DEWEY STUDIES Volume 4 · Number 1 · 2020

Total Page:16

File Type:pdf, Size:1020Kb

DEWEY STUDIES Volume 4 · Number 1 · 2020 DEWEY STUDIES Volume 4 · Number 1 · 2020 SPECIAL ISSUE: CREATIVE DEMOCRACY IN THE AGE OF PANDEMIC AND POLICE VIOLENCE ISSN: 2572-4649 Mission: Dewey Studies is a peer-reviewed, online, open-access journal of the John Dewey Society, dedicated to furthering understanding of John Dewey’s philosophical work and enlivening his unique mode of engagement with the vital philosophical questions of our time. Please visit our website for more information about the journal, or to view other issues of Dewey Studies. Editors: Editor-in-Chief Leonard Waks, [email protected] Associate Editors Paul Cherlin, [email protected] Andrea R. English, [email protected] James Scott Johnston, [email protected] Jared Kemling, [email protected] Zane Wubbena, [email protected] Reviews Editor Daniel Brunson, [email protected] Submissions: To submit a manuscript for publication, please send an email to: Jared Kemling, Associate Editor [email protected] To submit a book review or inquire as to what books are available for review, please email: Daniel Brunson, Reviews Editor [email protected] Title flourishes designed by Vexels.com and used with permission EDITORIAL ADVISORY BOARD Thomas Alexander (Southern Illinois University Carbondale) Douglas Anderson (University of North Texas) Randall Auxier (Southern Illinois University Carbondale) Thomas Burke (University of South Carolina) Vincent Colapietro (University of Rhode Island) Steven Fesmire (Green Mountain College) Michael Festl (University of St. Gallen) Clara Fischer (University College Dublin) Marilyn Fischer (University of Dayton) Roberto Frega (Marcel Mauss Institute at the CNRS) Jim Garrison (Virginia Tech & Uppsala University) James Good (Lone Star College North Harris) Larry Hickman (Southern Illinois University Carbondale) David Hildebrand (University of Colorado Denver) Denise James (University of Dayton) Alison Kadlec (Senior VP, Public Agenda) Alexander Kremer (University of Szeged) Erin McKenna (University of Oregon) William Myers (Birmingham-Southern College) Stefan Neubert (University of Cologne) Gregory Pappas (Texas A&M) Scott Pratt (University of Oregon) Melvin Rogers (Brown University) Naoko Saito (University of Kyoto) Charlene Haddock Seigfried (Purdue University) EDITORIAL ADVISORY BOARD (cont’d) John Shook (State University of New York at Buffalo) Giuseppe Spadafora (University of Calabria) Kenneth Stikkers (Southern Illinois University Carbondale) Shannon Sullivan (University of North Carolina Charlotte) Sor-hoon Tan (National University of Singapore) Paul C. Taylor (Vanderbilt University) Dwayne Tunstall (Grand Valley State University) Claudio Viale (National University of Cordoba) Emil Višňovský (Comenius University) Jennifer Welchman (University of Alberta) Krystyna Wilkoszewska (Jagiellonian University) Chen Yajun (Fudan University) DEWEY STUDIES VOLUME 4 · NUMBER 1 · 2020 SPECIAL ISSUE: CREATIVE DEMOCRACY IN THE AGE OF PANDEMIC AND POLICE VIOLENCE ARTICLES EDITOR’S INTRODUCTION 1 LEONARD J. WAKS TOWARD A CULTURE OF DEMOCRACY 18 THOMAS ALEXANDER VIRTUE AND INTELLIGENCE IN A DEMOCRATIC REPUBLIC 25 F. THOMAS BURKE FASCISM AND THE AMERICAN WAY OF LIFE 35 NATHAN CRICK ON (NOT) BECOMING A MORAL MONSTER: DEMOCRATICALLY TRANSFORMING AMERICAN RACIAL IMAGINATIONS 41 STEVEN FESMIRE RACIAL JUSTICE AND THE IMAGE OF PUBLIC HEALTH 50 MARILYN FISCHER LOOKING FOR GRACE 59 KYLE A. GREENWALT SCATTER-BRAINED: LIFE IN POST-COVID, POST-GEORGE FLOYD AMERICA 70 JESSICA HEYBACH BEFORE AND AFTER SCHOOL: PRAGMATIC LESSONS IN DISASTER DIDACTICS 78 MYRON MOSES JACKSON THE MASK AS METAPHOR: DEWEYAN REFLECTIONS IN THE TIME OF A PANDEMIC 96 TODD LEKAN GET IT TOGETHER: EDUCATION IN A DANGEROUS TIME 102 JOHN LUPINACCI DEWEY AND RENEWING DEMOCRACY IN THE TIME OF COVID-19 110 LANCE E. MASON PRELIMINARY REFLECTIONS ON DEMOCRACY AND MEMORY 118 CORY MCCALL CAN SCHOOLS COMBAT PARTISAN BELLIGERENCY? 124 PAULA MCAVOY PHILOSOPHICAL MEDITATIONS ON THE COVID-19 PANDEMIC: WHAT HAVE WE LEARNED SO FAR? 132 GREGORY FRENANDO PAPPAS TO SURVIVE PANDEMICS, LOOK TO INDIGENOUS LIFE 165 SCOTT PRATT IMPROVING DEMOCRACY BY TAKING UP CIVIC QUESTIONS AND HOPING TOGETHER 174 SARAH M. STITZLEIN DON’T TWEET! 178 NICHOLAS TAMPIO LOOKING TO THE TOOLS 183 KATIE TEREZAKIS WHAT WE HOLD IN COMMON: FAILED COMMUNICATIONS AND FRUSTRATED COMMUNITIES 190 WINSTON C. THOMPSON BELIEVING IN DEWEYAN DEMOCRACY IN TROUBLED TIMES 197 DWAYNE TUNSTALL BOOK REVIEWS STILL STAMPED: KENDI’S HISTORY OF RACIST IDEAS 204 CHARLES L. LOWERY EDITOR’S INTRODUCTION Creative Democracy: The Task Before Us in the Twin Crisis LEONARD J. WAKS Temple University, Emeritus Editor-in-chief Volume 4 · Number 1 · 2020 · Pages 1-17 Leonard J. Waks 2 he World Health Organization learned on December 31, 2019, that a cluster of cases of viral pneumonia had been T reported in Wuhan, China. A month later, with confirmed cases in 19 countries, the WHO declared a Public Health Emergency. Nations around the world locked down non-essential economic activities. 30 Million U. S. workers filed claims for unemployment insurance. The UN’s International Labour Organization forecasted “massive damage” to the livelihoods of 1.6 billion informal economy workers.1 Globally, school and university closures had by April 2020 affected roughly 1.5 billion students.2 By October 2020, 34 million cases of COVID-19 have been reported, with more than a million deaths. On May 25, 2020, Minneapolis Police Department (MPD) officers responded to a "forgery in progress," and ordered the suspect, George Floyd, a 46-year-old African American man, into their squad car. When he failed to comply, Officer Derek Chauvin placed his knee on Floyd's neck for nine minutes while Floyd pleaded "I can't breathe.” In the last three minutes Floyd was non-responsive.3 1 Harry Kretchmer, 13 May 2020 How coronavirus has hit employment in G7 economies, World Economic Forum, accessed on October 3 2020 at https://www.weforum.org/agenda/2020/05/coronavirus-unemployment-jobs- work-impact-g7-pandemic/ 2 N/A, April 29, 2020. 1.3 billion learners are still affected by school or university closures, as educational institutions start reopening around the world, says UNESCO, UNESCO, accessed on October 3 2020 at https://en.unesco.org/news/13-billion-learners-are-still-affected-school- university-closures-educational-institutions 3 Catherine Thorbecke, May 29, 2020. Derek Chauvin had his knee on George Floyd's neck for nearly 9 minutes, complaint says. ABC News. accessed on October 3 2020 at https://abcnews.go.com/US/derek-chauvin-knee-george-floyds-neck-minutes- complaint/story?id=70961042 Dewey Studies Vol 4 · No 1 · 2020 Leonard J. Waks 3 The COVID-19 pandemic and State Violence combined to form the Twin Crisis of 2020. While people were dying in intensive care from COVID, Black Lives Matter protesters took to the streets, to be met with counter-protests by armed right-wing paramilitary groups. Responding to the pandemic, President Donald Trump announced on January 22, 2020 that “We have it totally under control. It’s one person coming in from China, and we have it under control. It’s going to be just fine.” He repeated these re-assuring words on February 10: ““Looks like by April, you know, in theory, when it gets a little warmer, it miraculously goes away. …But we’re doing great in our country.” He repeated them again on February 24, ““When you have 15 people, and the 15 within a couple of days is going to be down to close to zero, that’s a pretty good job we’ve done.”4 By late May, 100,000 U.S. residents were dead from COVID. On October 1, after mocking presidential candidate Joe Biden for wearing masks and maintaining social distancing, President Trump announced that both he and his wife had tested positive for COVID. Responding to the protests and counter protests, Trump called the protesters thugs, demanded that toppled Confederate statues be restored, shared doctored images of black people attacking white people, and accused former President Barack Obama of “treason.” 5 He refused repeatedly to condemn white supremacist groups, blamed 4 Tamara Keith, April 21, 2020. “Timeline: What Trump Has Said And Done About The Coronavirus”. NPR, accessed on October 3 2020 at https://www.npr.org/2020/04/21/837348551/timeline-what-trump-has-said- and-done-about-the- coronavirushttps://www.npr.org/2020/04/21/837348551/timeline-what-trump- has-said-and-done-about-the-coronavirus 5 Christina Wilkie, June 25, 2020, “Trump cranks up attacks on the Black Lives Matter movement for racial justice.” CNBC, accessed on October 3 2020 at https://www.cnbc.com/2020/06/25/trump-attacks-black-lives-matter-racial- justice-movement.html Dewey Studies Vol 4 · No 1 · 2020 Leonard J. Waks 4 violent outbursts on Black Lives Matter, and designated the anti- fascist movement Antifa a “terrorist organization,” 6 cementing his role as Crisis Provocateur in Chief. Pragmatism and Creative Democracy Pragmatism, among prevailing philosophical persuasions, is uniquely equipped to respond to crisis. For John Dewey, the Twin Crisis is a paradigm modern philosophical problem. Writing on his 80th birthday, while the nation was still plunged in the great depression, he stated that the problems of the day are “ found in the waste of grown men and women who are without the chance to work, and in the young men and young women who find doors closed.” He said we would have to re-create democracy for our times “by deliberate and determined endeavor.” 7 He added that the “powerful enemies of democracy can be successfully met only by the creation
Recommended publications
  • Teaching for Apostasy: How Educational Methods and Philosophies Work Against the Church
    The Lutheran Clarion – July 2018 (Volume 10, Issue 6) Teaching for Apostasy: How Educational Methods and Philosophies Work Against the Church Dr. Thomas Korcok gave the presentation below at the 2018 Lutheran Concerns Association conference in Fort Wayne, IN, in January 2018. Since that time it has been slightly revised. Currently in colleges of education across America, almost all future teachers learn from a standard canon of educational thinkers whose work forms the basis for the goals, methods, and structure of the modern American classroom. When students are introduced to these educationists, there is rarely, if ever, any consideration given to what they taught, believed, or confessed in their personal lives. Furthermore, their theories are presented as though they were all based purely on unbiased scientific research. Such an approach should be of concern for the Christian because it is radically different from how the church has traditionally measured teachers. In the history of Western education until the 20th century, (which has always been inseparably linked with Christian education), theology has been the measuring stick for all areas of knowledge, including education. A teacher’s confession of faith was always considered to be the first criterion in judging whether or not his or her teaching was acceptable. In the 16th century, the influential Lutheran educator, Valentin Trotzendorf, insisted that “Those who belong to our school, let the same also be members of our Church and those who agree with our faith, which is most sure and true; because of perhaps one godless person out of the whole body, some evil happens.” 1 In this day and age, we are to believe that the contrary teaching is true: that what a researcher teaches, believes, and confesses has little or nothing to do with the methods he advocates.
    [Show full text]
  • Introduction
    1 Introduction Reading Democracy and Education DAVID T. HANSEN What is John Dewey’s Democracy and Education? In a literal sense, it is a study of education and its relation to the individual and society. More- over, Dewey tells us, it is a philosophical rather than historical, sociologi- cal, or political inquiry. His original title for the work was An Introduction to the Philosophy of Education. That was the heading he had in view when he signed a contract to undertake the project on July 21, 1911, with the Macmillan Company of New York (MW.9.377). However, his publishers convinced him to change the title in light of pressing political issues triggered by the cataclysm of World War I. Dewey completed the text in August 1915, and it came out the following year with his original title converted into a subtitle. The book constitutes Dewey’s philosophical response to the rapid social, economic, political, cultural, and technologi- cal change he was witness to over the course of his long life. Born in 1859, when the United States was largely an agrarian society, by the time Dewey pens his educational treatise the country had become an indus- trial, urban world undergoing endless and often jarring transformations, a process that continues unabated through the present. Dewey sought to articulate and justify the education he believed people needed to com- prehend and shape creatively and humanely these unstoppable changes. At the same time, Dewey endeavored in the book to respond to what many critics regard as the two most influential educational works ever written prior to the twentieth century: Plato’s Republic (fourth 1 © 2006 State University of New York Press, Albany 2 John Dewey and Our Educational Prospect century B.C.E.) and Jean-Jacques Rousseau’s Emile (published in 1762).
    [Show full text]
  • Cultural Naturalism and the Market God David Timothy Denenny Southern Illinois University Carbondale, [email protected]
    Southern Illinois University Carbondale OpenSIUC Theses Theses and Dissertations 12-1-2018 Cultural Naturalism and the Market God David Timothy Denenny Southern Illinois University Carbondale, [email protected] Follow this and additional works at: https://opensiuc.lib.siu.edu/theses Recommended Citation Denenny, David Timothy, "Cultural Naturalism and the Market God" (2018). Theses. 2464. https://opensiuc.lib.siu.edu/theses/2464 This Open Access Thesis is brought to you for free and open access by the Theses and Dissertations at OpenSIUC. It has been accepted for inclusion in Theses by an authorized administrator of OpenSIUC. For more information, please contact [email protected]. CULTURAL NATURALISM AND THE MARKET GOD by David Denenny B.A. Eastern Washington University, 2015 A Thesis Submitted in Partial Fulfillment of the Requirements for the Master of Arts Degree Department of Philosophy in the Graduate School Southern Illinois University Carbondale December 2018 Copyright by David Denenny, 2018 All Rights Reserved THESIS APPROVAL CULTURAL NATURALISM AND THE MARKET GOD by David Denenny A Thesis Submitted in Partial Fulfillment of the Requirements for the degree of Master of Arts in the field of Philosophy Approved by: Kenneth William Stikkers, Chair Randall Auxier Alfred Frankowski Graduate School Southern Illinois University Carbondale November 8, 2018 AN ABSTRACT OF THE THESIS OF David Denenny, for the Master of Arts degree in Philosophy, presented on November 8, 2018, at Southern Illinois University Carbondale. TITLE: CULTURAL NATURALISM AND THE MARKET GOD MAJOR PROFESSOR: Dr. Kenneth William Stikkers This work employs John Dewey's cultural naturalism to explore how and why the orthodox economic tradition functions as a religious faith.
    [Show full text]
  • Philosophical Foundations CEEF6301 New Orleans Baptist Theological Seminary Christian Education Division Spring 2017 Online
    Philosophical Foundations CEEF6301 New Orleans Baptist Theological Seminary Christian Education Division Spring 2017 Online Emily Dean, Ph.D. Adjunct Professor, Christian Education Coordinator of Women’s Programs Office: (504) 282-4455 ext.8053 Email: [email protected] Mission Statement The mission of New Orleans Baptist Theological Seminary is to equip leaders to fulfill the Great Commission and the Great Commandments through the local church and its ministries. Core Value Focus The seminary has five core values. 1. Doctrinal Integrity: Knowing that the Bible is the Word of God, we believe it, teach it, proclaim it, and submit to it. This course addresses Doctrinal Integrity specifically by preparing students to grow in understanding and interpreting of the Bible. 2. Spiritual Vitality: We are a worshiping community emphasizing both personal spirituality and gathering together as a Seminary family for the praise and adoration of God and instruction in His Word. Spiritual Vitality is addressed by reminding students that a dynamic relationship with God is vital for effective ministry. 3. Mission Focus: We are not here merely to get an education or to give one. We are here to change the world by fulfilling the Great Commission and the Great Commandments through the local church and its ministries. This course addresses Mission Focus by helping students understand the biblical foundations for fulfilling the Great Commission and the Great Commandments. 4. Characteristic Excellence: What we do, we do to the utmost of our abilities and resources as a testimony to the glory of our Lord and Savior Jesus Christ. Characteristic Excellence is addressed by preparing students to excel in their ability to interpret Scripture, which is foundational to effective ministry.
    [Show full text]
  • John William Miller and Josiah Royce
    Idealist Affinities: John William Miller and Josiah Royce By Mark D. Moorman [Posted with permission of Mark D. Moorman. Presented at the 39th annual meeting of the Society for the Advancement of American Philosophy, New York City, March 15-17, 2012.] This paper will compare the philosophies of John William Miller and Josiah Royce with regard to philosophical idealism. We hope to highlight the idealist strain in Miller’s thought by showing some affinities with similar themes in Royce. The relaxed term “affinity” suits the vagaries of the term “idealism” itself.(1) Royce was well aware of this malleable breadth. Post-Kantian idealism, viewed in its whole range of manifestation, is not any one theory so much as a tendency, a spirit, a disposition to interpret life and human nature and the world in a certain general way—a tendency, meanwhile, so plastic, so manifold, so lively, as to be capable of appealing to extremely different minds, and of expressing itself in numerous hostile teachings.(2) The equivocity of the term idealism renders our comparison more a matter of loose ‘family resemblances’ than of clear cut categories. There is second difficulty with idealism as a point of comparison, its reputation. Discussing certain impediments to the reception of Miller’s work, Vincent Colapietro points out that Miller’s idealism is “likely to make him seem outdated and even quaint.”(3) Much of the revolt against idealism in the Twentieth century took the form of hasty ab extra dismissals which left caricatures and low regard in their wake.(4) Association with German idealism came to imply, not depth, but a lack of rigor.
    [Show full text]
  • An Exploratory Analysis of John Dewey's Writings: Implications for School Leaders
    An Exploratory Analysis of John Dewey's Writings: Implications for School Leaders Larry J. Moss and Anthony H. Normore Florida International University, USA Abstract: The purpose of this study was to synthesize the operational definition of education through an exploratory analysis of John Dewey’s writings. Dewey’s definition of education changed from 1938 to 1896. Findings suggest that schools promote more social and emotional learning through instructional activities such as service-learning. In 1776, Thomas Jefferson penned the following words, perhaps the most inspiring sentence in American language: "We hold these truths to be self-evident, that all Men are created equal, that they are endowed by their Creator with certain unalienable Rights, that among these are Life, Liberty and the Pursuit of Happiness” (as cited in Cannon, 2004, p.13). How does education contribute to an understanding of the pursuit of happiness? John Dewey saw many ethical implications among education, democracy, happiness and social service. Dewey wrote in Education and experience (1938/1998): “We always live at the time we live and not at some other time, and only by extracting at each present time the full meaning of each present experience are we prepared for doing the same thing in the future” (p.51). Method Primary writings of John Dewey are highlighted in this historical paper, including The school and society (1896); The child and the curriculum (1902); Democracy and education (1916); and Experience and education (1938/ 1998). Additionally, several anthologies were explored, including The Philosophy of John Dewey, Volume I; The structure of experience, Volume II; The lived experience (McDermott, 1981), and Classic and contemporary readings in the philosophy of education (Cahn, 1997).
    [Show full text]
  • “Poverty and Justice: Two Public Symposia Concerning Shelter and Food Security for the Poor”
    The Society for Philosophers in America (SOPHIA) Grant Application Submitted for the American Philosophical Association Grant Fund RFP June 27, 2013 “Poverty and Justice: Two Public Symposia Concerning Shelter and Food Security for the Poor” I. Names and Affiliations II. Abstract III. Account of the Project’s Purpose and Timeline IV. Project Budget Narrative V. Designation of the Fiscal Agent VI. Information about Other Funding Obtained or Sought VII. Promotion Plan VIII. Assessment plan IX. Photo collage from previous APA sponsored SOPHIA symposia X. Curriculum Vitae for Each Member of the Project Steering Committee I. Names and Affiliations The SOPHIA project steering committee for this grant proposal consists of: Dr. Douglas Anderson, Trustee of SOPHIA and Professor of Philosophy at Southern Illinois University Carbondale, Carbondale, IL. Dr. Jackie Kegley, Trustee of SOPHIA and Professor of Philosophy at California State University, Bakersfield, Bakersfield, CA. Dr. John J. McDermott, Trustee of SOPHIA, Distinguished Professor of Philosophy and Humanities and Abell Professor of Liberal Arts, Texas A & M University, College Station, TX. Dr. Eric Thomas Weber, Executive Director and Trustee of SOPHIA and Principal Investigator for this proposal, Associate Professor, Department of Public Policy Leadership, The University of Mississippi, 105 Odom Hall, University, MS, 38677, 662.915.1336 (office), 662.915.1954 (fax), [email protected]. If you have any questions regarding this proposal, please contact Dr. Weber. If you would like to learn more about SOPHIA, visit our Web site at http://www.philosophersinamerica.com. II. Abstract In 2014, SOPHIA will engage in dialogue with the communities surrounding our organizers’ universities, this year focusing on poverty and justice.
    [Show full text]
  • Educational Change
    Educational Change A Journal of Role Analysis and Institutional Change In this issue: The Implications of One Significant Component of Education ‘2000’: Parental Choice of Schooling Dewey’s Pedagogic Creed Foundations of Education in New York State: A Critical Analysis Moral Realism and the Search for Objectivity The Fourth Great Awakening: An Examination of the Christian School Movement of the Last Two Decades Why the Medieval Idea of a Community-Oriented University is Still Modern Spring 1995 IN MEMORY OF DOMINICK RODA 1968-1993 The Sounds of an Eternal Springtime Girl Before a Mirror The basic themes of Picasso’s Girl Before a Mirror are dark and serious, but the visual style is colorful and attractive. This seeming con- tradiction complements the subject of the work which, as a whole, deals with the paradoxical relationship between outward appearances and in- ward intentions. The painting is vibrant. Colors, at or near full intensity, are placed beside their complements, thereby creating a visual “push and pull” of shape and form. Forms are used to draw the viewer’s eye across the canvas. Circular arcs, repeated throughout the work, are counterbal- anced by the cross-hatched, diagonal lines of the wallpaper. Picasso goes to great lengths to create a visual style full of vitality and grace. However, the implications of the work are not as vibrant as its visual presentation. Picasso depicts a girl on the verge of discovering her own sexuality. The figure on the left is the actual girl. The head is a combination of a profile and a frontal view, which unite to produce a 3/ 4 view.
    [Show full text]
  • John Dewey & the Value of Moral
    The Good, the Right & the Exigencies of Life: John Dewey & the Value of Moral Disagreement Karen Bland School of Humanities/Department of Philosophy December 2018 ii Table of Contents 1. Introduction ................................................................................................................................................................... 1 2. The Classical American Pragmatists ................................................................................................................. 14 2.1 Introduction ............................................................................................................................................................. 14 2.2 Charles Sanders Peirce ........................................................................................................................................ 17 2.3 William James .......................................................................................................................................................... 25 2.4 Conclusion ................................................................................................................................................................. 31 3. Making Connections: David Hume & John Dewey ....................................................................................... 37 3.1 Introduction ............................................................................................................................................................. 37 3.2 Impressions & Ideas
    [Show full text]
  • Dissimilarities Between Deweyan Pragmatism and Confucianism
    Paideusis, Volume 20 (2012), No. 1, pp. 24–32 Dissimilarities Between Deweyan Pragmatism and Confucianism RUSSELL SHEN Queen’s University, Kingston, Ontario, Canada Over the past decade, numerous Deweyan philosophers have been arguing that Deweyan Pragmatism and Confucianism have significantly similar philosophical underpinnings and thus a Deweynised Confucian society is highly plausible. This article examines the social and historical backdrops against which Deweyan and Confucian thoughts were developed. It then explores the starkly contrasting and oft- conflicting views of Dewey and Confucius on the purpose of education, the curriculum in schools, and the respective roles of teachers and students, morality, individuality, sociality as well as politics. The conclusion of this paper is that Deweyan Pragmatism is a context-specific, anti-dualist, and egalitarian theory whereas Confucianism is a transcendental virtue-oriented, universalist, and elitist philosophy. Therefore, any effort to promote the co-optation of Confucianism in Deweyan applications within Confucian civilisations, no matter how well intentioned, blocks the path to truth. In recent years, there has been a spate of papers and books asserting the similarities and compatibilities between Deweyan Pragmatism and Confucianism. In this article, I argue that the purported affinities between these two schools of philosophy are specious at best. Even though not exactly antithetical on all points, they are drastically different in their discourses on education, morality, politics, and on the relationship between individuality and sociality. Literature Review The stream of publications highlighting the “affinity between John Dewey’s Pragmatism and Confucianism” (Tan, 2003, p. 141) has been steady and influential over the past decade. For example, with respect to epistemology, Grange (2004) argues that: Way is the conventional translation of the Chinese word dao.
    [Show full text]
  • CURRICULUM VITAE of Randall E
    CURRICULUM VITAE Randall E. Auxier I. PROFESSIONAL AFFILIATION AND CONTACT INFORMATION Department of Philosophy Southern Illinois University, Carbondale 62901, Mailcode 4505 (618)-565-1238 Home, (618)-453-7437 Office [email protected] II. EDUCATION Emory University, 1988-1992; Ph.D. in Philosophy. Dissertation: “Signs and Symbols: An Analogical Theory of Metaphysical Language.” Director: Donald P. Verene. Committee: R.A. Makkreel, D.W. Livingston, J. S. Gouinlock, C. R. Page Emory University, 1988-1991; M.A. in Philosophy. University of Memphis 1986-1988; M.A. in Philosophy. University of Memphis 1979-1986; B.A. 1986 (Magna Cum Laude). Majors: Philosophy, Criminal Justice. III. PROFESSIONAL EXPERIENCE Regular Academic Positions Professor of Philosophy, Southern Illinois University, Carbondale, 2004- (tenured 2004) Assoc. Professor of Philosophy, Southern Illinois University, Carbondale, 2000-04 Assoc. Professor of Philosophy, Oklahoma City University, 1995-2000 (tenured 1997). Assistant Professor of Philosophy (and Adj. Prof. of Religion), Oklahoma City Univ., 1992-1995. Instructor, Dept. of Philosophy, Georgia State University, spring and summer, 1992 Graduate Fellow/Teaching Associate, Dept. of Philosophy, Emory University, 1988-1992. Instructor, Dept. of Philosophy, University of Memphis, summer 1988. Graduate Assistant, Dept. of Philosophy, University of Memphis, 1986-1988. Editorial and Administrative Appointments General Editor, Critical Edition of the Works of Josiah Royce, 2009-2014 Editor, Library of Living Philosophers, Southern Illinois University, Carbondale, 2001-13 Editor, The Pluralist, 2005-12 (University of Illinois Press; official journal of the Society for the Advancement of American Philosophy, beginning 2010) Assoc. Editor, Library of Living Philosophers, SIU Carbondale, 2000-2001 Editor, The Personalist Forum, 1997-2005 (became The Pluralist in 2005; archival site: http://tpf.siuc.edu/) Director, Oklahoma City University, Master of Liberal Arts Program, 1994-1999.
    [Show full text]
  • CONTEMPORARY ISLAMIC FINANCE the Robert W
    CONTEMPORARY ISLAMIC FINANCE The Robert W. Kolb Series in Finance provides a comprehensive view of the field of finance in all of its variety and complexity. It covers all major topics and spe- cializations in finance, ranging from investments, to corporate finance, to financial institutions. Each volume is written or edited by a specialist (or specialists) in a particular area of finance and is intended for practicing finance professionals, grad- uate students, and advanced undergraduate students. The goal of each volume is to encapsulate the current state of knowledge in a particular area of finance so that the reader can quickly achieve a mastery of that discipline. Please visit www.wiley.com/go/kolbseries to learn about recent and forth- coming titles in the Kolb Series. CONTEMPORARY ISLAMIC FINANCE Innovations, Applications, and Best Practices Editor Karen Hunt-Ahmed The Robert W. Kolb Series in Finance John Wiley & Sons, Inc. Copyright C 2013 by John Wiley & Sons, Inc. All rights reserved. Published by John Wiley & Sons, Inc., Hoboken, New Jersey. Published simultaneously in Canada. Cover image: C infrontphoto / iStockphoto Cover design: Leiva–Sposato No part of this publication may be reproduced, stored in a retrieval system, or transmitted in any form or by any means, electronic, mechanical, photocopying, recording, scanning, or otherwise, except as permitted under Section 107 or 108 of the 1976 United States Copyright Act, without either the prior written permission of the Publisher, or authorization through payment of the appropriate per-copy fee to the Copyright Clearance Center, Inc., 222 Rosewood Drive, Danvers, MA 01923, (978) 750-8400, fax (978) 646-8600, or on the Web at www.copyright.com.
    [Show full text]