Thomas Bracken, 1843 – 1898 Paul Hunt
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
Singing Our National Anthem
Singing our National Anthem It is traditional for many Lodges to sing our national anthem ‘God Defend New Zealand’ at regular meetings or particularly at installation meetings. This can be either during the installation ceremony or during refectory. ‘God Defend New Zealand’ is one of two official anthems. The second, ‘God save the Queen’, reflects our colonial past. ‘God defend New Zealand’ was elevated to anthem status in 1977 and has become the preferred anthem for New Zealanders both at home and abroad. ‘God save the Queen’ is usually reserved for formal ceremonies involving the Queen, the Governor-General or the royal family. Thomas Bracken’s poem, ‘God defend New Zealand’, was put to music in 1876 by J.J. Woods from Lawrence, Central Otago. The first Maori translation was made in 1878 by Native Land Court judge Thomas H. Smith, at the request of Governor Sir George Grey. Despite this, until the closing decades of the 20th century most New Zealanders were familiar only with the English-language version. This situation changed dramatically at the 1999 Rugby World Cup in England. Hinewehi Mohi sang ‘God defend New Zealand’ only in Te Reo Maori before the All Blacks versus England match. While it has been customary for Lodges to sing the ‘English’ version younger men have grown up with the anthem being sung in both Maori and English, to acknowledge our bicultural heritage, particularly before major sporting events. Accordingly if we wish to ensure Freemasonry is attractive and contemporary to younger men it is important that Lodges look at adopting the dual version when the anthem is sung during Lodge activities. -
Portrayals of the Moriori People
Copyright is owned by the Author of the thesis. Permission is given for a copy to be downloaded by an individual for the purpose of research and private study only. The thesis may not be reproduced elsewhere without the permission of the Author. i Portrayals of the Moriori People Historical, Ethnographical, Anthropological and Popular sources, c. 1791- 1989 By Read Wheeler A thesis submitted in partial fulfilment of the requirements for the degree of Master of Arts in History, Massey University, 2016 ii Abstract Michael King’s 1989 book, Moriori: A People Rediscovered, still stands as the definitive work on the Moriori, the Native people of the Chatham Islands. King wrote, ‘Nobody in New Zealand – and few elsewhere in the world- has been subjected to group slander as intense and as damaging as that heaped upon the Moriori.’ Since its publication, historians have denigrated earlier works dealing with the Moriori, arguing that the way in which they portrayed Moriori was almost entirely unfavourable. This thesis tests this conclusion. It explores the perspectives of European visitors to the Chatham Islands from 1791 to 1989, when King published Moriori. It does this through an examination of newspapers, Native Land Court minutes, and the writings of missionaries, settlers, and ethnographers. The thesis asks whether or not historians have been selective in their approach to the sources, or if, perhaps, they have ignored the intricacies that may have informed the views of early observers. The thesis argues that during the nineteenth century both Maori and European perspectives influenced the way in which Moriori were portrayed in European narrative. -
Pioneering History
New Zealand Journal of History, 36, 1 (2002) Chris Hilliard Pioneering History NEGOTIATING PAKEHA COLLECTIVE MEMORY IN THE LATE NINETEENTH AND EARLY TWENTIETH CENTURIES* IN APRIL 1884 Thomas Hocken stood before a group of nearly 40 men who had gathered to establish the Early History Society of Otago. Hocken was known by his contemporaries as a 'gentleman who had always taken a great interest' in New Zealand's history.1 On this occasion he gave a speech designed to rouse interest in the foundation of Pakeha New Zealand: 'Whatever his nationality, the pioneer delights to record, and his successors to hand down, the minutest incidents of early history'. He hoped that the story of Pakeha origins, symbolized by the arrival of the immigrant ships Tory, Cuba, Wild Watcli, John Wicklijfe, Randolph and Cressy, would become 'as complete and full of interest' as the accounts of Maori or white American origins (with their well-known immigrant vessels the Arawa and Tainui or the Mayflower). He urged his audience to emulate the Historic Society of New York in 'raising from oblivion a thousand interesting details connected with the settlement... which but for such timely efforts must have been irrevocably lost.'2 Another founding member, the Rev. Dr D.M. Stuart, also spoke with a sense of urgency: 'For years he had advocated the formation of such a society'. His friend — old settler Mr Cutten — had recently died, taking much information on early Otago with him. However, J. Hyde Harris outdid both Hocken and Stuart with a remarkably long-standing intention to gather Otago's foundational history. -
New Zealand Wars Sources at the Hocken Collections Part 2 – 1860S and 1870S
Reference Guide New Zealand Wars Sources at the Hocken Collections Part 2 – 1860s and 1870s Henry Jame Warre. Camp at Poutoko (1863). Watercolour on paper: 254 x 353mm. Accession no.: 8,610. Hocken Collections/Te Uare Taoka o Hākena, University of Otago Library Nau Mai Haere Mai ki Te Uare Taoka o Hākena: Welcome to the Hocken Collections He mihi nui tēnei ki a koutou kā uri o kā hau e whā arā, kā mātāwaka o te motu, o te ao whānui hoki. Nau mai, haere mai ki te taumata. As you arrive We seek to preserve all the taoka we hold for future generations. So that all taoka are properly protected, we ask that you: place your bags (including computer bags and sleeves) in the lockers provided leave all food and drink including water bottles in the lockers (we have a researcher lounge off the foyer which everyone is welcome to use) bring any materials you need for research and some ID in with you sign the Readers’ Register each day enquire at the reference desk first if you wish to take digital photographs Beginning your research This guide gives examples of the types of material relating to the New Zealand Wars in the 1860s and 1870s held at the Hocken. All items must be used within the library. As the collection is large and constantly growing not every item is listed here, but you can search for other material on our Online Public Access Catalogues: for books, theses, journals, magazines, newspapers, maps, and audiovisual material, use Library Search|Ketu. -
Order of Service
NSW ANZAC DAY SERVICE Saturday 25 April 2020, 10am Sydney The Returned and Services League of Australia (New South Wales Branch) "The Price of Liberty is Eternal Vigilance" Welcome & Acknowledgement of Country Master of Ceremonies, Mr Gareth McCray OAM The Last to Leave by Leon Gellert The Honourable Gladys Berejiklian, Premier of New South Wales Commemorative Address Her Excellency the Honourable Margaret Beazley, AC QC, Governor of New South Wales All stand Wreath Laying Ceremony Her Excellency, Governor of New South Wales on behalf of the people of New South Wales During this period all are invited to engage in silent thoughts or prayer. Remain standing The Ode Mr Ray James, RSL NSW Acting President They went with songs to the battle, they were young Straight of limb, true of eye, steady and aglow, They were staunch to the end against odds uncounted, They fell with their faces to the foe. They shall grow not old, as we that are left grow old, Age shall not weary them, nor the years condemn. At the going down of the sun, and in the morning, We will remember them. RESPONSE: “We will remember them” Lest We Forget RESPONSE: “Lest we forget” The Last Post Able Seaman Racheal Byrnes, Royal Australian Navy Band Sydney One minutes silence is observed Reveille Able Seaman Rachael Byrnes, Royal Australian Navy Band Sydney Remain standing New Zealand National Anthem Able Seaman Leigh Robke, Royal Australian Navy Band Sydney E Ihowa Atua God of nations at thy feet O ngā iwi mātou rā, In the bonds of love we meet. -
Indigenous New Zealand Literature in European Translation
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Open Journal Systems at the Victoria University of Wellington Library A History of Indigenous New Zealand Books in European Translation OLIVER HAAG Abstract This article is concerned with the European translations of Indigenous New Zealand literature. It presents a statistical evaluation of a bibliography of translated books and provides an overview of publishing this literature in Europe. The bibliography highlights some of the trends in publishing, including the distribution of languages and genres. This study offers an analysis of publishers involved in the dissemination of the translations and retraces the reasons for the proliferation of translated Indigenous books since the mid-1980s. It identifies Indigenous films, literary prizes and festivals as well as broader international events as central causes for the increase in translations. The popular appeal of Indigenous literature of Aotearoa/New Zealand has increased significantly over the last three decades. The translation of Indigenous books and their subsequent emergence in continental European markets are evidence of a perceptible change from a once predominantly local market to a now increasingly globally read and published body of literature. Despite the increase in the number of translations, however, little scholarship has been devoted to the history of translated Indigenous New Zealand literature.1 This study addresses that lack of scholarship by retracing the history of European translations of this body of literature and presenting extensive reference data to facilitate follow-up research. Its objective is to present a bibliography of translated books and book chapters and a statistical evaluation based on that bibliography. -
Equity in the New Zealand Curriculum: the Case of the English Syllabus for Forms 6 and 7
4 I EDUCATIONAL PERSPECTIVES Equity in the New Zealand Curriculum: The Case of the English Syllabus for Forms 6 and 7 Courtney B Cazden From 1984 through 1990, New l.ealand had its fourth Labor later, the new National minister of education Lockwood Smith government. In the United States, we heard mostly about its anti announced that 'equity requirements' in the school charters were to nuclear foreign policy. Domestically, the government was an become optional rather than mandatory. Middleton concludes: unusual combination of an economic policy colloquially called "Rogemomics," to signify a hybrid of its local designer and The equity clauses in school charlers have, at the time of writing Reaganomics, and a social policy responsive to demands for honor· (January 1991), become foci for both local and nationwide ing the 1840 Treaty of Waitangi by a more equal partnership political struggles. .. The restructuring policies of New between the dominant Pakeha (European) majority and the indi Zellland's Fourth Labour Government both loc:allsed and genous Maori tangt1lll whenua (people of the land) who are one intensified educational debates within institutional and private lslth of the population with a single clllture and language. spaces... Formerly sensitive and often 'silenced' debales about Education came to as5Wlle a position of unusual importance in race relations in education were brought into public visibility this government when Prime Minister David Lange kept the educa (Middleton, 1991, 23). tion portfolio for himself after winning reelection in 1987. Under his leadership, a reorganization of educational administration in One instance of this enhanced public visibility and debate about the entire country was put into effect in October 1989. -
Sir Harry Atkinson and the Conservative Faction in New Zealand Politics, 1879-1890
Sir Harry Atkinson and the Conservative Faction in New Zealand Politics, 1879-1890 INTERPRETATIONS of Sir Harry Atkinson's role in New Zealand political history have undergone considerable revision since they were first attempted by the nineteenth century historians, W. Gis- borne, A. Saunders and W. P. Reeves. Yet Atkinson remains to us what he was to them, a decidedly enigmatic figure. Gisborne recon- ciled the contradictions of Atkinson's behaviour by explaining that Atkinson's primary political principle was the desire for power.1 Saunders was moved by his hatred of Atkinson to add that Atkinson was a failed farmer who clung to power for the sake of profit.2 But neither Gisborne nor Saunders had an effect on subsequent writers equal to that of Reeves. Reeves was writing the first radical history of New Zealand and to him Atkinson's role was plain: he was the Conservative Premier who had delayed the Liberals' occupation of the Treasury benches. In order to make the revolutionary significance of the change of power in 1890 quite clear, Reeves described Atkin- son, along with Sir Frederick Whitaker and Sir John Hall, as leaders of a New Zealand Conservative party which had held power, with minor interruptions, since 1879. Reeves qualified his picture by pointing out that Atkinson held 'quasi-socialistic views' and was one of 'the more broadminded of the oligarchs'.3 Some twentieth century historians have enlarged upon this, pointing out that Atkinson took radical stands on the issues of female suffrage and social security, and that except on financial ques- tions, he cannot properly be labelled a conservative.4 A small minority 1 W. -
James Macandrew of Otago Slippery Jim Or a Leader Staunch and True?
JAMES MACANDREW OF OTAGO SLIPPERY JIM OR A LEADER STAUNCH AND TRUE? BY RODERICK JOHN BUNCE A thesis submitted to Victoria University of Wellington in fulfilment of the requirements for the degree of Doctor of Philosophy Victoria University of Wellington 2013 iii ABSTRACT James Macandrew, a Scotsman who migrated to Dunedin in 1851, was variously a businessman, twice Superintendent of Otago Province, an imprisoned bankrupt and a Minister of the Crown. He was an active participant in provincial and colonial politics for 36 years and was associated with most of the major political events in New Zealand during that time. Macandrew was a passionate and persuasive advocate for the speedy development of New Zealand’s infrastructure to stimulate the expansion of settlement. He initiated a steamer service between New Zealand and Australia in 1858 but was bankrupt by 1860. While Superintendent of Otago in 1860 and 1867–76 he was able to advance major harbour, transport and educational projects. As Minister of Public Works in George Grey’s Ministry from 1878–79 he promoted an extensive expansion of the country’s railway system. In Parliament, he was a staunch advocate of easier access to land for all settlers, and a promoter of liberal social legislation which was enacted a decade later by the Seddon Government. His life was interwoven with three influential settlers, Edward Gibbon Wakefield, Julius Vogel and George Grey, who variously dominated the political landscape. Macandrew has been portrayed as an opportunist who exploited these relationships, but this study will demonstrate that while he often served these men as a subordinate, as a mentor he influenced their political beliefs and behaviour. -
Anzac Day Service 25 April 2020
Anzac Day Service 25 April 2020 Longbeach Anglican Church Welcome: On this day, above all days, we remember those Australian men and women who died or suffered in the great tragedy of war. On the morning of April 25th, 1915, Australian and New Zealand troops landed under fire at Gallipoli, and it was then and in the violent campaign which followed, that the ANZAC tradition was forged. The elements of that tradition have inspired and offered an enduring example to later generations of Australians. Each year we pay homage not only to those original ANZACs, but to all who died or were disabled in their service to this country. They enrich our nation’s history. Their hope was for the freedom of mankind and we remember with pride their courage, their compassion and their comradeship. They served on land and sea and in the air, in many places throughout the world. Not only do we honour the memory of those Australians who have fallen in battle; we share the sorrow of those who have mourned them and of all who have been the victims of armed conflict. On this day we remember with sympathy those Australians who have suffered as prisoners of war, and those who, because of war, have had their lives shortened or handicapped. We recall staunch friends and allies, and especially those of the first ANZAC Day. May we and our successors prove worthy of their sacrifice. Prayer: God of love and liberty, We bring our thanks today for the peace and security we enjoy, We remember those who in time of war faithfully served their country. -
City of Literature Vision
1 United Nations Designated Educational, Scientific and UNESCO Creative City Cultural Organization in 2014 This publication was written as part of Dunedin City’s bid for UNESCO City of Literature status in March 2014. Some information has been updated since its publication mid-2015. Thank you to all of the people who contributed to developing Dunedin’s bid and in particular the Steering Team members Bernie Hawke, Noel Waite, Annie Villiers and Liz Knowles. A special thank you also to Eleanor Parker, Michael Moeahu, Lisa McCauley; and Elizabeth Rose and Susan Isaacs from the New Zealand National Commission of UNESCO. ISBN: 978-0-473-32950-1 | PUBLISHED BY: Dunedin Public Libraries 2015 | DESIGNER: Casey Thomas COVER IMAGE: Macandrew Bay, Dunedin by Paul le Comte Olveston Historic Home by Guy Frederick ONE OF THE WORLD’S GREAT SMALL CITIES Otago Harbour by David Steer CONTENTS New Zealand: It's People and Place in the World 9 Multi-cultural Heritage 19 • Books for Children 35 City's Contribution to the Creative City Network 51 • Bookshops 35 • Policy 51 Dunedin's Literary Cultural Assets 21 About Us: Dunedin 13 • Musical Lyricists 37 • International Cooperation and Partnerships 52 • City's Layout and Geographical Area 16 • Te Pukapuka M¯aori – M¯aori Literature 23 • Literature-focused Festivals 37 • A Great City for Writers 25 City of Literature Vision 57 • Population and Economy 16 • Residencies and Awards 27 Dunedin's Creative City Assets 39 • Infrastructure 17 • Impressive Publishing Heritage 30 • Arts and Culture 39 • Municipal/Government Structure 17 • Centre for the Book 31 • Events 43 • Urban Planning, Policy and Strategy 17 • Libraries 33 • Educational Institutes 47 Panoramic of the Steamer Basin, Dunedin by Paul le Comte NEW ZEALAND ITS PEOPLE AND PLACE IN THE WORLD Aotearoa New Zealand. -
Promoting Paradise: Utopianism And
New Zealand Journal of History, 42, 1 (2008) Promoting Paradise UTOPIANISM AND NATIONAL IDENTITY IN NEW ZEALAND, 1870–1930 A NUMBER OF COMMENTATORS have identified a correlation between aspects of utopianism and New Zealand’s past. Miles Fairburn, for example, has emphasized the power of an arcadian myth in nineteenth-century New Zealand.1 James Belich entitled the second volume of his history of New Zealand Paradise Reforged.2 And Lucy Sargisson and Lyman Tower Sargent’s work on intentional communities (or communes) argued that New Zealand ‘has a special place in the history of utopianism’.3 As Sargisson and Sargent note, though, there has not been any extended discussion of the association between utopianism and New Zealand’s national identity. Fairburn’s work comes closest, but the ‘governing category’ of his landmark study was ‘the colony’s social organisation’ rather than arcadian myths.4 Furthermore, Fairburn’s work stops in the 1890s, ignores ideal visions of cities and towns, disregards utopian fiction, and does not take into account ‘race’ and politics and the impact which these had on images of arcadia. While ‘race’ and politics are central to Belich’s work his study remains first and foremost a general history. The use of the descriptor ‘paradise’, like his term ‘recolonization’ (which is used to signify New Zealand’s apparent return to the British imperial fold), works primarily as ‘a heuristic device … to give pattern’.5 Belich also overlooks utopian and science fiction (SF) literature, focuses on the printed word and skips over ‘booster’ sources, namely those civic and commercial publications produced locally to promote settlement and investment.