuscan cuisine, this tour offers the academic leadership of Molly Bourne (Williams Class of ’87), art history professor at Syracuse University Florence. From the early innovations of Giotto, Brunelleschi, and Masaccio to the grand accomplishments of Michelangelo, our itinerary will uncover the very best of Florence’s Renaissance treasury. Outside of Florence, excursions to delightful Siena and along the Piero della Francesca trail will provide perspectives on the rise of the Renaissance in Tuscany. But the program is not merely an art seminar—interactions with local food and wine experts, lunches inside beautiful private homes, meanders through stunning private gardens, and meetings with traditional artisans will complement this unforgettable journey. Study Leader MOLLY BOURNE (BA Williams ’87; PhD Harvard ’98) has taught art history at Syracuse University Florence since 1999, where she is also Coordinator of their Master’s Program in Renaissance Art History. A member of the Accademia Nazionale Virgiliana, she has also served as project researcher for the Medici Archive Project and held a fellowship at Villa I Tatti, the Harvard Center for Renaissance Studies. -
Virgin Enthroned, School of Jacopo Di Cione
The Technical and Historical Findings of an Investigation of a Fourteenth-Century Florentine Panel from the Courtauld Gallery Collection By Roxane Sperber and Anna Cooper The Conservation and Art Historical Analysis: Works from the Courtauld Gallery Project aimed to carry out technical investigation and art historical research on a gothic arched panel from the Courtauld Gallery Collection [P.1947.LF.202] (fig 1).1 The panel was undergoing conservation treatment and was thus well positioned for such investigation. The following report will outline the findings of this study. It will address the dating, physical construction, iconography, and attribution of the work, as well as the likely function of the work and the workshop decisions which contributed to its production. Dating Stylistic and iconographic characteristics indicate that this work originated in Florence and dates to the last decade of the fourteenth century. The panel is divided into two scenes; the lower scene depicts a Madonna of Humility, the Virgin seated on the ground surrounded by four standing saints, and the upper portion of the work is a Crucifixion with the Virgin and St John the Evangelist (the dolenti) seated at the cross. It is difficult to trace the precise origins of the Madonna of Humility and the Dolenti Seated at the Cross. There is no consensus as to the origins of these formats, although numerous proposals have been suggested.2 Millard Meiss proposed that the Madonna of Humility originated in Siena with a panel by Simone Martini,3 who also produced a fresco of the same subject in Avignon.4 Beth Williamson agrees that these mid fourteenth-century works were early examples of the Madonna of Humility, but suggests that the Avignon fresco came first and the panel, also produced during Martini’s time in France, was sent back to the Dominican convent in Siena, an institution to which Martini had ties.5 The Madonna of Humility gained popularity throughout the second half of the fourteenth century and into the fifteenth century. -
The Making of an Artist: Activities 1
Page 1 of 11 The Making of an Artist: Activities 1. A Week in a ELEMENTarY Renaissance Workshop In this activity, students research the RESOURCES: practices of a Renaissance workshop Bomford, David, et al. Italian Painting before and write a journal about their own 1400: Art in the Making. London: National “experiences” there. Gallery Publications, 1989. PURPOSE: to prompt students to research Cennini, Cennino d’Andrea. The Craftsman’s the Renaissance workshop—the roles of Handbook: The Italian “Il Libro dell’ Arte.” master, apprentice, and patron and the Translated by David V. Thompson Jr. New types of work performed—and creatively York: Dover, 1960. First published 1933 by translate that information into an account Yale University Press. of day-to-day activities. Cole, Bruce. The Renaissance Artist at Work: PROCEDURE: Have students learn more From Pisano to Titian. New York: Harper and about the practices and organization of the Row, 1983. Renaissance workshop using the resources cited below as a starting point. Have them Thomas, Anabel. The Painter’s Practice in imagine that they are apprenticed in the shop Renaissance Tuscany. Cambridge: Cambridge of an artist they have studied. Ask them to University Press, 1995. write a week’s worth of journal entries that chronicle the activities, personalities, and Wackernagel, Martin. The World of the comings and goings of the master, his family, Florentine Artist: Projects and Patrons, the other shop assistants, and patrons. Entries Workshop and Market. Translated by should also include specific information Alison Luchs. Princeton, NJ: Princeton about the materials and processes used and University Press, 1981. -
Trek Urbano-Giovani Espl-ING
notepad useful numbers WHAT TO EAT AND DRINK TOURIST INFORMATION APT SIENA Tel. 0577.280551 Urban Trekking Panforte, Ricciarelli, local TOUR GUIDE ASSOCIATION OF THE CITY AND PROVINCE OF SIENA Tel. 0577.43273 Urban cinta pork salami, pecorino TAXI - ACTIVE 24 HOURS A DAY - Tel. 0577.49222 Trekking for cheese EMERGENCY ROOM POLICLINICO LE SCOTTE Tel. 0577.585807-0577.585809 trekking WHAT TO BUY in Siena young explorers Wooden balls and tin air check horses with the colors of the Air check is an “environmental traffic light” contradas, toy carts and bells Y Urban trekking is a sport that measures the level of air quality. ou are the star of this adventure. We shall WHAT TO SEE for all. Following an The polluting agents monitored by it are carbon dioxide, explore the secret parts of Siena and you can Accademia dei Fisiocritici, Church of San itinerary on foot through hilly city streets does not Clemente in Santa Maria dei Servi, Church of San ozone, and noise. The green light means excellent air tell your friends that you discovered a Domenico, Church of San Francesco, Church of Santa Maria quality, yellow indicates fair quality, and red indicates a fantastic city among the museums, parks, require any special training. It is a perfect way of in Provenzano, Baptistry of San Giovanni, Saint Catherine heavily polluted atmosphere. fountains, games, shows, and ghosts. Ready toning up the mind and body for everyone who is of Siena’s house and sanctuary, Cathedral, Church of forced to live in cramped spaces and feels the need Sant’Agostino, Church of Santa Lucia, Santa Maria della to start? One, two, three: GO!!! IN COOPERATION WITH Scala museum complex, Children’s Art Museum, Cathedral AUTOMOBILE CLUB D'ITALIA to liberate pent-up energies. -
Kreinath, Jens. "Aesthetic Sensations of Mary: the Miraculous Icon Of
Kreinath, Jens. "Aesthetic Sensations of Mary: The Miraculous Icon of Meryem Ana and the Dynamics of Interreligious Relations in Antakya." Figurations and Sensations of the Unseen in Judaism, Christianity and Islam: Contested Desires. By Birgit Meyer and Terje Stordalen. London: Bloomsbury Academic, 2019. 154–171. Bloomsbury Studies in Material Religion. Bloomsbury Collections. Web. 26 Sep. 2021. <http://dx.doi.org/10.5040/9781350078666.0017>. Downloaded from Bloomsbury Collections, www.bloomsburycollections.com, 26 September 2021, 12:16 UTC. Copyright © Birgit Meyer, Terje Stordalen and Contributors. This Work is licensed under the Creative Commons License. 2019. You may share this work for non-commercial purposes only, provided you give attribution to the copyright holder and the publisher, and provide a link to the Creative Commons licence. 8 Aesthetic Sensations of Mary: Th e Miraculous Icon of Meryem Ana and the Dynamics of Interreligious Relations in Antakya1 J e n s K r e i n a t h Introduction Antakya – formerly Antioch – is the southernmost city of Turkey, known for its religious and ethnic diversity, with its people belonging to diff erent Christian and Muslim denominations. It is situated with the Mediterranean to the west and borders Syria to the east and south (see Figure 8.1 ). In 1939, Hatay was the last province to offi cially become part of the Republic of Turkey ( Shields 2011 : 17–47, 143–75, 232–49). Now, the ethnically diverse population of about 1.5 million is primarily composed of people of Turkish and Arab descent. With its unique blend of diff erent languages and cultures, Hatay became known for its religious tourism industry. -
Maestà (Madonna and Child with Four Angels) C
National Gallery of Art NATIONAL GALLERY OF ART ONLINE EDITIONS Italian Paintings of the Thirteenth and Fourteenth Centuries Master of Città di Castello Italian, active c. 1290 - 1320 Maestà (Madonna and Child with Four Angels) c. 1290 tempera on panel painted surface: 230 × 141.5 cm (90 9/16 × 55 11/16 in.) overall: 240 × 150 × 2.4 cm (94 1/2 × 59 1/16 × 15/16 in.) framed: 252.4 x 159.4 x 13.3 cm (99 3/8 x 62 3/4 x 5 1/4 in.) Samuel H. Kress Collection 1961.9.77 ENTRY This panel, of large dimensions, bears the image of the Maestà represented according to the iconographic tradition of the Hodegetria. [1] This type of Madonna and Child was very popular among lay confraternities in central Italy; perhaps it was one of them that commissioned the painting. [2] The image is distinguished among the paintings of its time by the very peculiar construction of the marble throne, which seems to be formed of a semicircular external structure into which a circular seat is inserted. Similar thrones are sometimes found in Sienese paintings between the last decades of the thirteenth and the first two of the fourteenth century. [3] Much the same dating is suggested by the delicate chrysography of the mantles of the Madonna and Child. [4] Recorded for the first time by the Soprintendenza in Siena c. 1930 as “tavola preduccesca,” [5] the work was examined by Richard Offner in 1937. In his expertise, he classified it as “school of Duccio” and compared it with some roughly contemporary panels of the same stylistic circle. -
Peripheral Packwater Or Innovative Upland? Patterns of Franciscan Patronage in Renaissance Perugia, C.1390 - 1527
RADAR Research Archive and Digital Asset Repository Peripheral backwater or innovative upland?: patterns of Franciscan patronage in renaissance Perugia, c. 1390 - 1527 Beverley N. Lyle (2008) https://radar.brookes.ac.uk/radar/items/e2e5200e-c292-437d-a5d9-86d8ca901ae7/1/ Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder(s). The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this work, the full bibliographic details must be given as follows: Lyle, B N (2008) Peripheral backwater or innovative upland?: patterns of Franciscan patronage in renaissance Perugia, c. 1390 - 1527 PhD, Oxford Brookes University WWW.BROOKES.AC.UK/GO/RADAR Peripheral packwater or innovative upland? Patterns of Franciscan Patronage in Renaissance Perugia, c.1390 - 1527 Beverley Nicola Lyle Oxford Brookes University This work is submitted in partial fulfilment of the requirelnents of Oxford Brookes University for the degree of Doctor of Philosophy. September 2008 1 CONTENTS Abstract 3 Acknowledgements 5 Preface 6 Chapter I: Introduction 8 Chapter 2: The Dominance of Foreign Artists (1390-c.1460) 40 Chapter 3: The Emergence of the Local School (c.1450-c.1480) 88 Chapter 4: The Supremacy of Local Painters (c.1475-c.1500) 144 Chapter 5: The Perugino Effect (1500-c.1527) 197 Chapter 6: Conclusion 245 Bibliography 256 Appendix I: i) List of Illustrations 275 ii) Illustrations 278 Appendix 2: Transcribed Documents 353 2 Abstract In 1400, Perugia had little home-grown artistic talent and relied upon foreign painters to provide its major altarpieces. -
Madonna and Child with the Blessing Christ, and Saints Mary Magdalene
National Gallery of Art NATIONAL GALLERY OF ART ONLINE EDITIONS Italian Paintings of the Thirteenth and Fourteenth Centuries Pietro Lorenzetti Sienese, active 1306 - 1345 Madonna and Child with the Blessing Christ, and Saints Mary Magdalene and Catherine of Alexandria with Angels [entire triptych] probably 1340 tempera on panel transferred to canvas Inscription: middle panel, across the bottom edge, on a fragment of the old frame set into the present one: [PETRUS] L[A]URENTII DE SENIS [ME] PI[N]XIT [ANNO] D[OMI]NI MCCCX...I [1] Gift of Frieda Schiff Warburg in memory of her husband, Felix M. Warburg 1941.5.1.a-c ENTRY The central Madonna and Child of this triptych, which also includes Saint Catherine of Alexandria, with an Angel [right panel] and Saint Mary Magdalene, with an Angel [left panel], proposes a peculiar variant of the so-called Hodegetria type. The Christ child is supported on his mother’s left arm and looks out of the painting directly at the observer, whereas Mary does not point to her son with her right hand, as is usual in similar images, but instead offers him cherries. The child helps himself to the proffered fruit with his left hand, and with his other is about to pop one of them into his mouth. [1] Another unusual feature of the painting is the smock worn by the infant Jesus: it is embellished with a decorative band around the chest; a long, fluttering, pennant-like sleeve (so-called manicottolo); [2] and metal studs around his shoulders. The group of the Madonna and Child is flanked by two female saints.