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Experience and the Passage of Time∗
Experience and the Passage of Time∗ Bradford Skow 1 Introduction Some philosophers believe that the passage of time is a real phenomenon. And some of them find a reason to believe this when they attend to features of their conscious experience. In fact this “argument from experience” is supposed to be one of the main arguments for passage. What exactly does this argument look like? Is it any good? There are in fact many different arguments from experience. I am not sure I understand them all. In this paper I want to talk about the three most interesting arguments that I do understand.1 I am going to argue that all three of them fail. ∗Published in Philosophical Perspectives 25: Metaphysics (2011), pp.359-387. 1I will not say anything about A. N. Prior’s “Thank Goodness That’s Over” argument (Prior 1959) because it is not an argument from experience (even though it is often said to be). Here is Prior’s argument: I can be glad that my ordeal is over without being glad that my ordeal is earlier than this thought or that my ordeal is earlier than 12 noon. But the latter two propositions are the propositions that some opponents of passage (the ones Prior knew) identified with the proposition that my ordeal is over. Prior concluded that the object of my propositional attitude is a proposition that only proponents of passage believe in. Phenomenal experience does not play an important role in this argument. True, there is some distinctive phenomenal “feel” that (sometimes? usually? always?) occurs when I am glad about something. -
Parts of Persons Identity and Persistence in a Perdurantist World
UNIVERSITÀ DEGLI STUDI DI MILANO Doctoral School in Philosophy and Human Sciences (XXXI Cycle) Department of Philosophy “Piero Martinetti” Parts of Persons Identity and persistence in a perdurantist world Ph.D. Candidate Valerio BUONOMO Tutors Prof. Giuliano TORRENGO Prof. Paolo VALORE Coordinator of the Doctoral School Prof. Marcello D’AGOSTINO Academic year 2017-2018 1 Content CONTENT ........................................................................................................................... 2 ACKNOWLEDGMENTS ........................................................................................................... 4 INTRODUCTION ................................................................................................................... 5 CHAPTER 1. PERSONAL IDENTITY AND PERSISTENCE...................................................................... 8 1.1. The persistence of persons and the criteria of identity over time .................................. 8 1.2. The accounts of personal persistence: a standard classification ................................... 14 1.2.1. Mentalist accounts of personal persistence ............................................................................ 15 1.2.2. Somatic accounts of personal persistence .............................................................................. 15 1.2.3. Anti-criterialist accounts of personal persistence ................................................................... 16 1.3. The metaphysics of persistence: the mereological account ......................................... -
Presentism/Eternalism and Endurantism/Perdurantism: Why the Unsubstantiality of the First Debate Implies That of the Second1
1 Presentism/Eternalism and Endurantism/Perdurantism: why the 1 unsubstantiality of the first debate implies that of the second Forthcoming in Philosophia Naturalis Mauro Dorato (Ph.D) Department of Philosophy University of Rome Three [email protected] tel. +393396070133 http://host.uniroma3.it/dipartimenti/filosofia/personale/doratoweb.htm Abstract The main claim that I want to defend in this paper is that the there are logical equivalences between eternalism and perdurantism on the one hand and presentism and endurantism on the other. By “logical equivalence” I mean that one position is entailed and entails the other. As a consequence of this equivalence, it becomes important to inquire into the question whether the dispute between endurantists and perdurantists is authentic, given that Savitt (2006) Dolev (2006) and Dorato (2006) have cast doubts on the fact that the debate between presentism and eternalism is about “what there is”. In this respect, I will conclude that also the debate about persistence in time has no ontological consequences, in the sense that there is no real ontological disagreement between the two allegedly opposite positions: as in the case of the presentism/eternalism debate, one can be both a perdurantist and an endurantist, depending on which linguistic framework is preferred. The main claim that I want to defend in this paper is that the there are logical equivalences between eternalism and perdurantism on the one hand and presentism and endurantism on the other. By “logical equivalence” I mean that one position is entailed and entails the other. As a consequence of this equivalence, it becomes important to inquire into the question whether the dispute between endurantists and perdurantists is authentic, given that Savitt (2006) Dolev (2006) and Dorato (2006) have cast doubts on the fact that the debate between presentism and eternalism is about “what there is”. -
Taking Tense Seriously’ Dean W
W. Zimmerman dialectica Vol. 59, N° 4 (2005), pp. 401–457 The A-Theory of Time, The B-Theory of Time, and ‘Taking Tense Seriously’ Dean W. Zimmerman† ABSTRACT The paper has two parts: First, I describe a relatively popular thesis in the philosophy of propositional attitudes, worthy of the name ‘taking tense seriously’; and I distinguish it from a family of views in the metaphysics of time, namely, the A-theories (or what are sometimes called ‘tensed theories of time’). Once the distinction is in focus, a skeptical worry arises. Some A- theorists maintain that the difference between past, present, and future, is to be drawn in terms of what exists: growing-block theorists eschew ontological commitment to future entities; pre- sentists, to future and past entities. Others think of themselves as A-theorists but exclude no past or future things from their ontology. The metaphysical skeptic suspects that their attempt to articulate an ‘eternalist’ version of the A-theory collapses into merely ‘taking tense seriously’ – a thesis that does not imply the A-theory. The second half of the paper is the search for a stable eternalist A-theory. It includes discussion of temporary intrinsics, temporal parts, and truth. 1. Introduction Sadly, the great metaphysician J. McT. E. McTaggart is now remembered mainly for what must be his worst argument: the infamous argument for ‘the unreality of time’. But even this ‘philosophical “howler” ’ (as C. D. Broad rightly called it1) includes enough insightful analysis to have made it a natural starting point for most subsequent work on the metaphysics of time. -
Endurantism Vs. Perdurantism
International Journal of Database Management Systems ( IJDMS ) Vol.4, No.3, June 2012 CONCEPTUAL MODELLING AND THE QUALITY OF ONTOLOGIES : ENDURANTISM VS. PERDURANTISM Mutaz M. Al-Debei 1, Mohammad Mourhaf Al Asswad 2, Sergio de Cesar 3 and Mark Lycett 4 1Department of Management Information Systems, The University of Jordan, Amman, Jordan [email protected] 2Department of Information Systems and Computing, Brunel University – West London, London, UK {mohammad.alasswad,Sergio.deCesare,mark.lycett}@brunel.ac.uk ABSTRACT Ontologies are key enablers for sharing precise and machine-understandable semantics among different applications and parties. Yet, for ontologies to meet these expectations, their quality must be of a good standard. The quality of an ontology is strongly based on the design method employed. This paper addresses the design problems related to the modelling of ontologies, with specific concentration on the issues related to the quality of the conceptualisations produced. The paper aims to demonstrate the impact of the modelling paradigm adopted on the quality of ontological models and, consequently, the potential impact that such a decision can have in relation to the development of software applications. To this aim, an ontology that is conceptualised based on the Object-Role Modelling (ORM) approach (a representative of endurantism) is re-engineered into a one modelled on the basis of the Object Paradigm (OP) (a representative of perdurantism). Next, the two ontologies are analytically compared using the specified criteria. The conducted comparison highlights that using the OP for ontology conceptualisation can provide more expressive, reusable, objective and temporal ontologies than those conceptualised on the basis of the ORM approach. -
Endurantism Or Perdurantism?
The embodied self: Endurantism or perdurantism? Saskia Heijnen Contents Contents ...................................................................................................................................... 1 Abstract ...................................................................................................................................... 2 Introduction ................................................................................................................................ 2 1. Endurantism versus perdurantism in metaphysics .............................................................. 5 1.1 Particulars ......................................................................................................................... 5 1.2 Persisting particulars ......................................................................................................... 7 1.3 Temporal parts: a closer look ......................................................................................... 10 1.4 Wholly present: a closer look ......................................................................................... 14 1.5 Perdurantism and endurantism in action ........................................................................ 17 1.5.1 Fusion ....................................................................................................................... 17 1.5.2 Fission ...................................................................................................................... 19 2. Endurantism versus -
Objects in Time : Studies of Persistence in B-Time
Objects in Time : Studies of Persistence in B-time Hansson Wahlberg, Tobias 2009 Link to publication Citation for published version (APA): Hansson Wahlberg, T. (2009). Objects in Time : Studies of Persistence in B-time. Department of Philosophy, Lund University. Total number of authors: 1 General rights Unless other specific re-use rights are stated the following general rights apply: Copyright and moral rights for the publications made accessible in the public portal are retained by the authors and/or other copyright owners and it is a condition of accessing publications that users recognise and abide by the legal requirements associated with these rights. • Users may download and print one copy of any publication from the public portal for the purpose of private study or research. • You may not further distribute the material or use it for any profit-making activity or commercial gain • You may freely distribute the URL identifying the publication in the public portal Read more about Creative commons licenses: https://creativecommons.org/licenses/ Take down policy If you believe that this document breaches copyright please contact us providing details, and we will remove access to the work immediately and investigate your claim. LUND UNIVERSITY PO Box 117 221 00 Lund +46 46-222 00 00 Objects in Time Studies of Persistence in B-time Tobias Hansson Wahlberg Lund University Department of Philosophy 1 Objects in Time: Studies of Persistence in B-time Tobias Hansson Wahlberg © 2009 Tobias Hansson Wahlberg Cover picture: Sydney Harbour Bridge. © Hansson Wahlberg Printed by Media-Tryck, Lund, November 2009. ISBN 978-91-628-7972-3 2 For Lena, Idun and Hannes 3 4 Contents Acknowledgements ................................................................................. -
Relativity and Three Four Dimensionalism
Relativity and Three Four-Dimensionalisms Abstract: Relativity theory is often said to support something called ‘the four-dimensional view of reality’. But there are at least three different views that sometimes go by this name. One is the B-theory of time, according to which the past, present, and future are all equally real and there is nothing metaphysically special about the present. A second is ‘spacetime unitism’ (as we call it), according to which there is a spacetime manifold, and if there are such things points of space or instants of time, these are just spacetime regions of different sorts: thus space and time are not separate manifolds. A third is perdurantism, according to which persisting material objects (rocks, trees, human beings) are made up of different temporal parts located at different times. We sketch routes from relativity to the B-theory and to unitism. We then discuss some routes to perdurantism, via the B-theory and via unitism. Introduction Relativity theory1 is often said to support something called ‘the four-dimensional view’ of reality. But there are three independent views that go by this name: (i) spacetime unitism, as we call it, according to which spacetime is more fundamental than space or time, and points of space and instants of time, if they exist at all, are just spacetime regions of different sorts; (ii) the B-theory of time, according to which the past, present and future are all equally real and there is nothing objectively special about the present; and (iii) perdurantism, according to which material objects are four-dimensional wholes made up of different temporal parts. -
Endurantism, Perdurantism and Special Relativity
The Philosophical Quarterly, Vol. , No. October ISSN – ENDURANTISM, PERDURANTISM AND SPECIAL RELATIVITY B S D. H T A. J There are two main theories about the persistence of objects through time. Endurantists hold that objects are three-dimensional, have only spatial parts, and wholly exist at each moment of their existence. Perdurantists hold that objects are four-dimensional, have temporal parts, and exist only partly at each moment of their existence. We argue that endurantism is poorly suited to describe the persistence of objects in a world governed by special relativity, and it can accommodate a relativistic world only at a high price not worth paying. Perdurantism, on the other hand, fits beautifully with our current scientific understanding of the world. We use only the implications of the Lorentz transformations, without appeal to geometrical interpretations, dimensional analogies or auxiliary premises like temporal eternalism. I. INTRODUCTION Philosophical puzzles about the persistence and change of physical objects have received much recent attention from metaphysicians. There are two main competing theories about how non-momentary objects relate to time: endurantism (or three-dimensionalism), and perdurantism (or four- dimensionalism). David Lewis roughly characterizes these terms thus: Let us say that something persists iff, somehow or other, it exists at various times; this is the neutral word. Something perdures iff it persists by having different temporal parts, or stages, at different times, though no part of it is wholly present at more than one time; whereas it endures iff it persists by being wholly present at more than one time.1 Endurantism, then, is the view that objects have three spatial dimensions and move through time. -
Redalyc.IS ENDURANTISM REALLY MORE PLAUSIBLE THAN
Praxis Filosófica ISSN: 0120-4688 [email protected] Universidad del Valle Colombia Felletti, Flavia IS ENDURANTISM REALLY MORE PLAUSIBLE THAN PERDURANTISM FROM A COMMON-SENSE PERSPECTIVE? Praxis Filosófica, núm. 45, julio-diciembre, 2017, pp. 77-99 Universidad del Valle Cali, Colombia Available in: http://www.redalyc.org/articulo.oa?id=209054628004 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative ............................................................. IS ENDURANTISM REALLY MORE PLAUSIBLE THAN PERDURANTISM FROM A COMMON-SENSE } PERSPECTIVE? Flavia Felletti } Universidad de Duisburg-Essen] Abstract I will discuss three arguments in favor of perdurantism, the thesis that objects persist by having temporal parts located at different times. Firstly, I will introduce the rival accounts of persistence of perdurantism and endurantism. Then I will discuss three arguments for perdurantism: the problem of temporary intrinsics, the argument from vagueness and the argument from Special Relativity. I will conclude that none of them represents a knock-down argument for perdurantism. However, endurantism faces important difficulties in offering its solutions to the issues at stake, and the solutions proposed are often at odds with commonsense. Therefore, if one of the main problem for perdurantism -
Why Four-Dimensionalism Explains Coincidence
M. Eddon Why Four-Dimensionalism Explains Coincidence Australasian Journal of Philosophy (2010) 88: 721-729 Abstract: In ‘Does Four-Dimensionalism Explain Coincidence?’ Mark Moyer argues that there is no reason to prefer the four-dimensionalist or perdurantist explanation of coincidence to the three-dimensionalist or endurantist explanation. I argue that Moyer’s formulations of perdurantism and endurantism lead him to overlook the perdurantist’s advantage. A more satisfactory formulation of these views reveals a puzzle of coincidence that Moyer does not consider, and the perdurantist’s treatment of this puzzle is clearly preferable. 1. Introduction In ‘Does Four-Dimensionalism Explain Coincidence?’ Mark Moyer argues that neither the perdurantist nor the endurantist has an explanatory advantage with respect to puzzles of coincidence. Since one of the central arguments in favor of perdurantism is its purported advantage in this regard, Moyer’s conclusion – if correct – would severely undermine the case for perdurantism. But Moyer’s conclusion is not correct. Moyer reaches this conclusion because his characterizations of endurantism and perdurantism are unsatisfactory. Given a better formulation of these positions, it becomes clear that there is a puzzle of coincidence that Moyer overlooks. This puzzle of coincidence is of particular interest to those engaged in the debate over persistence. And with respect to this puzzle, the perdurantist has a clear advantage over the endurantist. 2. A ‘Puzzle of Coincidence’ I have a piece of copper that exists from 9am to 10am. Suppose at 9:30am I fashion the copper into a statue. The statue exists from 9:30am to 10am, at which time both copper and statue are destroyed. -
Divine Judgment and the Nature of Time
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Asbury Theological Seminary Faith and Philosophy: Journal of the Society of Christian Philosophers Volume 22 Issue 3 Article 5 7-1-2005 Divine Judgment and the Nature of Time Patrick Toner Follow this and additional works at: https://place.asburyseminary.edu/faithandphilosophy Recommended Citation Toner, Patrick (2005) "Divine Judgment and the Nature of Time," Faith and Philosophy: Journal of the Society of Christian Philosophers: Vol. 22 : Iss. 3 , Article 5. Available at: https://place.asburyseminary.edu/faithandphilosophy/vol22/iss3/5 This Article is brought to you for free and open access by the Journals at ePLACE: preserving, learning, and creative exchange. It has been accepted for inclusion in Faith and Philosophy: Journal of the Society of Christian Philosophers by an authorized editor of ePLACE: preserving, learning, and creative exchange. DIVINE JUDGMENT AND THE NATURE OF TIME Patrick Toner Many Christians believe that persons who, at the moment of death, are in rebellion from God, are damned, while those in right relationship with God are saved. This is what, for instance, the Catholic teaching regarding the fate of those who die in mortal sin amounts to. In this paper, I argue that this “last moment view” is incompatible with a popular theory of time known as eter- nalism, according to which all times are equally real. If that’s right, then those who accept the last moment view are committed to an alternative theory of time known as