E T E R N a L T R U
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Music Academy, Madras 115-E, Mowbray’S Road
Tyagaraja Bi-Centenary Volume THE JOURNAL OF THE MUSIC ACADEMY MADRAS A QUARTERLY DEVOTED TO THE ADVANCEMENT OF THE SCIENCE AND ART OF MUSIC Vol. XXXIX 1968 Parts MV srri erarfa i “ I dwell not in Vaikuntha, nor in the hearts of Yogins, nor in the Sun; (but) where my Bhaktas sing, there be I, Narada l ” EDITBD BY V. RAGHAVAN, M.A., p h .d . 1968 THE MUSIC ACADEMY, MADRAS 115-E, MOWBRAY’S ROAD. MADRAS-14 Annual Subscription—Inland Rs. 4. Foreign 8 sh. iI i & ADVERTISEMENT CHARGES ►j COVER PAGES: Full Page Half Page Back (outside) Rs. 25 Rs. 13 Front (inside) 20 11 Back (Do.) „ 30 „ 16 INSIDE PAGES: 1st page (after cover) „ 18 „ io Other pages (each) „ 15 „ 9 Preference will be given to advertisers of musical instruments and books and other artistic wares. Special positions and special rates on application. e iX NOTICE All correspondence should be addressed to Dr. V. Raghavan, Editor, Journal Of the Music Academy, Madras-14. « Articles on subjects of music and dance are accepted for mblication on the understanding that they are contributed solely o the Journal of the Music Academy. All manuscripts should be legibly written or preferably type written (double spaced—on one side of the paper only) and should >e signed by the writer (giving his address in full). The Editor of the Journal is not responsible for the views expressed by individual contributors. All books, advertisement moneys and cheques due to and intended for the Journal should be sent to Dr. V. Raghavan Editor. Pages. -
Divine Discourses His Holiness Shri. Datta Swami
DIVINE DISCOURSES Volume 19 HIS HOLINESS SHRI. DATTA SWAMI Shri Datta Swami Sri Datta Jnana Prachara Parishat Copyright: © 2007 Sri Datta Jnana Prachara Parishat, Vijayawada, India. All rights reserved. Shri Datta Swami Sri Datta Jnana Prachara Parishat CONTENTS 1. SOME PEOPLE CRITICIZE EVERYONE WITHOUT ESTABLISHING ANYTHING FROM THEIR SIDE 1 Meaning of Shrauta and Smaarta 1 Religion- Specific God & Mode of Worship 7 Conservative-negative Approach Belongs to Ignorant Followers of Any Religion 8 No Point Registered As Property of Any Human Being 20 There is Tradition in Hinduism To Stress On Any Point As Absolute23 2. IF PURE NIVRUTTI-BOND EXISTS ONLY GOD’S WORK SEEN AS EXTERNAL VISIBLE PROOF OF INTERNAL INVISIBLE LOVE TO GOD 31 Develop Devotion to God So That Worldly Bonds Become Weak & Disappear Gradually As Natural Consequence 31 No Social Service Pure & Effective Without Spiritual Background 34 3. DEVOTION MEANS SACRIFICE OF ONE’S OWN MONEY & NOT GOVERNMENT’S MONEY SECRETLY 37 Ruler Should Care Comments of Every Citizen in His Kingdom 37 Money of King Not Be Spent for Any Purpose Including Divine Service Without Permission 38 Response of Rama Through His Practical Actions 40 4. ONLY HOUSE HOLDER HAS BOTH OPTIONS TO SACRIFICE WORK AND WEALTH 42 Repeated Practice Means Blind Traditional Practice 42 5. SARASWATI RIVER OF SPIRITUAL KNOWLEDGE 45 Burning Self In Fire Of Knowledge Is Penance 45 6. SARASWATI RIVER OF SPIRITUAL KNOWLEDGE 51 Phases – Properties – Time – Angle of Reference 51 Entry of Unimaginable God in Human Form Never Direct 53 7. SARASWATI RIVER OF SPIRITUAL KNOWLEDGE 57 Top Most Scholars Even Neglect Miracles Giving Top Most Importance To Spiritual Knowledge Only 57 Knowledge Can’t Be Received By Hard Minds Due to Intense Ignorance 59 8. -
Particulars of Some Temples of Kerala Contents Particulars of Some
Particulars of some temples of Kerala Contents Particulars of some temples of Kerala .............................................. 1 Introduction ............................................................................................... 9 Temples of Kerala ................................................................................. 10 Temples of Kerala- an over view .................................................... 16 1. Achan Koil Dharma Sastha ...................................................... 23 2. Alathiyur Perumthiri(Hanuman) koil ................................. 24 3. Randu Moorthi temple of Alathur......................................... 27 4. Ambalappuzha Krishnan temple ........................................... 28 5. Amedha Saptha Mathruka Temple ....................................... 31 6. Ananteswar temple of Manjeswar ........................................ 35 7. Anchumana temple , Padivattam, Edapalli....................... 36 8. Aranmula Parthasarathy Temple ......................................... 38 9. Arathil Bhagawathi temple ..................................................... 41 10. Arpuda Narayana temple, Thirukodithaanam ................. 45 11. Aryankavu Dharma Sastha ...................................................... 47 12. Athingal Bhairavi temple ......................................................... 48 13. Attukkal BHagawathy Kshethram, Trivandrum ............. 50 14. Ayilur Akhileswaran (Shiva) and Sri Krishna temples ........................................................................................................... -
The Significance of Fire Offering in Hindu Society
INTERNATIONAL JOURNAL OF MULTIDISCIPLINARY EDUCATIONAL RESEARCH ISSN : 2277-7881; IMPACT FACTOR - 2.735; IC VALUE:5.16 VOLUME 3, ISSUE 7(3), JULY 2014 THE SIGNIFICANCE OF FIRE OFFERING IN HINDU THE SIGNIFICANCESOCIETY OF FIRE OFFERING IN HINDU SOCIETY S. Sushrutha H. R. Nagendra Swami Vivekananda Yoga Swami Vivekananda Yoga University University Bangalore, India Bangalore, India R. G. Bhat Swami Vivekananda Yoga University Bangalore, India Introduction Vedas demonstrate three domains of living for betterment of process and they include karma (action), dhyana (meditation) and jnana (knowledge). As long as individuality continues as human being, actions will follow and it will eventually lead to knowledge. According to the Dhatupatha the word yajna derives from yaj* in Sanskrit language that broadly means, [a] worship of GODs (natural forces), [b] synchronisation between various domains of creation and [c] charity.1 The concept of God differs from religion to religion. The ancient Hindu scriptures conceptualises Natural forces as GOD or Devatas (deva that which enlightens [div = light]). Commonly in all ancient civilizations the worship of Natural forces as GODs was prevalent. Therefore any form of manifested (Sun, fire and so on) and or unmanifested (Prana, Manas and so on) form of energy is considered as GOD even in Hindu tradition. Worship conceives the idea of requite to the sources of energy forms from where the energy is drawn for the use of all 260 INTERNATIONAL JOURNAL OF MULTIDISCIPLINARY EDUCATIONAL RESEARCH ISSN : 2277-7881; IMPACT FACTOR - 2.735; IC VALUE:5.16 VOLUME 3, ISSUE 7(3), JULY 2014 life forms. Worshiping the Gods (Upasana) can be in the form of worship of manifest forms, prostration, collection of ingredients or devotees for worship, invocation, study and discourse and meditation. -
The Science Behind Sandhya Vandanam
|| 1 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 Sri Vaidya Veeraraghavan – Nacchiyar Thirukkolam - Thiruevvul 2 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 �ी:|| ||�ीमते ल�मीनृिस륍हपर��णे नमः || Sri Nrisimha Priya ------------------------------------------------------------------------------------------ AN AU T H O R I S E D PU B L I C A T I O N OF SR I AH O B I L A M A T H A M H. H. 45th Jiyar of Sri Ahobila Matham H.H. 46th Jiyar of Sri Ahobila Matham Founder Sri Nrisimhapriya (E) H.H. Sri Lakshminrisimha H.H. Srivan Sathakopa Divya Paduka Sevaka Srivan Sathakopa Sri Ranganatha Yatindra Mahadesikan Sri Narayana Yatindra Mahadesikan Ahobile Garudasaila madhye The English edition of Sri Nrisimhapriya not only krpavasat kalpita sannidhanam / brings to its readers the wisdom of Vaishnavite Lakshmya samalingita vama bhagam tenets every month, but also serves as a link LakshmiNrsimham Saranam prapadye // between Sri Matham and its disciples. We confer Narayana yatindrasya krpaya'ngilaraginam / our benediction upon Sri Nrisimhapriya (English) Sukhabodhaya tattvanam patrikeyam prakasyate // for achieving a spectacular increase in readership SriNrsimhapriya hyesha pratigeham sada vaset / and for its readers to acquire spiritual wisdom Pathithranam ca lokanam karotu Nrharirhitam // and enlightenment. It would give us pleasure to see all devotees patronize this spiritual journal by The English Monthly Edition of Sri Nrisimhapriya is becoming subscribers. being published for the benefit of those who are better placed to understand the Vedantic truths through the medium of English. May this magazine have a glorious growth and shine in the homes of the countless devotees of Lord Sri Lakshmi Nrisimha! May the Lord shower His benign blessings on all those who read it! 3 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 4 Sri Nrisimha Priya (Volume 8 – Issue 7) July 2020 ी:|| ||�ीमते ल�मीनृिस륍हपर��णे नमः || CONTENTS Sri Nrisimha Priya Owner: Panchanga Sangraham 6 H.H. -
Sri Thirukkudanthai Desikan's Desika Sahasra Naamam Desika Sahasra
SrI Thirukkudanthai Desikan’s Desika Sahasra Naamam Sathadhushani Naamas 101–168 Annotated Commentary in English By: Oppiliappan Koil SrI VaradAchAri SaThakopan sadagopan.org CONTENTS TITLE NAAMAS PAGE Introduction 1 Dhyana Slokam 9 Sathadhushani Naamaas 101-168 10 sadagopan.org sadagopan.org . ïI>. ïImte ingmaNt mhadeizkay nm>. ïImÌaepalyR mhadeizkE> Anug&hItm! . ïImiÚgmaNtdeizk idVyshönamavil>. SRI THIRUKKUDANTHAI DESIKAN’S SRI DESIKA SAHASRA NAAMAMS RELATED TO SATHADHUSHANI INTRODUCTION: adiyEn’s humble PraNAmams to all Sri VaishNava AchAryaas prior to commencing to share with you what little adiyEn knows about this SrI Sookthi of Satha dhUshaNi. Satha dhUshaNi is recognized as “a polemical classic of VisihtAdhvaitha VedAntha devoted to the criticism of Advaitha VedAntha”. The most logical and scholastic/authoritative arguments advanced by Swamy Desikan sadagopan.org in the sixty Six VaadhAs of Satha dhUshaNi refute the untenability of central doctrines of Advaitha VedAntha along the lines elaborated by AchArya RaamAnuja in His magnum Opus, Sri BhAshyam. One of the central doctrines of Adhvaitha VedAntha is: “Brahman is pure consciousness and is devoid of all attributes /determinations (nirvisEsham)”. Brahman constitutes the sole reality and everything else is illusory. Through his Sixty Six VaadhAs, Swamy Desikan refutes soundly these core doctrines. Through the use of a sound dialectical method, Swamy Desikan evaluates the Advaitha and VisishtAdhvaitha VedAnthas rigorously and establishes that the latter is the sounder one. The advaitha vEdAntha of pre-desika period is presented here and then the Darsanam of AchArya RaamAnuja is presented. As Dr. S.M.S. Chari has observed, we are the beneficiaries of understanding the two Vedanthic systems “expounded by two great master minds- Sankara and RaamAnuja” through Satha dhUshaNi. -
Summer Showers 1990 Bhagavan Sri Sathya Sai
SUMMER SHOWERS 1990 INDIAN CULTURE AND SPIRITUALITY Discourses by BHAGAVAN SRI SATHYA SAI BABA Delivered during the Summer Course MAY-JUNE 1990 © Sri Sathya Sai Books and Publications Trust All Rights Reserved First published in India Large Print Edition 1993 Book also available in Braille Printing rights granted by arrangements with the Sri Sathya Sai Books and Publications Trust, Prasanthi Nilayam, India To: Sathya Sai Baba Society and Sathya Sai Book Center of America 305 West First Street, Tustin, California, 92780-3108 Published and distributed by the Sathya Sai Book Center of America CONTENTS 1. The glory of Indian culture ..................................................................................... 1 2. Sanctify the body .......................................................................................................6 3. The moving temple ..................................................................................................12 4. Mastery of the senses...............................................................................................20 5. Road to Divinity.......................................................................................................28 6. Hold the reins...........................................................................................................35 7. Vagaries of the mind................................................................................................40 8. Buddhi the charioteer...............................................................................................45 -
Paolo Proietti, Storia Segreta Dello Yoga (Pdf)
Formazione, Promozione e Diffusione dello Yoga 2 “Ma chi si crede di essere lei?” “In India non crediamo di essere, sappiamo di essere.” (Dal film “Hollywood Party”) Ringrazio Alex Coin, Andrea Ferazzoli, Nunzio Lopizzo, Laura Nalin e Andrea Pagano, per il loro prezioso contributo nella ri- cerca storica e nell’editing. 3 Paolo Proietti STORIA SEGRETA DELLO YOGA I Miti dello Yoga Moderno tra Scienza, Devozione e Ideologia 4 5 INDICE PRESENTAZIONE: COSA È LO YOGA ........................................................ 7 LA GINNASTICA COME ARTE DEL CORPO ............................................. 25 SOCRATE, FILOSOFO E GUERRIERO ...................................................... 35 CALANO, IL GYMNOSOPHISTA .............................................................. 43 LO STRANO CASO DEL BUDDHISMO GRECO ........................................ 47 ERRORI DI TRADUZIONE ....................................................................... 55 LA LEGGENDA DELLA LINGUA MADRE ................................................. 61 I QUATTRO YOGA DI VIVEKANANDA .................................................... 71 L’IMPORTANZA DELLO SPORT NELLA CULTURA INDIANA .................. 101 LA COMPETIZIONE COME VIA DI CONOSCENZA ................................. 111 POETI, YOGIN E GUERRIERI ................................................................. 123 KṚṢṆA, “THE WRESTLER” ................................................................... 131 I GRANDI INIZIATI E LA NUOVA RELIGIONE UNIVERSALE. .................. 149 I DODICI APOSTOLI -
The Intimacy of Sound and Listening Among Krishna Devotees in Mayapur
Journal of Ethnology and Folkloristics 10 (1): 3–24 DOI: 10.1515/jef-2016-0001 SEARCHING FOR THE HIDDEN GOD: THE INTIMACY OF SOUND AND LISTENING AMONG KRISHNA DEVOTEES IN MAYAPUR MARJE ERMEL Lecturer and PhD candidate Cultural Theory / Social and Cultural Anthropology Tallinn University, School of Humanities Uus-Sadama 5, Tallinn 10120 e-mail: [email protected] ABSTRACT This article looks at how the Krishna devotees in Mayapur, West Bengal, learn how to chant and listen to the sound of the holy name properly. They suggest that if one is ‘pure’ enough and knows how to listen one experiences the syneasthetic level of sound called pashyanti. At this level, one can reach beyond the duality of the ‘hidden and manifested’ worlds, the external and internal levels of sound; and one can ultimately see God face to face. This is also considered a level at which one can realise that the sound of God’s name and God himself are the same. I will focus on how the devotees learn to create this sense of intimacy with God through the sound of his holy name, and argue that listening is not merely a process connected to our auditory sense but rather a creative and engaging activity, a skill that one can develop. KEYWORDS: Hare Krishna devotees • religion • sound • skill • intimacy INTRODUCTION I am a beggar on the outskirts of the marketplace of the holy name. Can anyone spare me a crumb of faith, a drop of purification, steadiness, or taste, or even a little love for Krishna? (Kancana-Valli Devi Dasi) In her book Crying for Krishna, Genevieve Brewster (2013: 32), with the initiated name Kancana-Valli Devi Dasi, captures the nature of the long journey of learning how to hear and chant the holy names of the Lord. -
8. Krishna Karnamrutam
Sincere Thanks To: 1. SrI nrusimha SEva rasikan, Oppiliappan Koil V.SaThakOpan swAmi, Editor- In-Chief of sundarasimham-ahobilavalli kaimkaryam for kindly editing and hosting this title in his eBooks series. 2. Mannargudi Sri.Srinivasan NarayaNan swami for compilation of the source document and providing Sanskrit/Tamil Texts and proof reading 3. The website http://www.vishvarupa.com for providing the cover picture of Sri GuruvAyUrappan 4. Nedumtheru Sri.Mukund Srinivasan,Sri.Lakshminarasimhan Sridhar, www.sadagopan.org www.sadagopan.org Smt.Krishnapriya for providing images. 5. Smt.Krishnapriya for providing the biography of Sri Leela Sukhar for the appendix section and 6. Smt. Jayashree Muralidharan for eBook assembly C O N T E N T S Introduction 1 Slokams and Commentaries 3 Slokam 1 -10 5-25 Slokam 11 - 20 26-44 Slokam 21 - 30 47-67 Slokam 31 - 40 69-84 www.sadagopan.org www.sadagopan.org Slokam 41 - 50 86-101 Slokam 51 - 60 103-119 Slokam 61 - 70 121-137 Slokam 71 - 80 141-153 Slokam 81 - 90 154-169 Slokam 91 - 100 170-183 Slokam 101 - 110 184-201 nigamanam 201 Appendix 203 Brief Biography of Sri Leelaa Sukhar 205 Complete List of Sundarasimham-ahobilavalli eBooks 207 www.sadagopan.org www.sadagopan.org SrI GuruvAyUrappan . ïI>. ïIlIlazukkiv ivrictm! . ïIk«:[k[aRm&tm!. KRISHNAAKARNAAMRTAM OF LEELASUKA X×W www.sadagopan.org ABOUT THE AUTHOR The name of the author of this slokam is Bilavamangala and he acquired the name Leelasuka because of his becoming immersed in the leela of KrishNa and describing it in detail like Sukabrahmarshi. -
India and Beyond Peacock Mask Based on an Make a Simple Peacock Craft
NORTH HOFFMAN BRANCH To sign up call 847-934-0220 or visit www.palatinelibrary.org/SouthAsia Yoga Storytime Adults – Painted Mandala Stones Friday, May 5 Tuesday, May 23, 7:00 – 8:00 p.m. 2:00 – 2:30 p.m. Ages 3-5 Celebrate South Asian heritage with the 2:30 – 3:00 p.m. Ages 6-8 ancient art of the mandala. Make Discover yoga through story, song, and simple dots to create beautiful poses that engage the imagination and mandala designs. All supplies senses. Presented by Karen Fotopoulous, provided. Valid District certified yoga instructor from Discover cardholders only. Ages 16 Yoga with Karen. Limit 10. Sign up. and up. Limit 15. RAND BRANCH Sri Lankan Peacock Storytime Animal Mask Craft and Craft Exploring South Asia: Saturday, April 8 Friday, May 5 10:00 a.m. – Noon 11:30 a.m. – Noon Create your own paper Enjoy stories about India’s national bird and India and Beyond peacock mask based on an make a simple peacock craft. ancient Sri Lanka tradition. Drop in. Preschool-Grade 2. Drop in. Punjabi Folk Dance Friday, April 14 1:00 – 1:45 p.m. Members of the Punjabi Cultural Society We are excited to host a variety of programs and events that focus on and of Palatine perform the colorful and celebrate the diverse cultures of India and South Asian countries including: energetic folk dance Giddah and then teach you the dance moves! All ages. Pakistan, Bangladesh, Sri Lanka, Nepal, and Bhutan. We hope to highlight some of the beauty and traditions that have enriched our country and reflect our local community. -
1835 , 05/02/2018 Class 35 1864568 18/09/2009 Trading As
Trade Marks Journal No: 1835 , 05/02/2018 Class 35 1864568 18/09/2009 WARSZAWSKIE ZAKLADY ZIELARSKIE HERBAPOL trading as ;WARSZAWSKIE ZAKLADY ZIELARSKIE HERBAPOL ul olowkowa 54,05-800 pruskow poland . Address for service in India/Agents address: DUBEY & PARTNERS. 310, NEW DELHI HOUSE, 27, BARAKHAMBA ROAD, NEW DELHI-110 001. Proposed to be Used DELHI IMPORT-EXPORT AGENCIES ENGAGED IN TRADE AND SALES, IN ADDITION RETAIL AND SALES PROMOTION OF THE FOLLOWING PRODUCTS: ANTISEPTICS, BIOLOGICALS PREPARATIONS FOR MEDICAL PURPOSES, PREPARATIONS OF TRACE ELEMENTS FOR HUMAN CONSUMPTION, DIETETIC SUBSTANCES ADAPTED FOR MEDICAL USE, FOOD SUPPLEMENTS FOR MEDICAL USE, DIETETIC FOOD FOR MEDICAL USE, PHARMACEUTICAL MEDICINES FOR HUMANS, TONICS (MEDICINES), BALMS FOR MEDICAL PURPOSES, OILS FOR MEDICAL USE ANALGESICS, PHARMACEUTICAL PREPARATIONS FOR SKIN CARE, DECOCTIONS FOR PHARMACEUTICAL PURPOSES, GERMICIDES, ANTIPARASTIC PREPARATIONS, TRANQUILIZERS, MEDICINAL HERBS. 5627 Trade Marks Journal No: 1835 , 05/02/2018 Class 35 1977249 09/06/2010 VIKAS GABA trading as ;TEAMMANAGE CONSULTING 210/16 MAIN ROAD FIELD GANJ OPP OBC BANK LUDHIANA SERVICES Address for service in India/Agents address: RAHUL RAJPUT. B-336, BHAI RANDHIR SINGH NAGAR, LUDHIANA - 141 004 PUNJAB. Used Since :01/01/2010 DELHI PROVISION OF SERVICES OF HR CONSULTANCY & OUTSOURCING INCLUDING PAYROLL SERVICES. 5628 Trade Marks Journal No: 1835 , 05/02/2018 Class 35 2055496 18/11/2010 HEALTHYWAYS PHARMACEUTICALS PRIVATE LIMITED X-94, PARTAP STREET, GANDHI NAGAR, DELHI-110031 service provider Address for service in India/Attorney address: SMART BRAIN 88, GROUND FLOOR, DEFENCE ENCLAVE, OPP. CORPORATION BANK, VIKAS MARG, DELHI-92 Used Since :28/10/2010 DELHI Import & Export, Wholesale, Retail & Online trading in Medicinal & Pharmaceutical.