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(CHAPTER V , PARA 25) FORM 9 List of Applications for Inclusion
ANNEXURE 5.8 (CHAPTER V , PARA 25) FORM 9 List of Applications for inclusion received in Form 6 Designated location identity (where Constituency (Assembly/£Parliamentary): KOLLAM Revision identity applications have been received) 1. List number@ 2. Period of applications (covered in this list) From date To date 16/11/2020 16/11/2020 3. Place of hearing * Serial number$ Date of receipt Name of claimant Name of Place of residence Date of Time of of application Father/Mother/ hearing* hearing* Husband and (Relationship)# 1 16/11/2020 SANTHOSH KUMAR MANI ACHARI (F) 163, CHITTAYAM, PANAYAM, , 2 16/11/2020 Geethu Y Yesodharan N (F) Padickal Rohini, Residency Nagar 129, Kollam East, , 3 16/11/2020 AKHILA GOPAN SUMA S (M) Sagara Nagar-161, Uliyakovil, KOLLAM, , 4 16/11/2020 Akshay r s Rajeswari Amma L 1655, Kureepuzha, kollam, , Rajeswari Amma L (M) 5 16/11/2020 Mahesh Vijayamma Reshmi S krishnan (W) Devanandanam, Mangad, Gopalakrishnan Kollam, , 6 16/11/2020 Sandeep S Rekha (M) Pothedath Thekke Kettidam, Lekshamana Nagar 29, Kollam, , 7 16/11/2020 SIVADASAN R RAGHAVAN (F) KANDATHIL THIRUVATHIRA, PRAKKULAM, THRIKKARUVA, , 8 16/11/2020 Neeraja Satheesh G Satheesh Kumar K (F) Satheesh Bhavan, Thrikkaruva, Kanjavely, , 9 16/11/2020 LATHIKAKUMARI J SHAJI (H) 184/ THARA BHAVANAM, MANALIKKADA, THRIKKARUVA, , 10 16/11/2020 SHIVA PRIYA JAYACHANDRAN (F) 6/113 valiyazhikam, thekkecheri, thrikkaruva, , 11 16/11/2020 Manu Sankar M S Mohan Sankar (F) 7/2199 Sreerangam, Kureepuzha, Kureepuzha, , 12 16/11/2020 JOSHILA JOSE JOSE (F) 21/832 JOSE VILLAKATTUVIA, -
Indian Martial Arts by Master E
1 Indian Martial Arts by Master E. Edwards [email protected] The following is a rendering of an article by Master E. Edwards that appeared on pages 12 – 14 of his 20th Anniversary Souvenir Program. Master Edward’s website is www.kalari-payat.org. Indian Martial Arts Origin – Even at the dawn of man’s existence, one of the first arts man was forced to learn, for self-preservation, was the art of self-defense and therefore origin of martial arts anywhere in the world will ultimately always be traced back to the origin of man. Early man had to learn not only to effectively defend himself against his enemies but also against marauding and carnivorous animals. Mind, Body and Spirit – Among the various arts developed in India, recognized for her rich cultural heritage dating back several centuries before Christ, was the one pertaining to martial arts. Ancient Indian philosophies were handed down from generation to generation normally by word of mouth or written on palm leaf manuscripts, which incredibly are still available for inspection. These oral and written philosophies give us a clear indication that the sages of yore, apart from their usual study of religion and philosophy, never neglected the study of the human anatomy incorporating the mind, body and spirit. It is precisely from this study that the various sciences of war and the indigenous Ayurvedic medical treatment emerged. Link between, Japanese, Chinese & Indian martial arts – In the southern peninsula of India there is clear evidence showing that martial arts were practiced during the 6th and 7th century. -
Particulars of Some Temples of Kerala Contents Particulars of Some
Particulars of some temples of Kerala Contents Particulars of some temples of Kerala .............................................. 1 Introduction ............................................................................................... 9 Temples of Kerala ................................................................................. 10 Temples of Kerala- an over view .................................................... 16 1. Achan Koil Dharma Sastha ...................................................... 23 2. Alathiyur Perumthiri(Hanuman) koil ................................. 24 3. Randu Moorthi temple of Alathur......................................... 27 4. Ambalappuzha Krishnan temple ........................................... 28 5. Amedha Saptha Mathruka Temple ....................................... 31 6. Ananteswar temple of Manjeswar ........................................ 35 7. Anchumana temple , Padivattam, Edapalli....................... 36 8. Aranmula Parthasarathy Temple ......................................... 38 9. Arathil Bhagawathi temple ..................................................... 41 10. Arpuda Narayana temple, Thirukodithaanam ................. 45 11. Aryankavu Dharma Sastha ...................................................... 47 12. Athingal Bhairavi temple ......................................................... 48 13. Attukkal BHagawathy Kshethram, Trivandrum ............. 50 14. Ayilur Akhileswaran (Shiva) and Sri Krishna temples ........................................................................................................... -
Martial Arts from Wikipedia, the Free Encyclopedia for Other Uses, See Martial Arts (Disambiguation)
Martial arts From Wikipedia, the free encyclopedia For other uses, see Martial arts (disambiguation). This article needs additional citations for verification. Please help improve this article by adding citations to reliable sources. Unsourced material may be challenged and removed. (November 2011) Martial arts are extensive systems of codified practices and traditions of combat, practiced for a variety of reasons, including self-defense, competition, physical health and fitness, as well as mental and spiritual development. The term martial art has become heavily associated with the fighting arts of eastern Asia, but was originally used in regard to the combat systems of Europe as early as the 1550s. An English fencing manual of 1639 used the term in reference specifically to the "Science and Art" of swordplay. The term is ultimately derived from Latin, martial arts being the "Arts of Mars," the Roman god of war.[1] Some martial arts are considered 'traditional' and tied to an ethnic, cultural or religious background, while others are modern systems developed either by a founder or an association. Contents [hide] • 1 Variation and scope ○ 1.1 By technical focus ○ 1.2 By application or intent • 2 History ○ 2.1 Historical martial arts ○ 2.2 Folk styles ○ 2.3 Modern history • 3 Testing and competition ○ 3.1 Light- and medium-contact ○ 3.2 Full-contact ○ 3.3 Martial Sport • 4 Health and fitness benefits • 5 Self-defense, military and law enforcement applications • 6 Martial arts industry • 7 See also ○ 7.1 Equipment • 8 References • 9 External links [edit] Variation and scope Martial arts may be categorized along a variety of criteria, including: • Traditional or historical arts and contemporary styles of folk wrestling vs. -
When Yogis Become Warriors—The Embodied Spirituality of Kal.Aripayattu
religions Article When Yogis Become Warriors—The Embodied Spirituality of Kal.aripayattu Maciej Karasinski-Sroka Department of Foreign Languages, Hainan University, Haikou 570208, China; [email protected] Abstract: This study examines the relationship between body and spirituality in kal.aripayattu (kal.arippayattu), a South Indian martial art that incorporates yogic techniques in its training regimen. The paper is based on ethnographic material gathered during my fieldwork in Kerala and interviews with practitioners of kal.aripayattu and members of the Nayar¯ clans. The Nayars¯ of Kerala created their own martial arts that were further developed in their family gymnasia (ka.lari). These ka.laris had their own training routines, initiations and patron deities. Ka.laris were not only training grounds, but temples consecrated with daily rituals and spiritual exercises performed in the presence of masters of the art called gurukkals. For gurukkals, the term ka.lari has a broader spectrum of meaning—it denotes the threefold system of Nayar¯ education: Hindu doctrines, physical training, and yogico-meditative exercises. This short article investigates selected aspects of embodied spirituality in kal.aripayattu and argues that body in kal.ari is not only trained but also textualized and ritualized. Keywords: kal.aripayattu; yoga; embodied spirituality 1. Introduction Ferrer(2008, p. 2) defines embodied spirituality as a philosophy that regards all Citation: Karasinski-Sroka, Maciej. dimensions of human beings –body, soul, spirit, and consciousness—as “equal partners in 2021. When Yogis Become bringing self, community, and world into a fuller alignment with the Mystery out of which Warriors—The Embodied Spirituality everything arises”. In other words, in embodied spirituality, the body is a key tool for of Kal.aripayattu. -
Sita Ram Baba
सीता राम बाबा Sītā Rāma Bābā סִיטָ ה רְ אַמָ ה בָבָ ה Bābā بَابَا He had a crippled leg and was on crutches. He tried to speak to us in broken English. His name was Sita Ram Baba. He sat there with his begging bowl in hand. Unlike most Sadhus, he had very high self- esteem. His eyes lit up when we bought him some ice-cream, he really enjoyed it. He stayed with us most of that evening. I videotaped the whole scene. Churchill, Pola (2007-11-14). Eternal Breath : A Biography of Leonard Orr Founder of Rebirthing Breathwork (Kindle Locations 4961-4964). Trafford. Kindle Edition. … immortal Sita Ram Baba. Churchill, Pola (2007-11-14). Eternal Breath : A Biography of Leonard Orr Founder of Rebirthing Breathwork (Kindle Location 5039). Trafford. Kindle Edition. Breaking the Death Habit: The Science of Everlasting Life by Leonard Orr (page 56) ראמה راما Ράμα ראמה راما Ράμα Rama has its origins in the Sanskrit language. It is used largely in Hebrew and Indian. It is derived literally from the word rama which is of the meaning 'pleasing'. http://www.babynamespedia.com/meaning/Rama/f Rama For other uses, see Rama (disambiguation). “Râm” redirects here. It is not to be confused with Ram (disambiguation). Rama (/ˈrɑːmə/;[1] Sanskrit: राम Rāma) is the seventh avatar of the Hindu god Vishnu,[2] and a king of Ayodhya in Hindu scriptures. Rama is also the protagonist of the Hindu epic Ramayana, which narrates his supremacy. Rama is one of the many popular figures and deities in Hinduism, specifically Vaishnavism and Vaishnava reli- gious scriptures in South and Southeast Asia.[3] Along with Krishna, Rama is considered to be one of the most important avatars of Vishnu. -
Environmental Impact of Sand Mining: a Cas the River Catchments of Vembanad La Southwest India
ENVIRONMENTAL IMPACT OF SAND MINING: A CAS THE RIVER CATCHMENTS OF VEMBANAD LA SOUTHWEST INDIA Thesis submitted to the COCHIN UNIVERSITY OF SCIENCE AND TECHNOLOGY in partial fulfilment of the requirements for the award of the degree of DOCTOR OF PHILOSOPHY IN ENVIRONMENTAL MANAGEMENT UNDER THE FACULTY OF ENVIRONMENTAL STUDIES BY SREEBHAS (Reg. No. 290 I) CENTRE FOR EARTH SCIENCE STUDIES THlRUVANANTHAPURAM - 695031 DECEMBER 200R Dedicated to my fBe[0 1/ea’ Tatfier Be still like a mountain and flow like a great river. Lao Tse DECLARATION I hereby declare that this thesis entitled “ENVIRONMENTAL IMPACT OF SAND MINING: A CASE STUDY IN THE RIVER CATCHMENTS OF VEMBANAD LAKE, SOUTHWEST INDIA” is an authentic record of the research work carried out by me under the guidance of Dr. D Padmalal, Scientist, Environmental Sciences Division, Centre for Earth Science Studies, Thiruvananthapuram, in partial fulfillment of the requirements for the award of the Degree of Doctor of Philosophy in Environmental Management under the faculty of Environmental Studies of the Cochin University of Science and Technology. No part of it has been previously formed the basis for the award of any degree, diploma, associateship, fellowship or any other similar title or recognition of this or of any other University. ,4,/~=&P"9 SREEBHA S Thiruvananthapuram November, 2008 CENTRE FOR EARTH SCIENCE STUDIES Kerala State Council for Science, Technology & Environment P.B.No. 7250, Akkulam, Thiruvananthapuram - 695 031 , India CERTIFICATE This is to certify that this thesis entitled "ENVIRONMENTAL IMPACT OF SAND MINING: A CASE STUDY IN THE RIVER CATCHMENTS OF VEMBANAD LAKE, SOUTHWEST INDIA" is an authentic record of the research work carried out by SREEBHA S under my scientific supervision and guidance, in Environmental Sciences Division, Centre for Earth Science Studies. -
Beast and Man in India
m ?NW'^t... *%, -;& ?> } > ! ! , : i j y"i :' QL 301 G/C BEAST AND MAN IN INDIA BEAST AND MAN IN INDIA A POPULAR SKETCH OF INDIAN ANIMALS IN THEIR RELATIONS WITH THE PEOPLE BY JOHN LOCKWOOD KIPLING, C.I.E. WITH ILLUSTRATIONS MACMILLAN AND CO., LIMITED NEW YORK : THE MACMILLAN COMPANY 1904 A II rights reserved I think I could turn and live with animals, they are so placid and self-contained I stand and look at them long and long. They do not sweat and whine about their condition, They do not lie awake in the dark and weep for their sins, They do not make me sick discussing their duty to God, Not one is dissatisfied, not one is demented with the mania of owning things." WALT WHITMAN. ; Second, 1892, 1904 TO THE OTHER THREE CONTENTS CHAP. i. INTRODUCTORY . 2. OF BIRDS . .16 3. OF MONKEYS . 5^ 4. OF ASSES . 75 5. OF GOATS AND SHEEP . 87 6. OF Cows AND OXEN . 103 7. OF BUFFALOES AND PIGS . 154 8. OF HORSES AND MULES 164 2 9. OF ELEPHANTS . 7 10. OF CAMELS . 244 261 11. OF DOGS, FOXES, AND JACKALS .282 12. OF CATS . 288 13. OF ANIMAL CALLS . 14. OF ANIMAL TRAINING . 292 15. OF REPTILES . 33 16. OF ANIMALS IN INDIAN ART . 320 17. OF BEAST FIGHTS . 344 . 2 18. OF ANIMALS AND THE SUPERNATURAL . 35 ILLUSTRATIONS CALIGRAPHIC TIGER . Milnshi Sher Muhammad . Dedication PAGE BIRD SCARING ". J. L. Kipling . 15 INITIAL (A PUNJAB WINDOW) . Amir Bakhsh . 16 THE PARROT'S CAGE . /. L. Kipling . 18 A PERFORMING PARROT . -
Krishna Sukhtas
B¿j ktµiw ARSHA SANDESAM B¿j ktµiw Vol. 19 Issue: 11 November 2019 CONTENTS apJ°pdn∏v .. ..........................................4 {ioaZv`mKhXw ...............................................17 hnhÀ¯\w: Fw. BÀ. BÀ. hmcnbÀ Divinising Emotions ............................5 Swami Tejomayananda abqÀ¡mhne½ ............................................... 19 cma¦ï¯p \µIpamc³ Krishna Sukhtas .......................................7 Adv. P. Ramachandran D]\nj¯ vþefnXhymJym\w .................. 20 F.sI._n. \mbÀ Today is "Chathayam" .............................9 Swami Adhyatmananda Saraswathi `mKhXkmcw ........................................... 23 kzman Atijm\µ t{]amZc in£W Nn´IÄ ................. 10 kzman A²ymßm\µ kckzXn ]qX\mtam£w ......................................... 24 ISembnð `hZmk³ \¼qXncn¸mSv Mandala Pooja Programme .................. 13 t£{X hmÀ¯IÄ ................................. 26 Fsâ taml§Ä ....................................... 16 cmPn Fkv. hmcnbÀ aÞeþaIc hnf¡v BtLmj§Ä aÞe ]qP 17þ11þ2019 apXð 27þ12þ2019 hsc KpcphmbqÀ GImZin aIc hnf¡v A¿¸³ hnf¡v imkvXm{]oXn 8þ12þ2019 15þ1þ2020 23þ11þ2019 14þ12þ2019 Editorial Board V.N.N. Pillai, (Chief Editor) Prof. Omcheri N.N. Pillai, C.M. Nagarajan, M.V. Haridas, G. Balakrishnan Nair, Varathra Sreekumar E-mail: [email protected] Web: www.uttaraguruvayurappan.org Tel: 22710305, 22711029 November 2019 3 B¿j ktµiw apJ¡pdn¸v SCIENCE AND SPIRITUALITY Most often we see debates around Science versus Spirituality. In fact, such debates are mostly based on Western concept of spirituality, where only organized religions are predominant in imbibing spirituality. In ancient India, Science and Spirituality were perfectly in unison so that it was difficult to distinguish a Rishi/Yogi from a Shastrakara/Meemamsaka. Vyasa, Patanjali, Bharatamuni, Kanada, Janaka, Ashtravakra, Sushruta were all Rishis (sages) as well as shastrakaras (experts in various sciences). Mathematics is the base of Science. The fact that India was rich in mathematical knowledge underscores the confluence of mathematical principles and spiritual thoughts. -
Gotmar Festival 105
editorial note INDEPENDENCE DAY AND THE FREEDOM THAT WE LONG FOR Anniversaries are occasions for remembrance and renewal. constructive and inclusive idea of nation yet, social On this note, let us understand the true meaning and empowerment still remains a distant dream for millions. substance in the celebration of Independence Day beyond the glib chest-thumping of social media cheer and the glitz For many Indians, talk of freedom rings hollow: large of orchestrated functions. population is still struggling with deprivation, poverty and discrimination; grim oppression is reserved for those whom According to Dr. B.R. Ambedkar- “By independence, we M.K. Gandhi called God's children; hypocrisy of appeasing have lost the excuse of blaming the British for anything the physically disabled by attributing divinity to their going wrong. If hereafter things go wrong, we will have physique; the original settlers of the subcontinent in their nobody to blame except ourselves. There is great danger of sparse habitations in and around forests, suppressed by things going wrong.” their pretended liberators and extractive industries that covet their land; and people in the disturbed regions where In his last speech in the Constituent Assembly, Dr. democratic processes are getting weakened. Yes, there is Ambedkar had also said, “Castes are anti-national. The much that is less than free and fair in Independent India. sooner we realise that we are not yet a nation in the social and psychological sense of the word, the better for us. For But that is not the point. The point is that we have the then only we shall realise the necessity of becoming a freedom and power to remove the ugliness in our lives, to nation and think of ways and means of realising that goal. -
Kalaripayatt – the Ancient Indian Art of Self Defence Published: 2007.10.22 Stanisław Tokarski
Archives of Budo, 2007; Vol. 3: 15-20 Received: 2007.07.17 Accepted: 2007.06.28 Kalaripayatt – the ancient indian art of self defence Published: 2007.10.22 Stanisław Tokarski Polish Academy of Sciences, Warsaw; Academy of Humanities, Łódź, Poland Summary This article has not been the result of the strict empirical research. But the point of depart has been of the practical nature. For many years I have been studying the various self-defence systems of Asiatic combat sports and martial arts. As the point of depart I have chosen judo. I have black belt (4th Dan). In 1964 I won the gold in University Championship of Europe. About the same time I have been graduated at Oriental Department of Warsaw University. Than my researches on Asian martial arts have began, for more than two decades I have been interested in the studies of the cultural background of armed and unarmed combat. Some legends situated the cradle of martial arts in Bharatavarsha or in the country of Buddha’s birth. Although I have written two books about it, I could not study the ancient Indian systems of self-defence. But in 2005 situation has been changed: I have got a rare opportunity to go to India -to get some glimpses of the ethos and etnos of various implications of ancient Dhanur Veda. Within the scheme of I.C.C.R. (Indian Council for Cultural Relations) I have travelled all over India. My introductory refl ection on kalari written above aims at the larger interdisciplinary and intercultural project of research on this subject. -
INDIA LEADS the WAY the Country Is at the Forefront in Providing Covid-19 Vaccines Across the Globe POTPOURRI
Volume 35 | Issue 01 | 2021 AND SHE RISES Women who were honoured with Padma Awards in 2021 PINK BLOSSOMS Witness Himalayan cherry blossoms in Meghalaya Map not to Scale to Map not INDIA LEADS THE WAY The country is at the forefront in providing Covid-19 vaccines across the globe POTPOURRI Potpourri Events of the season APRIL, 2021 MAHA KUMBH TILL One of the most auspicious Hindu festivals, the Maha Kumbh, 27 which takes place once in 12 years, is being organised in Haridwar, Uarakhand. The festival sees devotees take holy dips in River Ganga. This year, the first bathing date was on January 14 and the last auspicious day of the festival is on April 27. WHERE: Haridwar, Uarakhand 11 MARCH, 2021 27-30 MARCH, 2021 RAJASTHAN FESTIVAL Organised by the tourism department of Rajasthan, this event marks the founding day of the state. Festivities include a wide range of activities like a fashion show highlighting the heritage of the state, a spectacular Army pageant, captivating musical concerts and a grand closing ceremony. The festival also offers visitors a chance to experience the culture, traditions and folk heritage of the desert state. WHERE: Rajasthan MAHA SHIVARATRI One of the most significant festivals in the Indian religious calendar, Maha Shivaratri is dedicated to the worship of Lord Shiva. The day is marked by fasts and prayers. Throughout the day, temples dedicated to the Lord are visited by devotees, who come in large numbers to offer prayers, following a traditional ritual of taking a dip in the waters of the River Ganges and pouring water from the river on a Shiva linga.