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Buddhism and Responses to Disability, Mental Disorders and Deafness in Asia
Buddhism and Responses to Disability, Mental Disorders and Deafness in Asia. A bibliography of historical and modern texts with introduction and partial annotation, and some echoes in Western countries. [This annotated bibliography of 220 items suggests the range and major themes of how Buddhism and people influenced by Buddhism have responded to disability in Asia through two millennia, with cultural background. Titles of the materials may be skimmed through in an hour, or the titles and annotations read in a day. The works listed might take half a year to find and read.] M. Miles (compiler and annotator) West Midlands, UK. November 2013 Available at: http://www.independentliving.org/miles2014a and http://cirrie.buffalo.edu/bibliography/buddhism/index.php Some terms used in this bibliography Buddhist terms and people. Buddhism, Bouddhisme, Buddhismus, suffering, compassion, caring response, loving kindness, dharma, dukkha, evil, heaven, hell, ignorance, impermanence, kamma, karma, karuna, metta, noble truths, eightfold path, rebirth, reincarnation, soul, spirit, spirituality, transcendent, self, attachment, clinging, delusion, grasping, buddha, bodhisatta, nirvana; bhikkhu, bhikksu, bhikkhuni, samgha, sangha, monastery, refuge, sutra, sutta, bonze, friar, biwa hoshi, priest, monk, nun, alms, begging; healing, therapy, mindfulness, meditation, Gautama, Gotama, Maitreya, Shakyamuni, Siddhartha, Tathagata, Amida, Amita, Amitabha, Atisha, Avalokiteshvara, Guanyin, Kannon, Kuan-yin, Kukai, Samantabhadra, Santideva, Asoka, Bhaddiya, Khujjuttara, -
Dr. Babasaheb Ambedkar Writings & Speeches Vol. 4
Babasaheb Dr. B.R. Ambedkar (14th April 1891 - 6th December 1956) BLANK DR. BABASAHEB AMBEDKAR WRITINGS AND SPEECHES VOL. 4 Compiled by VASANT MOON Dr. Babasaheb Ambedkar : Writings and Speeches Vol. 4 First Edition by Education Department, Govt. of Maharashtra : October 1987 Re-printed by Dr. Ambedkar Foundation : January, 2014 ISBN (Set) : 978-93-5109-064-9 Courtesy : Monogram used on the Cover page is taken from Babasaheb Dr. Ambedkar’s Letterhead. © Secretary Education Department Government of Maharashtra Price : One Set of 1 to 17 Volumes (20 Books) : Rs. 3000/- Publisher: Dr. Ambedkar Foundation Ministry of Social Justice & Empowerment, Govt. of India 15, Janpath, New Delhi - 110 001 Phone : 011-23357625, 23320571, 23320589 Fax : 011-23320582 Website : www.ambedkarfoundation.nic.in The Education Department Government of Maharashtra, Bombay-400032 for Dr. Babasaheb Ambedkar Source Material Publication Committee Printer M/s. Tan Prints India Pvt. Ltd., N. H. 10, Village-Rohad, Distt. Jhajjar, Haryana Minister for Social Justice and Empowerment & Chairperson, Dr. Ambedkar Foundation Kumari Selja MESSAGE Babasaheb Dr. B.R. Ambedkar, the Chief Architect of Indian Constitution was a scholar par excellence, a philosopher, a visionary, an emancipator and a true nationalist. He led a number of social movements to secure human rights to the oppressed and depressed sections of the society. He stands as a symbol of struggle for social justice. The Government of Maharashtra has done a highly commendable work of publication of volumes of unpublished works of Dr. Ambedkar, which have brought out his ideology and philosophy before the Nation and the world. In pursuance of the recommendations of the Centenary Celebrations Committee of Dr. -
Newsletter of the Centre of Jaina Studies
Jaina Studies NEWSLETTER OF THE CENTRE OF JAINA STUDIES March 2008 Issue 3 CoJS Newsletter • March 2008 • Issue 3 Centre for Jaina Studies' Members _____________________________________________________________________ SOAS MEMBERS EXTERNAL MEMBERS Honorary President Paul Dundas Professor J Clifford Wright (University of Edinburgh) Vedic, Classical Sanskrit, Pali, and Prakrit Senior Lecturer in Sanskrit language and literature; comparative philology Dr William Johnson (University of Cardiff) Chair/Director of the Centre Jainism; Indian religion; Sanskrit Indian Dr Peter Flügel Epic; Classical Indian religions; Sanskrit drama. Jainism; Religion and society in South Asia; Anthropology of religion; Religion and law; South Asian diaspora. ASSOCIATE MEMBERS Professor Lawrence A. Babb John Guy Dr Daud Ali (Amherst College) (Metropolitan Mueum of Art) History of medieval South India; Chola courtly culture in early medieval India Professor Nalini Balbir Professor Phyllis Granoff (Sorbonne Nouvelle) (Yale University) Professor Ian Brown The modern economic and political Dr Piotr Balcerowicz Dr Julia Hegewald history of South East Asia; the economic (University of Warsaw) (University of Heidelberg) impact of the inter-war depression in South East Asia Nick Barnard Professor Rishabh Chandra Jain (Victoria and Albert Museum) (Muzaffarpur University) Dr Whitney Cox Sanskrit literature and literary theory, Professor Satya Ranjan Banerjee Professor Padmanabh S. Jaini Tamil literature, intellectual (University of Kolkata) (UC Berkeley) and cultural history of South India, History of Saivism Dr Rohit Barot Dr Whitney M. Kelting (University of Bristol) (Northeastern University Boston) Professor Rachel Dwyer Indian film; Indian popular culture; Professor Bhansidar Bhatt Dr Kornelius Krümpelmann Gujarati language and literature; Gujarati (University of Münster) (University of Münster) Vaishnavism; Gujarati diaspora; compara- tive Indian literature. -
Jainism in Medieval India (1300-1800) Prologue
JAINISM IN MEDIEVAL INDIA (1300-1800) PROLOGUE - English Translation by S.M. Pahedia It is essential to weigh the contemporary social and political background while considering the conditions and thriving of Jainism in mediaeval India. During this period, Indian society was traditionally divided into Hindu and Jain religion. Buddhism had well-nigh disappeared from Indian scenario. The Indian socio-cultural infrastructure faced sufficient change owing to the influence of Islam that infiltrated into India through the medium of the Arab, the Turk, the Mughal and the Afghan attacks. Though the new entrants too were by and large divided into Sunni, Shiya and Sufi sects, they were all bound firmly to Islam. Ofcourse, Islam brought in new life-values and life-styles in Indian life owing to which the inevitability for reconsidering the shape of social structure and traditional-philosophico facets was felt, perhaps very badly. And this very condition caused rise of some new sects like Bhakti, Saint and Sikh invigorated primarily by the Vedantist, Ramanuja, Madhav, Nimbark, Ramanand Chaitanya, Vallabha etc. With this cultural background, centuries old Digambara and Shavetambara amnay (tradition) was telling its own separate tale. Fore more than one reason, these branches were further divided into sects, sub-sects, ganas , gachchas , anvayas , sanghas & C. as time rolled by. Same way, Bhattaraka, Chaityavasi, Taranpanth, Sthanakvasi practices came into view introducing their own religious formalities, life-fashions, code of conduct, and to some extent the philosophical views. Such being the condition, Jainism of medioeval India witnessed its wide extension. At the same time, it met with certain difficulty also. -
Prakrit, Sanskrit, and the Language Order of Premodern India
Language of the Snakes Prakrit, Sanskrit, and the Language Order of Premodern India Andrew Ollett Submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Graduate School of Arts and Sciences COLUMBIA UNIVERSITY 2016 ©2015 Andrew Ollett All Rights Reserved ABSTRACT Language of the Snakes Andrew Ollett Language of the Snakes is a biography of Prakrit, one of premodern India’s most important and most neglected literary languages. Prakrit was the language of a literary tradition that flourished om roughly the 1st to the 12th century . During this period, it served as a counterpart to Sanskrit, the preeminent language of literature and learning in India. Together, Sanskrit and Prakrit were the foundation for an enduring “language order” that governed the way that people thought of and used language. Language of the Snakes traces the history of this language order through the historical articulations of Prakrit, which are set out here for the first time: its invention and cultivation among the royal courts of central India around the 1st century , its representation in classical Sanskrit and Prakrit texts, the ways it is made into an object of systematic knowledge, and ultimately its displacement om the language practices of literature. Prakrit is shown to have played a critical role in the establishment of the cultural-political formation now called the “Sanskrit cosmopolis,” as shown through a genealogy of its two key practices, courtly literature (kāvya-) and royal eulogy (praśasti-). It played a similarly critical role in the emergence of vernacular textuality, as it provided a model for language practices that diverged om Sanskrit but nevertheless possessed an identity and regularity of their own. -
History of Buddhism and Jainism Upto 1000 A.D
Syllabus M.A. Part - II Paper - VII : (Option B) History of Buddhism and Jainism upto 1000 A.D. 1. Sources (Buddhism) a) Canonical and Non-Canonical Pali Literature b) Art and Architecture. 2. The Buddha Life of Buddha (from Birth till the Mahaparinirvana). 3. Teachings of Buddha a) Four Noble Truths. Eight fold path b) Law of Dependent Origination. (Paticcaccsamuccapada) c) Origin and Development of Sangha and Vinaya. 4. Buddhism and its Expansion a) Three Buddhist Councils b) Dhamma messengers sent by Asoka (Ashoka) after 3rd Buddhist Council, c) Buddhist Sects. 5. Impact of Buddhism on Society. a) Epistemological and Logical Aspects of Buddhism. 6. Sources (Jainism) Agamas - Literature of Jaina. Art and Architecture. 7. The Mahavira. Life of Mahavira. 8. Teachings of Mahavira a) Ethics b) NineTattvas c) Anekaravada • d) Six Dravyas 9. Spread of Jainism. a) Three Jaina councils b) King Samprati‘s contribution. c) Major Jain Sects 10. Impact of Jainism on Society 1 SOURCES OF BUDDHISM : (LITERARY SOURCES) Unit Structure : 1.0 Objectives 1.1 Introduction 1.2 Importance of Various Sources 1.3 Literary Sources Canonical Pali Literature 1.4 Non-Canonical Pali Literature 1.5 How Authentic is Pali -Literature ? 1.6 Summary 1.7 Suggested Readings 1.8 Unit End Questions 1.0 OBJECTIVES (A) By reading this material student will understand which sources should be utilized for getting the information about Ancient Indian History and Culture & History of Buddhism itself. (B) Student will understand importance of the original literary sources known as ‗BUDDHA VACANA‘(Words of the Buddha) and its allied literature as a chief source for deriving information pertaining to history and culture. -
Download Book
Jain Legend Jain Dharma kā Maulika Itihāsa Author Ācāryaśrī Hastī Mala Jī M.S Editors (English Version) Shugan C. Jain P. S. Surana VOLUME 2 ABRIDGED Relating to Omniscient lords and knowers of the prior canons (Part relating to Kevalīs & Pūrvadharas) 1 Editorial Jain Legend is the verbatim English translation of series of four volumes Jain Dharma kā Maulika Itihāsa (abridged) in Hindi edited by Sh. Gajsingh Rathod. The original voluminous Jain Dharma kā Maulika Itihāsa was authored by venerable Ācāryaśrī Hastīmala Jī M.S., the foremost ācārya of Sthanakavasi tradition of Jain congregation. We have been extremely careful in maintaining the content of Jain Dharma kā Maulika Itihāsa (abridged) as it is without any changes / or adding comments by us so as to retain the authentic writings of Ācāryaśrī Hastīmala Jī M.S. Thus the English translation carries his scholarship and research over an extended period of over twenty years. In this English edition, we have tried to keep some of the definitive terms of Jainism as they are and give their English equivalent (as much representative as possible) on the first occurrence and also listed at the end of this note. To appreciate their understanding and pronunciation, we have used diacritical marks for legendary names of persons / texts / places and the definitive Jain terms e.g. aṃga meaning the limb or part and commonly written as anga, etc. We express my thanks to following translators and other support staff members for their contribution to bring out Jain Legend 1. Dr.(Ms.)Uma Maheshwari Translation Volume I 2. Mrs. -
Applicants Eligible for Continuous Submission
Applicants Eligible for Continuous Submission. This list includes appointed Members of NIH Study Sections, Councils, Committees and Boards, and Reviewers with FY2021 Recent Substantial Service (six times in the 18 month period 01/01/2019- 06/30/2020), along with the End dates of their eligibility. Please note that the Recent Substantial Service program has been terminated effective with the FY2021 cohort. Applicants whose end-date is coming up soon are BOLDED RED. Your error-free, Continuous Submission-eligible application must be received by NIH by the listed End date in order to be accepted under the Continuous Submission Policy. Because of the potential for multiple reviewers having the same name, please check your Commons Profile to confirm your individual eligibility. Questions can be addressed to: [email protected] (Updated 06/09/2021) Abate, Adam R - 08/16/2022 Ackert-Bicknell, Cheryl Lynne - 08/16/2022 Abazeed, Mohamed E - 08/16/2025 Ackley, Brian Douglas - 09/30/2021 Abbate, Antonio - 08/16/2024 Adachi, Roberto - 08/16/2023 Abbey, Craig Kendall - 08/16/2025 Adalsteinsson, Elfar - 08/16/2024 Abbott, Geoffrey W - 09/30/2021 Adam, Alejandro Pablo - 08/16/2025 Abbott, Jake - 08/16/2023 Adam, Rosalyn M - 09/30/2021 Abcouwer, Steven F - 08/16/2022 Adamopoulos, Iannis Elias - 08/16/2024 Abdellatif, Maha - 09/30/2021 Adams Waldorf, Kristina M - 08/16/2022 Abe, Jun-Ichi - 08/16/2024 Adams, Sarah Foster - 08/16/2026 Abebe, Kaleab Z - 08/16/2024 Adams, Sean Harrison - 08/16/2025 Abel-Santos, Ernesto V - 08/16/2023 Adamson, Amy -
List of Students Onroles
UNIVERSITY OF HYDERABAD List of Students Registered I.M.Sc. Mathematical Sciences 05-Apr-2018 S.No R.No. Name Sem Remarks 1 17IMMM01 SREEJANI CHAUDHURY 2 2 17IMMM02 GOVINDANUNNI P 2 3 17IMMM04 BOMMENA VENKAT DATTA 2 4 17IMMM06 ABHIRAM HEGADE 2 5 17IMMM08 SUCHISMITA KAR 2 6 17IMMM11 CHALLA ANKITHA 2 7 17IMMM14 C J AISWARYA 2 8 17IMMM19 R K RUPESH 2 9 17IMMM20 MYDARAPU SAHITHI 2 UNIVERSITY OF HYDERABAD List of Students Registered I.M.Sc. Mathematical Sciences 05-Apr-2018 S.No R.No. Name Sem Remarks 1 16IMMM01 ADITYA SARMA PHUKON 4 2 16IMMM08 JAY PRADHAN 4 3 16IMMM09 KODAMANCHILI SAI PAVAN KUMAR 4 4 16IMMM12 NABARUN SAHA 4 5 16IMMM15 PANDI SRIDINESH 4 UNIVERSITY OF HYDERABAD List of Students Registered I.M.Sc. Mathematical Sciences 05-Apr-2018 S.No R.No. Name Sem Remarks 1 15IMMM05 ALAPATI CHAITANYA LAKSHMI 6 2 15IMMM09 GOUTHA SAMYUSHA 6 3 15IMMM15 SHILPI MANDAL 6 4 15IMMM17 TAMARANA Y V L PRASANTH 6 5 15IMMM18 ALAAP HASAN 6 6 15IMMM19 SAI KRISHNA AMANCHI 6 7 15IMMM21 TADINADA SRI HARSHITHA 6 UNIVERSITY OF HYDERABAD List of Students Registered I.M.Sc. Mathematical Sciences 05-Apr-2018 S.No R.No. Name Sem Remarks 1 14IMMM01 P R NANDA KUMARI 8 2 14IMMM03 RUDDARRAJU AMRUTHA 8 3 14IMMM13 BODA SWAROOPA 8 UNIVERSITY OF HYDERABAD List of Students Registered I.M.Sc. Mathematical Sciences 05-Apr-2018 S.No R.No. Name Sem Remarks 1 12IMMM08 SUBHAS CHANDRA KOLLI 10 2 12IMMM16 KORUTLA ROHITHKUMAR 10 3 13ICMC20 REBALLI PRIYANKA 10 4 13IMMM01 EESHAN HASAN 10 5 13IMMM05 AKINEPALLY PRATIMA RAO 10 6 13IMMM06 SILADITYA BASU 10 7 13IPMP18 S V SRIHARSHA 10 UNIVERSITY OF HYDERABAD List of Students Registered I.M.Sc. -
Clairvoyance in Jainism: Avadhijñāna in Philosophy, Epistemology and Literature Kuldeep Ashok Kumar Florida International University, [email protected]
Florida International University FIU Digital Commons FIU Electronic Theses and Dissertations University Graduate School 3-29-2018 Clairvoyance in Jainism: Avadhijñāna in Philosophy, Epistemology and Literature Kuldeep Ashok Kumar Florida International University, [email protected] DOI: 10.25148/etd.FIDC006554 Follow this and additional works at: https://digitalcommons.fiu.edu/etd Part of the Other Religion Commons, and the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Ashok Kumar, Kuldeep, "Clairvoyance in Jainism: Avadhijñāna in Philosophy, Epistemology and Literature" (2018). FIU Electronic Theses and Dissertations. 3700. https://digitalcommons.fiu.edu/etd/3700 This work is brought to you for free and open access by the University Graduate School at FIU Digital Commons. It has been accepted for inclusion in FIU Electronic Theses and Dissertations by an authorized administrator of FIU Digital Commons. For more information, please contact [email protected]. FLORIDA INTERNATIONAL UNIVERSITY Miami, Florida CLAIRVOYANCE IN JAINISM: AVADHIJÑĀNA IN PHILOSOPHY, EPISTEMOLOGY AND LITERATURE A thesis submitted in partial fulfillment of the requirements for the degree of MASTER OF ARTS In RELIGIOUS STUDIES by Kuldeep Ashok Kumar 2018 To: Dean John F. Stack Steven J. Green School of International and Public Affairs This thesis, written by Kuldeep Ashok Kumar, and entitled Clairvoyance in Jainism: Avadhijñāna in Philosophy, Epistemology and Literature, having been approved in respect to style and intellectual content, is referred to you for judgment. We have read this thesis and recommend that it be approved. ______________________________________________ Erik Larson ______________________________________________ Whitney Bauman ______________________________________________ Steven M. Vose, Major Professor Date of Defense: March 29, 2018 This thesis of Kuldeep Ashok Kumar is approved. -
Philosophy and Practice 1 JAINA Education Series 302 Level - 3
Jain Philosophy and Practice 1 JAINA Education Series 302 Level - 3 Compiled by JAINA Education Committee Pravin K. Shah, Chairperson Federation of Jain Associations in North America This book has no copyright. Please use the religious material respectfully We are interested in your comments. Use the following address for communication: Published and Distributed by: JAINA Education Committee (Federation of Jain Associations in North America) Pravin K. Shah, Chairperson 509 Carriage Woods Circle Raleigh, NC 27607-3969 USA Email - [email protected] Telephone and Fax - 919-859-4994 Website – www.jaina.org 7 DEDICATED TO Young Jains of America (YJA) (www.yja.org) Young Jain Professionals (YJP) and (www.yjponline.org) Jain Päthashälä Teachers of North America (www.jaina.org) For their continued efforts and commitment in promoting religious awareness, nonviolence, reverence for all life forms, protection of the environment, and a spirit of compassionate interdependence with nature and all living beings. As importantly, for their commitment to the practice of Jainism, consistent with our principles, including vegetarianism and an alcohol/drug free lifestyle. We especially appreciate the efforts of all the Päthashälä Teachers in instilling the basic values of Jainism, and promoting principles of non-violence and compassion to all youth and adults. Special thanks to all Jain Vegan and alcohol/drug free youths and adults for inspiring us to see the true connection between our beliefs and our choices. A vegan and alcohol/drug free lifestyle stems from a desire to minimize harm to all animals as well as to our own body, mind, and soul. As a result, one avoids the use of all animal products such as milk, cheese, butter, ghee, ice cream, silk, wool, pearls, leather, meat, fish, chicken, eggs and refrains from all types of addictive substances such as alcohols and drugs. -
Who Is a Jain Shravak?
Who is a Jain Shravak? Love Jainism Learn Jainism Live Jainism ACHARYA MAHAPRAGYA Translator Mukhya Niyojika Sadhvi Vishrut Vibha Samani Vinay Pragya Publisher Adarsha Sahitya Vibhag Jain Vishva Bharati Ladnun - 341306 Nagaur District (Raj) India Ph : +91 - 1581 - 226080/224671 E-mail: [email protected] Online at www.books.jbharati.org ISBN : All right reserved Jain Vishva Bharati, Ladnun No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording or otherwise without the prior permission of the publishers. Jain Vishva Bharati, Ladnun First Edition : 2019 Price : Rs. Printed at : Pragati Offset Pvt Ltd Who is a Jain Shravak By, Acharya Mahapragya Blessings Two types of spiritual practices or righteousness are propounded in Jain religion: 1. Shrut dharm (scriptural knowledge) 2. Chaaritra dharm (conduct) Chaaritra dharm is further classified into two: 1. Agaar chaaritra dharm (conduct for a layman) 2. Anagaar chaaritra dharm (conduct for an ascetic) Only those people who are endowed with deep detachment to the materialistic pleasures and are full of spiritual fervor can embrace anagaar chaaritra dharm. For a common layman it is difficult or next to impossible to pursue the ascetic’s conduct. The ideology of a common layman having faith in religion is portrayed in a stanza of shravak pratikraman as: dhany hain munivar mahaavrat paalate sadbhaav se sarva hinsa tyaag kar ve ji rahe samabhaav se hai mahaavrat saadhy mera kintu vah duhsaadhy hai par anuvrat maarg madhyam saral aur susaadhy hai A lay person contemplates that although mahaavrat (conduct of an ascetic) is their goal but at present it is arduous to follow whereas the path of anuvrat (conduct of a layman) is simple and easy to practice.