DOCSLIB.ORG

THE WORLD HERITAGE SHRINES and TEMPLES of NIKKO

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text

Load more

SHRINES and TEMPLES of SHRINES and THE WORLD HERITAGE THE WORLD HERITAGE TAKE SHRINES and TEMPLES of FREE Nikko Toshogu Shrine Nikko-zan Rinno-ji Temple Nikko Futarasan Jinja Shrine ↓ The approximately 220 meters ↓ The carvings of the of the Kara- of corridors surrounding the ↓ The brilliant vermillion painted ko(Chinese children playing)of the Toshogu Shrine main shrine are Shinkyo Bridge which spans the ↓ 4 colorful demons on the Taiyu- Yomeimon gate were also given covered in carvings of animals Daiya River is the entry to the in Yashamon Gate guard the new life through a restoration and plants. Shrines and Temples of Nikko mausoleum ↑ The Ichinotorii gate is the front ↑ The“Nemuri-neko” (sleeping ↑The Jogyo-do Hall which enshrines ↑ The solemn beauty of the entrance of the Toshogu Shrine cat) at the entrance of Tokugawa the only image of the Amitabha Kamishin-michi road which leads and was donated by Kuroda Ieyasu’s tomb. The carving rep- Buddha riding a peacock in Japan from Toshogu Shrine to Futarasan Nagamasa, lord of the Chikuzen resents“a world as peaceful as a Jinja Shrine Domain sleeping cat” “The shrines and temples of Nikko” An in-depth look at World Heritage Sites Nikko Toshogu Shrine Nikko-zan Rinno-ji Temple Nikko Futarasan Jinja Shrine The Shrines and Temples of Nikko were registered as a UNESCO Cultural World Heritage Site in 1999. We will unravel the history and navigate the precincts of Nikko Toshogu Shrine, Nikko-zan → This bronze statue was built in commemora- Rinno-ji Temple, and Futarasan Jinja Shrine, which make up the tion of the distinguished achievements of Shodo core of the Shrines and Temples of Nikko. Shonin and stands in the southeast section of the Rinno-ji Temple precincts. very active. Shodo Shonin thought that Kannon’s chi-Momoyama Period by Tenkai, a Buddhist testament stated, “On the first anniversary of Ieyasu’s final wishes of peace for the land and visit starting with Nikko-zan Rinno-ji Temple, Two key people deeply involved paradise (“pure land”) could be found on the Priest of the highest rank, who became the chief my death, construct a small hall in Nikko and prosperity for the Tokugawa family, leading to which is closest to Nikko Station, then proceed in Nikko’s 1,250 years of history peak of Mt. Nantai. abbot of the temple in year 8 of the Keicho Era re-enshrine my remains there”, and in year 3 of the creation of the lavish shrine pavilions. to Nikko Toshogu Shrine, Nikko Futarasan Jinja When he reached the dreamed of summit in (1613). Tenkai was said to be a very compassion- the Genna Era (1617) he was enshrined at To- Shrine, and Rinno-ji Temple Taiyu-in Mausole- Nikko Toshogu Shrine, Nikko-zan Rinno-ji Temple, year 2 of the Ten’o Era (782), he built a small ate person who was an expert in both politics and sho-sha Shrine (present-day Nikko Toshogu Important points about the um, in that order. You can also hire a guide from and Futarasan Jinja Shrine, which are collectively shrine there (the “okumiya” or “rear shrine” of economics, and served three shoguns, Ieyasu, Shrine) as Tosho Daigongen. This was carried two shrines and one temple the “Nikko Tour Guide Association” (the official known as Nikko’s two shrines and one temple, present-day Nikko Futarasan Jinja Shrine). The Hidetada, and Iemitsu, as the brain trust of the out by Daisojo (a Buddhist Priest of the highest guides of the Shrines and Temples of Nikko; are famous as tourism destinations internationally, main shrine was said to have been constructed Tokugawa family. Tenkai was also closely involved rank) Tenkai, who was a master of both On- 103 buildings and structures of Nikko’s two starting at ¥6,000 for 2 hours) to guide you and have also been registered as World Heritage in year 9 of the Enryaku Era (790) which was in the construction of Nikko Toshogu Shrine, and myodo (“The Way of Yin and Yang”) and Feng shrines and one temple and surrounding ruins through the area. These guides can provide de- Sites. The origin of the site is said to lie with the the origin of Nikko Futarasan Jinja Shrine. The it is not an exaggeration to say he was the individ- shui. The leading theory for the reason why and relics (cultural landscapes) are registered tailed explanations of both architectural high- Shihon Ryuji Temple (presently one of the halls “shinbutsu bunri” (state ordered separation of ual who laid the foundations of what we know of Nikko was chosen is because it was located as the Shrines and Temples of the Nikko World lights and the history of the Shrines and Tem- of current day Nikko-zan Rinno-ji Temple) built in Shinto from Buddhism) in the Meiji Era separated today as the Shrines and Temples of Nikko. true north of Edo Castle, and so Tokugawa had Heritage Site. The Toshogu Shrine Yomeimon ples of Nikko. You can also rent audio guides for year 2 of the Tenpyo-jingo Era (766) by the monk the various facilities into either Buddhist “tem- the grand wish to became a “kami” (god) against gate, which was restored in the “great Heisei Nikko Toshogu Shrine (¥500 rental fee and Shodo Shonin who was born in Shimotsuke Prov- ples” or Shinto “shrines”, however the core of Why was Tokugawa Ieyasu the backdrop of the north star, which was revered Era restoration” which took many years, and the ¥500 deposit). ince (present-day Moka City, Tochigi Prefecture). faith at Nikko since ancient times has always enshrined at Nikko? as the center of the universe since ancient Rinno-ji Temple Sanbutsudo (Three Buddha The Japanese have also revered and venerated been Mt. Nantai itself, and this did not change. times, to allow him to heal the world. In year 13 Hall), in particular should not be missed. mountains since ancient times, and at the time, Nikko-zan Rinno-ji Temple, which had fallen into It is said that Tokugawa Ieyasu never visited of the Kanei Era (1636), the “great Kanei Era The area of the Shrines and Temples of Nikko worship of Kannon, the Goddess of Mercy, was decline for a time, was restored during the Azu- Nikko while he lived. However, his last will and rebuilding” was carried out in order to realize is surprisingly large, so it is recommended to 2 3 日 光 東 照 宮 Symmetrical towers dedicated to Nikko Toshogu drums and bells Shrine Perpetual peace and prosperity, the famous Shoro ↑The koro (drum tower) viewed from (bell tower) the omizuya roofed purification trough. shrine dedicated to Tokugawa Ieyasu & Koro The towers feature characteristic gable (drum tower) ornamentation, with the Shoro (bell At a size of approximately 49,000 m2, the mausoleum is one of the largest in Japan, and tower) featuring cranes, and the Koro was a symbol of the power and authority of the Tokugawa Shogunate and served as the (drum tower) featuring turtles heart of pilgrimages to Nikko during the Edo Period. The great Heisei Era restoration restored the Yomeimon gate to its former glory and it is definitely one of the area’s The portable shrines must-see sights. which serve as vehicles of the gods The gorgeous and brilliantly colored fields, including artists from the Kano School, stored in this building decorated shrine pavilions are a textbook of led by the shogunate-employed artist Kano with dancing heavenly maidens both history and morality Tanyu, participated in the construction. The 5,173 carvings that decorate the site deserve The splendor of the shrine pavillions of Nikko special mention. The carvings included those Toshogu Shrine gave rise to the proverb, “never of sacred beasts and wise men with command say ‘kekko’ (wonderful), until you’ve seen Nikko”, over peace incorporated the wishes for the perma- and were built during the great Kanei Era rebuilding. nence of the shogunate, as well as those which The reborn and refreshed 508 carvings At current costs, the construction took a total of taught life lessons, like the three wise monkeys Yomeimon Fascinating visitors throughout time approximately 40 billion yen, with approximately (see no evil, hear no evil, speak no evil). It is gate 4,540,000 individuals involved in the construction, now as adults, especially, that it is important ↑ Carvings of ryu (dragons), iki (alligators or dragons ← Shuko Choso, one of the carvings of hermits on the south side of the gate all in a construction period of just 1 year and 5 that we meditate on the meanings and value of with nostrils on the upper lip), ryuba (horse dragons), karajishi (Chinese lions), and other sacred beasts pro- → Great care was taken months. A number of experts from various these teachings. with the selection of all of tect the sanctuary ↑ Mikoshi portable shrines the materials used, includ- for Ieyasu (center), Toy- ing natural pigments, and otomi Hideyoshi (right), native Japanese lacquers This colorful pagoda, covered in lines of and Minamotono Yoritomo ↓ A three dimensional effect Shinyosha (left) are enshrined here. carvings of the Chinese zodiac signs of the is created using a technique Five story The paintings of the celes- called“okiagezaishiki” pagoda three generations of Tokugawa Shoguns, tial maidens on the ceiling greets arriving worshippers are a must-see sight The imperfect design was intended to ward off evil Omizuya ↑ The central pillar inside the first layer is open to the public. There is a ¥300 admission fee to The manifest of the see the interior. → Part of the roof Tokugawa Shogunate Drawn from the imagination? Karamon is intentionally left on the main gate → The tiger of Five story Elephants which protect the storehouse missing to make it gate Ieyasu, hare of ↑ The pagoda was originally dedicated pagoda imperfect because → The depictions of ancient Hidetada, and by Sakai Tadakatsu, and then later recon- ↑ The sketch of this carving was by Kano Tanyu.
Recommended publications
  • The Edicts of Toyotomi Hideyoshi: Excerpts from Limitation on the Propagation of Christianity, 1587 Excerpts from Expulsion of Missionaries, 1587

    The Edicts of Toyotomi Hideyoshi: Excerpts from Limitation on the Propagation of Christianity, 1587 Excerpts from Expulsion of Missionaries, 1587

    Primary Source Document with Questions (DBQs) THE EDICTS OF TOYOTOMI HIDEYOSHI: EXCERPTS FROM LIMITATION ON THE PROPAGATION OF CHRISTIANITY, 1587 EXCERPTS FROM EXPULSION OF MISSIONARIES, 1587 Introduction The unification of Japan and the creation of a lasting national polity in the late sixteenth and early seventeenth centuries required more than just military exploits. Japan’s “three unifiers,” especially Toyotomi Hideyoshi (1536- 1598) and Tokugawa Ieyasu (1543-1616), enacted a series of social, economic, and political reforms in order to pacify a population long accustomed to war and instability and create the institutions necessary for lasting central rule. Although Hideyoshi and Ieyasu placed first priority on domestic affairs — especially on establishing authority over domain lords, warriors, and agricultural villages — they also dictated sweeping changes in Japan’s international relations. The years from 1549 to 1639 are sometimes called the “Christian century” in Japan. In the latter half of the sixteenth century, Christian missionaries, especially from Spain and Portugal, were active in Japan and claimed many converts, including among the samurai elite and domain lords. The following edicts restricting the spread of Christianity and expelling European missionaries from Japan were issued by Hideyoshi in 1587. Selected Document Excerpts with Questions From Japan: A Documentary History: The Dawn of History to the Late Tokugawa Period, edited by David J. Lu (Armonk, New York: M. E. Sharpe, 1997), 196-197. © 2001 M. E. Sharpe. Reproduced with the permission of the publisher. All rights reserved. The Edicts of Toyotomi Hideyoshi: Excerpts from Limitation on the Propagation of Christianity, 1587 1. Whether one desires to become a follower of the padre is up to that person’s own conscience.
  • EARLY MODERN JAPAN FALL-WINTER, 2004 Introduction: Pre-Modern Japan Through the Prism of Patronage

    EARLY MODERN JAPAN FALL-WINTER, 2004 Introduction: Pre-Modern Japan Through the Prism of Patronage

    EARLY MODERN JAPAN FALL-WINTER, 2004 Introduction: Pre-Modern Japan that this lack of corresponding words and con- cepts is good reason to avoid using the Western Through the Prism of Patronage terms in our discussions of pre-modern East ©Lee Butler Asian art and society. And yet practices of pa- University of Michigan tronage are clearly not culture specific. Where art is found, there is patronage, even if the extent Though not unfamiliar to scholarship on pre- and types and meanings of that patronage differ modern Japan, the concept of patronage has been from place to place and culture to culture. The treated unevenly and unsystematically. The same is undoubtedly true of religion. In the term is most commonly found in studies by art paragraphs that follow I briefly summarize the historians, but even they have frequently dealt approach to early modern patronage in Western with it indirectly or tangentially. The same is scholarship and consider patronage’s value as an true of the study of the history of religion, despite interpretive concept for Japan, addressing spe- the fact that patronage was fundamental to the cifically its artistic and political forms. establishment and growth of most schools and Scholars of early modern Europe have focused sects. Works like Martin Collcutt’s Five Moun- primarily on political and cultural patronage.3 tains, with its detailed discussion of Hōjō and Political patronage was a system of personal ties imperial patronage of Zen, are rare. 1 Other and networks that advanced the interests of the scholarly approaches are more common. Per- system’s participants: patrons and clients.
  • After Kiyozawa: a Study of Shin Buddhist Modernization, 1890-1956

    After Kiyozawa: a Study of Shin Buddhist Modernization, 1890-1956

    After Kiyozawa: A Study of Shin Buddhist Modernization, 1890-1956 by Jeff Schroeder Department of Religious Studies Duke University Date:_______________________ Approved: ___________________________ Richard Jaffe, Supervisor ___________________________ James Dobbins ___________________________ Hwansoo Kim ___________________________ Simon Partner ___________________________ Leela Prasad Dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Religious Studies in the Graduate School of Duke University 2015 ABSTRACT After Kiyozawa: A Study of Shin Buddhist Modernization, 1890-1956 by Jeff Schroeder Department of Religious Studies Duke University Date:_______________________ Approved: ___________________________ Richard Jaffe, Supervisor ___________________________ James Dobbins ___________________________ Hwansoo Kim ___________________________ Simon Partner ___________________________ Leela Prasad An abstract of a dissertation submitted in partial fulfillment of the requirements for the degree of Doctor of Philosophy in the Department of Religious Studies in the Graduate School of Duke University 2015 Copyright by Jeff Schroeder 2015 Abstract This dissertation examines the modern transformation of orthodoxy within the Ōtani denomination of Japanese Shin Buddhism. This history was set in motion by scholar-priest Kiyozawa Manshi (1863-1903), whose calls for free inquiry, introspection, and attainment of awakening in the present life represented major challenges to the
  • The Reliquaries of Hyrule: a Semiotic and Iconographic Analysis of Sacred Architecture Within Ocarina of Time

    The Reliquaries of Hyrule: a Semiotic and Iconographic Analysis of Sacred Architecture Within Ocarina of Time

    Press Start The Reliquaries of Hyrule The Reliquaries of Hyrule: A Semiotic and Iconographic Analysis of Sacred Architecture Within Ocarina of Time Jared Hansen University of Oregon Abstract This study is a semiotic and iconographic analysis of the sacred architecture in The Legend of Zelda: Ocarina of Time (Nintendo, 1998). Through an analysis of the visual elements of the game, the researcher found evidence of visual metaphors that coded three temples as sacred spaces. This coding of the temples is accomplished through the symbolism of progression that matches the design of shrines and cathedrals, drawing on iconography and other symbolism associated with Shinto, Buddhist, and Christian sacred architecture. Such indications of sacred spaces highlight the ways in which these virtual environments are designed to symbolize the progression of the player from secular to sacred, much like the player’s progression from zero to hero. By using the architecture and symbolism of the three aforementioned belief systems, Ocarina of Time signifies these temples as reliquaries—that is, sacred places that house reverential items as part of the apotheosis of the player. Keywords Art history; The Legend of Zelda; sacred space; symbolism; temple. Press Start 2021 | Volume 7 | Issue 1 ISSN: 2055-8198 URL: http://press-start.gla.ac.uk Press Start is an open access student journal that publishes the best undergraduate and postgraduate research, essays and dissertations from across the multidisciplinary subject of game studies. Press Start is published by HATII at the University of Glasgow. Hansen The Reliquaries of Hyrule Introduction The video game experiences that I remember and treasure most are the feelings I have within the virtual environments.
  • The Otaku Phenomenon : Pop Culture, Fandom, and Religiosity in Contemporary Japan

    The Otaku Phenomenon : Pop Culture, Fandom, and Religiosity in Contemporary Japan

    University of Louisville ThinkIR: The University of Louisville's Institutional Repository Electronic Theses and Dissertations 12-2017 The otaku phenomenon : pop culture, fandom, and religiosity in contemporary Japan. Kendra Nicole Sheehan University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/etd Part of the Comparative Methodologies and Theories Commons, Japanese Studies Commons, and the Other Religion Commons Recommended Citation Sheehan, Kendra Nicole, "The otaku phenomenon : pop culture, fandom, and religiosity in contemporary Japan." (2017). Electronic Theses and Dissertations. Paper 2850. https://doi.org/10.18297/etd/2850 This Doctoral Dissertation is brought to you for free and open access by ThinkIR: The University of Louisville's Institutional Repository. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of ThinkIR: The University of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. THE OTAKU PHENOMENON: POP CULTURE, FANDOM, AND RELIGIOSITY IN CONTEMPORARY JAPAN By Kendra Nicole Sheehan B.A., University of Louisville, 2010 M.A., University of Louisville, 2012 A Dissertation Submitted to the Faculty of the College of Arts and Sciences of the University of Louisville in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy in Humanities Department of Humanities University of Louisville Louisville, Kentucky December 2017 Copyright 2017 by Kendra Nicole Sheehan All rights reserved THE OTAKU PHENOMENON: POP CULTURE, FANDOM, AND RELIGIOSITY IN CONTEMPORARY JAPAN By Kendra Nicole Sheehan B.A., University of Louisville, 2010 M.A., University of Louisville, 2012 A Dissertation Approved on November 17, 2017 by the following Dissertation Committee: __________________________________ Dr.
  • Hirohito the Showa Emperor in War and Peace. Ikuhiko Hata.Pdf

    Hirohito the Showa Emperor in War and Peace. Ikuhiko Hata.Pdf

    00 Prelims H:Master Testpages Enigma 6/6/07 15:00 Page i HIROHITO: THE SHO¯ WA EMPEROR IN WAR AND PEACE 00 Prelims H:Master Testpages Enigma 6/6/07 15:00 Page ii General MacArthur and Emperor Hirohito photographed in the US Embassy, Tokyo, shortly after the start of the Occupation in September 1945. (See page 187) 00 Prelims H:Master Testpages Enigma 6/6/07 15:00 Page iii Hirohito: The Sho¯wa Emperor in War and Peace Ikuhiko Hata NIHON UNIVERSITY Edited by Marius B. Jansen GLOBAL ORIENTAL 00 Prelims H:Master Testpages Enigma 6/6/07 15:00 Page iv HIROHITO: THE SHO¯ WA EMPEROR IN WAR AND PEACE by Ikuhiko Hata Edited by Marius B. Jansen First published in 2007 by GLOBAL ORIENTAL LTD P.O. Box 219 Folkestone Kent CT20 2WP UK www.globaloriental.co.uk © Ikuhiko Hata, 2007 ISBN 978-1-905246-35-9 All rights reserved. No part of this publication may be reproduced or transmitted in any form or by any electronic, mechanical or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without prior permission in writing from the Publishers. British Library Cataloguing in Publication Data A CIP catalogue entry for this book is available from the British Library Set in Garamond 11 on 12.5 pt by Mark Heslington, Scarborough, North Yorkshire Printed and bound in England by Athenaeum Press, Gateshead, Tyne & Wear 00 Prelims H:Master Testpages Enigma 6/6/07 15:00 Page vi 00 Prelims H:Master Testpages Enigma 6/6/07 15:00 Page v Contents The Author and the Book vii Editor’s Preface
  • UCLA Electronic Theses and Dissertations

    UCLA Electronic Theses and Dissertations

    UCLA UCLA Electronic Theses and Dissertations Title Producing Place, Tradition and the Gods: Mt. Togakushi, Thirteenth through Mid-Nineteenth Centuries Permalink https://escholarship.org/uc/item/90w6w5wz Author Carter, Caleb Swift Publication Date 2014 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Producing Place, Tradition and the Gods: Mt. Togakushi, Thirteenth through Mid-Nineteenth Centuries A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Asian Languages and Cultures by Caleb Swift Carter 2014 ABSTRACT OF THE DISSERTATION Producing Place, Tradition and the Gods: Mt. Togakushi, Thirteenth through Mid-Nineteenth Centuries by Caleb Swift Carter Doctor of Philosophy in Asian Languages and Cultures University of California, Los Angeles, 2014 Professor William M. Bodiford, Chair This dissertation considers two intersecting aspects of premodern Japanese religions: the development of mountain-based religious systems and the formation of numinous sites. The first aspect focuses in particular on the historical emergence of a mountain religious school in Japan known as Shugendō. While previous scholarship often categorizes Shugendō as a form of folk religion, this designation tends to situate the school in overly broad terms that neglect its historical and regional stages of formation. In contrast, this project examines Shugendō through the investigation of a single site. Through a close reading of textual, epigraphical, and visual sources from Mt. Togakushi (in present-day Nagano Ken), I trace the development of Shugendō and other religious trends from roughly the thirteenth through mid-nineteenth centuries. This study further differs from previous research insofar as it analyzes Shugendō as a concrete system of practices, doctrines, members, institutions, and identities.
  • Index Du Guide

    Index Du Guide

    278 Index Les numéros en bleu renvoient aux cartes. 21_21 Design Sight 76 Asuka 168 Cathédrale Ôura 60 bouddhas d’Usuki 216 Atago-jinja 161 Tenshudô 208 Avenue Jizo dori 91 Cathédrale Sainte- Avenue Kappabashi- Marie de Tôkyô 83 A dori 70 Cathédrale Urakami Aburimochi 153 Avenue Omotesando 113 Tenshudô 208 Ad Museum 75 Avenue Omotesandô 62 Cat Street 63 Aida, Mitsuo 73 Avenue Takeshita 61 Cénotaphe pour les victimes de la bombe Ainokura 126 Ayoama 61 atomique 178 Aïnous 224 Center Gai 59 Aizu-Wakamatsu 243 B Centre commercial Akagi-jinja 88 HEP Five 169 Akasaka 75 Baie Matsushima-wan 242 Centre d’interprétation Akihabara 90 Bain public municipal 230 Tsugaruhan Néputa Akita 240 Bain public Shitan-yu 216 Mura 239 Akiyoshidai 186 Baseball (Yakyû) 263 Château blanc 174 Akiyoshidô 186 Belvédère de Château de Hikone 141 Alpes centrales 132 Shiroyama 126 Château de Kawagoe 101 Alpes du Nord 127 Benesse House 201 Château de Alpes japonaises 122 Beppu 216 Matsumoto 129 Amanohashidate 164 Biei 231 Château de Nagoya 116 Amatérasu 218 Bikan-chiku 191 Château d’Inuyama 118 Ancien hôtel de ville Bouddha de bronze Château du shogun de Hakodaté 225 du VIIe s. 168 Nijô-jo 158 Ancien quartier des Bouddhisme 37 Château Hirosaki-jô 239 geishas 145 Brasserie française Château Karatsu-jô 214 Ancien siège du Paul Bocuse 76 Château Kôchi-jô 196 gouvernement de Bunkamura 60 Château Matsué-jô 187 Hokkaidô 228 Château Matsuyama-jô 199 Ando Museum 201 Bunkyô Civic Center 89 Bunraku 170 Château Nakijin, Anime 256 ruines du 247 Butsuden 121 Aoi Matsuri 156 Château
  • Description of Fences

    Description of Fences

    Equestrian Park Equestrian 馬事公苑 馬術 / Sports équestres Parc Equestre Jumping Individual 障害馬術個人 / Saut d'obstacles individuel ) TUE 3 AUG 2021 Qualifier 予選 / Qualificative Description of Fences フェンスの説明 / Description des obstacles Fence 1 – RIO 2016 EQUO JUMPINDV----------QUAL000100--_03B 1 Report Created TUE 3 AUG 2021 17:30 Page 1/14 Equestrian Park Equestrian 馬事公苑 馬術 / Sports équestres Parc Equestre Jumping Individual 障害馬術個人 / Saut d'obstacles individuel ) TUE 3 AUG 2021 Qualifier 予選 / Qualificative Fence 2 – Tokyo Skyline Tōkyō Sukai Tsurī o 東京スカイツリ Sumida District, Tokyo The new Tokyo skyline has been eclipsed by the Sky Tree, the new communications tower in Tokyo, which is also the highest structure in all of Japan at 634 metres, and the highest communications tower in the world. The design of the superstructure is based on the following three concepts: . Fusion of futuristic design and traditional beauty of Japan, . Catalyst for revitalization of the city, . Contribution to disaster prevention “Safety and Security”. … combining a futuristic and innovating design with the traditional Japanese beauty, catalysing a revival of this part of the city and resistant to different natural disasters. The tower even resisted the 2011 earthquake that occurred in Tahoku, despite not being finished and its great height. EQUO JUMPINDV----------QUAL000100--_03B 1 Report Created TUE 3 AUG 2021 17:30 Page 2/14 Equestrian Park Equestrian 馬事公苑 馬術 / Sports équestres Parc Equestre Jumping Individual 障害馬術個人 / Saut d'obstacles individuel ) TUE 3 AUG 2021 Qualifier 予選 / Qualificative Fence 3 – Gold Repaired Broken Pottery Kintsugi, “the golden splice” The beauty of the scars of life. The “kintsugi” is a centenary-old technique used in Japan which dates of the second half of the 15th century.
  • Some Observations on the Weddings of Tokugawa Shogunâ•Žs

    Some Observations on the Weddings of Tokugawa Shogunâ•Žs

    University of Pennsylvania ScholarlyCommons Department of East Asian Languages and Civilizations School of Arts and Sciences October 2012 Some Observations on the Weddings of Tokugawa Shogun’s Daughters – Part 1 Cecilia S. Seigle Ph.D. University of Pennsylvania, [email protected] Follow this and additional works at: https://repository.upenn.edu/ealc Part of the Asian Studies Commons, Economics Commons, Family, Life Course, and Society Commons, and the Social and Cultural Anthropology Commons Recommended Citation Seigle, Cecilia S. Ph.D., "Some Observations on the Weddings of Tokugawa Shogun’s Daughters – Part 1" (2012). Department of East Asian Languages and Civilizations. 7. https://repository.upenn.edu/ealc/7 This paper is posted at ScholarlyCommons. https://repository.upenn.edu/ealc/7 For more information, please contact [email protected]. Some Observations on the Weddings of Tokugawa Shogun’s Daughters – Part 1 Abstract In this study I shall discuss the marriage politics of Japan's early ruling families (mainly from the 6th to the 12th centuries) and the adaptation of these practices to new circumstances by the leaders of the following centuries. Marriage politics culminated with the founder of the Edo bakufu, the first shogun Tokugawa Ieyasu (1542-1616). To show how practices continued to change, I shall discuss the weddings given by the fifth shogun sunaT yoshi (1646-1709) and the eighth shogun Yoshimune (1684-1751). The marriages of Tsunayoshi's natural and adopted daughters reveal his motivations for the adoptions and for his choice of the daughters’ husbands. The marriages of Yoshimune's adopted daughters show how his atypical philosophy of rulership resulted in a break with the earlier Tokugawa marriage politics.
  • NIKKO GUIDE MAP for MUSLIMS

    NIKKO GUIDE MAP for MUSLIMS

    A B C D E English Inset : Please use the convenient NIKKO Central Nikko Tourist Center at Tobu Nikko Station! Nikkō-toshogu GUIDE MAP Shrine Ryuo Valley / 93 Located inside 日光東照宮 Nikkō Tobu Nikko Station! Futarasan Shrine 01 111 龍王峡 for MUSLIMS 日光二荒山神社 Nikko is a place, where you can meet new people and English-speaking sta are Ryuokyo Sta. the healing power of nature while enjoying its history and culture. 14 85 always available! 龍王峡駅 1 81 92 2hour NIKKO HALAL TOKYO 84 Rinno-ji Temple on Mt. Nikkō Prayer Space History Muslim-Friendly Entertainment OSAKA 日光山輪王寺 09 TN & Nature Restaurant/Cafe & Activities 83 82 Shin-fujiwara Sta. / 新藤原駅 58 10 08 91 86 Shinkyo 07 神橋 11 06 02 Kinugawa Kōen Sta. 12 Please use the convenient 10 07 07 鬼怒川公園駅 06 106 Tourist Center TN 10 Tōbu-nikkō Sta. 57 TN 05 05 東武日光駅 25 at Kinugawa-Onsen Station! 90 1 We provide tourist 04 information. Located inside JR Nikkō Sta. 03 04 Luggage-free sightseeing Kinugawa-Onsen Station! For more detailed information JR 日光駅 2 service about Nikko, check here! You can purchase return bus ticket 01 04 02 (free pass) at value 3 Multi-lingual ticket machine price or theme 06 11 01 ¡Credit cards accepted! ¢ N1 park advance TN www.tobujapantrip.com/features/muslim/ ・ Nikkō Toshogu Shirine ticket, and arrange 56 04 04 Rinnoji Temple on Mt.Nikkō optional tours and/or ・ 105 Kinugawa- ・ Tobu Bus Free Pass accommodation. onsen Sta. 2 鬼怒川温泉駅 Bus routes from Tōbu-nikkō Sta. TN 01 12 2A Y For Yumoto onsen (via Chūzenji onsen) Tobu World Square Sta.
  • Research Trends in Japan on the Japanese Invasion of Korea in 1592(Imjin War) 1

    Research Trends in Japan on the Japanese Invasion of Korea in 1592(Imjin War) 1

    International Journal of Korean History (Vol.18 No.2, Aug. 2013) 31 Research Trends in Japan on the Japanese Invasion of Korea in 1592(Imjin War) 1 Nakano Hitoshi* Foreword The Japanese invasion of Korea in the late 16th Century is also called the Chosŏn (Joseon) Campaign or the Bunroku Keicho Offensive in Japan or the Imjin (Jp., Jinshin) War. In Japan, studies of the event have been actively conducted since the Edo period. There is a large amount of aca- demic research also in the early modern period. A historic review of the Bunroku Keicho Offensive that I wrote in regard of Japan in the early modern period appeared in the Report of the Second Round of the Korea- Japan Commission for the Joint Study of History, Subcommittee-2 (2010). Here, I intend to focus on recent research trends in Japan. Therefore, please refer to that previous article for discussions carried on in the period preceding Shōwa. In the main text, I intend to outline the research trends up to the 1970s, which relates to what I am asked to do, and then review the state of research in the 1980s and thereafter. Part of this will overlap with the contents of the previous article. I will deal with the task in units of a decade, and include explanation where necessary. * Kyushu University Faculty of Social and Cultural Studies 32 Research Trends in Japan on the Japanese Invasion of Korea in 1592(Imjin War) Research Trend up to the 1970s In the post-World War II period, a new view was adopted concerning the flow of the post-war study of history, inheriting the demonstrative research of the pre-war period.