Cmblakley Ma Thesis4182013
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University of Oklahoma Graduate College
UNIVERSITY OF OKLAHOMA GRADUATE COLLEGE SCIENCE IN THE AMERICAN STYLE, 1700 – 1800 A DISSERTATION SUBMITTED TO THE GRADUATE FACULTY in partial fulfillment of the requirements for the Degree of DOCTOR OF PHILOSOPHY By ROBYN DAVIS M CMILLIN Norman, Oklahoma 2009 SCIENCE IN THE AMERICAN STYLE, 1700 – 1800 A DISSERTATION APPROVED FOR THE DEPARTMENT OF HISTORY BY ________________________ Prof. Paul A. Gilje, Chair ________________________ Prof. Catherine E. Kelly ________________________ Prof. Judith S. Lewis ________________________ Prof. Joshua A. Piker ________________________ Prof. R. Richard Hamerla © Copyright by ROBYN DAVIS M CMILLIN 2009 All Rights Reserved. To my excellent and generous teacher, Paul A. Gilje. Thank you. Acknowledgements The only thing greater than the many obligations I incurred during the research and writing of this work is the pleasure that I take in acknowledging those debts. It would have been impossible for me to undertake, much less complete, this project without the support of the institutions and people who helped me along the way. Archival research is the sine qua non of history; mine was funded by numerous grants supporting work in repositories from California to Massachusetts. A Friends Fellowship from the McNeil Center for Early American Studies supported my first year of research in the Philadelphia archives and also immersed me in the intellectual ferment and camaraderie for which the Center is justly renowned. A Dissertation Fellowship from the Gilder Lehrman Institute for American History provided months of support to work in the daunting Manuscript Division of the New York Public Library. The Chandis Securities Fellowship from the Huntington Library, Art Collections, and Botanical Gardens brought me to San Marino and gave me entrée to an unequaled library of primary and secondary sources, in one of the most beautiful spots on Earth. -
Andrea Wulf 20131
Founding Gardeners. The Revolutionary Generation, Nature, and the Shaping of the American Nation © Andrea Wulf 20131 This paper is based on my book the Founding Gardeners (2011), which examines the creation of the American nation and the lives of George Washington, John Adams, Thomas Jefferson, and James Madison through the lens of gardens, landscapes, nature and agriculture. Vegetable plots, ornamental plants, landscapes and forests played a crucial role in America’s struggle for national identity and in the lives of the founding fathers.2 Golden cornfields and endless rows of cotton plants became symbols for America’s economic independence from Britain; towering trees became a reflection of a strong and vigorous nation; native species were imbued with patriotism and proudly planted in gardens, while metaphors drawn from the natural world brought plants and gardening into politics. The founding fathers’ passion for nature, plants, gardens and agriculture is woven deeply into the fabric of America and aligned with their political thought, both reflecting and influencing it. I believe, it’s impossible to understand the making of America without looking at the founding fathers as farmers and gardeners. 1 Bibliography: please refer to my bibliography in Founding Gardener (2011). 2 The term ‘founding fathers’ describes a group with a fluctuating membership. When I refer to the four main protagonists in this paper as a group - George Washington, Thomas Jefferson, John Adams and James Madison - I have taken the liberty to use the term ‘founding fathers’. 1 I’ve chosen four themes from the Founding Gardeners to discuss in this paper: 1.George Washington’s Mount Vernon: Native Species as Political Statements 2. -
Richard Bradley's Illicit Excursion Into Medical Practice in 1714
CORE Metadata, citation and similar papers at core.ac.uk Provided by PubMed Central RICHARD BRADLEY'S ILLICIT EXCURSION INTO MEDICAL PRACTICE IN 1714 by FRANK N. EGERTON III* INTRODUCTION The development of professional ethics, standards, practices, and safeguards for the physician in relation to society is as continuous a process as is the development of medicine itself. The Hippocratic Oath attests to the antiquity of the physician's concern for a responsible code of conduct, as the Hammurabi Code equally attests to the antiquity of society's demand that physicians bear the responsibility of reliable practice." The issues involved in medical ethics and standards will never be fully resolved as long as either medicine or society continue to change, and there is no prospect of either becoming static. Two contemporary illustrations will show the on-going nature of the problems of medical ethics. The first is a question currently receiving international attention and publicity: what safeguards are necessary before a person is declared dead enough for his organs to be transplanted into a living patient? The other illustration does not presently, as far as I know, arouse much concern among physicians: that medical students carry out some aspects of medical practice on charity wards without the patients being informed that these men are as yet still students. Both illustrations indicate, I think, that medical ethics and standards should be judged within their context. If and when a consensus is reached on the criteria of absolute death, the ethical dilemma will certainly be reduced, if not entirely resolved. If and when there is a favourable physician-patient ratio throughout the world and the economics of medical care cease to be a serious problem, then the relationship of medical students to charity patients may become subject to new consideration. -
Pennsylvania Magazine
THE PENNSYLVANIA MAGAZINE OF HISTORY AND BIOGRAPHY. VOL. LVII. 1933 No. 3 THE HISTORICAL BACKGROUND OF FRANKLIN'S TREE By CHARLES F. JENKINS It is the twelfth of November and near the top of Franklin's tree, the size and shape of overgrown pearls, are five unopened buds that surely will be caught by the killing frost, which this year, later than usual, cannot now be long in coming. Since the first of August the tree has been in constant bloom and like the venerable philosopher, whose growing namesake it is, Franklinia Altamaha is giving of its beneficence as did he, with the same generous hand, up to the very end. Few trees or shrubs bloom continuously for three months as does this and still fewer equal it in the beauty of its blossoms. They float in the air like minia- ture pond-lillies, with snow-white petals and a great cluster of golden stamens against the background of its magnolia-like leaves. No tree which ornaments our gardens has a more romantic history. For one hundred and forty years botanists have sought to find it growing in its native habitat by the Georgia river1 which is the descriptive part of its name. Nowhere along the banks of this 1The Altamaha River rises in the highlands of northern central Georgia, being formed by the union of Oconee and the Ocmulgee Rivers. It reaches the Atlantic Ocean through Altamaha Sound at Darien, Georgia. VOL. LVII.--13 193 194 Historical Background of Franklin's Tree muddy stream, or elsewhere in the state of Georgia, or in the northern hemisphere, or in the whole wide world have eager searchers found it growing in its natural state. -
The Fourteenth Colony: Florida and the American Revolution in the South
THE FOURTEENTH COLONY: FLORIDA AND THE AMERICAN REVOLUTION IN THE SOUTH By ROGER C. SMITH A DISSERTATION PRESENTED TO THE GRADUATE SCHOOL OF THE UNIVERSITY OF FLORIDA IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY UNIVERSITY OF FLORIDA 2011 1 © 2011 Roger C. Smith 2 To my mother, who generated my fascination for all things historical 3 ACKNOWLEDGMENTS I would like to thank Jon Sensbach and Jessica Harland-Jacobs for their patience and edification throughout the entire writing process. I would also like to thank Ida Altman, Jack Davis, and Richmond Brown for holding my feet to the path and making me a better historian. I owe a special debt to Jim Cusack, John Nemmers, and the rest of the staff at the P.K. Yonge Library of Florida History and Special Collections at the University of Florida for introducing me to this topic and allowing me the freedom to haunt their facilities and guide me through so many stages of my research. I would be sorely remiss if I did not thank Steve Noll for his efforts in promoting the University of Florida’s history honors program, Phi Alpha Theta; without which I may never have met Jim Cusick. Most recently I have been humbled by the outpouring of appreciation and friendship from the wonderful people of St. Augustine, Florida, particularly the National Association of Colonial Dames, the ladies of the Women’s Exchange, and my colleagues at the St. Augustine Lighthouse and Museum and the First America Foundation, who have all become cherished advocates of this project. -
The FLORIDA HISTORICAL QUARTERLY CONTENTS Major-General John Campbell in British West Florida George C
Volume XXVII April 1949 Number 4 The FLORIDA HISTORICAL QUARTERLY CONTENTS Major-General John Campbell in British West Florida George C. Osborn Nocoroco, a Timucua Village of 1605 John W. Griffin Hale G. Smith The Founder of the Seminole Nation Kenneth W. Porter A Connecticut Yankee after Olustee Letters from the front Vaughn D. Bornet Book reviews: Kathryn Abbey Hanna: “Florida Land of Change” Paul Murray: “The Whig Party in Georgia, 1825-1853” Herbert J. Doherty Jr. Local History: “The Story of Fort Myers” Pensacola Traditions The Early Southwest Coast Early Orlando “They All Call it Tropical” The Florida Historical Society A noteworthy gift to our library List of members Contributors to this number SUBSCRIPTION FOUR DOLLARS SINGLE COPIES ONE DOLLAR (Copyright, 1949, by the Florida Historical Society. Reentered as second class matter November 21, 1947, at the post office at Tallahassee, Florida, under the Act of August 24, 1912.) Office of publication, Tallahassee, Florida Published quarterly by THE FLORIDA HISTORICAL SOCIETY St. Augustine, Florida MAJOR-GENERAL JOHN CAMPBELL IN BRITISH WEST FLORIDA by GEORGE C. OSBORN Late in the autumn of 1778 Brigadier-General John Campbell received a communication from Lord George Germain to proceed from the colony of New York to Pensacola, Province of West Florida.1 In this imperial province, which was bounded on the west by the Missis- sippi river, Lake Ponchartrain and the Iberville river, on the south by the Gulf of Mexico, on the east by the Apalachicola river and on the north by the thirty-first parallel but later by a line drawn eastward from the mouth of the Yazoo river,2 General Campbell was to take command of His Majesty’s troops. -
Migration Into Florida of the Seminoles, 1700-1820
Florida Historical Quarterly Volume 46 Number 4 Florida Historical Quarterly, Vol 46, Article 6 Number 4 1967 Migration into Florida of the Seminoles, 1700-1820 James W. Covington Part of the American Studies Commons, and the United States History Commons Find similar works at: https://stars.library.ucf.edu/fhq University of Central Florida Libraries http://library.ucf.edu This Article is brought to you for free and open access by STARS. It has been accepted for inclusion in Florida Historical Quarterly by an authorized editor of STARS. For more information, please contact [email protected]. Recommended Citation Covington, James W. (1967) "Migration into Florida of the Seminoles, 1700-1820," Florida Historical Quarterly: Vol. 46 : No. 4 , Article 6. Available at: https://stars.library.ucf.edu/fhq/vol46/iss4/6 Covington: Migration into Florida of the Seminoles, 1700-1820 MIGRATION OF THE SEMINOLES INTO FLORIDA, 1700-1820 by JAMES W. COVINGTON * HE SEMINOLE INDIANS were relatively late arrivals to the Florida peninsula; the Apalachees, Calusas, Timucuans, and smaller tribes had settled the area much earlier. The Seminole migrations into Florida came in three distinct phases: in the period between 1702-1750, they made raids against the Spainards and their Indian allies, and although the Seminoles acquired much knowledge of the Florida terrain, no significant settlements were made. In the period 1750-1812, six or more villages were estab- lished in the northern part of Florida, and small parties explored the entire peninsula in search of deer, bear, and other game, and to make contact with Cuban fishermen. The third phase came between the years of 1812-1820, when pressures in Alabama and Georgia forced the Upper and Lower Creeks to move south into Florida. -
The Creek "Migration Legend"
UCLA UCLA Electronic Theses and Dissertations Title Dancing Breath: Ceremonial Performance Practice, Environment, and Personhood in a Muskogee Creek Community Permalink https://escholarship.org/uc/item/2qm3x2bd Author Koons, Ryan Abel Publication Date 2016 Peer reviewed|Thesis/dissertation eScholarship.org Powered by the California Digital Library University of California UNIVERSITY OF CALIFORNIA Los Angeles Dancing Breath: Ceremonial Performance Practice, Environment, and Personhood in a Muskogee Creek Community A dissertation submitted in partial satisfaction of the requirements for the degree Doctor of Philosophy in Ethnomusicology by Ryan Abel Koons 2016 © Copyright by Ryan Abel Koons 2016 ABSTRACT OF THE DISSERTATION Dancing Breath: Ceremonial Performance Practice, Environment, and Personhood in a Muskogee Creek Community by Ryan Abel Koons Doctor of Philosophy in Ethnomusicology University of California, Los Angeles, 2016 Professor Tara Browner, Chair This dissertation presents an ethnography utilizing a multispecies perspective of the "busk" ritual cycle as performed by the southeastern Muskogee Creek American Indian community, Pvlvcekolv (Apalachicola). Humans construct humanity and personhood partially via interactions with other-than-human persons, such as animals, plants, and objects. I examine ritualized interactions between humans and others-than-human in a southeastern Indigenous "natureculture," exploring the intersections of ontology, personhood, and performance practice. Pvlvcekolv, an animistic Florida-based tribal town with a ceremonial Fire that pre-dates European Contact, maintains a centuries-old ritual tradition, the busk. Sometimes known as "Green Corn Ceremonialism," many Native communities share this tradition, including ii Cherokee, Chickasaw, Seminole, Yuchi, and other Creek peoples historically and in the present day. Performing the songs, dances, and ritual actions of the busk places participants into dialogue with other-than-human persons. -
© 2008 Stephanie Volmer ALL RIGHTS RESERVED
© 2008 Stephanie Volmer ALL RIGHTS RESERVED PLANTING A NEW WORLD: LETTERS AND LANGUAGES OF TRANSATLANTIC BOTANICAL EXCHANGE, 1733-1777 By STEPHANIE VOLMER A Dissertation submitted to the Graduate School-New Brunswick Rutgers, The State University of New Jersey in partial fulfillment of the requirements for the degree of Doctor of Philosophy Graduate Program in Literatures in English written under the direction of Myra Jehlen and approved by ______________________________ ______________________________ ______________________________ ______________________________ New Brunswick, New Jersey May 2008 ABSTRACT OF THE DISSERTATION Planting a New World: Letters and Languages of Transatlantic Botanical Exchange, 1733-1777 by STEPHANIE VOLMER Dissertation Director: Myra Jehlen My dissertation describes an important change in the accepted understanding and imagination of nature. This change took place over the course of the eighteenth century, when nature, from being conceived of as a settled state subject to cyclical change, came to be seen as mobile and mutable. The sense of a mobile, mutable nature--the dissertation's central trope--arose from the experience of travel and discovery, which was accompanied from the first by a vigorous process of transplantation. Plants and seeds were carried across oceans, having been dug up on one continent to be replanted often in another. From being static and predictable, plant life therefore became, for scholars and poets alike, dynamic, mutable, and adaptable. I focus on the writings of a small group of men in the Anglo-American world, including John and William Bartram, Peter Collinson, Alexander Garden, John Ellis, and Carl Linnaeus, who were engaged in the work of transporting, planting, writing about, and classifying botanical objects. -
John and William Bartram> Botanists and Explorers Y I6gg—Iyyjy 1739
BOOK REVIEWS Dec. 258 John and William Bartram> Botanists and Explorers y i6gg—iyyjy 1739— 1823 (Pennsylvania Lives series). By Ernest Earnest. (Philadelphia, University of Pennsylvania Press, 1940. vii, 187 p. Portraits.) The second volume of "Pennsylvania Lives" now being published by the University of Pennsylvania Press is devoted to two of our most distinguished Pennsylvania naturalists, John and William Bartram, father and son. Of fine intellectual caliber, they, like others of Quaker faith at that time, were denied expression of their talents in art and music (or dancing), and like others of similar faith in the earlier days of our history they turned to serious reading and to scientific experiment or exploration. The author of the book succeeds immediately, by means of skillfully chosen quotations from letters and publications, interwoven with the results of exten- sive studies, in making the reader intimately acquainted with the strangely similar, yet widely different, personalities of father and son. The reviewer became so interested that he recently seized an opportunity to visit the old Bartram homestead and garden along the west bank of the Schuylkill in south- ern Philadelphia. Here, by his industry and skill, John Bartram had trans- formed swampy land into fertile fields, enlarged his farm to 261 acres, and by his own hands split the slabs of stone and added to the diminutive original Swedish house. The leaders of the American Philosophical Society, among whose founders Benjamin Franklin's name appears first and John BartramJs second, were men who labored and carried on their scientific work with their own hands. -
Searching for Franklinia the Lost Flower of the Altamaha
“In May last, I set on a botanic tour to Augusta and to Savannah town and continuing southwest to the river Altamaha in Georgia,” writes Moses Marshall in his account of his southeast Georgia expedition in 1790. “ I here found the Franklinana.” Searching for Franklinia The Lost Flower of the Altamaha R OBERT L ATIMER H URST the “Lost Gordonia,” has been classified two botanists who initiated this plant’s as “America’s first rare plant,” and it has puzzling story nearly 250 years ago. arshall’s sighting was the last become legendary in the way of the John Bartram and his son, William, recorded observation of the demise or near demise of the passenger first discovered “a modest grove of this MFranklinia plant in its native pigeon, ivory-billed woodpecker and unusually beautiful small tree in Georgia habitat; henceforth, to the present day, American chestnut. in 1765.” The small tree was growing the only viewing of the Franklinia, In America’s “First” Rare Plant—The wild and in profusion in the immense named in honor of Benjamin Franklin, Franklin Tree, Lucy Rowland referred to bottomlands along the Altamaha River in has been at arboretums and botanical the disappearing act by this member of southeast Georgia. John Bartram, a char- ter member of the American Philosophical Society, was a self-edu- cated man. A liberal Quaker and an active farmer, he had an “impelling scientific curiosity” to explore America’s virgin forests, almost at odds some- times with his strict reli- gious background. Bartram began gath- ering seeds and plants and found a lucrative market selling them to wealthy collectors in Europe. -
The Venus Transit: a Historical Retrospective
The Venus Transit: a Historical Retrospective Larry McHenry The Venus Transit: A Historical Retrospective 1) What is a ‘Venus Transit”? A: Kepler’s Prediction – 1627: B: 1st Transit Observation – Jeremiah Horrocks 1639 2) Why was it so Important? A: Edmund Halley’s call to action 1716 B: The Age of Reason (Enlightenment) and the start of the Industrial Revolution 3) The First World Wide effort – the Transit of 1761. A: Countries and Astronomers involved B: What happened on Transit Day C: The Results 4) The Second Try – the Transit of 1769. A: Countries and Astronomers involved B: What happened on Transit Day C: The Results 5) The 19th Century attempts – 1874 Transit A: Countries and Astronomers involved B: What happened on Transit Day C: The Results 6) The 19th Century’s Last Try – 1882 Transit - Photography will save the day. A: Countries and Astronomers involved B: What happened on Transit Day C: The Results 7) The Modern Era A: Now it’s just for fun: The AU has been calculated by other means). B: the 2004 and 2012 Transits: a Global Observation C: My personal experience – 2004 D: the 2004 and 2012 Transits: a Global Observation…Cont. E: My personal experience - 2012 F: New Science from the Transit 8) Conclusion – What Next – 2117. Credits The Venus Transit: A Historical Retrospective 1) What is a ‘Venus Transit”? Introduction: Last June, 2012, for only the 7th time in recorded history, a rare celestial event was witnessed by millions around the world. This was the transit of the planet Venus across the face of the Sun.