lesser dignity, nor can it be construed as Books By Pope John Paul II Key Writings of Pope John discrimination against them." Crossing the Threshold of Hope Paul II Oreintale Lumen (May 2, 1995) The Light The Jeweler's Shop Ignatius Press (June 1, of the East: In an overture toward Orthodox 1992). ENCYCLICALS: Letters expressing the and other Eastern churches, John Paul urges Love and Responsibility Ignatius Press; Rev. mind of the pope, generally regarding both sides to "go beyond the degree of ed edition (April 1, 1993). matters of faith and morals. communion we have reached." The Way to Christ : Spiritual Exercises Harper, San Francisco (October 7, 1994). Laetamur Magnopere (Aug. 15, 1997) Latin Redemptor Hominis (March 4, 1979) catechism: Announces the publication of the The Evangelization Station Redemption: Cites God's promise of Latin version of the Catechism of the Hudson, Florida, USA forgiveness as the key truth of the faith. E-mail: [email protected] Catholic Church. www.evangelizationstation.com Dives in Misericordia (Nov. 30, 1980) God's mercy: Expresses God's closeness to Divini Amoris Scientia (Oct. 19, 1997) Pamphlet 186 Proclaims St. Therese of Lisieux a Doctor of mankind, especially during suffering and the church. threat to life and/or dignity.
Dies Domini (May 31, 1998) Importance of Laborem Exercens (Sept. 14, 1981) Sunday: Describes Sundays as key to the Human work: Characterizes mankind identity of a Christian and of the church, and relative to work, which is necessary for stresses the importance of attending Sunday "earning the daily bread" as well as social, Mass. scientific and moral life. Novo Millennio Ineunte (Jan. 6, 2001) The Slavorum Apostoli (June 2, 1985) Millennium Begins: Sets course for Apostles of the Slavs: Recalls Saints Cyril Catholicism, saying the church should and Methodius, on the occasion of the the promote fundamental human rights, 11th centenary of their evangelization work. continue interreligious dialogue, and act to prevent ecological crisis. Dominum et Vivificantem (May 18, 1986) The Holy Spirit: Encourages the church to Rosarium Virginis Mariae (Oct. 16, 2002) ponder the Trinitarian mystery of God. Announced a yearlong emphasis on the Redemptoris Mater (March 25, 1987) rosary, suggesting ways to pray the rosary that lead to contemplation of the mysteries Sollicitudo Rei Socialis (Dec. 30, 1987) of Christ. Adds five new events from Social teaching: Reaffirms the church's Christ's life -- "the Mysteries of Light" -- to social doctrine and its constant renewal as it the rosary. is subject to changing conditions of people and society. Redemptoris Missio (Dec. 7, 1990) Communion, including opposition to routine APOSTOLIC LETTERS: Of lesser Evangelization: Seeks to renew the church concelebration of Mass with non-Catholics. authority than an encyclical, they may by missionary activity and to strengthen the pertain to a doctrinal matter or a papal act. faith of individuals by sharing it with others. APOSTOLIC CONSTITUTIONS: Salvifici Doloris (Feb. 11, 1984) On human Centesimus Annus (May 1, 1991) Official governing acts of Pope John Paul II. suffering: Expresses understanding and Sociopolitical questions: Creates a respect for human suffering and builds upon framework with which to analyze the state Sapientia Christiana (April 15, 1979) the needs of the human heart and the of the church and the world by looking back Emphasizes the importance of Catholic imperative of faith. (to historic papal writings), looking around universities in imparting the growth of the the present and considering the promise and church. Augustinum Hipponensem (August 28, uncertainty of the future. 1986) Anniversary of the conversion of St. Sacrae Disciplinae Leges (Jan. 25, 1983) Augustine: Celebrates Augustine of Hippo Veritatis Splendor (Aug. 6, 1993) Makes official the New Code of Canon Law and his impact on the church. The Splendor of Truth: In the face of and revises method for church to name criticism, reaffirms moral teachings of the saints, eliminating the term "Devil's Mulieris Dinitatem (Aug. 15, 1988) The church and condemns dissent. Advocate" from the process. dignity of women: Speaks of the critical role of women in church history and recognizes Evangelium Vitae (March 25, 1995) Pastor Bonus (June 28, 1988) Stated new their growing presence in the church and in The Gospel of Life: Emphasizes the value rules governing the Roman Curia. society. and inviolability of human life and reasserts church opposition to abortion and Ex Corde Ecclesiae (Aug. 15, 1990) Vicesimus Quintus Annus (Dec. 4, 1988) euthanasia. Instructs Catholic universities to seek truth 25th Anniversary of Vatican II: Recalls the without reservation, and requires theology historic constitution and its reformation of Ut Unum Sint (May 25, 1995) professors to obtain a mandatum, or the Roman Catholic Liturgy as needed for Christian unity: Calls for a new discussion teaching license, from the local bishop. the "ever increasing vigor to the Christian among the Catholic Church and other life of the faithful." Christian bodies on the role of the pope, the Fidei Depositum (Oct. 11, 1992) Makes mission of bishops and the commitment and official the Catechism of the Catholic Ordinatio Sacerdotalis (May 22, 1994) unity of their followers. Church. Against the ordination of women: Restates that the church shall not ordain women into Fides et Ratio (Sept. 14, 1998) Universi Dominici Gregis (Feb. 22, 1996) the priesthood as it would not be in keeping Faith and reason: Discusses the intellectual Creates new rules governing the election of with the imitation of Jesus. Says "the fact relativism of our age, on the relationship of the pope's successor, allowing for a majority that the Blessed Virgin Mary ... received faith and reason, of philosophy and of cardinals to change the voting rules after neither the mission proper to the apostles theology. a certain point so that a majority can elect nor the ministerial priesthood clearly shows the pope rather than the customary two- that the non-admission of women to priestly Ecclesia de Eucharistia (April 17, 2003) thirds vote. ordination cannot mean that women are of The Eucharist: Stated rules for Holy