Salvador Freixedo LET US DEFEND AGAINST the GODS! One Introduction “In Times Past Men Were Always Looking for Gods to Worship
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Salvador Freixedo LET US DEFEND AGAINST THE GODS! one Introduction “In times past men were always looking for gods to worship. In the future, men will have to defend ourselves from the gods. With this sentence, I ended my book “ISRAEL PEOPLE-CONTACT”. Since then I have continued to ponder the same issue and look for facts that would support a theory that as time passes, appears less as a theory and more as an unquestionable fact. On the other hand, this book is in a certain way a logical continuation of my previous one “Why Christianity is dying.” In it I tried to demonstrate the emptiness of the Christian creed; In this one, I try to fill that void, showing another “beyond” or another transcendent reality that is more in accordance with what life and the history of humanity tell us, even though that transcendent reality is hidden behind a thousand subtle veils . I think that it is about time that thinking humanity—because unfortunately the majority of humanity is not thinking—tear off these subtle veils and face the tremendous reality that it has been manipulated and in a certain way deceived by the gods. Whoever helps with this task—although in danger of being considered hallucinated—will be making an enormous contribution to the evolution of the human race. This book is intended to be such a help and I am understanding for those who think I am delirious. I too thought for many years that these ideas were ravings, until I learned of many strange facts that had been systematically hidden from my knowledge, or had been presented as mere fables. When I became convinced that such events were as real as those I witnessed every day in normal life, my ideas about the foundations and purposes of life were shocked. Some of them collapsed loudly, and others completely different, began to take body and strength in my mind. I regret—and at the same time I do not stop admiring myself—that other people with academic degrees and with intelligence superior to mine, are not able to deduce all the enormous things that I have deduced from the mere knowledge and conviction of the reality of such facts strangers. The ideas contained in this book are not only not crazy, but are a much more realistic and even deeper explanation than the childishness with which Christianity and other religions have tried for centuries to explain to us the why and why of the human life. If these ideas are ignored or rejected, it will not be possible to have a realistic idea of the roots of human existence and we will continue to have the same distorted ideas that we have had for centuries, of religions, of history, of wars, of philosophy and cultures. The tremendous reality is that humanity knows only what the gods have let it know and believes what the gods have led it to believe. But the time has come for men to know everything that we should and are capable of knowing and the time has come for us to believe nothing or almost nothing of what the gods want us to create for their convenience. Instead of being the mouthpiece of unhinged ideas, we are advocating a profound new theology: the theology of the gods (with a small letter). The theology of the “one true God” is false; the theology of false gods is true. The explanation of these phrases is what constitutes the essence of this book; and from now on we tell the reader that he is wrong if he interprets these words as indicative of our professing atheism. Integral atheism is synonymous with mental myopia or at least a great confusion of ideas. But with the same sincerity we have to say, from the beginning of this book, that we withdraw our faith as Universal and Unique God to the god of the Pentateuch, to whom we reduce his category, making him one more of the many lesser gods that throughout history has been using men. The most evolved part of humanity is beginning to shake off a kind of myth of the wise men. Children when they grow up, realize the pious lie that their parents have been counting you for years; just learn to read and look at the bottom of toys, the place where they were built or bought, to begin to suspect the beautiful charm so jealously guarded by his parents for so many years. Men and more intellectually developed women have also learned to read in nature many things that in ancient times our ancestors could not read or because they were prohibited, or simply because their technical advancement did not empower them to read them. The wise men existed, but they are not the ones who bring toys to children; the God Christian that we are told in the Pentateuch, also existed, but he is not the good father that he he wanted us to believe, much less is he the Universal God, Creator of the entire Cosmos. It is simply one more impersonator, who, like many others similar to him, sought to become god through the Great Intelligent Creative Energy of the entire Universe. On the following pages We will try to present the reasons on which we base ourselves to defend such a disturbing and so strange at first glance. Gods exist But who are the gods? As throughout this book we will be referring to constantly to them, it will be convenient that we say what we mean when we say 'the gods', with lower case. Some time ago, elsewhere, I made the following distinction between equal rational beings or superior to man: men, supermen, gods, GOD. Supermen Supermen are, fundamentally, men like us, but prepared to fulfill a great mission, and that is why they are endowed with exceptional qualities that enable them to fulfill that mission. Some of them are already prepared from birth and others acquire these qualities at a time in their life, when they are selected by one of the gods, of which we will speak shortly. The founders of the great religions are usually supermen. The one who in our days want to see a superman and be convinced of the incredible powers that they are usually endowed with, go to India, to a small town called Puttaparthi, near Bangalore and Hyderabad (capital of the State) and try to see as closely as possible a certain Sathya Sai Baba. I say as closely as possible, because it will not be strange that when I arrive at Prashanthi Nilayam, the place temple in which he resides, meet several thousand—if not hundreds of thousands—of devotees his that will prevent any physical approach to the superman. Zoroaster, Buddha, Muhammad, Moses, Confucius, Lao Tzu, etc., belonged to this class of beings. And before leaving the subject of supermen (to which we have to return repeatedly occasions throughout these pages), we will have to make it clear that these human beings exceptional, however great their powers, are but instruments of which the gods are used to achieve their desires in human society and in general on our planet (which It is not as ours as we had imagined). Some wishes that, today, the brain cannot decipher and that they will probably remain totally indecipherable for us as long as our intelligence does not take a drastic step in its evolution. As I have said, supermen are fundamentally men, either because of their way of appear in this world, either by his physical constitution, or by his death more or less similar to that of other men. However, it should be noted that frequently some of them, in their process of use by the gods, have departed considerably in some aspects of his life, of what is normal in other men. Such could be the case with Krishna, of Viracocha, of Quetzalcoatl and of Jesus Christ himself. They give the impression of having participated in somehow, of the nature of the gods, as if they were some kind of hybrid of god and man; or as if they were gods specially prepared to carry out a mission in this planet. Gods The gods, on the other hand, are not men. Some of them have the power to manifest themselves as such—and in fact they have done it on infinite occasions—and even live intimately with us when it suits them for their enigmatic purposes; but as soon as they fulfill their mission or as soon as they achieve what they want, they return to their existential plane in which they develop in a much more natural way and according to their psychic and electromagnetic qualities. But the gods are not men; and one of the few things that they agree with us is in being intelligent, although their knowledge and intelligence far exceed ours. We will discuss his intelligence in more detail later. Large differences between them though on this we have to return in several parts of the book, however should makeperfectly clear now: Among the gods there are many more differences than those between the hombres. These differences are of all kinds, and not only refer to their physical entity in their natural state, but to the way they manifest themselves to us; to his greater or lesser capacity to manipulate matter and to make forays into our world; to their degree of mental and therefore technological evolution, and even, in a certain way, to their degree of moral evolution, some of them apparently being much more careful not to interfere unduly in our world and even not to interfere in any way.