In Memory of Helena Petrovna Blavatsky

Total Page:16

File Type:pdf, Size:1020Kb

In Memory of Helena Petrovna Blavatsky H. P. B. In Memory of HELENA PETROVNA BLAVATSKY BY SOME OF HER PUPILS Theosophy Series www.universaltheosophy.com H. P. B. Elle vécut dans l ang"isse, et m"urut clans le travail ; %ais elle eut de la gl"ire, et elle fut a#%ée. How she left us. It )avin! been %+ ,&ivile!e to be -ith H. P. B. du&in! )e& last #llness$ and at the %"%ent "( )e& death$ I )ave been as.ed to contribute %+ s)a&e to the /Me%"&ies0 -)ich )ave been -&itten ("& the bene(it "( the *&othe& and siste& T)eos",)ists$ -)" bein! (a& a-a+ )ave not )ad the advanta!e "( seein! and bein! with H. P. B. constantl+. It -as on Tuesda+$ the 21st "( A,&il$ that I -ent to sta+ at Head3ua&te&s ("& the (e- da+s$ -)ich$ "-in! to the une4pected events that (oll"-ed$ tu&ned #nto a visit "( s"%e -ee.s. H. P. B. see%ed #n )e& usual state "( )ealth$ and "n T)u&sda+$ the 23rd$ attended the Lod!e and &e%ained chattin! with the f&iends -)" su&&ounded )e& ("& s"%e time a(te& the ,&oceedin!s "( the evenin! -e&e ove& ; s)e then ad6ou&ned to he& r""% w)e&e$ accordin! to the#& habit, me%be&s -)" live at Head3ua&te&s ("ll"-ed to sit -ith )e& -)ile s)e took )e& cof(ee be("&e &etirin! ("& the n#!)t. T)e (oll"-in! da+$ F&ida+$ ,assed 3uietl+ ove&$ !ivin! n" -a&nin! that a ("&tn#!)t (&"% that date "u& beloved H. P. B. -ould leave us. T)e ne4t evenin!$ Satu&da+$ s)e -as ve&+ *&#!)t. 7&. Mennell called and -as pe&(ectl+ satis(ied -ith )e& condition. M+ siste&$ M&s. 8oope&9Oa.le+$ and I$ -ith one "& tw" othe&s$ &e%ained tal.in! -ith )e& until eleven o'clock$ -)en s)e &etired -ith a chee&+ /:ood n#!)t all0, a,,a&entl+ in )e& usual )ealth. T)e ne4t %"&nin!$ )"-eve&$ H. P. B.'s %aid ca%e ea&l+ to %+ &""% to tell %e s)e )ad passed a ve&+ &estless n#!)t and )ad been se#;ed -ith s)ive&in! attacks. I -ent d"-n s)"&tl+ a(te&$ and the (#&st !lance s)e-ed %e that s)e -as evidentl+ #n a )#!) state "( (eve&. T)e doctor -as #%%ediatel+ sent ("&$ and the da+ ,assed -ith H. P. B. alte&natel+ #n a )eav+ slee,$ "& #n a state "( &estlessness. Late in the a(te&noon 7&. Mennell ca%e$ ,&on"unced the illness to be #n(luen;a ; the (eve& -as ve&+ )#!)$ )e& te%pe&atu&e bein! 105. Fea&in! the ,&oba*le complications -)ich %#!)t ensue "-in! to H. P. B.'s ch&onic illness$ 7&. Mennell at once took a se&ious vie- of he& case and said s)e must )ave -ith )e&$ du&in! the n#!)t, a &esponsible me%be& of the house)old in addition to )e& %aid, it bein! of the utmost im,"&tance that both medicine and food s)ould be !iven ,unctuall+. T)e duty (ell "n %e$ ("& the 8ountess >achtmeiste& bein! en!a!ed #n business all da+ could not sit u, du&in! the n#!)t, and %+ siste& -as 2 Theosophy Series www.universaltheosophy.com not pe&%itted *+ 7&. Mennell to d" s"$ "-in! to the (act that in addition to bein! en!a!ed in business s)e had recentl+ been ve&+ ill. F&"% that %e%"&able Sunda+ n#!)t, A,&il 26th$ be!an the succession "( %is("&tunes$ the #llness "( "ne %e%be& "( the )ouse)old a(te& anothe&$ -)ich cul%inated in the passin! a-a+ "( ou& beloved H. P. B. T)e )ou&s sl"-l+ ,assed in alte&nations of &estlessness and slee,$ and -ith the %"&nin! ca%e little "& n" chan!e ("& the bette&. H. P. B. )ad )e& la&!e a&%cha#& *&ou!)t (&"% )e& sittin! &""% and placed *+ )e& bed$ that s)e %#!)t be able to !ain a little ease *+ chan!in! (&"% one position to anothe&. T)ou!) (eelin! ve&+ ill s)e as.ed to be told all that -as !oin! on$ and -as conce&ned "n )ea&in! that anothe& %e%be&$ M&. Stu&d+$ )ad als" been ta.en #ll -ith in(luen;a ; -)en it -as su!!ested that M&. Mead s)ould *&in! )#% to )e nu&sed at Head3ua&te&s$ s)e -as much pleased and insisted on his bein! sent f"& at once. H. P. B. spent a %ost su((e&in! da+, and -)en D&. Mennell ca%e ea&l+ in the evenin! )e -as distressed to (ind the (eve& -as still ve&+ )#!) ; )e chan!ed the %edicine$ !ivin! a ,&epa&ation "( sal+cene$ it bein! abs"lutel+ necessa&+ to &educe the te%pe&atu&e$ and decided to call a!a#n a*"ut %idn#!)t to see the &esult ; )e le(t strict "&de&s that be("&e each dose the te%pe&atu&e s)ould )e ca&e(ull+ ta.en$ ("& in the event "( a sudden (all ta.in! ,lace it -ould )ave been dan!e&ous to continue the %edicine. Be("&e )e ca%e a!a#n that n#!)t a th#&d dose fell due, but owin! to the decrease in H. P. B.'s te%pe&atu&e$ I felt justified #n not !ivin! it, especiall+ as the discom("&ts incidental to the d&u! -e&e be!inn#n! to cause )e& %uch uneasiness. And it -as a &elie($ -)en 7&. Mennell ca%e$ to (#nd the &#!)t cou&se )ad been ta.en$ ("& )e -as satis(ied -ith )e& condition. S)e passed a (a#&l+ 3uiet n#!)t, and "n Tuesda+ %"&nin! the (eve& )ad al%ost !one ; @ that da+ and the (oll"-in! n#!)t all see%ed !oin! on -ell$ ("& thou!) the -ea.ness -as ve&+ distressin!$ n" complications )ad as +et appea&ed$ and s)e -as able to ta.e plenty "( nou&is)%ent. T"-a&ds the end "( T)u&sda+ the 30th$ H. P. B. be!an to su((e& ve&+ %uch (&"% )e& th&oat, and as the )ou&s -ent *+ s)e )ad increasin! d#((iculty in s-all"-in! ; )e& cou!) beca%e ve&+ troubles"%e and )e& *&eathin! ve&+ labou&ed. On F&ida+ %"&n#n! s)e was no bette&$ and w)en D&. Mennell a&&ived he f"und a qu#ns+ had f"&%ed #n the &#!)t side "( the th&oat ; )ot poultices -e&e applied and s"%e &elie( -as !a#ned. 7u&in! the evenin! the 3u#ns+ *&".e$ and -)en 7&. Mennell ca%e a!ain )e -as com,a&ativel+ satis(ied -ith H. P. B.'s condition. T)e #%,&ove%ent, )"-eve&$ -as not "( l"n! du&ation ; a *ad n#!)t (oll"-ed$ and #n the %"&n#n! it beca%e a,,a&ent the&e -as a second ("&%ation #n the th&oat T)is ,&oved to )e an abscess "n the *&onch#al tube. A -&etched da+ and n#!)t succeeded and the m"&nin! of Sunda+$ Ma+ 3rd$ f"und H. P. B. ve&+ ill indeed$ 1 Theosophy Series www.universaltheosophy.com ("& the pa#n "( s-all"-in! %ade it ve&+ d#((icult ("& )e& to ta.e the necessa&+ a%"unt "( n"u&is)%ent, and )e& -ea.ness increased in conse3uence. Monda+ and Tuesda+ passed in %uch the sa%e %anne& ; the abscess disappea&ed$ *ut the *&onchial tubes bein! %uch a((ected$ the d#((iculty in *&eathin! still continued. and al%ost constant (annin! )ad to be .ept u, to &elieve the d&ead(ul ",,&ession (&"% -)ich s)e -as su((e&in!. How *&avel+ s)e stru!!led a!ainst )e& illness onl+ those w)" we&e -ith )e& can &ealise. On Wednesda+$ the 6th Ma+, s)e ,a&tiall+ d&essed and wal.ed into the sittin!9&""%$ re%ained the&e ("& )e& luncheon. &estin! ("& s"%e time "n the s"(a ; #n the evenin! 7&. Mennell ("und )e& !oin! "n (a#&l+ -ell$ all (eve& )ad entirel+ le(t )e&$ *ut the !&eat -ea.ness and the d#((iculty #n *&eathin! caused )#% conside&able an4iety. Seve&al times H. P. B. told 7&. Mennell s)e (elt s)e -as d+in!$ and that s)e could not .ee, u, the stru!!le %uch l"n!e& ; *ut )e$ .n"-in! the #llnesses s)e )ad ,&eviousl+ con3ue&ed$ did not !ive u, )ope ; indeed$ I %a+ sa+ this (eelin! -as s)a&ed th&ou!)out the )ouse$ ("& th"u!) -e &eal#;ed )"- se&iousl+ #ll H. P. B. was$ we could not believe s)e would leave us. One *ad s+%ptom -as that (&"% the (#&st da+s "( )e& illness$ H. P. B. lost all des#&e ("& s%".in! )e& ciga&ettes$ and thou!)$ -)en the (eve& le(t )e&$ s)e tried to be!in a!a#n it !ave )e& n" ,leasu&e and s)e (#nall+ th&e- u, the atte%pt. It )ad al-a+s been )e& custom to &oll a (e- ciga&ettes ("& 7&. Mennell -)en )e called$ and all th&ou!) )e& illness s)e neve& (a#led to )ave s"%e &ead+ ; s"%etimes in the cou&se "( the %"&nin!$ -ith %an+ a pause$ s)e -ould succeed #n &ollin! "ne "& tw"$ and late& -)en s)e beca%e too -ea.
Recommended publications
  • The Theosophist
    THE THEOSOPHIST. VOL. XII. NO. 10. JULY, 1891. THERE IS NO RELIGION HIGHER THAN TRUTH. [Family motto of the Uaharajahs of Benares.] "H. P. B.'S" DEATH. are certain bereavements which one would prefer to bear in THEREsilence, since words are too poor to do them justice. Under such an one the members of the Theosophical Society, and I, especially, aro now suffering. Our loss is too great for adequate expression. Ordinary friends and acquaintance may be replaced, even in time forgotten, but there is no one to replace Helena Petrovna, nor can she ever be for gotten. Others have certain of her gifts, none have them all. This generation has not seen her like, the next probably will not. Take her all in all, with her merits and demerits, her bright and her dark moods, her virtues and her foibles, she towers above her contemporaries as one of the most picturesque and striking personages in modern history. Her life, as I have known it these past seventeen years, as friend, col league and collaborator, has been a tragedy, the tragedy of a martyr-phi lanthropist. Burning with zeal for the spiritual welfare and intellec tual enfranchisement of humanity, moved by no selfish inspiration^ giving herself freely and without price to her altruistic work, sho has been hounded to her death-day, by the slanderer, the bigot and the Pharisee. These wretches are even unwilling that sho should sleep in peace, and aro now defiling her burial urn in the vain hope of besmirching her memory ; as the Roman Catholics have those of Cagliostro and St.
    [Show full text]
  • Theosophy and the Origins of the Indian National Congress
    THEOSOPHY AND THE ORIGINS OF THE INDIAN NATIONAL CONGRESS By Mark Bevir Department of Political Science University of California, Berkeley Berkeley CA 94720 USA [E-mail: [email protected]] ABSTRACT A study of the role of theosophy in the formation of the Indian National Congress enhances our understanding of the relationship between neo-Hinduism and political nationalism. Theosophy, and neo-Hinduism more generally, provided western-educated Hindus with a discourse within which to develop their political aspirations in a way that met western notions of legitimacy. It gave them confidence in themselves, experience of organisation, and clear intellectual commitments, and it brought them together with liberal Britons within an all-India framework. It provided the background against which A. O. Hume worked with younger nationalists to found the Congress. KEYWORDS: Blavatsky, Hinduism, A. O. Hume, India, nationalism, theosophy. 2 REFERENCES CITED Archives of the Theosophical Society, Theosophical Society, Adyar, Madras. Banerjea, Surendranath. 1925. A Nation in the Making: Being the Reminiscences of Fifty Years of Public Life . London: H. Milford. Bharati, A. 1970. "The Hindu Renaissance and Its Apologetic Patterns". In Journal of Asian Studies 29: 267-88. Blavatsky, H.P. 1888. The Secret Doctrine: The Synthesis of Science, Religion and Philosophy . 2 Vols. London: Theosophical Publishing House. ------ 1972. Isis Unveiled: A Master-Key to the Mysteries of Ancient and Modern Science and Theology . 2 Vols. Wheaton, Ill.: Theosophical Publishing House. ------ 1977. Collected Writings . 11 Vols. Ed. by Boris de Zirkoff. Wheaton, Ill.: Theosophical Publishing House. Campbell, B. 1980. Ancient Wisdom Revived: A History of the Theosophical Movement . Berkeley: University of California Press.
    [Show full text]
  • TH III-3 July-1990
    THEOSOPHICAL July 1990 $3.00 HISTORY A Quarterly Journal of Research ISSN 0951497X Theosophical History A Quarterly Journal of Research Founded by Leslie Price, 1985 Volume 3, No. 3, July 1990 Movement. The Foundation’s Board of Directors consists of the following members: April Hejka-Ekins, Jerry Hejka-Ekins, J. Editor Gordon Melton, and James A. Santucci. James A. Santucci California State University, Fullerton * * * * * Associate Editors The Editors assume no responsibility for the views expressed by John Cooper authors in Theosophical History. University of Sydney The Theosophical History Foundation is a non-profit public bene- Robert Ellwood fit corporation, located at the Department of Religious Studies, University of Southern California California State University, Fullerton, 1800 North State College Boulevard, Fullerton, CA (USA) 92634-9480 (U.S.A.). Its pur- J. Gordon Melton pose is to publish Theosophical History and to facilitate the study Institute for the Study of American Religion, and dissemination of information regarding the Theosophical University of California, Santa Barbara Movement. The Foundation’s Board of Directors consists of the following members: April Hejka-Ekins, Jerry Hejka-Ekins, J. Joscelyn Godwin Gordon Melton, and James A. Santucci. Colgate University * * * * * Gregory Tillett Macquarie University Guidelines for Submission of Manuscripts. The final copy of all manuscripts must be submitted on 8 1/2 x 11 inch paper, dou- THEOSOPHICAL HISTORY (ISSN 0951497X) is published ble-spaced, and with margins of least 1¼ inches on all sides. quarterly in January, April, July and October by the Theosophical Words and phrases intended for italic should be underlined in the History Foundation. The journal’s purpose is to publish contribu- manuscript.
    [Show full text]
  • Controversial New Religions
    Controversial New Religions JAMES R. LEWIS JESPER AAGAARD PETERSEN, Editors OXFORD UNIVERSITY PRESS Controversial New Religions This page intentionally left blank Controversial New Religions edited by james r. lewis and jesper aagaard petersen 1 2005 1 Oxford New York Auckland Bangkok Buenos Aires Cape Town Chennai Dar es Salaam Delhi Hong Kong Istanbul Karachi Kolkata Kuala Lumpur Madrid Melbourne Mexico City Mumbai Nairobi Sa˜o Paulo Shanghai Taipei Tokyo Toronto Copyright ᭧ 2005 by Oxford University Press, Inc. Published by Oxford University Press, Inc. 198 Madison Avenue, New York, New York 10016 www.oup.com Oxford is a registered trademark of Oxford University Press All rights reserved. No part of this publication may be reproduced, stored in a retrieval system, or transmitted, in any form or by any means, electronic, mechanical, photocopying, recording, or otherwise, without the prior permission of Oxford University Press. Library of Congress Cataloging-in-Publication Data Controversial new religions / edited by James R. Lewis and Jesper Aagaard Petersen. p. cm. Includes bibliographical references and index. ISBN 0-19-515682-X; 0-19-515683-8 (pbk) 1. Cults. I. Lewis, James R. II. Petersen, Jesper Aagaard. BP603.C66 2004 200'.9'04—dc22 2003024374 987654321 Printed in the United States of America on acid-free paper Contents Contributors, ix Introduction, 3 James R. Lewis and Jesper Aagaard Petersen PART I: GROUPS IN THE CHRISTIAN TRADITION 1. A Family for the Twenty-first Century, 19 James D. Chancellor 2. Spirit Revelation and the Unification Church, 43 James A. Beverley 3. Reconstructing Reality: Conspiracy Theories about Jonestown, 61 Rebecca Moore 4.
    [Show full text]
  • Harry Collison, MA – Kingston University Working Paper ______
    Harry Collison, MA – Kingston University Working Paper __________________________________________________________________________________________ HARRY COLLISON, MA (1868-1945): Soldier, Barrister, Artist, Freemason, Liveryman, Translator and Anthroposophist Sir James Stubbs, when answering a question in 1995 about Harry Collison, whom he had known personally, described him as a dilettante. By this he did not mean someone who took a casual interest in subjects, the modern usage of the term, but someone who enjoys the arts and takes them seriously, its more traditional use. This was certainly true of Collison, who studied art professionally and was an accomplished portraitist and painter of landscapes, but he never had to rely on art for his livelihood. Moreover, he had come to art after periods in the militia and as a barrister and he had once had ambitions of becoming a diplomat. This is his story.1 Collisons in Norfolk, London and South Africa Originally from the area around Tittleshall in Norfolk, where they had evangelical leanings, the Collison family had a pedigree dating back to at least the fourteenth century. They had been merchants in the City of London since the later years of the eighteenth century, latterly as linen drapers. Nicholas Cobb Collison (1758-1841), Harry’s grandfather, appeared as a witness in a case at the Old Bailey in 1800, after the theft of material from his shop at 57 Gracechurch Street. Francis (1795-1876) and John (1790-1863), two of the children of Nicholas and his wife, Elizabeth, née Stoughton (1764-1847), went to the Cape Colony in 1815 and became noted wine producers.2 Francis Collison received the prize for the best brandy at the first Cape of Good Hope Agricultural Society competition in 1833 and, for many years afterwards, Collison was a well- known name in the brandy industry.
    [Show full text]
  • The Early Days of Theosophy in Europe by A.P
    The Early Days of Theosophy in Europe by A.P. Sinnett The Early Days of Theosphy in Europe by A.P. Sinnett Theosophical Publishing House Ltd, London, 1922 NOTE [Page 5] Mr. Sinnett's literary Executor in arranging for the publication this volume is prompted to add a few words of explanation. There is naturally some diffidence experienced in placing before the public a posthumous MSS of personal reminiscences dealing in various instances with people still living. It would, however, be impossible to use the editorial blue pencil without destroying the historical value of the MSS. Mr. Sinnett's position and associations with the Theosophical Society together with his standing as an author in the Theosophical movement alike demand that his last writing should be published, and it is left to each reader to form his own judgment as to the value of the book in the light of his own study of the questions involved. Page 1 The Early Days of Theosophy in Europe by A.P. Sinnett CHAPTER - 1 - NO record could truly be called a History of the Theosophical Society if it concerned itself merely with events taking shape on the physical plane of life. From the first such events have been the result of activities on a higher plane; of steps taken by the unseen Powers presiding over human evolution, whose existence was unknown in the outer world when their great undertaking — the Theosophical Movement — was originally set on foot. To those known in the outer world as the Founders of the Theosophical Society — Madame Blavatsky and Colonel Olcott — the existence of these higher powers, The Brothers as they were called at first, was more or less imperfectly comprehended.
    [Show full text]
  • Firstno120.Pdf (12.81Mb)
    BH "THE STORY OF OUR LIVES FROM TEAR TO YEAR."—SHAKESPEARE. ALL THE YEAR ROUND. A WEEKLY JOURNAL. CONDUCTED BY CHARLES DICKENS. WITH WHICH IS INCORPORATED HOUSEHOLD WORDS. K°- 120.] SATURDAY, AUGUST 10, 1861, [PiucE 2d. been acquired. Thus, having an heir for the A STRANGE STORY. one, he had long looked about for an heir to the BY THE AUTHOR OF *'MY NOVEL," *'RIENZI," &C, other, and now resolved on finding that heir in me. So when we parted Dr. Eaber made me promise to CHATTER I. correspond with him regularly, and it was not long IN the year 18— I setlled as a physician at before he disclosed by letter the plans he had one of the wealthiest of our great English tow^ns, formed in my favour. He said that he was grow­ which I will designate by the initial L . I ing old; his practice was beyond his strength; was yet young, but I had acquired some repu­ he needed a partner; he was not disposed to put tation by a professional work which is, I believe, up to sale the health of patients whom he had still amongst the received authorities on the sub­ learned to regard as his children; money was no ject of which it treats. I had studied at Edin­ object to him, but it was an object close at his burgh and at Paris, and had borne away from heart that the humanity he had served, and the both those illustrious schools of medicine what­ reputation he had acquired, should suffer no loss ever guarantees for futui'c distinction the praise in his choice of a successor.
    [Show full text]
  • Ecclesiastical History of Newfoundland, by the Rt
    EcclesiasticalhistoryofNewfoundland ECCLESIASTICAL HISTORY OF NEW-1 FOUNDLAND. By the Very Reverend M. F. Howlev, D.D.. Prefect Apostolic of | St. George's, West Newfoundland. 8vo, pp. 4»6. Boston : Doyle & Whittle. It must be confessed that Americans, those I of us at least who lire to the southward of (he | Canadian line, know but little of the great tri angular island that lies off the Gulf of St. Law- I rence. To its own inhabitants, indeed, it is in some decree an unknown land, for its interior | can hardly be said as yet to have been thorough ly explored, and there are solitudes among I the lakes and rivers of its remote wilderness that have probably never yet been seen by the eye of civilized man. Its nigged and pictur esque coast is touched only at widely separated points by passcngrr steamers, and but one short railway line has as yet penetrated the forests or disturbed the silence of the rocky fastnesses with its noisy evidence of civilization. Vet these in hospitable shores were early visited by mission aries from the Mother Church, and the opening | of the sixteenth century saw the symbol of the Christian religion reared at several points along the coast. Dr. Howley has been engaged in collecting material for the present history during the greater part of his life, having at an early age developed a taste for accumulating notes bearing upon the history of Newfoundland. The actual work of preparation, however, has occupied rather moie than a year. The learned author has had only one predecessor in the field, the kt Rev.
    [Show full text]
  • Painting the Masters. the Mystery of Hermann Schmiechen
    Painting the Masters The Mystery of Hermann Schmiechen Massimo Introvigne (UPS, Torino, Italy) Besançon’s Forbidden Image One of the first books where sociology of religion met history of art was L’image interdite. Une histoire intellectuelle de l’iconoclasme, published by French social historian Alain Besançon in 1994 Iconoclasm vs Iconodulism The controversial book argued that Western art history is defined by opposition between iconoclasm (i.e the idea that the sacred should not be represented visually) and iconodulism (i.e support for sacred images) Although the terminology dates back to the Byzantine iconoclastic riots of the 8th century (right), modern Western iconoclasm originated with John Calvin (1509-1564) and became culturally dominant after the Enlightenment Iconoclasm: not against art, but against an art representing God or divine spirits Besançon’s definition of iconoclasm is not identical with some dictionary definitions of the same word. For him, iconoclasm is not against art and may even promote it. It only excludes from the field of art the representation of God and divine spirits or beings Image of Byzantine Emperor Leo III (685-741) on a coin: Leo, a leading iconoclast, was obviously not against representing himself Abstract Art as Iconoclasm Besançon* also argued that: 1. Iconoclasm is a distinctive trait of modernity, and abstract art is its most mature fruit 2. Symbolism, at first sight anti-iconoclastic, by substituting the Christian foundations of sacred art with a very different esoteric spirituality, in fact prepared the way for abstract iconoclasm 3. Several abstract painters, including Piet Mondrian (1872- 1944) passed at one stage through symbolism (Evolution, 1910-1911, left) * … with whom I do not necessarily agree Besançon and Theosophy Besançon claimed to be among the first social historians to devote serious attentions to Madame Blavatsky (1831-1891) and other Theosophical classics.
    [Show full text]
  • Theosophy Is Religion Itself and Sublime Code of Ethics
    Theosophy is Religion itself and sublime code of Ethics Theosophy is Religion itself and sublime code of Ethics v. 14.13, www.philaletheians.co.uk, 4 July 2018 Page 1 of 53 THEOSOPHY AND THEOSOPHISTS SERIES THEOSOPHY IS RELIGION ITSELF AND SUBLIME CODE OF ETHICS Contents and train of thoughts 1 The “Original Programme” of the Theosophical Society Introductory notes and documents by Boris de Zirkoff 3 Letter from Madame Blavatsky to Mr. W.Q. Judge 4 Letter from Madame Blavatsky to Mr. and Mrs. A.P. Sinnett 6 Chatterji and Gebhard on theosophical organization 8 The “Original Programme” Manuscript 12 Theosophy first and organization after 25 Some words on daily life by a Master of Wisdom 28 The majority of the public Areopagus is generally composed of self-appointed judges, who have never made a permanent deity of any idol save their own personalities, their lower selves. 28 There is no religion higher than Truth There is, and can be, but one absolute truth in Kosmos. 31 To the Readers of Lucifer 31 Theosophy is Religion itself, and sublime code of Ethics He who believes his own religion on faith, will regard that of every other man as a lie, and hate it on that same faith. 35 Theosophy is not a religion. It is Religion itself, a Divine Science embracing every science in life, moral and physical, and a sublime code of Ethics. 36 Theosophy is Religion and the Theosophical Society the Universal Church. 36 The Theosophical Movement is the great moral but silent force Human life, devoid of all its world-ideals and beliefs, becomes deprived of its higher sense and meaning.
    [Show full text]
  • Women Writing Nature
    WOMEN WRITING NATURE A Special Edition of Sugar Mule Literary Magazine Issue #41 Guest Edited by Jeanetta Calhoun Mish Cover Photo © 2012 by Eleanor Leonne Bennett All rights to individual works are the property of the authors. Please do not reproduce this issue in part or in whole without obtaining the express written permission of the authors and/or the editors. Sugar Mule Literary Magazine Marc Weber, Editor www.sugarmule.com WOMEN WRITING NATURE NOTE: THIS ELECTRONIC ISSUE IS BEST VIEWED IN “2-UP” OR “PAGE SPREAD” OPTION. CONTRIBUTOR TABLE OF CONTENTS Barbara Adams"-----------------------------------------------------------------2 Sandra Ervin Adams"----------------------------------------------------------9 Carol Alexander"--------------------------------------------------------------10 Dorothy Alexander"-----------------------------------------------------------13 Olivia V. Ambrogio"-----------------------------------------------------------19 Lou Amyx"----------------------------------------------------------------------23 Claudia Anderson"------------------------------------------------------------25 Judith Arcana"------------------------------------------------------------------32 Susan Auld"---------------------------------------------------------------------34 Tara Baldridge"-----------------------------------------------------------------35 Christianne Balk"--------------------------------------------------------------37 KB Ballentine"-----------------------------------------------------------------41 Julie Brooks Barbour"--------------------------------------------------------42
    [Show full text]
  • Reminiscences of H. P. Blavatsky and "The Secret Doctrine"
    REMINISCENCES OF H. P. BLAVATSKY AND "THE SECRET DOCTRINE" BY THE COUNTESS CONSTANCE W ACHTMEISTER, F. T.S . AND OTHERS EDITED BY A FELLOW OF THE THEOSOPHICAL SOCIETY LONDON: THEOSOPHICAL PUBLISHING SOCIETY, 7, 'DuKE STREET, ADELPHI, LoNDON, W.C. N:s:w YoRK: The Path, 144, Madison Avenue. MADRAS: Theosophical Society, Adyar. 1893 (All ri-:hts reserved.) ,......--------- ----~ ----~-- •PREFACE. This book has been written by several persons who had the advantage of being the most closely connected with Madame Blavatsky during her residence in Europe, while she was engaged in the great work of her life-" The Sec·nt Doctrine." It would be a difficult task to give full, detailed accounts of all the circumstances which occurred during the preparation of this remarkable work, because it must never be forgotten that H.P.B. was, as she often herself expressed it, only the compiler of the work. Behind her stood #he real teachers, the guardians of the Secret Wisdom of the Ages, who taught her a!l the occult lore that she tr .msmitted in writing. Her. merit consisted partly in being able to assimilate the transcendental knowledge which was given out, in being a worthy messenger of her Masters, partly in her marvellous capability of rendering abstruse Eastern metaphysical thought in a form intelligible to Weste1n minds, verifying and comparing Eastern Wisdom with Western Science. Much credit, also, is due to her for her great moral courage in representing to the world thoughts and theori~s wholly at variance with the materialistic Science of the present day. It will be understood with difficulty by many, that the much abused "phenomena·· played an important pari in the compilation of" The Secret Doctrine;" that H.P.B.
    [Show full text]