Kay B. Warren Department of Anthropology Brown University
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Beyond the Domestic/Public Dichotomy
Hitotsubashi Journal of Arts and Sciences 34 (1993) 65-73. C The Hitotsubashi Academy BEYOND THE DOMESTIC/PUBLIC DICHOTOMY : PROBLEMS AND NEW DIRECTIONS MAKIKO T. HANAMI The Domestic/Public Dichotomy Nearly twenty years ago, in a work that has become a landmark in women's studies by female anthropologists. Michelle Rosaldo proposed a dichotomy between a "domestic" orientation in women and a "public" orientation in men as a theoretical framework to anal- yze the universal position of women. In the theoretical overview of the book Woman. Culture, and Society (Rosaldo & Lamphere 1 974), Rosaldo accounted for the difference between the sexes in terms of this dichotomy by stating that there is a world-wide asymmetry of gender-identified activities: women's activities tended to be undervalued compared to those of their sexual counterpart and men were recognized as having culturally legitimated authority over women. By her definition, "domestic" meant "those minimal institutions and modes of activity that are organized immediately around one or more mothers and their children," and the "public" referred to "activities, institutions, and forms of association that link, rank, organize, or subsume particular mother-chi]d groups" (Rosaldo 1974: 23). She hypothesized that women are primarily involved in "domestic" relations and activities, while men are free to form broader associations in the public domain. Women are bound to the "enduring, time- consuming and emotionally-compelling" commitment as exemplified in a mother's relation with her infant child, whereas men can keep their distance from the "messiness" of domestic life, and engage themselves in the hierarchical, political world. -
1 Interview with Louise Lamphere Interviewer: Amy Goldstein Date
Interview with Louise Lamphere Interviewer: Amy Goldstein Date: May 30, 2014 Location: Washington, D.C. Transcribed by Leigh Thomas and Bennett Knox *Notes in brackets were added by Louise Lamphere after the interview* Amy Goldstein: So, I’m going to ask you just to start by identifying yourself. Louise Lamphere: I’m Louise Lamphere. I’m a retired Distinguished Professor of Anthropology at the University of New Mexico. And I currently live in Albuquerque, New Mexico, split my time between that and New York City. Goldstein: And you had a role at Brown? Lamphere: Oh yes. And I was at Brown. I started teaching there in 1968. Left because I didn’t get tenure in 1975. And returned after my lawsuit in ‘79. Stayed until 1985. I had a year’s leave then [1985-86] but didn’t resign until ‘86. Goldstein: Okay, so now that we’ve done the synopsis, we’re going to take the slow story [laughs]. Lamphere: Okay [laughs]. Goldstein: So I’m wondering if you can start by just talking a little bit about the kind of environment you grew up in. Was there any activism in your home when you were a kid? Lamphere: Well, I come from a staunch Republican family in the state of Colorado. I grew up in Denver, Colorado. My mother’s family—her, both of her parents were German-American in sort of heritage. And my grandmother was born in Golden in 1885; she was part of the German community there, the same community that Coors came from. And my grandfather was born in Leavenworth, Kansas, but came to Colorado when he was five. -
Realities of a Just Future for the Mayan Community in the Guatemalan State
James Madison University JMU Scholarly Commons Senior Honors Projects, 2000-2009 Honors College 2008 Realities of a just future for the Mayan community in the Guatemalan State : the implications of historically discriminatory rule of law and the possiblity for a pluri-ethnic nation through transitional justice and customary law reformation Lauren Trinka James Madison University Follow this and additional works at: https://commons.lib.jmu.edu/honors200009 Part of the Latin American Languages and Societies Commons, Latin American Studies Commons, and the Legal Studies Commons Recommended Citation Trinka, Lauren, "Realities of a just future for the Mayan community in the Guatemalan State : the implications of historically discriminatory rule of law and the possiblity for a pluri-ethnic nation through transitional justice and customary law reformation" (2008). Senior Honors Projects, 2000-2009. 1. https://commons.lib.jmu.edu/honors200009/1 This Thesis is brought to you for free and open access by the Honors College at JMU Scholarly Commons. It has been accepted for inclusion in Senior Honors Projects, 2000-2009 by an authorized administrator of JMU Scholarly Commons. For more information, please contact [email protected]. Realities of a Just Future for the Mayan Community in the Guatemalan State: the implications of a historically discriminatory rule of law and the possibility for a pluri-ethnic nation through transitional justice and customary law reformation A Project Presented to The Faculty of the Undergraduate College of Arts and Letters James Madison University In Partial Fulfillment of the Requirements for the Degree Bachelor of Arts By Lauren Trinka 2008 JAMES MADISON I IMI\/ERSITY LIBRARY HARRISONBURG, VA 22807 Accepted by the faculty of the Department of Justice Studies, James Madison University, in partial fulfillment of the requirements for the Degree of Bachelor of Arts and Letters. -
'Anthropologists Are Talking' About Feminist Anthropology
‘Anthropologists Are Talking’ About Feminist Anthropology he series ‘Anthropologists Are Talking’ is a roundtable feature in which anthropologists talk candidly and spontaneously about issues Tof relevance to the discipline. The aim of the series is to reflect the kinds of conversations we all have (or wish we had) with colleagues — the fun and engaging ones in which we recount, joke, agree, dispute and formulate part of a broader vision of what anthropology is or could be. This conversation was held to mark the fact that the two landmark books in feminist anthropology, Woman, Culture and Society, edited by Michelle Zimbalist Rosaldo and Louise Lamphere, and Toward an Anthropology of Women, edited by Rayna R. Reiter (later Rapp) had celebrated their 30 year anniversaries in 2004 and 2005, respectively. Former Ethnos editor Don Kulick asked two of the books’ editors and the author of one of the most celebrated articles to appear in one of them to talk about the history of the volumes, about what happened next, and about their sense of feminist anthropology today. The participants are: louise lamphere Distinguished Professor of Anthropology at the Uni- versity of New Mexico and past President of the American Anthropological Association. Louise has studied issues of women and work for 20 years, beginning with her book on women workers in Rhode Island industry, From Working Daughters to Working Mothers (1987). Among her other books are Sunbelt Working Mothers: Reconciling Family and Factory (1993, coauthored with Patricia Zavella, Felipe Gonzales and Peter Evans), and Situated Lives: Gender and Culture in Everyday Life (1997, co-edited with Helena Ragoné and Patricia Zavella). -
Rick Warren, the Megachurch Movement, and Early Twenty-First Century American Evangelical Discourse
ABSTRACT A NEW PURPOSE: RICK WARREN, THE MEGACHURCH MOVEMENT, AND EARLY TWENTY-FIRST CENTURY AMERICAN EVANGELICAL DISCOURSE by Myev Alexandra Rees This thesis is a study of Rick Warren, celebrity pastor and bestselling author of The Purpose Driven Life, and his role in the late twentieth and early twenty-first century American evangelical discourse. This thesis provides a historical, cultural, and theological description of American evangelicalism and of the megachurch movement in order to facilitate an understanding of Warren’s influence on both categories. Finally, this thesis argues that Warren’s influence and leadership are causing a cultural and theological shift within American evangelicalism. A NEW PURPOSE: RICK WARREN, THE MEGACHURCH MOVEMENT, AND EARLY TWENTY-FIRST CENTURY AMERICAN EVANGELICAL DISCOURSE A Thesis Submitted to the Faculty of Miami University in partial fulfillment of the requirements for the degree of Master of Arts Department of Comparative Religion by Myev Alexandra Rees Miami University Oxford, Ohio 2009 Advisor ___________________________________ (Dr. Peter W. Williams) Reader ____________________________________ (Dr. James Constantine Hanges) Reader ____________________________________ (Dr. Mary Kupiec Cayton) Table of Contents Introduction......................................................................................................................................1 Chapter 1: The Early Twenty-First Century American Evangelical Discourse ..............................3 Chapter 2: The Megachurch Movement -
Pembroke Center for Teaching and Research on Women
brown university spring 2010 Pembroke Center for teaching and research on women 2010-2011 Pembroke Dedication of the Feminist Seminar: The Power and Mystery of Theory Papers Expertise Formally dedicated on February 5, 2010, for the preservation of – and scholarly the Feminist Theory Papers project has access to – the papers. Each set of docu- collected—and will continue to collect— ments is unique, representing that David Kennedy, Professor of Law at Har- materials of scholars who, in the last scholar’s contributions to feminist the- vard Law School and Faculty Director of several decades, have changed the intel- ory as well as to her discipline and, in the Institute for Global Law and Policy will lectual landscape of universities in the some cases, to political work and institu- lead the 2010-2011 Pembroke Seminar. United States and The seminar will explore the question of internationally. expertise. The significance of expertise for Although distin- rulership today is easy to see – in the ver- guished collections nacular of national politics, the manage- of women’s scholar- The Feminist Theory Papers ment of international economic life, the ship exist elsewhere, arrangement of family and gender rela- such as in the tions, and more. But what is “expertise”? Schlesinger History What part knowledge, what part common- of Women in Amer- sense – what portion analytics, argument, ica Collection at Har- lifestyle, character? Expertise is often asso- vard, Brown’s Femi- ciated with professional or disciplinary for- nist Theory Papers is mations; how important are these institu- the only collection tional forms to the practice and that offers a rare reproduction of expert rulership? How perspective on the does expertise write itself into power? rigorous interdisci- plinary work that brought feminism to tion building. -
Water, Rum, and Coca-Cola from Ritual Propitiation to Corporate Expropriation in Highland Chiapas
CONSUMING INTERESTS: Water, Rum, and Coca-Cola from Ritual Propitiation to Corporate Expropriation in Highland Chiapas JUNE NASH CCity UniversityA of New York A growing demand for water that exceeds scarce resources is changing political and social alignments and provoking the emergence of water wars. The scarcity of water is a result of deforestation, the contamination of existing water sources, and the diversion of groundwater to commercial enterprises. These commercial enterprises include irrigation agriculture and, increasingly, consumer beverage production, especially of bottled water, now sold to people who face growing water scarcity. A natural resource once considered a blessing for all people granted by the rain gods is now a contested commodity exacerbating the growing divide between classes. In this article, I examine ways in which a consuming interest in water that once promoted community integration in early civilizations in Mesoamerica has become a multibillion-dollar industry with sales throughout the world, based on a commodity that many local people cannot afford. The concern of preconquest civilizations to ensure the water supply was transformed by the Spanish conquerors, who drained and diverted the abundant waters in the Aztec capital and then intro- duced commercialized cane and maguey used in the production of rum and tequila. Adopted by indigenous pueblos as a libation in ceremonies offered to the saints and divine powers during colonial and independence times, the demand was finally diverted to the consumption of Coca-Cola and other soft drinks imported by local concessionaires responding to corporate inducements. Today the major extraction of groundwater in San Cristobal de Las Casas, Chiapas is done by the Coca-Cola CULTURAL ANTHROPOLOGY, Vol. -
"Hitler's Peculiar Psychological Makeup": Applying Anthropology in the Era of Appeasement
History of Anthropology Newsletter Volume 13 Issue 1 June 1986 Article 4 January 1986 Mead, Bateson, and "Hitler's Peculiar Psychological Makeup": Applying Anthropology in the Era of Appeasement Virginia Yans-McLaughlin Margaret Mead Follow this and additional works at: https://repository.upenn.edu/han Part of the Anthropology Commons, and the History of Science, Technology, and Medicine Commons Recommended Citation Yans-McLaughlin, Virginia and Mead, Margaret (1986) "Mead, Bateson, and "Hitler's Peculiar Psychological Makeup": Applying Anthropology in the Era of Appeasement," History of Anthropology Newsletter: Vol. 13 : Iss. 1 , Article 4. Available at: https://repository.upenn.edu/han/vol13/iss1/4 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/han/vol13/iss1/4 For more information, please contact [email protected]. ~~I .. ~~7- rt;)l DJ ·•uSE.UfA 4 H istory of ·· ~ · .. A' nthropology N ewsletter XIII:l 1986 History of Anthropology Newsletter VOLUME XIII, NUMBER 1 JUNE, 1986 TABLE OF CONTENTS SOURCES FOR THE HISTORY OF ANTHROPOLOGY Middle Aaerican Indian Manuacripta • • • • • • • • • • • • • 3 CLIO'S FANCY: DOCUMENTS TO PIQUE THE HISTORICAL IMAGINATION Mead, Bateson, and 'Hitler's Peculiar Psychological Makeup' --Applying Anthropology in the Era o£ Appeasement • • • • 3 BIBLIOGRAPHICA ARCANA I. L'Hoaae des luaierea et la d~couverte de l'autre 9 II. GRADHIVA . • 10 III. Recent Dissertations . • 10 IV. Recent Work by Subscribers • • • • • 10 V. Suggested by our Readers • • • 11 GLEANINGS FROM ACADEMIC -
Gender and Sexuality
PERSPECTIVES: AN OPEN INTRODUCTION TO CULTURAL ANTHROPOLOGY SECOND EDITION Nina Brown, Thomas McIlwraith, Laura Tubelle de González 2020 American Anthropological Association 2300 Clarendon Blvd, Suite 1301 Arlington, VA 22201 ISBN Print: 978-1-931303-67-5 ISBN Digital: 978-1-931303-66-8 http://perspectives.americananthro.org/ This book is a project of the Society for Anthropology in Community Colleges (SACC) http://sacc.americananthro.org/ and our parent organization, the American Anthropological Association (AAA). Please refer to the website for a complete table of contents and more information about the book. Perspectives: An Open Introduction to Cultural Anthropology, 2nd Edition by Nina Brown, Thomas McIlwraith, Laura Tubelle de González is licensed under a Creative Commons Attribution-NonCommercial 4.0 International License, except where otherwise noted. Under this CC BY-NC 4.0 copyright license you are free to: Share — copy and redistribute the material in any medium or format Adapt — remix, transform, and build upon the material Under the following terms: Attribution — You must give appropriate credit, provide a link to the license, and indicate if changes were made. You may do so in any reasonable manner, but not in any way that suggests the licensor endorses you or your use. NonCommercial — You may not use the material for commercial purposes. 1010 GENDER AND SEXUALITY Carol C. Mukhopadhyay, San Jose State University [email protected] http://www.sjsu.edu/people/carol.mukhopadhyay Tami Blumenfield, Yunnan University [email protected] with Susan Harper, Texas Woman’s University, [email protected], and Abby Gondek, [email protected] Learning Objectives • Identify ways in which culture shapes sex/gender and sexuality. -
Woman, Culture, and Society Woman, Culture
Woman, Culture, and Society Woman, Culture, Contributors and Society Joan Bamberger Sherry B. Ortner Edited by Michelle Zimbalist Rosaldo Nancy Cbodorow Lois Paul Jane Fishburne Collier Michelle Zimbalist Rosaldo and Louise Lamphere Bette S. Denich Karen Sacks Carol P. Hoffer Peggy R. Sanday Louise Lamphere Carol B. Stack Nancy B. Leis Nancy Tanner Bridget O'Laughlin Margery Wolf Stanford University Press, Stanford, California \ Stanford University Press, Stanford, California Preface © 1974 by the Iloard of Truslees of the Leland Stanford Junior University Printed in the United States of America Cloth ISBN 0-8047-0850-9 Paper ISBN 0-8047-0851-7 Original edition 1974 Last figure below· indicates year of this printing: 83 82 81 So 79 78 77 76 There is no question that the 'von1en's liberation movement has stimu lated, in recent years, a good deal of interest in understanding and ana lyzing women's lives. At Stanford, in i971, a collective of female gradu ate students in anthropology organized an undergraduate lecture course, "Wo1nen in Cross-Cultural Perspective." At more or less the sa1ne time anthropologists in other colleges and universities began to prepare sim ilar courses, and to ask themselves what anthropologists might have to say about won1en and, conversely, how an interest in women might pro vide a new perspective in their field. When Rosal do (who taught that course, along with Jane Collier, Julia Howell, Kim Kramer, Janet Shepherd Fjellrnan, and Ellen Lewin) showed Lamphere a copy of the Stanford lectures, we both decided that the issues raised, the problems solved, and the questions that remained unasked (and so, unans\vered) were of sufficient importance and interest to be shared. -
The Making of a Marxist-Feminist-Latin Americanist Anthropologist: an Interview with Helen I
Caribbean Studies ISSN: 0008-6533 [email protected] Instituto de Estudios del Caribe Puerto Rico Yelvington, Kevin A. THE MAKING OF A MARXIST-FEMINIST-LATIN AMERICANIST ANTHROPOLOGIST: AN INTERVIEW WITH HELEN I. SAFA Caribbean Studies, vol. 38, núm. 2, julio-diciembre, 2010, pp. 3-32 Instituto de Estudios del Caribe San Juan, Puerto Rico Available in: http://www.redalyc.org/articulo.oa?id=39222626002 How to cite Complete issue Scientific Information System More information about this article Network of Scientific Journals from Latin America, the Caribbean, Spain and Portugal Journal's homepage in redalyc.org Non-profit academic project, developed under the open access initiative KEVIN A. YELVINGTON 3 THE MAKING OF A MARXIST-FEMINIST-LATIN AMERICANIST ANTHROPOLOGIST: AN INTERVIEW WITH HELEN I. SAFA Kevin A. Yelvington ABSTRACT Helen I. Safa is a pioneering anthropologist of Puerto Rico, the Carib- bean, and Latin America, one who brought Marxist and feminist per- spectives to her work and who in her research and administrative duties engaged with progressive and feminist academics and activists in the region. She has maintained a long interest in investigating inequalities alone various axes—especially gender, class, and “race”—and locating these in structural conditions and social relationships of dominance and subordination. This article is a life-history interview in which Safa reflects on her childhood and family, her coming of age, her training, and the development of her theoretical approach, as well as on her relationships with her colleagues in her nearly 50 years of anthropo- logical research. Keywords: Helen I. Safa, history of anthropology, Marxist anthropol- ogy, feminist anthropology, anthropology of Puerto Rico, anthropology of Latin America and the Caribbean, critical anthropology, biographies of anthropologists RESUMEN Helen I. -
Mayaness Through Time
ISSN 1653-2244 MAGISTERUPPSATSER I KULTURANTROPOLOGI – Nr 1 Mayaness Through Time Challenges to ethnic identity and culture from the past to modernity by Ulf Lewin Master Thesis in Cultural Anthropology (20 Swedish credits) Department of Cultural Anthropology and Ethnology Uppsala University Supervisor: Dr. Juan-Carlos Gumucio June 2005 Master Thesis, Uppsala Universitet, Department of Cultural Anthropology and Ethnology, Ulf Lewin, June 2005. Title Mayaness Through Time: Challenges to ethnic identity and culture from the past to modernity . Abstract Some six million people in modern Central America are considered to be “Maya” and thereby descendants of an ethnic group that created one of the great early civilizations of mankind. The present study, in a first section, looks in some detail at how the Maya became a group of its own, slowly separating itself from Mesoamerican neighbors, taking on an ethnic identity, markers and boundaries Attention is paid to what can be considered uniquely Maya and what remained features shared with other groups. This historic section follows the Maya until early colonization. The next section gives an overview of modern Mayaness, activism and Maya claims to preserve and revitalize a supposed heritage, taking it into the 21st century. With the historic section as a mirror and background, the study aims at identifying how Mayaness is maintained through time, how silent testimonies tell us about the use in the past of ethnic and cultural markers. Proofs are given of such elements still alive. The text goes on to discuss the future of Maya ethnic identity and culture, its continuity while changing. Keywords: ethnic identity, ethnicity, culture, Guatemala, Maya, Mayaness, Mesoamerica, Olmecs.