Church Leaders in Liberty Jail
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The Secret Mormon Meetings of 1922
University of Nevada, Reno THE SECRET MORMON MEETINGS OF 1922 A thesis submitted in partial fulfillment of the requirements for the degree of Master of Arts in History By Shannon Caldwell Montez C. Elizabeth Raymond, Ph.D. / Thesis Advisor December 2019 Copyright by Shannon Caldwell Montez 2019 All Rights Reserved UNIVERSITY OF NEVADA RENO THE GRADUATE SCHOOL We recommend that the thesis prepared under our supervision by SHANNON CALDWELL MONTEZ entitled The Secret Mormon Meetings of 1922 be accepted in partial fulfillment of the requirements for the degree of MASTER OF ARTS C. Elizabeth Raymond, Ph.D., Advisor Cameron B. Strang, Ph.D., Committee Member Greta E. de Jong, Ph.D., Committee Member Erin E. Stiles, Ph.D., Graduate School Representative David W. Zeh, Ph.D., Dean, Graduate School December 2019 i Abstract B. H. Roberts presented information to the leadership of the Church of Jesus Christ of Latter-day Saints in January of 1922 that fundamentally challenged the entire premise of their religious beliefs. New research shows that in addition to church leadership, this information was also presented during the neXt few months to a select group of highly educated Mormon men and women outside of church hierarchy. This group represented many aspects of Mormon belief, different areas of eXpertise, and varying approaches to dealing with challenging information. Their stories create a beautiful tapestry of Mormon life in the transition years from polygamy, frontier life, and resistance to statehood, assimilation, and respectability. A study of the people involved illuminates an important, overlooked, underappreciated, and eXciting period of Mormon history. -
The Mormon Trail
Utah State University DigitalCommons@USU All USU Press Publications USU Press 2006 The Mormon Trail William E. Hill Follow this and additional works at: https://digitalcommons.usu.edu/usupress_pubs Part of the United States History Commons Recommended Citation Hill, W. E. (1996). The Mormon Trail: Yesterday and today. Logan, Utah: Utah State University Press. This Book is brought to you for free and open access by the USU Press at DigitalCommons@USU. It has been accepted for inclusion in All USU Press Publications by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. THE MORMON TRAIL Yesterday and Today Number: 223 Orig: 26.5 x 38.5 Crop: 26.5 x 36 Scale: 100% Final: 26.5 x 36 BRIGHAM YOUNG—From Piercy’s Route from Liverpool to Great Salt Lake Valley Brigham Young was one of the early converts to helped to organize the exodus from Nauvoo in Mormonism who joined in 1832. He moved to 1846, led the first Mormon pioneers from Win- Kirtland, was a member of Zion’s Camp in ter Quarters to Salt Lake in 1847, and again led 1834, and became a member of the first Quo- the 1848 migration. He was sustained as the sec- rum of Twelve Apostles in 1835. He served as a ond president of the Mormon Church in 1847, missionary to England. After the death of became the territorial governor of Utah in 1850, Joseph Smith in 1844, he was the senior apostle and continued to lead the Mormon Church and became leader of the Mormon Church. -
A Historical Note on Joseph Smith's 1836 Visit to the East India Marine
Baugh: Joseph Smith’s Visit to the East India Marine Society Museum 143 A Historical Note on Joseph Smith’s 1836 Visit to the East India Marine Society Museum in Salem, Massachusetts Alexander L. Baugh During the last week of July 1836, Joseph Smith, in company with Sidney Rigdon, Hyrum Smith, and Oliver Cowdery, left Kirtland, Ohio, to investigate the possibility of acquiring some kind of treasure reported to have been lo- cated in a house in Salem, Massachusetts. Mormon leaders in Kirtland were made aware of the treasure-cache by a Church member named Burgess whose report obviously convinced Joseph Smith to investigate personally the possi- bility of obtaining it. The Prophet’s historic “mission” to Salem has generated considerable attention over the years, primarily because of the rather unusual motive behind such an undertaking. Additionally, while in Salem, Joseph Smith received a revelation (D&C 111) that provided important instructions concerning a number of questions he had concerning what course of action he and his companions should take during their stay in the city. It is not the focus of this essay to examine in any great length the 1836 Salem mission. My purpose is to highlight one small incident associated with that episode—the visit by Joseph, Sidney, and Hyrum to the East India Marine Society museum.1 Only a brief synopsis of the Salem trip will be given here. ALEX A N D ER L. BA UG H ([email protected]) is an associate professor of Church History and Doctrine, Brigham Young University. He received his BS from Utah State University, and his MA and PhD degrees from Brigham Young University. -
The Appearance to Him of God the Father and Jesus Christ. Here We
the appearance to him of God the Father and Jesus Christ. Here we expe- rience a dramatic reenactment of that vision in a circular theater with a 220-degree screen—certainly a highlight of our visit to this exhibit. The Translation of the Book of Mormon Here we see a replica of the golden plates, a page of the original trans- lation of the Book of Mormon, and the press upon which the first cop- ies of the Book of Mormon were printed. The Restoration of the Gospel Here we learn of the restoration and reorganization of Christ’s Church on earth. We see artifacts from the Peter Whitmer home. Interactive touch screens connect us with other sites of the Restoration. Ohio and Missouri Here we learn of the growth of the Church in Kirtland, Ohio, and the simultaneous attempt by the Saints to establish Zion in Independence, Missouri. The Liberty Jail exhibit is roughly the same size and height as the cell where Joseph and Hyrum Smith, Caleb Baldwin, and others were held for over four months. We can stand in that low, small space and feel the cold air blowing on our legs. Below (clockwise from top left): Look through the windows of the Newel K. Whitney store facade; place building models on a map of Independence, Missouri; stand in a replica of the Liberty Jail cell and discover why Joseph and others suffered there for more than four months. Right: View art that captures the opening of the heavens in the Kirtland Temple in 1836. From top: Follow Joseph Smith as he receives and translates the Book of Mormon; see a replica of the golden plates and of the log where Joseph hid them (children are welcome to play); view the actual press on which the Book of Mormon was printed; learn more about 19th-century printing through transfer rubbing and other activities. -
Heber C. Kimball and Family, the Nauvoo Years
BYU Studies Quarterly Volume 15 Issue 4 Article 7 10-1-1975 Heber C. Kimball and Family, The Nauvoo Years Stanley B. Kimball Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Part of the Mormon Studies Commons, and the Religious Education Commons Recommended Citation Kimball, Stanley B. (1975) "Heber C. Kimball and Family, The Nauvoo Years," BYU Studies Quarterly: Vol. 15 : Iss. 4 , Article 7. Available at: https://scholarsarchive.byu.edu/byusq/vol15/iss4/7 This Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Kimball: Heber C. Kimball and Family, The Nauvoo Years heber C kimball and family the nauvoo years stanley B kimball As one of the triumviritriumvirsof early mormon history heber C kimball led an adventuresome if not heroic life by the time he settled in nauvoo during may of 1839 he had been a black- smith and a potter had married and had five children two of whom had died he had lived in vermont new york ohio and missouri and had left or been driven out of homes in each state he had served fourteen years in a horse company of the new york militia had joined and left the close com- munion baptist church accepted mormonism had gone on four missions including one to england had become an apostle hadbad helped build the temple at kirtland had ded- icated the temple site at -
“We Took Our Change of Venue to the State of Illinois”: the Gallatin Hearing and the Escape of Joseph Smith and the Mormon Prisoners from Missouri, April 1839
Alexander L. Baugh: Escape of Joseph Smith from Missouri 59 “We Took Our Change of Venue to the State of Illinois”: The Gallatin Hearing and the Escape of Joseph Smith and the Mormon Prisoners from Missouri, April 1839 Alexander L. Baugh On 6 April 1839, Joseph Smith, his brother Hyrum, Caleb Baldwin, Alexander McRae, and Lyman Wight were taken from the jail in Liberty, Missouri, and placed in the custody of a strong guard assigned to transport them to Gallatin in Daviess County for what was expected to be a formal hearing on the charge of treason against the state. The Smiths and Wight had been in state custody for more than five months, Baldwin and McRae slightly less. For over four months, the five men had languished in the loath- some Liberty dungeon. However, unbeknown to them at the time, in less than three weeks, they would be free men and would be reunited with their families and friends in Illinois. The Gallatin hearing, the release of Joseph Smith and his companions, and their flight across northern Missouri com- prise one of the concluding chapters of the Mormon experience in Missouri. The Arrest and Incarceration of the Mormon Prisoners Following nearly three months of civil conflict between the Mormons and their Missouri neighbors, Joseph Smith, Sidney Rigdon, George W. Robinson, Lyman Wight, and Parley P. Pratt were arrested at Far West, Caldwell County, Missouri, on 31 October 1838. The following day, Hyrum Smith and Amasa Lyman were taken into custody. The arresting officers were actually part of the state militia called out by Missouri Governor Lilburn W. -
Changes in Seniority to the Quorum of the Twelve Apostles of the Church of Jesus Christ of Latter-Day Saints
Utah State University DigitalCommons@USU All Graduate Theses and Dissertations Graduate Studies 5-2009 Changes in Seniority to the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints Travis Q. Mecham Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/etd Part of the History Commons Recommended Citation Mecham, Travis Q., "Changes in Seniority to the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints" (2009). All Graduate Theses and Dissertations. 376. https://digitalcommons.usu.edu/etd/376 This Thesis is brought to you for free and open access by the Graduate Studies at DigitalCommons@USU. It has been accepted for inclusion in All Graduate Theses and Dissertations by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. CHANGES IN SENIORITY TO THE QUORUM OF THE TWELVE APOSTLES OF THE CHURCH OF JESUS CHRIST OF LATTER-DAY SAINTS by Travis Q. Mecham A thesis submitted in partial fulfillment of requirements for the degree of MASTER OF ARTS in History Approved: _______________________ _______________________ Philip Barlow Robert Parson Major Professor Committee Member _______________________ _______________________ David Lewis Byron Burnham Committee Member Dean of Graduate Studies UTAH STATE UNIVERSITY Logan, Utah 2009 ii © 2009 Travis Mecham. All rights reserved. iii ABSTRACT Changes in Seniority to the Quorum of the Twelve Apostles of The Church of Jesus Christ of Latter-day Saints by Travis Mecham, Master of Arts Utah State University, 2009 Major Professor: Dr. Philip Barlow Department: History A charismatically created organization works to tear down the routine and the norm of everyday society, replacing them with new institutions. -
The Return of Oliver Cowdery
The Return of Oliver Cowdery Scott H. Faulring On Sunday, 12 November 1848, apostle Orson Hyde, president of the Quorum of the Twelve and the church’s presiding ofcial at Kanesville-Council Bluffs, stepped into the cool waters of Mosquito Creek1 near Council Bluffs, Iowa, and took Mormonism’s estranged Second Elder by the hand to rebaptize him. Sometime shortly after that, Elder Hyde laid hands on Oliver’s head, conrming him back into church membership and reordaining him an elder in the Melchizedek Priesthood.2 Cowdery’s rebaptism culminated six years of desire on his part and protracted efforts encouraged by the Mormon leadership to bring about his sought-after, eagerly anticipated reconciliation. Cowdery, renowned as one of the Three Witnesses to the Book of Mormon, corecipient of restored priesthood power, and a founding member of the Church of Jesus Christ of Latter-day Saints, had spent ten and a half years outside the church after his April 1838 excommunication. Oliver Cowdery wanted reafliation with the church he helped organize. His penitent yearnings to reassociate with the Saints were evident from his personal letters and actions as early as 1842. Oliver understood the necessity of rebaptism. By subjecting himself to rebaptism by Elder Hyde, Cowdery acknowledged the priesthood keys and authority held by the First Presidency under Brigham Young and the Twelve. Oliver Cowdery’s tenure as Second Elder and Associate President ended abruptly when he decided not to appear and defend himself against misconduct charges at the 12 April -
Doctrine and Covenants Stories Place Cards Adam-Ondi-Ahman
Doctrine and Covenants Stories Place Cards Adam-ondi-Ahman America Arizona California Carthage Celestial Kingdom of Heaven Colorado Council Bluffs Title America is the land where the Book of Mormon people Adam-ondi-Ahman is a place in the sate of Missouri. lived long ago. Jesus visited Adam there long ago. California is a state in the western United States. Brigham Arizona is a state in the western United States. Brigham Young sent Saints to build towns in California. Young set Saints to build towns in Arizona. The Celestial Kingdom of Heaven is where Heavenly Carthage is a town in Illinois. Joseph and Hyrum Smith Father and Jesus live. Righteous Saints will live there were killed in the Carthage Jail. after they are resurrected. Council Bluffs is a town on the plains of the United Colorado is a state in the western United States. States. It is located in Iowa Title Egypt Far West Fayette Garden of Gethsemane Great Salt Lake Valley Harmony Haun's Mill Heaven Title Far West was a town in the state of Missouri. The Saints Egypt is a land where Abraham and Moses lived long ago. lived in Far West for a while. The Garden of Gethsemane is near Jerusalem. Jesus Fayette is a town in the state of New York. Joseph Smith suffered and bled for us in the Garden of Gethsemane. organized the Church in Fayette. Harmony is a town in Pennsylvania where Joseph Smith The Great Salt Lake Valley is in the western United lived. States. Heaven is the place where Heavenly Father and Jesus Haun's Mill was a town in Missouri. -
Joseph Smith's Letter from Liberty Jail, March 20, 1839
BYU Studies Quarterly Volume 39 Issue 3 Article 15 7-1-2000 Revelations in Context: Joseph Smith's Letter from Liberty Jail, March 20, 1839 Dean C. Jessee John W. Welch Follow this and additional works at: https://scholarsarchive.byu.edu/byusq Part of the Mormon Studies Commons, and the Religious Education Commons Recommended Citation Jessee, Dean C. and Welch, John W. (2000) "Revelations in Context: Joseph Smith's Letter from Liberty Jail, March 20, 1839," BYU Studies Quarterly: Vol. 39 : Iss. 3 , Article 15. Available at: https://scholarsarchive.byu.edu/byusq/vol39/iss3/15 This Document is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in BYU Studies Quarterly by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected]. Jessee and Welch: Revelations in Context: Joseph Smith's Letter from Liberty Jail, revelations in context joseph smiths letter from liberty jail march 201839 dean C jessee and john W welch while joseph smith was incarcerated in liberty jail from december i 1838 to april 6 1839 he wrote or dictated eight surviving letters four were addressed to emma his wife and all efthemofthemofthem display the sterling char- acter of the prophet joseph under trials of the most extreme conditions imaginable his letter of march 202018391839 directed to the church of latter day saints at quincy illinois and scattered abroad and to bishop partridge in particular is one of the most revealing and most significant letters -
John Wicklifje Rigdon, Edited by Karl Keller
John Wicklifje Rigdon, Edited by Karl Keller, “’I NEVER KNEW A TIME WHEN I DID NOT KNOW JOSEPH SMITH’: A Son's Record of the Life and Testimony of Sidney Rigdon.” Dialogue: A Journal of Mormon Thought, Vol. 1 No. 4 (1966): 15–42. Copyright © 2012 Dialogue Foundation. All Rights Reserved. A J O U R N A L O F dialogue:MORMON THOUGHT "I NEVER KNEW A TIME WHEN I DID NOT KNOW JOSEPH SMITH": A SON'S RECORD OF THE LIFE AND TESTIMONY OF SIDNEY RIGDON Edited by Karl Keller From time to time we plan to publish in DIALOGUE original documents or little-known writings that speak with a personal voice from the Mormon cul- tural heritage and historical experience. Karl Keller, who has edited the fol- lowing manuscript lecture by Sidney Rigdon's son, is a frequent contributor to DIALOGUE and a member of the Board of Editors; he has recently taken a position as Assistant Professor of English at San Diego State College, has just published an article on Emerson in AMERICAN LITERATURE, and has a book on Emerson and an anthology of Mormon literature in preparation. Not very long after the death of Sidney Rigdon, the influential preacher and compatriate to Joseph Smith in the first years of the Church, his son, J o h n Wickliffe Rigdon, wrote an apology for his father. He delivered it at Alfred University and other colleges and communities in the Central New Y o r k area around the turn of t h e century, in an attempt to revive interest in his almost entirely for- gotten famous family and in an attempt to clear his father's name once and for all of criticisms connected with the founding of Mormonism. -
Missouri's 1838 Extermination Order and the Mormons' Forced Removal
William G. Hartley: Missouri’s 1838 Extermination Order 5 Missouri’s 1838 Extermination Order and the Mormons’ Forced Removal to Illinois William G. Hartley “If I am called here again, in case of a noncompliance of a treaty made,” Major General John B. Clark of the Missouri State militia warned Latter-day Saints captives, “you need not expect any mercy, but extermination, for I am determined the governor’s orders shall be executed.” General Clark was implementing orders he had received from Missouri’s Governor Lilburn W. Boggs, dated 27 October 1838, which stated: “Your orders are, therefore, to hasten your operations with all possible speed. The Mormons must be treat- ed as enemies, and must be exterminated or driven from the state if neces- sary for the public peace.”1 Extermination, a powerful word, means to eradicate but also implies killing.2 Governor Boggs’s extermination order called for a nineteenth-cen- tury version of what in recent discussions of Serbian treatment of Kosovars is termed “ethnic cleansing.” This article focuses on how the Latter-day Saint people complied with that extermination order and managed, with war-reduced resources and mostly during wintertime, to leave the state and seek safety in Quincy, Illinois, and other places of refuge.3 The “Mormon War” in Missouri The Mormon troubles in upper Missouri are well documented and explained in several published histories.4 In a nutshell, what in Missouri annals is termed “the Mormon War” broke out in the summer and fall of 1838, resulting in shooting, house burning, pillaging of crops and livestock, WILLIAM G.