Pallavi BHATTE*
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Potentil and Prospects of Pakistani Diaspora 1
Potentil and Prospects of Pakistani Diaspora 1 Potentil and Prospects of Pakistani Diaspora 2 Potentil and Prospects of Pakistani Diaspora 3 Potentil and Prospects of Pakistani Diaspora 4 ACKNOWLEDGEMENTS This volume is based on papers presented at the two-day international conference on ―Potential and Prospects of Pakistani Diaspora‖ held on November 14-15, 2012 at Islamabad Hotel, Islamabad. The Conference was jointly organised by the Islamabad Policy Research Institute (IPRI) and the Hanns Seidel Foundation, (HSF) Islamabad. The organisers of the Conference are especially thankful to Dr. Martin Axmann, Resident Representative HSF, Islamabad, for his co- operation and sharing the expense on the Conference. For the papers presented in this volume, we are grateful to all participants, as well as the chairpersons of the different sessions. We are also thankful to the scholars, students and professionals who accepted our invitation to participate in the conference. The successful completion of the Conference owes much to the untiring efforts and logistical support provided by the staff of the IPRI and the HSF. Finally, our thanks are due to all those whom it would not be possible to thank individually for their help in making the Conference a success. Potentil and Prospects of Pakistani Diaspora 5 ACRONYMS ACFROC All-China Federation of Returned Overseas Chinese AJK Azad Jammu and Kashmir ANP Awami National Party APPNA Association of Physicians of Pakistani Descent of North America BBC Urdu British Broadcasting Corporation Urdu BEOE Bureau -
The Sikh Community Today
Sikhism The Sikh Community Today The Sikh Community Today Summary: The Sikh community in the United States has continued to grow and put down roots across the entirety of the United States. Sikhs are active members of civic service and advocacy projects while they continue efforts to maintain their distinctive religious traditions, such as teaching Punjabi to children and wearing the five K’s. Sikhs in America today are an energetic community, with a strong sense of public service. From Central Georgia to Southern California, gurdwaras commonly sponsor Red Cross Blood Drives on their premises. The Sikhs of Durham, North Carolina volunteer at local shelters for the homeless. Sikhs participate in the Walk for Hunger in Boston. In Los Angeles, Sikhs from some six gurdwaras participated in clean up efforts after the 1992 riots. In 2012, gurdwaras in New York, New Jersey, and Connecticut collaborated with United Sikhs, an international United Nations-affiliated humanitarian and advocacy organization, to provide hot meals to victims of Hurricane Sandy. In March 2020, the Sikh Center of New York prepared over 30,000 meals for citizens who were self-quarantining to help stop the spread the novel coronavirus. In cities where interfaith councils have sprung up, Sikhs are invariably active members. Like other immigrant communities, Sikhs are especially concerned with their children. Learning the Punjabi language is considered insurance against total absorption into the dominant culture, yet many Sikh children grow up speaking only English. Most gurdwaras have programs for children to learn the Punjabi language and the Gurmukhi script. They hold weekend language and religion classes and organize summer camps for Sikh youth. -
Mobilizing Seva (“Service”): Modes of Sikh Diasporic Action1
MOBILIZING SEVA (“SERVICE”): MODES OF SIKH DIASPORIC ACTION1 ANNE MURPHY He who serves selflessly, meets the Lord.2 Abstract This paper considers the role of Seva, or social and religious service, within the formation of Sikh religious and social subjects in diaspora. Seva relates to a broader Sikh religious orientation, and diasporic processes of remembrance of and interaction with both the ‘home- land’ of Punjab (in India and Pakistan), and the various nation-states that Sikhs now are citizens of a multiple orientation that is typical of diasporas. In particular, I draw attention to the role of Seva as a form of diasporic action that has offered a potential alternative to militant political modes of action related to the Khalistan movement, which has sought an independent Sikh state in India-modes that in recent 1 Research for this article was undertaken while in India and the U.K. on a Ful- bright-Hays Dissertation Research Grant in 2002 and in New York City in 2001. Sincere thanks to the many people who gave generously of their time and informa- tion, as reflected in the article. Thanks also to Rishi Singh, formerly of the National Institute for Punjab Studies, and Mankanwal Singh Sehmi of USSA (United Sikhs in Service of America) for pointers they gave. Special thanks to Manjit Singh Bedi of Dera Baba Nanak and Phagwara for his generous help, and to members of the Sikh sangat (community) in Leeds, Southall, Leicester (particularly Gurdeep Sian), and Birmingham for their remarkable hospitality, and especially to Harpreet Singh Toor in New York. -
Warsi 4171.Pdf
Warsi, Sahil K. (2015) Being and belonging in Delhi: Afghan individuals and communities in a global city. PhD thesis. SOAS University of London. http://eprints.soas.ac.uk/22782/ Copyright © and Moral Rights for this thesis are retained by the author and/or other copyright owners. A copy can be downloaded for personal non-commercial research or study, without prior permission or charge. This thesis cannot be reproduced or quoted extensively from without first obtaining permission in writing from the copyright holder/s. The content must not be changed in any way or sold commercially in any format or medium without the formal permission of the copyright holders. When referring to this thesis, full bibliographic details including the author, title, awarding institution and date of the thesis must be given e.g. AUTHOR (year of submission) "Full thesis title", name of the School or Department, PhD Thesis, pagination. Being and Belonging in Delhi: Afghan Individuals and Communities in a Global City Sahil K. Warsi Thesis submitted for the degree of PhD 2015 Department of Anthropology and Sociology SOAS, University of London 1 Declaration for SOAS PhD thesis I have read and understood regulation 17.9 of the Regulations for students of the SOAS, University of London concerning plagiarism. I undertake that all the material presented for examination is my own work and has not been written for me, in whole or in part, by any other person. I also undertake that any quotation or paraphrase from the published or unpublished work of another person has been duly acknowledged in the work which I present for examination. -
23-Condolence Messages1
88 ABSTRACTS OF SIKH STUDIES :OCT-DEC 2008 / 540 NS TRIBUTES TO A SAINT-SOLDIER Sentiments expressed by acquaintances of Dr Kharak Singh were so profound, touching that we, his family, wanted to preserve these as a priceless gift from our father. So, we requested some to write these down for us. They had either already done it, or would love to do it, or would be honored/privileged to do it. We are highly appreciative and thankful to everyone for each and every word that they have said in honor of our venerated and dear Dr Kharak Singh ji. These sentiments are, indeed, a treasure for us, and we shall treasure these as such. Reproduced below are excerpts* (for constraint of space), from the messages received, and those too from his recent associates mainly, which speak for themselves about the persona of Dr Kharak Singh ji: Leaving behind a large number of throbbing well wishers and sympathizers, his departure from this world, set shocking waves of sorrow and grief for the members of our association. He was guide and Guru for us. It is with his blessing and guidance that our Association is functioning nicely for the last 14 years. Dr Kharak Singh Mann was most respected and very popular among all the residents. He was a great source of strength and a great inspiration for us. He was a very religious intellectual who was very much devoted to cause of Sikhism and started some organisations to strengthen humanity brotherhood. We have lost a great human being, religious leader, philanthropist and scientist. -
Building Capacity in the Sikh Asian Indian Community to Lead Participatory Oral Health Projects
HHS Public Access Author manuscript Author ManuscriptAuthor Manuscript Author Prog Community Manuscript Author Health Manuscript Author Partnersh. Author manuscript; available in PMC 2018 April 13. Published in final edited form as: Prog Community Health Partnersh. 2018 ; 12(1): 3–14. doi:10.1353/cpr.2018.0001. Building Capacity in the Sikh Asian Indian Community to Lead Participatory Oral Health Projects Rucha Kavathe, PhD1, Nadia Islam, PhD2, Jennifer Zanowiak, MA2, Laura Wyatt, MPH2, Hardayal Singh1, and Mary E. Northridge, PhD, MPH3 1UNITED SIKHS 2New York University School of Medicine, Department of Population Health 3New York University College of Dentistry, Department of Epidemiology and Health Promotion Abstract Background—Lack of access to oral health care is a significant burden for disadvantaged populations, yet rarely draws the attention of policymakers or community leaders. Objectives—To understand how UNITED SIKHS identified oral health care as a priority need through its involvement in community-based participatory research (CBPR) initiatives and local data collection, thereby building its capacity to lead participatory oral health projects. Methods—The foundation for the partnership between UNITED SIKHS and the New York University (NYU) Prevention Research Center (PRC) was the joint implementation of a CBPR project to prevent diabetes in the Sikh Asian Indian community. Project partners also included a community coalition composed of religious leaders, health providers, members of the media, and dental students and faculty at the NYU College of Dentistry (NYU Dentistry). A community needs and resources assessment survey was jointly developed and conducted in 2010 to better understand health needs in the Sikh community. Results—Fewer than one-half of the Sikh participants (43.0%) reported ever receiving a check- up or screening by a dentist, and of those who did, only one-half (50.0%) reported that it occurred in the past 12 months. -
The Khalsa and the Non-Khalsa Within the Sikh Community in Malaysia
International Journal of Academic Research in Business and Social Sciences 2017, Vol. 7, No. 8 ISSN: 2222-6990 The Khalsa and the Non-Khalsa within the Sikh Community in Malaysia Aman Daima Md. Zain1, Jaffary, Awang2, Rahimah Embong 1, Syed Mohd Hafiz Syed Omar1, Safri Ali1 1 Faculty of Islamic Contemporary Studies, Universiti Sultan Zainal Abidin (UniSZA) Malaysia 2 Universiti Kebangsaan Malaysia DOI: 10.6007/IJARBSS/v7-i8/3222 URL: http://dx.doi.org/10.6007/IJARBSS/v7-i8/3222 Abstract In the pluralistic society of Malaysia, the Sikh community are categorised as an ethnic minority. They are considered as a community that share the same religion, culture and language. Despite of these similarities, they have differences in terms of their obedience to the Sikh practices. The differences could be recognized based on their division into two distintive groups namely Khalsa and non-Khalsa. The Khalsa is distinguished by baptism ceremony called as amrit sanskar, a ceremony that makes the Khalsa members bound to the strict codes of five karkas (5K), adherence to four religious prohibitions and other Sikh practices. On the other hand, the non-Khalsa individuals have flexibility to comply with these regulations, although the Sikhism requires them to undergo the amrit sanskar ceremony and become a member of Khalsa. However the existence of these two groups does not prevent them from working and living together in their religious and social spheres. This article aims to reveal the conditions of the Sikh community as a minority living in the pluralistic society in Malaysia. The method used is document analysis and interviews for collecting data needed. -
NDIN in Collaboration With: the Sikh Coalition, UNITED SIKHS, and Researchers at the University of Southern California -Center for Religion and Civic Culture
BE A READY CONGREGATION Tip Sheets for Faith Community Partners Competency Guidelines: Sheltering & Mass Care for Sikhs These guidelines are provided to inform cultural competency and reasonable religious accommodation mandates for U.S. Mass Care providers, and to assist staff and volunteers in competently meeting the needs of Sikhs during disaster response or recovery operations —whether at a government or private shelter, or a shelter in a Gurdwara (a Sikh temple) or any other house of worship. In Mass Care registration or service settings, Sikhs may or may not choose to self -identify and, despite common assumptions, their outward dress or appearance may not identify them as Sikh. Moreover, ethnic or regional garb does not necessarily indicate religious observance. The Sikh faith originates from the Punjab region of Pakistan and India. For example, aside from the Sikh turban ( Dastar ) which some Sikh men (common) and women (less common) choose not to wear, Buddhists, Christians, Hindus, Muslims and members of other faith communities from South Asia may also wear the same (or similar) ethnic clothing. Although some Sikhs may feel comfortable raising concerns about their religious needs, others may not voice their concerns regarding any or all of the following issues. SHELTERING • Greetings and Physical Interaction: Upon entering a Mass Care setting, families and individuals who appear in a turban or Punjabi garb, or self -identify as Sikh, will feel most welcome if staff demonstrate a willingness to respect and meet their cultural and religious needs. These first impressions matter. Staff must also recognize greeting customs. Sikhs greet one another, and can be greeted by non -Sikhs with the Punjabi salutation —Sat Sri Akal : roughly translated as, "Blessed is the person who says 'God is Truth.” Sikhs do exchange handshakes with, or embrace, people of the opposite gender. -
News Release
NEWS RELEASE FOR IMMEDIATE RELEASE Canada's first SIKH Channel and first South Asian Youth Channel to be launched by ATN. April 18, 2013: Asian Television Network International Limited (ATN) (TSX-SAT), Canada’s largest South Asian Broadcaster, will launch 2 more Channels, namely, Canada's first and only 24 hour Sikh Spiritual Channel, the ATN- SIKH channel and Canada’s first South Asian Youth oriented Punjabi Music Channel, the ATN-BRIT ASIA CHANNEL. This takes the total tally of Punjabi channels from ATN to six, which is in trend with the growing Punjabi and Sikh population across Canada. ATN’s said Canadian licensed services will showcase programs produced in Canada by or for ATN as well as part or entire programming content of the Sikh Channel and Brit Asia channel, both based in United Kingdom, exclusive rights to which have been acquired by ATN under Licensing Agreements. The Canadian Premiere of these two Channels on April 18th will be carried by BELL FIBE TV in Metro Toronto and Montreal and the two Channels will have a free preview for 60 days. ATN Sikh Channel: Sikh Channel is the FIRST broadcasting channel of its kind in the world broadcasting Sikh religious and cultural shows round the clock across the world. Sikh Channel has managed to fill a huge void within the world of television, being the first channel to focus upon the essence of the Sikh faith, providing a platform for Sikhs and non- Sikhs alike. The ATN-Sikh Channel will also Feature Live Gurbani from several Gurdwaras across Canada including The Dixie Road Gurudwara in Rexdale , Sri Guru Singh Sabha in Malton ,Ontario and The Gurdwara sahib Dasmesh darbar in Surrey B.C. -
UNITED STATES: What Americans Know and Need to Know
SIKHISM in the UNITED STATES: What Americans Know and Need to Know Report of Findings from a National Survey by Hart Research Associates January 2015 1 ABOUT US National Sikh Campaign The National Sikh Campaign is a 501(c)(3) nonprofit organization that is working to build the image of Sikhism in America and highlight the impact Sikh Americans have made in the United States. The aim of this campaign is to create an environ- ment of mutual acceptance in which Sikhs don’t have to hide their articles of faith and lay the foundation for more Sikh Americans to become leaders in the United States. Hart Research Associates Founded in 1971, Hart Research Associates is one of the leading survey research firms in the United States and has been at the cutting edge of change in the field of public opinion for more than three decades. In that time, Hart Research has conducted well over 5,000 public opinion surveys and has administered and ana- lyzed interviews among more than three million individuals and undertaken more than 5,000 focus group sessions. Special thanks to: Kaval Kaur, Satnam Singh Gambhir, Chhavi Singh Sethi, Harminder Singh Sethi, Darshan Singh Sehbi, Gurbax Singh Bhasin, Avtar Singh Dhaliwal, Dalsher Singh Nagra, Surinder Singh, Jasjit Singh Bindra, Amarjeet Singh Sandhu, the Achreja family, Jasvir Kaur, Tejinder Singh Glamour, Satinderpal Sodhi, Kanverjit Bedi and Gursagur Singh whose significant contributions made this historic work possible As well as the Sikh Coalition, Sikhnet, Kaur Foundation, United Sikhs, Valarie Kaur, Kamal Kalsi, Prabhjot Singh, Sandy Dhaliwal, and Salim Zymet who each contributed to the either the framing, substance, or design of the report. -
Social Inequality and Class Consciousness in the Canadian Sikh Diaspora Harmeet S
CORE Metadata, citation and similar papers at core.ac.uk Provided by Scholarship@Western Western University Scholarship@Western MA Research Paper Sociology Department October 2016 Beyond the Land of Five Rivers: Social Inequality and Class Consciousness in the Canadian Sikh Diaspora Harmeet S. Sandhu [email protected], [email protected] Follow this and additional works at: https://ir.lib.uwo.ca/sociology_masrp Part of the Sociology Commons Recommended Citation Sandhu, Harmeet S., "Beyond the Land of Five Rivers: Social Inequality and Class Consciousness in the Canadian Sikh Diaspora" (2016). MA Research Paper. 9. https://ir.lib.uwo.ca/sociology_masrp/9 This Dissertation/Thesis is brought to you for free and open access by the Sociology Department at Scholarship@Western. It has been accepted for inclusion in MA Research Paper by an authorized administrator of Scholarship@Western. For more information, please contact [email protected], [email protected]. BEYOND THE LAND OF FIVE RIVERS: SOCIAL INEQUALITY AND CLASS CONSCIOUSNESS IN THE CANADIAN SIKH DIASPORA by Harmeet Singh Sandhu A research paper accepted in partial fulfilment of the requirements for the degree of Master of Arts Department of Sociology The University of Western Ontario London, Ontario, Canada Supervisor: Dr. Anton Allahar 2016 ABSTRACT Romanticized visions of Khalistan became emotively embedded in the hearts and minds of Sikh-Canadians following the execution of Operation Blue Star. Today, insurgents residing within the contested homeland continue to draw support from Sikh immigrants and their Canadian-born descendants. Perplexingly, while a sizable proportion of second and third-generation Sikh youth advocate for the creation of the theocratic state of Khalistan, many selectively disregard the righteous way of life envisioned by the founders of the Khalsa Panth. -
BRITISH SIKH REPORT 2017 an INSIGHT INTO the BRITISH SIKH COMMUNITY British Sikh Report 2017
BRITISH SIKH REPORT 2017 AN INSIGHT INTO THE BRITISH SIKH COMMUNITY British Sikh Report 2017 The British Sikh Report (BSR) has been published annually since 2013. It is based on a survey of Sikhs living in the UK, gathering information about views on their faith, and on topical British issues – political, economic, social and cultural. British Sikh Report website: www.britishsikhreport.org PREVIOUS REPORTS: Published March 2017 CONTENTS EXECUTIVE SUMMARY 4 ARTICLE: SIKH DHARAM – GENDER EQUALITY, CULTURAL CHANGE 5 AND ‘BREAKING GLASS CEILINGS’. BRITISH SIKH REPORT 2017: SURVEY INTRODUCTION 12 BSR 2017: DEMOGRAPHICS OF THE SURVEY 13 IDENTITY AND ETHNICITY 16 SIKHI AND OBSERVANCE OF FIVE KAKAARS 20 QUALIFICATIONS AND EMPLOYMENT 24 EUROPEAN UNION 27 EU REFERENDUM EFFECT OF BREXIT HATE CRIMES INDIA AND PUNJAB ISSUES 30 LINKS WITH PUNJAB ATTITUDES TOWARDS 1947 PARTITION OF INDIA AND PUNJAB ATTITUDES TOWARDS AN INDEPENDENT SIKH STATE LIFE AS SIKHS IN BRITAIN 34 VOLUNTEERING GURDWARA MANAGEMENT ISSUES MAIN ISSUES AFFECTING SIKH WOMEN IN BRITAIN ANAND KARAJ CEREMONY SIKHS AND THE ARMED FORCES 40 JOINING THE ARMED FORCES NATIONAL SIKH MONUMENT HERITAGE AND CULTURE 41 PUNJABI, GURMUKHI AND THE BBC PUBLICATION OF SIKH AND PUNJABI HERITAGE MATERIAL ACKNOWLEDGEMENTS 42 EXECUTIVE SUMMARY Welcome to the British Sikh Report 2017. This is the fifth in our series of strategic documents created by Sikhs about Sikhs, and for everyone with an interest in the lives of Sikhs in Britain. Over the last five years, we have developed robust and unrivalled statistical information about Sikhs living in Brit- ain. This highly influential annual document has been quoted by MPs and Peers, referred to in several pieces of research and white papers regarding faith in modern society, and used by a multitude of public authorities and private companies in identifying the needs of British Sikhs.