Anthropology: Discipline Analysis
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Dziebel Commentproof
UCLA Kinship Title COMMENT ON GERMAN DZIEBEL: CROW-OMAHA AND THE FUTURE OF KIN TERM RESEARCH Permalink https://escholarship.org/uc/item/55g8x9t7 Journal Kinship, 1(2) Author Ensor, Bradley E Publication Date 2021 DOI 10.5070/K71253723 License https://creativecommons.org/licenses/by-nc-nd/4.0/ 4.0 Peer reviewed eScholarship.org Powered by the California Digital Library University of California COMMENT ON GERMAN DZIEBEL: CROW-OMAHA AND THE FUTURE OF KIN TERM RESEARCH Bradley E. Ensor SAC Department Eastern Michigan University Ypsilanti, MI 48197 USA Email: [email protected] Abstract: Kin terminology research—as reflected in Crow-Omaha and Dziebel (2021)—has long been interested in “deep time” evolution. In this commentary, I point out serious issues in neoev- olutionist models and phylogenetic models assumed in Crow-Omaha and Dziebel’s arguments. I summarize the widely-shared objections (in case Kin term scholars have not previously paid atten- tion) and how those apply to Kin terminology. Trautmann (2012:48) expresses a hope that Kinship analysis will Join with archaeology (and primatology). Dziebel misinterprets archaeology as lin- guistics and population genetics. Although neither Crow-Omaha nor Dziebel (2021) make use of archaeology, biological anthropology, or paleogenetics, I include a brief overview of recent ap- proaches to prehistoric Kinship in those fields—some of which consider Crow-Omaha—to point out how these fields’ interpretations are independent of ethnological evolutionary models, how their data should not be used, and what those areas do need from experts on kinship. Introduction I was delighted by the invitation to contribute to the debate initiated by Dziebel (2021) on Crow- Omaha: New Light on a Classic Problem of Kinship Analysis (Trautmann and Whiteley 2012a). -
Feminist Anthropology • Emerged in 1970S in Response to “Androcentric” Biases of Anthropology and Other Sciences
12/3/2013 Feminist Anthropology • Emerged in 1970s in response to “androcentric” biases of anthropology and other sciences. • Stanley Barrett* lists some prominent assumptions or Feminist anthropology characteristics of feminist anthropology: 1. All social relations are gendered . 2. Distinctive epistemology that rejects separation ANTH 348/Ideas of Culture between subject & object, researcher & researched. Favors collaborative, dialogical research. 3. Distinctive ethics – primary purpose of research to empower women, eliminate oppression. Anthropology: A Student’s Guide to Theory and Method . University of Toronto Press. Feminist Anthropology Feminist Anthropology 4. Anti-positivism – language of science is language 7. A female essence . of oppression. Image of orderly universe is replaced by incomplete, fragmentary ethnographies to more accurately reflect peoples' lives. 8. Universal sexual asymmetry . 5. Preference for qualitative methods – mainstream, quantitative methods are read as male methods. Genuine female methods bring researcher/subject 9. Anthropology of women vs. feminist together as equals. anthropology. 6. The life history – means to give voice to people, capture the institutional & historical forces as they impinge upon individuals. Feminist Anthropology Feminist Anthropology: Sherry Ortner • Sally Slocum, Woman the Gatherer: Male Bias in • Ph.D. University of Chicago. • Professor of Anthropology at Anthropology (1975) UCLA. • Eleanor Leacock, Interpreting the Origins of Gender • Fieldwork in Nepal with Inequality: Conceptual and Historical Problems Sherpas. • Structuralist approach to (1983) question of gender equality. • Sherry Ortner. Is Female to Male as Nature is to • Gender relations are patterned by fact that, as Culture? (1974) childbearers, women are natural creators while men, because they are unable to bear children, are cultural creators. 1 12/3/2013 Feminist Anthropology: Feminist Anthropology: Sally Slocum Eleanor Leacock (1922-1987) • Influenced by Marxist materialism. -
Beyond the Domestic/Public Dichotomy
Hitotsubashi Journal of Arts and Sciences 34 (1993) 65-73. C The Hitotsubashi Academy BEYOND THE DOMESTIC/PUBLIC DICHOTOMY : PROBLEMS AND NEW DIRECTIONS MAKIKO T. HANAMI The Domestic/Public Dichotomy Nearly twenty years ago, in a work that has become a landmark in women's studies by female anthropologists. Michelle Rosaldo proposed a dichotomy between a "domestic" orientation in women and a "public" orientation in men as a theoretical framework to anal- yze the universal position of women. In the theoretical overview of the book Woman. Culture, and Society (Rosaldo & Lamphere 1 974), Rosaldo accounted for the difference between the sexes in terms of this dichotomy by stating that there is a world-wide asymmetry of gender-identified activities: women's activities tended to be undervalued compared to those of their sexual counterpart and men were recognized as having culturally legitimated authority over women. By her definition, "domestic" meant "those minimal institutions and modes of activity that are organized immediately around one or more mothers and their children," and the "public" referred to "activities, institutions, and forms of association that link, rank, organize, or subsume particular mother-chi]d groups" (Rosaldo 1974: 23). She hypothesized that women are primarily involved in "domestic" relations and activities, while men are free to form broader associations in the public domain. Women are bound to the "enduring, time- consuming and emotionally-compelling" commitment as exemplified in a mother's relation with her infant child, whereas men can keep their distance from the "messiness" of domestic life, and engage themselves in the hierarchical, political world. -
1 Interview with Louise Lamphere Interviewer: Amy Goldstein Date
Interview with Louise Lamphere Interviewer: Amy Goldstein Date: May 30, 2014 Location: Washington, D.C. Transcribed by Leigh Thomas and Bennett Knox *Notes in brackets were added by Louise Lamphere after the interview* Amy Goldstein: So, I’m going to ask you just to start by identifying yourself. Louise Lamphere: I’m Louise Lamphere. I’m a retired Distinguished Professor of Anthropology at the University of New Mexico. And I currently live in Albuquerque, New Mexico, split my time between that and New York City. Goldstein: And you had a role at Brown? Lamphere: Oh yes. And I was at Brown. I started teaching there in 1968. Left because I didn’t get tenure in 1975. And returned after my lawsuit in ‘79. Stayed until 1985. I had a year’s leave then [1985-86] but didn’t resign until ‘86. Goldstein: Okay, so now that we’ve done the synopsis, we’re going to take the slow story [laughs]. Lamphere: Okay [laughs]. Goldstein: So I’m wondering if you can start by just talking a little bit about the kind of environment you grew up in. Was there any activism in your home when you were a kid? Lamphere: Well, I come from a staunch Republican family in the state of Colorado. I grew up in Denver, Colorado. My mother’s family—her, both of her parents were German-American in sort of heritage. And my grandmother was born in Golden in 1885; she was part of the German community there, the same community that Coors came from. And my grandfather was born in Leavenworth, Kansas, but came to Colorado when he was five. -
World Archaeology, Vol
Feminisms, Queer Theories, and the Archaeological Study of Past Sexualities Author(s): Barbara L. Voss Source: World Archaeology, Vol. 32, No. 2, Queer Archaeologies (Oct., 2000), pp. 180-192 Published by: Taylor & Francis, Ltd. Stable URL: http://www.jstor.org/stable/827864 Accessed: 23-08-2015 06:25 UTC Your use of the JSTOR archive indicates your acceptance of the Terms & Conditions of Use, available at http://www.jstor.org/page/ info/about/policies/terms.jsp JSTOR is a not-for-profit service that helps scholars, researchers, and students discover, use, and build upon a wide range of content in a trusted digital archive. We use information technology and tools to increase productivity and facilitate new forms of scholarship. For more information about JSTOR, please contact [email protected]. Taylor & Francis, Ltd. is collaborating with JSTOR to digitize, preserve and extend access to World Archaeology. http://www.jstor.org This content downloaded from 159.178.22.27 on Sun, 23 Aug 2015 06:25:36 UTC All use subject to JSTOR Terms and Conditions Feminisms,queer theories,and the archaeologicalstudy of past sexualities Barbara L. Voss Abstract Archaeologyfaces the unique challenge of stretchingsocial theories of sexuality in newchrono- logicaland methodological directions. This essay uses an analysisof citational practices to consider how feministand queertheories articulate with archaeological investigations of sexuality.Both queertheories and feminist archaeological practices are shown to be powerfultools that can be used to expandarchaeological interpretations ofgender and sexuality. Keywords Sexuality;gender; queer theory; feminism; history of archaeology. There is another social functionof gender to be considered and that is the social markingof sexuallyappropriate partners... -
What a Difference Political Economy Makes: Feminist Anthropology in the Postmodern Era
What a Difference Political Economy Makes: Feminist Anthropology in the Postmodern Era Micaela Di Leonardo Anthropological Quarterly, Vol. 66, No. 2, Constructing Meaningful Dialogue on Difference: Feminism and Postmodernism in Anthropology and the Academy. Part 1. (Apr., 1993), pp. 76-80. Stable URL: http://links.jstor.org/sici?sici=0003-5491%28199304%2966%3A2%3C76%3AWADPEM%3E2.0.CO%3B2-W Anthropological Quarterly is currently published by The George Washington University Institute for Ethnographic Research. Your use of the JSTOR archive indicates your acceptance of JSTOR's Terms and Conditions of Use, available at http://www.jstor.org/about/terms.html. JSTOR's Terms and Conditions of Use provides, in part, that unless you have obtained prior permission, you may not download an entire issue of a journal or multiple copies of articles, and you may use content in the JSTOR archive only for your personal, non-commercial use. Please contact the publisher regarding any further use of this work. Publisher contact information may be obtained at http://www.jstor.org/journals/ifer.html. Each copy of any part of a JSTOR transmission must contain the same copyright notice that appears on the screen or printed page of such transmission. The JSTOR Archive is a trusted digital repository providing for long-term preservation and access to leading academic journals and scholarly literature from around the world. The Archive is supported by libraries, scholarly societies, publishers, and foundations. It is an initiative of JSTOR, a not-for-profit organization with a mission to help the scholarly community take advantage of advances in technology. -
Kay B. Warren Department of Anthropology Brown University
2/8/2016 CURRICULUM VITAE, 2015 NAME: Kay B. Warren Department of Anthropology Brown University Giddings House Box 1921 Providence, RI 02912 CURRENT POSITION: Charles C. Tillinghast Jr. ’32 Professor of International Studies, Brown University Professor of Anthropology, Brown University EDUCATION AND DEGREES: Ph.D. Princeton University (1974) in Cultural Anthropology M.A. Princeton University (1970) in Cultural Anthropology B.A University of California at Santa Barbara (1965-68) in Cultural Anthropology; Cultural Geography EMPLOYMENT: 2003-present Tillinghast Professor in International Studies & Professor of Anthropology, Brown 2010-14 Pembroke Center Director, 2010-14, Brown 2003-09 Professor (Research), Watson Institute for International Studies, Brown 2003-08 Director, Politics, Culture, and Identity Program, Watson Institute, Brown 1998-03 Professor of Anthropology, Harvard 1994-98 Chair, Anthropology, Princeton 1993-94 Director, Graduate Studies, Anthropology, Princeton 1988-98 Professor of Anthropology, Princeton 1982-88 Associate Professor of Anthropology, Princeton 1982-88 Founding Director, Program in Women's Studies, Princeton 1973-82 Lecturer to Associate Professor of Anthropology, Mount Holyoke SELECTED FELLOWSHIPS, GRANTS, NAMED LECTURES, AWARDS: •Hua Ying Distinguished Visiting Professor of Nanjing University, 2012. •Pembroke Center “Lifetime Achievement Award.” National Council for Research on Women, June 2012. •Director, Pembroke Advanced Research Seminar on “Markets and Bodies in Transnational Perspective,” 2009-10,funding for three postdoctoral fellowships, three faculty fellowships, and three graduate student fellowships. •Chesler-Mallow Senior Faculty Research Fellow, Pembroke Center, Brown, 2009-10. •Member, Council on Illicit Trade of the World Economic Forum, 2008 – 2010. • Robert G. Meade, Jr. Lecture, University of Connecticut. “When Numbers Count: The Practice of Combating Trafficking From Colombia to Japan.” November 8, 2007. -
'Anthropologists Are Talking' About Feminist Anthropology
‘Anthropologists Are Talking’ About Feminist Anthropology he series ‘Anthropologists Are Talking’ is a roundtable feature in which anthropologists talk candidly and spontaneously about issues Tof relevance to the discipline. The aim of the series is to reflect the kinds of conversations we all have (or wish we had) with colleagues — the fun and engaging ones in which we recount, joke, agree, dispute and formulate part of a broader vision of what anthropology is or could be. This conversation was held to mark the fact that the two landmark books in feminist anthropology, Woman, Culture and Society, edited by Michelle Zimbalist Rosaldo and Louise Lamphere, and Toward an Anthropology of Women, edited by Rayna R. Reiter (later Rapp) had celebrated their 30 year anniversaries in 2004 and 2005, respectively. Former Ethnos editor Don Kulick asked two of the books’ editors and the author of one of the most celebrated articles to appear in one of them to talk about the history of the volumes, about what happened next, and about their sense of feminist anthropology today. The participants are: louise lamphere Distinguished Professor of Anthropology at the Uni- versity of New Mexico and past President of the American Anthropological Association. Louise has studied issues of women and work for 20 years, beginning with her book on women workers in Rhode Island industry, From Working Daughters to Working Mothers (1987). Among her other books are Sunbelt Working Mothers: Reconciling Family and Factory (1993, coauthored with Patricia Zavella, Felipe Gonzales and Peter Evans), and Situated Lives: Gender and Culture in Everyday Life (1997, co-edited with Helena Ragoné and Patricia Zavella). -
Thomas Erben Gallery Ecofeminism(S)
Thomas Erben Gallery ecofeminism(s) curated by Monika Fabijanska June 19 - July 24, 2020 Press Day: Thursday, June 18, 2020, 12-6pm Reopens: September 8-26, 2020 526 West 26th Street, Suite 412-413 New York, NY 10001 Gallery Hours: Tue - Sat, 10-6pm Summer Hours: Mon – Fri , 11-6pm (June 29-July 24) NEW INFORMATION (updated August 28, 2020) ecofemisnism(s) online: PRESS RELEASE PRESS KIT: WORK DESCRIPTIONS & IMAGES LIST OF ARTISTS LIST OF ARTWORKS IMAGES ESSAY EXHIBITION PRESS UPCOMING PROGRAMS: Thursday, September 10, 6:30 PM EST Christies’s webinar: Spotlight on ecofeminism(s) REGISTER This complimentary webinar explores the critically acclaimed group exhibition ecofeminism(s) at Thomas Erben Gallery. Exhibition curator Monika Fabijanska and gallerist Thomas Erben will join Christie’s Education’s Julie Reiss for a discussion about the show’s timeliness and the increasing centrality in the art world of art grounded in ecological and other human rights concerns. Wednesday, September 16, 6:30 PM EST Zoom conversation with Raquel Cecilia Mendieta, niece and goddaughter of Ana Mendieta and Mira Friedlaender, daughter of Bilge Friedlaender, moderated by Monika Fabijanska. LINK TO ZOOM Meeting ID: 969 1319 1806 Password: 411157 RECORDED PROGRAMS GALLERY WALKTHROUGH WITH THE CURATOR ZOOM CONVERSATIONS moderated by curator Monika Fabijanska: Wednesday, July 8, 6:30 PM EST Lynn Hershman Leeson Mary Mattingly Hanae Utamura Julie Reiss, Ph.D., Christie’s Education CLICK TO WATCH THE RECORDING Wednesday, July 15, 6:30 PM EST Aviva Rahmani Sonya Kelliher-Combs -
Feminist Anthropology and Copyright: Gauging the Application and Limitations of Oppositions Models1
EeIght Feminist Anthropology and Copyright: Gauging the Application and Limitations of Oppositions Models1 B CourtNEy dOaGOO AbstrAct (en): The purpose of this brief chapter is to explore the applica- tion of interdisciplinarity to intellectual property law, specifically copyright law, through the lens of feminist critiques. The paper attempts to demon- strate how the application and limitation of the two oppositions models offered by feminist anthropology intersect with copyright law. Specifically, drawing on examples from what is considered to be traditionally feminine areas of creativity, the paper broadly examines the values we associate with women, what they create, and how it is perceived and valued before the law. résumé (Fr): Le but de ce court chapitre est d’explorer l’application de l’in- terdisciplinarité au droit de la propriété intellectuelle, plus particulièrement au droit d’auteur, d’un angle critique féministe. Cet article essaie de dé- montrer comment les applications et les limites de deux modèles opposés offerts par l’anthropologie féministe s’entrecroisent avec le droit d’auteur. Plus spécialement, en se basant sur des exemples de ce que l’on considère comme des domaines traditionnels de créativité féminine, cet article exa- 1 I would like to express my sincere gratitude to the Intellectual Property Workshop Com- mittee (Professor Mistrale Goudreau, Professor Teresa Scassa, and Executive Director of the Centre for Law, Technology and Society, Madelaine Saginur) for encouraging me to participate in this tremendous project, and also for all of their help, patience, and guid- ance. I would also like to thank the participants at the conference for their feedback, the two peer reviewers, the student editors, and committee editor for all of their hard work, dedication, and assistance. -
"Hitler's Peculiar Psychological Makeup": Applying Anthropology in the Era of Appeasement
History of Anthropology Newsletter Volume 13 Issue 1 June 1986 Article 4 January 1986 Mead, Bateson, and "Hitler's Peculiar Psychological Makeup": Applying Anthropology in the Era of Appeasement Virginia Yans-McLaughlin Margaret Mead Follow this and additional works at: https://repository.upenn.edu/han Part of the Anthropology Commons, and the History of Science, Technology, and Medicine Commons Recommended Citation Yans-McLaughlin, Virginia and Mead, Margaret (1986) "Mead, Bateson, and "Hitler's Peculiar Psychological Makeup": Applying Anthropology in the Era of Appeasement," History of Anthropology Newsletter: Vol. 13 : Iss. 1 , Article 4. Available at: https://repository.upenn.edu/han/vol13/iss1/4 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/han/vol13/iss1/4 For more information, please contact [email protected]. ~~I .. ~~7- rt;)l DJ ·•uSE.UfA 4 H istory of ·· ~ · .. A' nthropology N ewsletter XIII:l 1986 History of Anthropology Newsletter VOLUME XIII, NUMBER 1 JUNE, 1986 TABLE OF CONTENTS SOURCES FOR THE HISTORY OF ANTHROPOLOGY Middle Aaerican Indian Manuacripta • • • • • • • • • • • • • 3 CLIO'S FANCY: DOCUMENTS TO PIQUE THE HISTORICAL IMAGINATION Mead, Bateson, and 'Hitler's Peculiar Psychological Makeup' --Applying Anthropology in the Era o£ Appeasement • • • • 3 BIBLIOGRAPHICA ARCANA I. L'Hoaae des luaierea et la d~couverte de l'autre 9 II. GRADHIVA . • 10 III. Recent Dissertations . • 10 IV. Recent Work by Subscribers • • • • • 10 V. Suggested by our Readers • • • 11 GLEANINGS FROM ACADEMIC -
FALL/WINTER 2019 ISSUE Anthropology Newsletter
FALL/WINTER 2019 ISSUE Anthropology Newsletter Department of Anthropology COLLEGE OF OUR SCIENCE TRANSFORMS THE HUMAN EXPERIENCE SOCIAL SCIENCE AND INSPIRES LEADERS TABLE OF Contents 03 New Department Chair: Dr. Todd Fenton 04 Investigating Early Settlement in South America 05 Making a Case for a More Inclusive Shi’i Studies Above: PhD student Mari Isa discusses the excavation of a 06 New Research Associate: plastic skeleton during a training course for the Michigan Dr. Gabriel Sanchez State Police (story on page 9) 07 Exploring the History of Cover Photo: Dr. Kurt Rademaker and graduate students Dr. Ruth Underhill’s Work mapping Quebrada Jaguay, a Terminal Plesitocene Pacific Coast site in southern Peru. From left—Dr. Kurt Rademaker, 08 A Recap of the Sarah Meinekat, Emily Milton (MSU PhD student), and 2019 CAP Field School Steph Gruver (story on page 4) 09 Undergrad Spotlight: Clara Devota Editors & Contact 09 Forensic Anthropology Lab Instructs State Police Dr. Todd Fenton Department Chair [email protected] 10 PhD Student Brian Geyer Receives Fulbright Elena Watson Graduate Student 11 Alumni & Friends of Archaeology [email protected] and William A. Lovis Research Awards Success stories in anthropology come via many different paths. However anthropology informs your career, whether you are a practicing anthropologist inside or outside the academy, we want to hear from you. Contact us with your stories. [email protected] 2 NEW DEPARTMENT CHAIR: Dr. Todd Fenton The Department of Anthropology is pleased to announce Dr. Todd Fenton (Professor of Anthropology) as our new Department Chair. On behalf of the Department, we would like to thank previous Chairperson Dr.