DOCSLIB.ORG

Journal of Parapsychology, 80(1), 37–44

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Journal of Parapsychology, 80(1), 37–44 J OURNAL OF P ARAPSYCHOLOGY R HINE R ESEARCH C ENTER Volume 80, Number 1 Spring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email protected]<-3-I>D237) @.5-65@>D237) 2/<) .>A@-6>D23) G2G56A) -J) 6535=2/D5) @-) GA>) 65A526D.7) 2?A@62D@A) 2/<) A535D@5<) >/=>@5<) 2<<65AA5A)J6-4)1262GA9D.-3-I>D23)'AA-D>2@>-/)D-/=5/@>-/A7)?--E)65=>5HA7)2/<)35@@56A0) '/)535D@6-/>D)=56A>-/)-J)@.5)4%3&.+1'>A)2=2>32?35)@-)233)AC?AD6>?56A)-/)@.5)&.>/5)&5A526D.)85/@56SA)H5?A>@5) THHH06.>/50-6I0U)$.5)DC665/@)AC?AD6>G@>-/)62@5A)265V)#/<>=><C23A)TWXP0QQU7)>/A@>@C@>-/A)TWLL0QQU7)H>@.)/-)[email protected]) categories available. Members of the Rhine Research Center in the Scientifc Supporter category receive the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if subscribers notify their local post offce in writing that they will guarantee second-class forwarding postage. Copies of this publication are available in 16-mm microflm, 35-mm microflm, 105-mm microfche, 26@>D35)D-G>5A7)2/<)-/)D-4G2D@)<>AD)J6-4)16-_C5A@7)LZ`)!0)!>A5/.-H56)1EH907)10)%0)B-;)N\MX7)'//)'6?-67)a#) MZNQX^N\MX0)1.-@-D-G>5A)-J)>/<>=><C23)26@>D35A)429)?5)-?@2>/5<)J6-4):9,';,.3#.,'(&$#*1,7)#*#7)XP)!0)O2DE56) 132D57)*C>@5)MQQ7)8.>D2I-7)#()XQXQN0)*-45)26@>D35A)265)23A-)2=2>32?35)@.6-CI.)#/J-)$62D)%/5+>35)2/<)(5;AD>5/0) <%78&#/9$'+."'7,&=#))#%.0)'[email protected]>b2@>-/)@-)G.-@-D-G9)>@54A)J-6)>/@56/23)-6)G56A-/23)CA57)-6)@.5)>/@56/23) or personal use of specifc clients, is granted by Parapsychology Press, provided that the base fee is paid directly @-)8-G96>I.@)835262/D5)85/@567)KKK)&-A5H--<)"607)"2/=56A7)a')QN`K\0)+-6)@.-A5)-6I2/>b2@>-/A)@.2@).2=5)?55/) I62/@5<)2)G.-@-D-G9)3>D5/A5)?9)8887)2)A5G262@5)A9A@54)-J)G2945/@).2A)?55/)2662/I5<0 )$.5)4%3&.+1 is an affliated publication of the Parapsychological Association. 8-G96>I.@)c)KQNX)?9)@.5)1262GA9D.-3-I9)165AA #**R)QQKK^\\ZL d-3C45)ZQ)e)RC4?56)N)e)*G6>/I)KQNX !"#$%&#'( :2/A53SA)F.-A@V)&5AC665D@>-/)-J)@.5)!;G56>45/@56) +62C<):[email protected]>A)>/)1262GA9D.-3-I9)))))))))))))))P 4%9.'6+1=,& 1'&'1*f8:%(%F#8'()'**%8#'$#%R '?A@62D@A)-J)165A5/@5<)12G56A)+6-4)@.5)+>6A@)8-4?>/5<) 8-/=5/@>-/)-J)@.5)1262GA9D.-3-I>D23)'AA-D>2@>-/)TP`@.U And the Society for Scientifc Exploration (35th), B-C3<567)8-3-62<-7)[*'))T1')12G56A)%/39U)) ) )))))))))NL)) ) '&$#8(!* a>D6-^1A9D.-E>/5A>AV)!;D5G@>-/23)-6)[/>=56A23g)) ) )))))))))\L -+&#%'>+&?%/1#)'+."'6,$,&'(@'2+.*,1 $.5)!JJ5D@A)-J)!;G56>45/@56^126@>D>G2/@)#/@562D@>-/ _C23>@>5A)>/)2)F-23^%6>5/@5<)R-/>/@5/@>-/23 165D-I/>@>-/)$2AE)))))))))))))))MP ;1,..'(@'-@'A#$*9=+.B'<9&#)$#.+'C@'65,355,&B <9&#)'(@'D%,B'+."'0#=%.'4@'09,&E%%" $24>/I)@.5)F.-A@)O>@.>/V)'/)'GG6-2D.)$-H26< '<<65AA>/I)'GG265/@)!35D@6-/>D)1-3@56I5>A@)'D@>=>@9)) )))))))))LQ 4%9.';@'F&3$9'+."'G#11#+=':@'4%#.,) %G@>423)(5/I@.)!;G3-62@>-/)J-6)+>53<)&RF)%C@GC@A [A>/I)2):226)O2=535@)+>3@56V)$d)'C<>5/D5)&2@>/IA J-6)R5H)f526SA)KQNK)>/),2G2/))))))))))))))ZL :+H,)9#'09#=#I3'+."'-+)+$%'J)9#H+E+ B%%h)&!d#!O* 6+&+7)8*9%1%/8K'('A+."L%%H'5%&'$9,'MN)$'<,.$3&8 !<>@5<)?9)!@b53)826<5i27),-./)1234567 2/<)"2=><)a26DCAA-/^832=56@b))))))))))))))`` 4@'!@'F,..,"8 ('69#1%)%79#*+1'<&#$#O3,'%5'!=7#&#*+1'(&/3=,.$)'5%& 6%)$=%&$,='03&?#?+1))))))) B9)a>D.253)*C<<C@.)))))))))))))NQL 4+=,)';@'-+$1%*H 6+&+*%3)$#*)K'0%3."'+."'$9,'6+&+.%&=+1 !<>@5<)?9)*@5=5/)$0)126A-/A)2/<)8233C4)!0)8--G56)) )))))))NNQ -+&H'P,+&8 :9,'-+.'G9%'<%31"'Q18K'0$@'4%),79'%5'<%7,&$#.% +."'$9,'-8)$,&8'%5'P,?#$+$#%. B9)a>D.253)F6-AA-)))))))))))))NNK <9&#)$%79,&'-@'-%&,=+. J113=#.+$#%.)@':9,'CQR'!S7,&#,.*,'+)'+ 6+&+.%&=+1'!?,.$ B9)!6>D)%C5335@))))))))))))))NNP D,.+3"'!?&+&" 8-665AG-/<5/D5)T126E567)826<5i27 a>33267)826<5i27)*-3J=>/U))))))))))))NNZ F3-AA269))))))))))))))N\\ #/A@6CD@>-/A)J-6)'[email protected])))))))))))))))))))))))))))))))))))))N\X G,'E%31"'1#H,'$%'$9+.H'$9,'5%11%E#./'7,&)%.)'5%&'$9,#&' E%&H'#.'$&+.)1+$#./'+L)$&+*$)'5%&'$9#)'#))3,'%5'$9,',-C6/23V !$I,1'<+&",T+'U07+.#)9VB'D,.+3"'!?&+&"'UQ&,.*9VB' +."'!L,&9+&"'2+3,&'U;,&=+.V 4%3&.+1'%5'6+&+7)8*9%1%/8B'WXTNU7)PjNX !"#$%&#'( :'R*!(S*)F:%*$V)&!*[&&!8$#%R)%+)$:!)!k1!&#a!R$!&) +&'["):f1%$:!*#*)#R)1'&'1*f8:%(%Ff B9),-./)123456 #/).>A)65=>5H)-J)6+&+7)8*9%1%/8K'('A+."L%%H'5%&'$9,'MN)$'<,.$3&8)>/)@.>A)>AAC5)-J)@.5)467),0)!0) h5//5<9)TKQNXU)D-445/@A)J2=-62?39)-/)2)D.2G@56)?9)"-CI32A)*@-E5A7)2)42Y-6)@.545)-J)H.>D.)>A)@.2@)2) signifcant number of psi experiments were likely successful because of experimenter fraud. I had a far <>JJ565/@)652D@>-/)@-)*@-E5AS)D.2G@567)A-)4CD.)A-)@.2@)#)<5D><5<)@-)<5=-@5)@.>A)5<>@-6>23)@-)@.5)@-G>D0)#@).2A) @C6/5<)-C@)@-)?5)lC>@5)35/[email protected])J-6)2/)5<>@-6>237)4CD.)3-/I56)@.2/)#)@.-CI.@)>@)H-C3<)?5)H.5/)#)A@26@5<)H6>@>/I) >@0)$-)YCA@>J9)@.>A)3-lC2D>@97)#)D>@5)@.5)J2D@)@.2@)>@).2A)?55/)A5=5623)>AAC5A)A>/D5)#)H6-@5)2/)5<>@-6>23)J-6)@.5)467) A-)#S4)YCA@)D2@D.>/I)CG0 !"#$%&'()*++,')*-./ #)H2A)?-@.)AC6G6>A5<)2/<)@6-C?35<)?9)*@-E5AS)D.2G@560)#)H2A)AC6G6>A5<)?5D2CA57)2A)65IC326)46)652<56A) are aware, Stokes is a frequent critic of psi research, but this is the frst time I had seen him make a push for @.5)5;G56>45/@56)J62C<)[email protected]>A0)#/<55<7)@.5)[email protected]>A).2A)?55/)-C@)-J)J2A.>-/)2@)352A@)A>/D5)@.5)52639) N`ZQA0)*@26@>/I)>/)@.5)N`XQA7)J62C<)?9)5>@.56)I>J@5<)GA>)AC?Y5D@A)-6)@.5)5;G56>45/@56A)H.-)@5A@5<)@.54)H2A) @.5)42Y-6)3>/5)-J)2@@2DE)?9)D6>@>DA)-J)G262GA9D.-3-I90)$.>A)H2A)<C5)234-A@)5/@>6539)@-)@.5)GA9D.-3-I>A@)T2/<) 42I>D>2/U)80)!0)a0):2/A537)H.-)>/)5JJ5D@)T4-65)-/)@.5A5)@H-)H-6<A)32@56U)2DDCA5<)-/5)AC?Y5D@)2/<)@H-) 5;G56>45/@56A)-J)CA>/I)m@6>DEAn)@-)J23A>J9)@.5)<2@2)>/)@.655)!*1)D26<)IC5AA>/I)5;G56>45/@A)?2DE)>/)@.5)N`\QA) and 1940s (Hansel, 1966; 1980). At the time his frst book came out, I was transitioning from undergraduate @-)I62<C2@5)AD.--3)2/<)AG5/@)@H-)AC4456A)2@),0)B0)&.>/5SA)G262GA9D.-3-I9)32?-62@-69)>/)R-6@.)826-3>/27) H.565)#)?5D245)J24>3>26)H>@.):2/A53SA)2@@2DEA7)2/<)#)H2A)-C@62I5<)?9)@.540)#)H2A)?6-CI.@)CG)@-)?53>5=5) @.2@)2)G56A-/)>A)>//-D5/@)C/@>3)G6-=5/)IC>3@97)2/<)@.2@)9-C)<-/S@)2DDCA5)A-45-/5)-J))2)D6>45)TH.>D.)>A)H.2@) 5;G56>45/@56)J62C<)>A7)[email protected])-6)/-@)-/5)D2/)?5)@.6-H/)>/)Y2>3)J-6)>@U)H>@.-C@)5=><5/D5)@.2@)@.59)<><)D-4^ 4>@)>@7)/-@)YCA@)@.2@)@.59)D-C3<).2=50)$-)@.>A)<29)#).2=5)/-)><52)H.97)?C@)#)H2A)32@56)I>=5/)2/)-GG-6@C/>@9)@-) 5;G65AA)49)2/I56)>/)2)65=>5H)-J):2/A53SA)A5D-/<)?--E)J-6)<%.$,=7%&+&8'6)8*9%1%/87)H.>D.)2@)@.5)@>45)H2A) @.5)?--E)65=>5H)Y-C6/23)-J)@.5)'456>D2/)1A9D.-3-I>D23)'AA-D>2@>-/)T1234567)N`ZNU0)%J)I652@56)>4G-6@2/D5) T@-)45)2@)352A@U7)49)2/I56)2@):2/A53)H2A)-/5)-J)@.5)652A-/A)#)<5D><5<)@-)?C6/)49)?6><I5A)>/)42>/A@6524) 2D2<54>2)2/<)?5D-45)2)G262GA9D.-3-I>A@0 ')/-@[email protected])J52@C65)-J):2/A53SA)G-354>DoH.>D.)>/)49)=>5H)42E5A).>A)D-/<CD@)4-65)<5AG>D2?357) /-@)35AAo>A)@.2@).5)<-5A)/-@)5;G3>D>@39)2DDCA5).>A)@26I5@A)-J)J62C<0):5)D32>4A)-/39)@.2@)J62C<)H2A)G-AA>?357) J6-4)H.>D.).5)[email protected])D-/D3C<5A)@.2@)@.5)5;G56>45/@A)<-)/-@)G6-=><5)D-/D3CA>=5)G6--J)-J)GA>0)$.>A)>A)2/) 5;@62-6<>/26>39)H52E)D32>47)5AG5D>2339)J-6)A-45-/5)3>E5)45)T2/<)#)A@6-/I39)ACAG5D@)4-A@)AD>5/@>A@AU)H.-) 65D-I/>b5)@.2@)5=><5/D5)>A)2)42@@56)-J)<5I6550)T#@)654>/<A)45)-J)@.5)D32>4A)42<5)?9)@.5)@-?2DD-)D-4G2/>5A) @.2@)A4-E>/I).2A)/-@)?55/)D-/D3CA>=539)A.-H/)@-)D2CA5)3C/I)D2/D560U)*-)H.2@)H2A)233)@.5)JCAA)2?-C@g)$.5) m@6>DEn)H2A)@-)H-6<)@.5)@5;@)>/)ACD.)2)H29)@.2@)@.5)lC23>J9>/I)65426EA)<><)/-@)65I>A@56)H>@.)233)?C@)@.5)4-A@) D265JC3)652<560)#S<)?5@)@.2@)>J)9-C)654-=5<)@.5)lC23>J9>/I)A5/@5/D5A)J6-4)@.5)@5;@)2/<)2AE5<)652<56A)H.2@) Hansel’s conclusion was about a particular experiment, any reader would answer quite confdently that Hansel was claiming that the signifcant results were due to fraud.
Load more

Recommended publications
  • Shakespeare's Ghosts Live
    Shakespeare’s Ghosts Live “Gradually, but surely, modern neuroscience is transitioning to a perspective that includes consciousness as a fundamental element in our worldview and not an incidental by-product of the brain. Along with this shift is a new appreciation of the complexity of the psyche, and the realization that many of our forebears understood aspects of consciousness that we unfortunately have shunned. Dr Annekatrin Puhle and Dr Adrian Parker-Reed have combed Shakespeareana and modern consciousness research for evidence of the richness of the psyche in the form of ghosts, spirits, and psychical phenomena. They show that these happenings remain an essential part of who we are, and are manifestations of healthy human function. This wonderfully illustrated, eloquent book is a reclamation project for the human psyche, an effort to take back what we have forfeited in our modern era. After reading Shakespeare’s Ghosts Live, you will never think of Shakespeare, ghosts, or yourself in the same way.” —Larry Dossey, MD, author, One Mind: How Our Individual Mind Is Part of a Greater Consciousness and Why It Matters “Talking about psychic phenomena in academia is still not regarded as politically ‘correct’, say the authors of this meticulously researched and engagingly written study of a long neglected area of Shakespeare’s vast survey of the totality of the human condition. This attitude, they add, amounts to ‘wilful disregard of current interest in exploring altered states of consciousness’. It has led to attempts to replace the term ‘parapsychology’ by ‘anomalistic psychology’, implying this to be no more than a ‘deviant belief’.
    [Show full text]
  • On Science and Pseudoscience
    ON SCIENCE AND PSEUDOSCIENCE JASON ROSENHOUSE Reviews of Science or Pseudoscience: Magnetic Healing, Psychic Phe- nomena and Other Heterodoxies, by Henry Bauer, University of Illinois Press, 2000, 275 pages, ISBN 0-252-02601-2 and The Borderlands of Science: Where Sense Meets Nonsense, by Michael Shermer, Oxford University Press, 2001, 360 pages, ISBN 0-19-514326-4 Is the line between science and pseudoscience set arbitrarily by an of- ten arrogant scientific elite? Henry Bauer, emeritus professor of chem- istry at Virginia Polytechnic Institute and State University, believes that it is. While he does not claim that ESP, UFO’s, Bigfoots, cold fusion, or any other variety of fringe science is necessarily legitimate, he does claim that many of them might be. He further claims that science does itself a disservice when it allows a stifling orthodoxy to squelch offbeat ideas. Since many of the best ideas in human history began as heresies, we do well to be careful before passing judgment on anything. Bauer writes, “Comparisons between anomalistics and science as it is actually practiced will show that no sharp division can be established,” (7) “anomalistics” being a politically correct term for the study of bizarre claims. He is not impressed by the various checklists served up by philosophers for distinguishing science from pseudoscience. He points out, quite correctly, that not one perfectly distinguishes between the two. But Bauer is creating a false dichotomy. Science and pseudoscience are opposite ends of a continuum, not rigidly defined categories. Sub- jects like ESP are dismissed neither for their inherent absurdity nor for their inability to conform to an arbitrary set of philosophical criteria.
    [Show full text]
  • Psychic Phenomena and the Mind–Body Problem: Historical Notes on a Neglected Conceptual Tradition
    Chapter 3 Psychic Phenomena and the Mind–Body Problem: Historical Notes on a Neglected Conceptual Tradition Carlos S. Alvarado Abstract Although there is a long tradition of philosophical and historical discussions of the mind–body problem, most of them make no mention of psychic phenomena as having implications for such an issue. This chapter is an overview of selected writings published in the nineteenth and twentieth centuries literatures of mesmerism, spiritualism, and psychical research whose authors have discussed apparitions, telepathy, clairvoyance, out-of-body experiences, and other parapsy- chological phenomena as evidence for the existence of a principle separate from the body and responsible for consciousness. Some writers discussed here include indi- viduals from different time periods. Among them are John Beloff, J.C. Colquhoun, Carl du Prel, Camille Flammarion, J.H. Jung-Stilling, Frederic W.H. Myers, and J.B. Rhine. Rather than defend the validity of their position, my purpose is to docu- ment the existence of an intellectual and conceptual tradition that has been neglected by philosophers and others in their discussions of the mind–body problem and aspects of its history. “The paramount importance of psychical research lies in its demonstration of the fact that the physical plane is not the whole of Nature” English physicist William F. Barrett ( 1918 , p. 179) 3.1 Introduction In his book Body and Mind , the British psychologist William McDougall (1871–1938) referred to the “psychophysical-problem” as “the problem of the rela- tion between body and mind” (McDougall 1911 , p. vii). Echoing many before him, C. S. Alvarado , PhD (*) Atlantic University , 215 67th Street , Virginia Beach , VA 23451 , USA e-mail: [email protected] A.
    [Show full text]
  • The Sound Effect
    COPYRIGHT AND USE OF THIS THESIS This thesis must be used in accordance with the provisions of the Copyright Act 1968. Reproduction of material protected by copyright may be an infringement of copyright and copyright owners may be entitled to take legal action against persons who infringe their copyright. Section 51 (2) of the Copyright Act permits an authorized officer of a university library or archives to provide a copy (by communication or otherwise) of an unpublished thesis kept in the library or archives, to a person who satisfies the authorized officer that he or she requires the reproduction for the purposes of research or study. The Copyright Act grants the creator of a work a number of moral rights, specifically the right of attribution, the right against false attribution and the right of integrity. You may infringe the author’s moral rights if you: - fail to acknowledge the author of this thesis if you quote sections from the work - attribute this thesis to another author - subject this thesis to derogatory treatment which may prejudice the author’s reputation For further information contact the University’s Director of Copyright Services sydney.edu.au/copyright The Sound Effect: a Study in Radical Sound Design Ian Robert Stevenson A thesis submitted in fulfilment of the requirements for the degree of Doctor of Philosophy Faculty of Architecture, Design & Planning The University of Sydney 2015 ABSTRACT ABSTRACT This research project combines a theoretical intervention into sound ontology, with an empirical investigation into listening experience, in parallel with two technologically focused, research-led creative practice projects.
    [Show full text]
  • Ferguson Diss
    PERMACULTURE AS FARMING PRACTICE AND INTERNATIONAL GRASSROOTS NETWORK: A MULTIDISCIPLINARY STUDY BY JEFFREY FERGUSON DISSERTATION Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in Crop Sciences in the Graduate College of the University of Illinois at Urbana-Champaign, 2015 Urbana, Illinois Doctoral Committee: Associate Professor Sarah Taylor Lovell, Chair Professor Michelle M. Wander Associate Professor Ashwini Chhatre Professor Thomas J. Bassett ABSTRACT Agroecology is a promising alternative to industrial agriculture, with the potential to avoid the negative social and ecological consequences of input-intensive production. Transitioning to agroecological production is, however, a complex project that requires action from all sectors of society – from producers and consumers, and from scientists and grassroots networks. Grassroots networks and movements are increasingly regarded as agents of change, with a critical role to play in agroecological transition as well as broader socio-environmental transformation. Permaculture is one such movement, with a provocative perspective on agriculture and human-environment relationships more broadly. Despite its relatively broad international distribution and high public profile, permaculture has remained relatively isolated from scientific research. This investigation helps to remedy that gap by assessing permaculture through three distinct projects. A systematic review offers a quantitative and qualitative assessment of the permaculture literature,
    [Show full text]
  • Mom, When You Were a Little Girl and I Was Your Daddy, You Were Bad a Lot of Times, and I Never Hit You!”
    S17_Death_INSIDE48_12Nov07_FNL 12/17/07 1:46 PM Page 14 CHRISTIAN WEIGEL/DEAR PHOTOGRAPHY/VEER AND DIGITAL VISION PHOTOGRAPHY/VEER AND DIGITAL WEIGEL/DEAR PHOTOGRAPHY/VEER CHRISTIAN “Mom, when you were a little girl and I was your daddy, you were bad a lot of times, and I never hit you!” ith these words,William, then a grandfather and also discussed his death. He demon- rambunctious three-year-old responding to strated knowledge that amazed his mother, such as the W his mother’s warning about a spanking, pro- nickname only his grandfather used for a family cat and claimed that he had been his maternal grandfather, John. the day of the week when his grandfather had died. His mother, Doreen, was initially William also talked about the taken aback by this, but as William JIM B. TUCKER period between lives. “When you talked more, she began to feel com- die, you don’t go right to heaven,”he forted by the idea that her father had returned. John had told his mother.“You go to different levels—here, then been close to his family and had frequently told Doreen, here, then here,”he explained, with his hand moving up “No matter what, I’m always going to take care of you.” at each level. He said that animals are reborn as well as DEATH: THE INFINITE TO WINDOW William talked a number of times about being his humans and that he saw animals in heaven that did not 14 DECEMBER 2007–FEBRUARY 2008 • # 17 • SHIFT: AT THE FRONTIERS OF CONSCIOUSNESS S17_Death_INSIDE48_12Nov07_FNL 12/17/07 1:46 PM Page 15 I’ve Been Here Before: Children’s Reports of Previous Lives bite or scratch.
    [Show full text]
  • Urban Myths Mythical Cryptids
    Ziptales Advanced Library Worksheet 2 Urban Myths Mythical Cryptids ‘What is a myth? It is a story that pretends to be real, but is in fact unbelievable. Like many urban myths it has been passed around (usually by word of mouth), acquiring variations and embellishments as it goes. It is a close cousin of the tall tale. There are mythical stories about almost any aspect of life’. What do we get when urban myths meet the animal kingdom? We find a branch of pseudoscience called cryptozoology. Cryptozoology refers to the study of and search for creatures whose existence has not been proven. These creatures (or crytpids as they are known) appear in myths and legends or alleged sightings. Some examples include: sea serpents, phantom cats, unicorns, bunyips, giant anacondas, yowies and thunderbirds. Some have even been given actual names you may have heard of – do Yeti, Owlman, Mothman, Cyclops, Bigfoot and the Loch Ness Monster sound familiar? Task 1: Choose one of the cryptids from the list above (or perhaps one that you may already know of) and write an informative text identifying the following aspects of this mythical creature: ◊ Description ◊ Features ◊ Location ◊ First Sighting ◊ Subsequent Sightings ◊ Interesting Facts (e.g. how is it used in popular culture? Has it been featured in written or visual texts?) Task 2: Cryptozoologists claim there have been cases where species now accepted by the scientific community were initially considered urban myths. Can you locate any examples of creatures whose existence has now been proven but formerly thought to be cryptids? Extension Activities: • Cryptozoology is called a ‘pseudoscience’ because it relies solely on anecdotes and reported sightings rather than actual evidence.
    [Show full text]
  • From Witchcraft to Pseudoscience
    From Witchcraft to Pseudoscience Entertaining Satan: Witchcraft and the Culture of Early New England. By John Putnam Demos. Oxford University Press, New York, 1982. 543 pp. $29.95. Michael R. Dennett N SEVENTEENTH-CENTURY New England, in more cases than not, the I verdict in trials of individuals accused of being witches was "Not guilty."1 This is just one of the tidbits of information about the witch trials in early America found in John Demos's book, Entertaining Satan. It is rich in historic detail excavated from old court records at the cost of untold hours of research. Entertaining Satan is an important look into the past, and in particular it provides a view of how the paranormal was viewed three centuries ago. Demos gives the reader in-depth characterizations of some of the alleged witches (no light accom­ plishment in view of the incompleteness of available data). He also makes some effort to analyze the New England communities and their role in the events. It is is in the assessment of seventeenth-century New England and of witchcraft and how it relates to our day that this book fails. Discussing the idea of witchcraft and the trials, the author writes: "Our own culture accords a measure of tolerance to such conflicts; but in early New England the situation was probably quite different." He refers to the New England of this time as "premodern" and implies a connection between witchcraft and the premodern nature of the society. Although Demos never defines the premodern society, the implication is that it is different from a modern society.
    [Show full text]
  • The Human Aura
    The Human Aura Manual compiled by Dr Gaynor du Perez Copyright © 2016 by Gaynor du Perez All Rights Reserved No part of this book may be reproduced or distributed in any form or by any means without the written permission of the author. INTRODUCTION Look beneath the surface of the world – the world that includes your clothes, skin, material possessions and everything you can see - and you will discover a universe of swirling and subtle energies. These are the energies that underlie physical reality – they form you and everything you see. Many scientific studies have been done on subtle energies, as well as the human subtle energy system, in an attempt to verify and understand how everything fits together. What is interesting to note is that even though the subtle energy systems on the earth have been verified scientifically as existing and even given names, scientists are only able to explain how some of them work. Even though we do not fully comprehend the enormity and absolute amazingness of these energies, they form an integral part of life as we know it. These various energy systems still exist regardless of whether you “believe in them” or not (unlike Santa Claus). You can liken them to micro-organisms that were unable to be seen before the invention of the microscope – they couldn’t be seen, but they killed people anyway. We, and everything in the universe, is made of energy, which can be defined most simply as “information that vibrates”. What’s more interesting is that everything vibrates at its own unique frequency / speed, for example, a brain cell vibrates differently than a hair cell, and similar organisms vibrate in similar ways, but retain a slightly different frequency than the other.
    [Show full text]
  • Research Article ANALYSIS INTEGRITY of the PATTERSON-GIMLIN FILM IMAGE
    The RELICT HOMINOID INQUIRY 2:41-80 (2013) Research Article ANALYSIS INTEGRITY OF THE PATTERSON-GIMLIN FILM IMAGE Bill Munns1*, Jeff Meldrum2 1Blue Jay, CA 92317 2Department of Biological Sciences, Idaho State University, 921 S. 8th Ave, Pocatello, ID 83209 ABSTRACT. The Patterson-Gimlin Film (PGF), which depicts a walking figure suggestive of a cryptid hominoid species known as sasquatch (or Bigfoot), has been studied and debated since its filming in 1967. One issue not analyzed conclusively is the suspicion that the film itself has been somehow tampered with or otherwise edited to hide data that may point to a hoax. The integrity and quality of the film image have also been challenged and characterized as unreliable. A comprehensive study of these issues of contention has determined that the film was not altered or otherwise tampered with for deceptive intent, and that the image quality is sufficient for factual analysis of the nature of the subject as depicted. KEY WORDS: Bigfoot, sasquatch, Bluff Creek, cinematography, photogrammetry INTRODUCTION 2. What is the resolution of the camera original film stock and what level of image Null Hypothesis: The original Patterson- detail can be relied upon? Gimlin Film (PGF) has either been altered, or 3. If copies are studied in the absence of the its image quality is insufficient for analysis, or camera original, how were the copies both, invalidating its evidentiary reliability for made and how does the copy process alter conclusively determining whether it depicts a the film image data? real and novel biological entity. 4. Is the film in focus? 5.
    [Show full text]
  • Is the Brain-Mind Quantum? a Theoretical Proposal with Supporting Evidence
    IS THE BRAIN-MIND QUANTUM? A THEORETICAL PROPOSAL WITH SUPPORTING EVIDENCE Stuart Kauffmana and Dean Radinb a Emeritus Professor of Biochemistry and Biophysics, University of Pennsylvania, [email protected] b Chief Scientist, Institute of Noetic Sciences, Petaluma, CA; , Associated Distinguished Professor, California Institute of Integral Studies, San Francisco, CA, USA [email protected]. ORCID: 0000-0003-0041-322X Abstract If all aspects of the mind-brain relationship were adequately explained by classical physics, then there would be no need to propose alternative views. But faced with possibly unresolvable puzzles like qualia and free will, other approaches are required. We propose a non-substance dualism theory, following a suggestion by Heisenberg, whereby the world consists of both ontologically real Possibles that do not obey Aristotle’s law of the excluded middle, and ontologically real Actuals, that do obey the law of the excluded middle. Measurement converts Possibles into Actuals. This quantum-oriented approach solves numerous puzzles about the mind-brain relationship, but it also raises the intriguing possibility that some aspects of mind are nonlocal, and that mind plays an active role in the physical world. We suggest that the mind-brain relationship is partially quantum, and we present evidence supporting that proposition. Keywords: brain-mind, quantum biology, consciousness, quantum measurement 1. Introduction Of the three central mysteries in science, the Origin of the Universe, the Origin of Life, and the Origin of Consciousness, the last is the most challenging. As philosopher Jerry Fodor put it in 1992, “Nobody has the slightest idea how anything material could be conscious. Nobody even knows what it would be like to have the slightest idea about how anything could be conscious” [1].
    [Show full text]
  • Archons (Commanders) [NOTICE: They Are NOT Anlien Parasites], and Then, in a Mirror Image of the Great Emanations of the Pleroma, Hundreds of Lesser Angels
    A R C H O N S HIDDEN RULERS THROUGH THE AGES A R C H O N S HIDDEN RULERS THROUGH THE AGES WATCH THIS IMPORTANT VIDEO UFOs, Aliens, and the Question of Contact MUST-SEE THE OCCULT REASON FOR PSYCHOPATHY Organic Portals: Aliens and Psychopaths KNOWLEDGE THROUGH GNOSIS Boris Mouravieff - GNOSIS IN THE BEGINNING ...1 The Gnostic core belief was a strong dualism: that the world of matter was deadening and inferior to a remote nonphysical home, to which an interior divine spark in most humans aspired to return after death. This led them to an absorption with the Jewish creation myths in Genesis, which they obsessively reinterpreted to formulate allegorical explanations of how humans ended up trapped in the world of matter. The basic Gnostic story, which varied in details from teacher to teacher, was this: In the beginning there was an unknowable, immaterial, and invisible God, sometimes called the Father of All and sometimes by other names. “He” was neither male nor female, and was composed of an implicitly finite amount of a living nonphysical substance. Surrounding this God was a great empty region called the Pleroma (the fullness). Beyond the Pleroma lay empty space. The God acted to fill the Pleroma through a series of emanations, a squeezing off of small portions of his/its nonphysical energetic divine material. In most accounts there are thirty emanations in fifteen complementary pairs, each getting slightly less of the divine material and therefore being slightly weaker. The emanations are called Aeons (eternities) and are mostly named personifications in Greek of abstract ideas.
    [Show full text]