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Theos Turbulentpriests Reform:Layout 1
Turbulent Priests? The Archbishop of Canterbury in contemporary English politics Daniel Gover Theos Friends’ Programme Theos is a public theology think tank which seeks to influence public opinion about the role of faith and belief in society. We were launched in November 2006 with the support of the Archbishop of Canterbury, Dr Rowan Williams, and the Cardinal Archbishop of Westminster, Cardinal Cormac Murphy-O'Connor. We provide • high-quality research, reports and publications; • an events programme; • news, information and analysis to media companies and other opinion formers. We can only do this with your help! Theos Friends receive complimentary copies of all Theos publications, invitations to selected events and monthly email bulletins. If you would like to become a Friend, please detach or photocopy the form below, and send it with a cheque to Theos for £60. Thank you. Yes, I would like to help change public opinion! I enclose a cheque for £60 made payable to Theos. Name Address Postcode Email Tel Data Protection Theos will use your personal data to inform you of its activities. If you prefer not to receive this information please tick here By completing you are consenting to receiving communications by telephone and email. Theos will not pass on your details to any third party. Please return this form to: Theos | 77 Great Peter Street | London | SW1P 2EZ S: 97711: D: 36701: Turbulent Priests? what Theos is Theos is a public theology think tank which exists to undertake research and provide commentary on social and political arrangements. We aim to impact opinion around issues of faith and belief in The Archbishop of Canterbury society. -
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University of Warwick institutional repository: http://go.warwick.ac.uk/wrap A Thesis Submitted for the Degree of PhD at the University of Warwick http://go.warwick.ac.uk/wrap/4527 This thesis is made available online and is protected by original copyright. Please scroll down to view the document itself. Please refer to the repository record for this item for information to help you to cite it. Our policy information is available from the repository home page. God and Mrs Thatcher: Religion and Politics in 1980s Britain Thesis submitted for the degree of Doctor of Philosophy September 2010 Liza Filby University of Warwick University ID Number: 0558769 1 I hereby declare that the work presented in this thesis is entirely my own. ……………………………………………… Date………… 2 Abstract The core theme of this thesis explores the evolving position of religion in the British public realm in the 1980s. Recent scholarship on modern religious history has sought to relocate Britain‟s „secularization moment‟ from the industrialization of the nineteenth century to the social and cultural upheavals of the 1960s. My thesis seeks to add to this debate by examining the way in which the established Church and Christian doctrine continued to play a central role in the politics of the 1980s. More specifically it analyses the conflict between the Conservative party and the once labelled „Tory party at Prayer‟, the Church of England. Both Church and state during this period were at loggerheads, projecting contrasting visions of the Christian underpinnings of the nation‟s political values. The first part of this thesis addresses the established Church. -
The Pope Throws a Punch While Our Archbishops Merely Throw Sand
The Pope throws a punch while our archbishops merely throw sand Adam Boulton Published: 18 January 2015 • Comment (23) • Print Muscular Christianity is back and it has come out punching. Proving that you can take the pontiff out of the barrio but you can’t take the barrio out of the pontiff, His Holiness Pope Francis warned that those who “curse my mother . can expect a punch”, acting out the gesture to make sure nothing was lost in translation. It was a colourfully belligerent and not altogether reassuring comment on the Charlie Hebdo attacks. Meanwhile the Anglican Archbishops of Canterbury and York have booked Church House for a press conference this Tuesday in which they will deliver a metaphorical punch to the government. The occasion is the launch of On Rock or Sand?, essays arising from seminars held by John Sentamu, the Archbishop of York. In the book he makes a direct link to then Archbishop Robert Runcie’s Faith in the City report in 1985, which provoked sustained fury (“pure Marxist theology”) from the Thatcher government. Sentamu accuses the church of losing its nerve since then and freely admits that its limited scope and analysis betrays a troubled and confused institution whose significance is dwindling towards vanishing point. Church of England congregants are down 30% since 1985 to around 800,000. The early reception of On Rock or Sand? has not been encouraging for those hoping for deadly thunder from the pulpit. Far from fury, David Cameron’s first reaction was to defend his tormentors. “I’ve never complained about the church for getting involved in political issues — they have a perfect right to speak out,” he observed charitably. -
The Religious Mind of Mrs Thatcher
The Religious Mind of Mrs Thatcher Antonio E. Weiss June 2011 The religious mind of Mrs Thatcher 2 ------------------------------------------- ABSTRACT Addressing a significant historical and biographical gap in accounts of the life of Margaret Thatcher, this paper focuses on the formation of Mrs Thatcher’s religious beliefs, their application during her premiership, and the reception of these beliefs. Using the previously unseen sermon notes of her father, Alfred Roberts, as well as the text of three religious sermons Thatcher delivered during her political career and numerous interviews she gave speaking on her faith, this paper suggests that the popular view of Roberts’ religious beliefs have been wide of the mark, and that Thatcher was a deeply religious politician who took many of her moral and religious beliefs from her upbringing. In the conclusion, further areas for research linking Thatcher’s faith and its political implications are suggested. Throughout this paper, hyperlinks are made to the Thatcher Foundation website (www.margaretthatcher.org) where the sermons, speeches, and interviews that Margaret Thatcher gave on her religious beliefs can be found. The religious mind of Mrs Thatcher 3 ------------------------------------------- INTRODUCTION ‘The fundamental reason of being put on earth is so to improve your character that you are fit for the next world.’1 Margaret Thatcher on Today BBC Radio 4 6 June 1987 Every British Prime Minister since the sixties has claimed belief in God. This paper will focus on just one – Margaret Thatcher. In essence, five substantive points are argued here which should markedly alter perceptions of Thatcher in both a biographical and a political sense. -
Mark 1 Vv 9-15 'The Time Is Fulfilled the Kingdom of God Has Come Near'
Rights or Rites – in the Church? Mark 1 vv 9-15 ‘The time is fulfilled the Kingdom of God has come near’ Mark 1 v 15 It will not have escaped your attention that the Bishops of the Church of England have issued a collective letter – a Pastoral Letter ‘Who is my neighbour? A letter from the House of Bishops to the people and Parishes of the Church of England for the General Election 2015’ I doubt whether many of you have read the full 52 page epistle but predicatably the politicains and the press claim to have and comments have included ‘disengenous, nakeldly partisan, and naïve. It is true that the Church is resurfacing as an ebullient political lobby. Since the appointment of Justin Welby as Archbishop of Canterbury there has been a campaign against pay-day lending, a warning over food banks, and notably a book of essays edited by the Archbishop of York, that apparently decried everythinhg from advertising to inequality. This of course stands in a modern tradition of the Church and State that can be traced back to William Temple’s ‘Christianity and Social Order’ published during the Second World War in 1 1942 looking ahead even then to the post war settlement. Again when Robert Runcie was Archbsihop in 1983 we had the ‘Church and the Bomb’ which was suggestive of unilateral disarmament and famously under Robert Runcie once more ‘Faith in the City’ which was seen to have challenged Thatcherism’s effect on the inner cities. The response to most of these has been fairly uniform putting politicians into ‘slightly alarmed’ mode because at the end of the day practising Anglicans in the United Kingdom are in excess of one million, not to say all the nominal ones who might be influenced by their theorectical church leaders. -
The Church of England and Politicst RACHEL TINGLE
The Church of England and Politicst RACHEL TINGLE Preface The subject of this paper is one which should be of significant concern to all Evangelicals. But in order to avoid any possible confusion and misunderstanding I would like to make two points clear before I begin. The first is that when I talk about Church involvement in politics, I am referring to the involvement of the Church as an institution. I am not referring to the responsible involvement of Christians as individuals in political processes, since I hope we would agree that this is part of good citizenship in a democracy and, as such, is something which should be encouraged. The second point I want to make is that, although I am referring to the Church of England's involvement in politics, the Church of England is by no means unique in this-most of the 'main-line' Christian denominations, both in this country and also in many other parts of the world, are displaying similar tendencies to those which I shall be highlighting. These are important points to bear in mind. A Strained Relationship In the last few years, much attention has been drawn in the media to the Church of England's involvement in politics. This takes the form of statements from the bishops or reports from General Synod which are newsworthy even to secular journalists, particularly as they appear to place the Church in opposition to the present Conservative Government. Numerous examples can be quoted. In 1982, there was, for instance, the Synod's controversial Church and the Bomb report with its advocacy of phased unilateral nuclear disarmament. -
"'Your Arms Are Just Too Short to Box with God': Margaret Thatcher's
Crossley, James G. "‘Your Arms are Just Too Short to Box with God’: Margaret Thatcher’s Neoliberal Bible." Harnessing Chaos: The Bible in English Political Discourse Since 1968. London: Bloomsbury T & T Clark, 2014. 95–126. Bloomsbury Collections. Web. 28 Sep. 2021. <http://dx.doi.org/10.5040/9780567659347.ch-004>. Downloaded from Bloomsbury Collections, www.bloomsburycollections.com, 28 September 2021, 08:35 UTC. Copyright © James G. Crossley 2014. You may share this work for non-commercial purposes only, provided you give attribution to the copyright holder and the publisher, and provide a link to the Creative Commons licence. Chapter 4 ‘YOUR ARMS ARE JUST TOO SHORT TO BOX WITH GOD’: MARGARET THATCHER’S NEOLIBERAL BIBLE 1. Margaret Thatcher: Cultural Phenomenon and Nonconformist The chaos of the individualism, nostalgia, counter-culture, radicalism, internationalism, consumerism, patriotism, and conservatism generated or intensi¿ed by the 1960s would appear to have been harnessed and controlled, at least temporarily, by Margaret Thatcher (1925–2013) and the movement bearing her name, Thatcherism. After the Conservative defeat in 1974, she would soon re-emerge with a distinctive monetarist vision, challenging the consensual nature of post-war, old-Etonian Conservative politics and the dominance of Keynesianism. Unlike Christopher Hill, Thatcher had less inhibition about unleashing the power of the morally righteous individual and was furiously hostile to all things Communist; unlike Enoch Powell, Thatcher was less tied to a nostalgic vision of the Church and ‘Englishness’ grounded in the age of Empire, even if inspired by his then political eccentricities. Of course, Thatcher shared a similar nostalgic vision but it was a nostalgia partly designed to support a shift to a new form of Conservatism and a new vision for Britain. -
Robert Runcie Definition from Answers.Com
Robert Runcie: Definition from Answers.com http://www.answers.com/topic/robert-runcie Ads by Google British Commonwealth Cox Family Children's Church History of England Robert Runcie British History: Robert Runcie Runcie, Robert (1921-2000). Archbishop of Canterbury. After war service as a tank commander, winning the MC, Runcie graduated from Brasenose College, Oxford. He was successively principal of Cuddesdon Theological College (1960), bishop of St Albans (1970), and archbishop (1980). A liberal catholic, he developed Canterbury's quasi-patriarchal role by frequent visits overseas. As the first archbishop to propose ‘an ecumenical primacy’ for Rome, he welcomed Pope John Paul II on the first ever papal visit to Canterbury cathedral (1982). Columbia Encyclopedia: Robert Alexander Kennedy Runcie Runcie, Robert Alexander Kennedy (rŭn'sē) , 1921–2000, archbishop of Canterbury (1980–91).Top Bishop of St. Albans from 1970 to 1980, he was enthroned as the 102d archbishop of Canterbury in 1980, succeeding Donald Coggan. Runcie supported the ordination of women and other liberal Anglican positions and was often a critic of Prime Minister Margaret Thatcher's Conservative government. He also was noted for developing links with the Orthodox Eastern churches and the Roman Catholic Church and for his work on behalf of the Anglican ministry in Africa. Runcie was created a life peer in 1991. Bibliography See biographies by A. Hastings (1991) and H. Carpenter (1996). Dictionary: Run·cie (rŭn'sē) , Robert Alexander Kennedy 1921–2000. Top British prelate and archbishop of Canterbury (1980–1991). Quotes By: Robert Runcie Top Quotes: "In the middle ages people were tourists because of their religion, whereas now they are tourists because tourism is their religion." 1 of 6 2/17/09 2:00 PM Robert Runcie: Definition from Answers.com http://www.answers.com/topic/robert-runcie "Those who dare to interpret God's will must never claim Him as an asset for one nation or group rather than another. -
The Making of Ecclesiastical Law
This electronic thesis or dissertation has been downloaded from the King’s Research Portal at https://kclpure.kcl.ac.uk/portal/ Parliament and the Church of England The Making of Ecclesiastical Law Khan, Asma Awarding institution: King's College London The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without proper acknowledgement. END USER LICENCE AGREEMENT Unless another licence is stated on the immediately following page this work is licensed under a Creative Commons Attribution-NonCommercial-NoDerivatives 4.0 International licence. https://creativecommons.org/licenses/by-nc-nd/4.0/ You are free to copy, distribute and transmit the work Under the following conditions: Attribution: You must attribute the work in the manner specified by the author (but not in any way that suggests that they endorse you or your use of the work). Non Commercial: You may not use this work for commercial purposes. No Derivative Works - You may not alter, transform, or build upon this work. Any of these conditions can be waived if you receive permission from the author. Your fair dealings and other rights are in no way affected by the above. Take down policy If you believe that this document breaches copyright please contact [email protected] providing details, and we will remove access to the work immediately and investigate your claim. Download date: 01. Oct. 2021 This electronic theses or dissertation has been downloaded from the King’s Research Portal at https://kclpure.kcl.ac.uk/portal/ Title: Parliament and the Church of England: The Making of Ecclesiastical Law Author: Asma Said Khan The copyright of this thesis rests with the author and no quotation from it or information derived from it may be published without proper acknowledgement. -
3. Political Receptions of the Bible Since 1968 10 A
SCRIPTURAL TRACES: CRITICAL PERSPECTIVES ON THE RECEPTION AND INFLUENCE OF THE BIBLE 2 Editors Claudia V. Camp, Texas Christian University W. J. Lyons, University of Bristol Andrew Mein, Westcott House, Cambridge Editorial Board Michael J. Gilmour, David Gunn, James Harding, Jorunn Økland Published under LIBRARY OF NEW TESTAMENT STUDIES 506 Formerly Journal for the Study of the New Testament Supplement Series Editor Mark Goodacre Editorial Board John M. G. Barclay, Craig Blomberg, R. Alan Culpepper, James D. G Dunn, Craig A. Evans, Stephen Fowl, Robert Fowler, Simon J. Gathercole, John S. Kloppenborg, Michael Labahn, Robert Wall, Steve Walton, Robert L. Webb, Catrin H. Williams HARNESSING CHAOS The Bible in English Political Discourse Since 1968 James G. Crossley LONDON • NEW DELHI • NEW YORK • SYDNEY Bloomsbury T&T Clark An imprint of Bloomsbury Publishing Plc 50 Bedford Square 1385 Broadway London New York WC1B 3DP NY 10018 UK USA www.bloomsbury.com Bloomsbury is a registered trade mark of Bloomsbury Publishing Plc First published 2014 © James G. Crossley, 2014 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any means, electronic or mechanical, including photocopying, recording, or any information storage or retrieval system, without prior permission in writing from the publishers. James G. Crossley has asserted his rights under the Copyright, Designs and Patents Act, 1988, to be identi¿ed as Author of this work. No responsibility for loss caused to any individual or organization acting on or refraining from action as a result of the material in this publication can be accepted by Bloomsbury Academic or the author. -
Religion in Public Life: Levelling the Ground
Report Religion in Public Life: Levelling the Ground Grace Davie Foreword by Peter Hennessy Published by Theos in 2017 © Theos ISBN 978-0-9956543-2-7 Some rights reserved. See copyright licence for details. For further information and subscription details please contact — Theos Licence Department +44 (0) 20 7828 7777 77 Great Peter Street [email protected] London SW1P 2EZ theosthinktank.co.uk Report Religion in Public Life: Levelling the Ground Grace Davie Foreword by Peter Hennessy Religion in Public Life: Levelling the Ground Theos – enriching conversations Theos exists to enrich the conversation about the role of faith in society. Religion and faith have become key public issues in this century, nationally and globally. As our society grows more religiously diverse, we must grapple with religion as a significant force in public life. All too often, though, opinions in this area are reactionary or ill informed. We exist to change this We want to help people move beyond common misconceptions about faith and religion, behind the headlines and beneath the surface. Our rigorous approach gives us the ability to express informed views with confidence and clarity. As the UK’s leading religion and society think tank, we reach millions of people with our ideas. Through our reports, events and media commentary, we influence today’s influencers and decision makers. According to The Economist, we’re “an organisation that demands attention”. We believe Christianity can contribute to the common good and that faith, given space in the public square, will help the UK to flourish. 2 Will you partner with us? Will you partner with us? Theos receives no government, corporate or denominational funding. -
The Church in the City: Partnership and Hospitality
The Church in the City: Partnership and Hospitality Paul Shackerley Doctor of Philosophy The University of Sheffield Department of Biblical Studies and The Urban Theology Unit in Sheffield August 2007 1 ABSTRACT The Church in the City: Partnership and Hospitality The growth of the Church of England has been partly obstructed by its outmoded structures and ecclesiology and society’s diminishing interest in institutional religion. Some city and peripheral urban churches struggle to engage effectively in partnership with voluntary and statutory agencies and Government. This is largely due to depleted financial and human resources and obsolete models of priesthood. These considerations place significant pressure and challenges before the Church of England’s mission. This research evaluates the theology and impact of the momentous report, Faith in the City and the recent report, Faithful Cities . The reports present the complexities of urban living and the Church’s responses to urban poverty. The contexts and reports challenge priests to consider new roles to engage in partnerships. The urban contexts are concrete spaces where political and ethical struggles are expressed. This research explores the similarities and contrasts of two different urban contexts, through observations and narratives, where the Church of England is engaging with poverty and partnerships. Two particular sites are researched in some detail; first, the Boarded Barns estate in Chelmsford, Essex and its parish of All Saints Church; second, Sheffield Cathedral with its particular mission to the homeless. From the research, it is clear that the life experiences of those who live in cities and urban estates live complex lives amidst a variety of struggles and poverty.