Manifestation of Pavilion in Historical and Contemporary Context
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In the Name of Krishna: the Cultural Landscape of a North Indian Pilgrimage Town
In the Name of Krishna: The Cultural Landscape of a North Indian Pilgrimage Town A DISSERTATION SUBMITTED TO THE FACULTY OF THE GRADUATE SCHOOL OF THE UNIVERSITY OF MINNESOTA BY Sugata Ray IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF DOCTOR OF PHILOSOPHY Frederick M. Asher, Advisor April 2012 © Sugata Ray 2012 Acknowledgements They say writing a dissertation is a lonely and arduous task. But, I am fortunate to have found friends, colleagues, and mentors who have inspired me to make this laborious task far from arduous. It was Frederick M. Asher, my advisor, who inspired me to turn to places where art historians do not usually venture. The temple city of Khajuraho is not just the exquisite 11th-century temples at the site. Rather, the 11th-century temples are part of a larger visuality that extends to contemporary civic monuments in the city center, Rick suggested in the first class that I took with him. I learnt to move across time and space. To understand modern Vrindavan, one would have to look at its Mughal past; to understand temple architecture, one would have to look for rebellions in the colonial archive. Catherine B. Asher gave me the gift of the Mughal world – a world that I only barely knew before I met her. Today, I speak of the Islamicate world of colonial Vrindavan. Cathy walked me through Mughal mosques, tombs, and gardens on many cold wintry days in Minneapolis and on a hot summer day in Sasaram, Bihar. The Islamicate Krishna in my dissertation thus came into being. -
INFORMATION to USERS the Most Advanced Technology Has Been Used to Photo Graph and Reproduce This Manuscript from the Microfilm Master
INFORMATION TO USERS The most advanced technology has been used to photo graph and reproduce this manuscript from the microfilm master. UMI films the original text directly from the copy submitted. Thus, some dissertation copies are in typewriter face, while others may be from a computer printer. In the unlikely event that the author did not send UMI a complete manuscript and there are missing pages, these will be noted. Also, if unauthorized copyrighted material had to be removed, a note will indicate the deletion. Oversize materials (e.g., maps, drawings, charts) are re produced by sectioning the original, beginning at the upper left-hand comer and continuing from left to right in equal sections with small overlaps. Each oversize page is available as one exposure on a standard 35 mm slide or as a 17" x 23" black and white photographic print for an additional charge. Photographs included in the original manuscript have been reproduced xerographically in this copy. 35 mm slides or 6" X 9" black and w h itephotographic prints are available for any photographs or illustrations appearing in this copy for an additional charge. Contact UMI directly to order. Accessing the World'sUMI Information since 1938 300 North Zeeb Road, Ann Arbor, Ml 48106-1346 USA Order Number 8824569 The architecture of Firuz Shah Tughluq McKibben, William Jeffrey, Ph.D. The Ohio State University, 1988 Copyright ©1988 by McKibben, William Jeflfrey. All rights reserved. UMI 300 N. Zeeb Rd. Ann Arbor, MI 48106 PLEASE NOTE: In all cases this material has been filmed in the best possible way from the available copy. -
Jahanpanah Part of the Sarai Shahji Village As a Place for Travellers to Stay
CORONATION PARK 3. SARAI SHAHJI MAHAL 5. KHARBUZE KA GUMBAD a walk around The Sarai Shahji Mahal is best approached from the main Geetanjali This is an interesting, yet bizarre little structure, Road that cuts through Malviya Nagar rather than from the Begumpur located within the premises of a Montessori village. The mahal (palace) and many surrounding buildings were school in the residential neighbourhood of Jahanpanah part of the Sarai Shahji village as a place for travellers to stay. Of the Delhi Metro Sadhana Enclave in Malviya Nagar. It is essentially Route 6 two Mughal buildings, the fi rst is a rectangular building with a large a small pavilion structure and gets its name from Civil Ho Ho Bus Route courtyard in the centre that houses several graves. Towards the west, is the tiny dome, carved out of solid stone and Lines a three-bay dalan (colonnaded verandah) with pyramidal roofs, which placed at its very top, that has the appearance of Heritage Route was once a mosque. a half-sliced melon. It is believed that Sheikh The other building is a slightly more elaborate apartment in the Kabir-ud-din Auliya, buried in the Lal form of a tower. The single room is entered through a set of three Gumbad spent his days under this doorways set within a large arch. The noticeable feature here is a dome and the night in the cave located SHAHJAHANABAD Red Fort balcony-like projection over the doorway which is supported by below it. The building has been dated carved red sandstone brackets. -
Tracing the Islamic Influences on the Garden Design of Nineteenth- Century Cairene Gardens
American University in Cairo AUC Knowledge Fountain Theses and Dissertations 6-1-2018 Tracing the Islamic influences on the garden design of nineteenth- century Cairene gardens Radwa M. Elfardy Follow this and additional works at: https://fount.aucegypt.edu/etds Recommended Citation APA Citation Elfardy, R. (2018).Tracing the Islamic influences on the garden design of nineteenth-century Cairene gardens [Master’s thesis, the American University in Cairo]. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/488 MLA Citation Elfardy, Radwa M.. Tracing the Islamic influences on the garden design of nineteenth-century Cairene gardens. 2018. American University in Cairo, Master's thesis. AUC Knowledge Fountain. https://fount.aucegypt.edu/etds/488 This Thesis is brought to you for free and open access by AUC Knowledge Fountain. It has been accepted for inclusion in Theses and Dissertations by an authorized administrator of AUC Knowledge Fountain. For more information, please contact [email protected]. The American University in Cairo School of Humanities and Social Sciences Tracing the Islamic Influences on the Garden Design of Nineteenth Century Cairene Gardens A Thesis Submitted to The Department of Arab and Islamic Civilizations In Partial Fulfillment of the Requirements For the Degree of Master of Arts By Radwa M. Elfardy Under the supervision of Prof. Dr. Bernard O’Kane 1 The American University in Cairo Tracing the Islamic Influences on the Garden Design of Nineteenth Century Cairene Gardens A Thesis Submitted by Radwa M. Elfardy To the Department of Arab and Islamic Civilizations In partial fulfillment of the requirements for The degree of Master of Arts Has been approved by Prof. -
The Amalgamation of Indo-Islamic Architecture of the Deccan
Islamic Heritage Architecture and Art II 255 THE AMALGAMATION OF INDO-ISLAMIC ARCHITECTURE OF THE DECCAN SHARMILA DURAI Department of Architecture, School of Planning & Architecture, Jawaharlal Nehru Architecture & Fine Arts University, India ABSTRACT A fundamental proportion of this work is to introduce the Islamic Civilization, which was dominant from the seventh century in its influence over political, social, economic and cultural traits in the Indian subcontinent. This paper presents a discussion on the Sultanate period, the Monarchs and Mughal emperors who patronized many arts and skills such as textiles, carpet weaving, tent covering, regal costume design, metallic and decorative work, jewellery, ornamentation, painting, calligraphy, illustrated manuscripts and architecture with their excellence. It lays emphasis on the spread of Islamic Architecture across India, embracing an ever-increasing variety of climates for the better flow of air which is essential for comfort in the various climatic zones. The Indian subcontinent has produced some of the finest expressions of Islamic Art known to the intellectual and artistic vigour. The aim here lies in evaluating the numerous subtleties of forms, spaces, massing and architectural character which were developed during Muslim Civilization (with special reference to Hyderabad). Keywords: climatic zones, architectural character, forms and spaces, cultural traits, calligraphic designs. 1 INTRODUCTION India, a land enriched with its unique cultural traits, traditional values, religious beliefs and heritage has always surprised historians with an amalgamation of varying influences of new civilizations that have adapted foreign cultures. The advent of Islam in India was at the beginning of 11th century [1]. Islam, the third great monotheistic religion, sprung from the Semitic people and flourished in most parts of the world. -
Architectural and Historical Description of Mughal Monuments at Shahdara “Way of Kings”
Ancient Punjab – Volume 8, 2020 61 ARCHITECTURAL AND HISTORICAL DESCRIPTION OF MUGHAL MONUMENTS AT SHAHDARA “WAY OF KINGS” Kalsoom Hanif & Rubiqa Abid Bukhari ABSTRACT This article is descriptive and comprehensive research work of architectural development in Mughal Kingdom in Shahdara, Nur Jahan tomb, Asif Khan tomb, Kamran baradari and Jahangir’s tomb will be focus of the study. In the history of Punjab these Mughal Monuments are considered most attracted and creative. Salient features of the structural elements and architectural ornament will be highlighted which basically replicate that how this signature Mughal designs existed even after their kingdom. This study in addition not only discovers the early stages, indispensable for architectural development but very use full and detailed version of these Mughal monuments for forthcoming analytical studies. In present times unfortunately, owing to negligence of preservation these indicators are enduring towards unembellished deterioration. Thus, all these historical monuments have significant place in history of Lahore especially. There is very much need of maintenance and proper rehabilitation of these monuments so that national heritage can be restored. Key words: Monuments, Architecture, Development, Tomb, Serai, Mughals Mughal emperor Baber in 1526 established a great empire in 1526 in sub- continent, in Asian continent it emerged as Islamic power, challenging to the powers of that times Safavid and Ottomans. Mughal empire existence and achievements in the Islamic civilization, were observed as a jewel, equivalent to Islamic civilization during the Abbasids in Baghdad, Umayyads in Al-Andalus, and Ottomans in Turkey. Mughal architecture assembled and join in both environment’s and natural finest landscapes with cultures of local and regional countryside trends.1 For worldly and spiritual order human aspiration order were drawn by assimilation composed the figurative illustrations of the heaven and potential of the world. -
At the Hands of Fate: the Political Economy of Islamic Insurance in Indonesia, Malaysia, and Pakistan, C
Old Dominion University ODU Digital Commons Graduate Program in International Studies Theses & Dissertations Graduate Program in International Studies Summer 2019 At the Hands of Fate: The Political Economy of Islamic Insurance in Indonesia, Malaysia, and Pakistan, C. 1980 to the Present Muhammad S. Rahman Old Dominion University, [email protected] Follow this and additional works at: https://digitalcommons.odu.edu/gpis_etds Part of the Asian Studies Commons, International Relations Commons, Near and Middle Eastern Studies Commons, and the Political Economy Commons Recommended Citation Rahman, Muhammad S.. "At the Hands of Fate: The Political Economy of Islamic Insurance in Indonesia, Malaysia, and Pakistan, C. 1980 to the Present" (2019). Doctor of Philosophy (PhD), dissertation, International Studies, Old Dominion University, DOI: 10.25777/391r-ej57 https://digitalcommons.odu.edu/gpis_etds/112 This Dissertation is brought to you for free and open access by the Graduate Program in International Studies at ODU Digital Commons. It has been accepted for inclusion in Graduate Program in International Studies Theses & Dissertations by an authorized administrator of ODU Digital Commons. For more information, please contact [email protected]. AT THE HANDS OF FATE: THE POLITICAL ECONOMY OF ISLAMIC INSURANCE IN INDONESIA, MALAYSIA, AND PAKISTAN, C. 1980 TO THE PRESENT by Muhammad S. Rahman B.A. May 2005, Gadjah Mada University, Indonesia M.A. August 2010, University of Groningen, the Netherlands A Dissertation Submitted to the Faculty of Old Dominion University in Partial Fulfillment of the Requirements for the Degree of DOCTOR OF PHILOSOPHY INTERNATIONAL STUDIES OLD DOMINION UNIVERSITY August 2019 Approved by: Francis Adams (Director) David Earnest (Member) David Selover (Member) ABSTRACT AT THE HANDS OF FATE: THE POLITICAL ECONOMY OF ISLAMIC INSURANCE IN INDONESIA, MALAYSIA, AND PAKISTAN, C. -
Conservation & Heritage Management
Chapter – 7 : Conservation & Heritage Management IL&FS ECOSMART Chapter – 7 Conservation & Heritage Management CHAPTER - 7 CONSERVATION & HERITAGE MANAGEMENT 7.1 INTRODUCTION Heritage Resource Conservation and Management imperatives for Delhi The distinctive historical pattern of development of Delhi, with sixteen identified capital cities1 located in different parts of the triangular area between the Aravalli ridge and the Yamuna river, has resulted in the distribution of a large number of highly significant heritage resources, mainly dating from the 13th century onwards, as an integral component within the contemporary city environment. (Map-1) In addition, as many of these heritage resources (Ashokan rock edict, two World Heritage Sites, most ASI protected monuments) are closely associated with the ridge, existing water systems, forests and open space networks, they exemplify the traditional link between natural and cultural resources which needs to be enhanced and strengthened in order to improve Delhi’s environment. (Map -2) 7.1.1 Heritage Typologies – Location and Significance These heritage resources continue to be of great significance and relevance to any sustainable development planning vision for Delhi, encompassing a vast range of heritage typologies2, including: 1. Archaeological sites, 2. Fortifications, citadels, different types of palace buildings and administrative complexes, 3. Religious structures and complexes, including Dargah complexes 4. Memorials, funerary structures, tombs 5. Historic gardens, 6. Traditional networks associated with systems of water harvesting and management 1 Indraprastha ( c. 1st millennium BCE), Dilli, Surajpal’s Surajkund, Anangpal’s Lal Kot, Prithviraj Chauhan’s Qila Rai Pithora, Kaiquabad’s Khilokhri, Alauddin Khilji’s Siri, Ghiyasuddin Tughlaq’s Tughlaqabad, Muhammad Bin Tughlaq’s Jahanpanah, Firoz Shah Tughlaq’s Firozabad, Khizr Khan’s Khizrabad, Mubarak Shah’s Mubarakabad, Humayun’s Dinpanah, Sher Shah Suri’s Dilli Sher Shahi, Shah Jehan’s Shahjehanabad, and Lutyen’s New Delhi. -
At the Margins of Architectural and Landscape History: the Rajputs of South Asia
THE RAJPUTS OF SOUTH ASIA 95 D. FAIRCHILD RUGGLES AT THE MARGINS OF ARCHITECTURAL AND LANDSCAPE HISTORY: THE RAJPUTS OF SOUTH ASIA Mughal architecture and gardens are much loved and petition among patrons. But scholars who focus on the well studied by historians of South Asia, and the Taj Ma- Islamic world rarely look beyond the Taj Mahal and the hal’s shimmering pool, axial vistas, and majestic domed Agra Fort to see what sites like Amber, Bundi, and mausoleum appear in nearly every textbook surveying Orchha can tell us about Islamic architecture and par- the history of art. In contrast, little scholarly attention ticularly landscape. If they did, they would see that the has been bestowed on contemporaneous Rajput sites, premise of the Islamic garden as an expression of Mus- built by the Hindu princes of a warrior caste who ruled lim religious beliefs falls apart when it is applied to before and during the Mughal Empire (1526–1857).1 Rajput gardens, which often use the same quadripartite This is not due to any aesthetic shortcomings or lack of form to express entirely different meanings. My point Rajput architectural complexes in India for historians here is not to castigate historians of Islamic architec- and architects to study: there are beautiful and well-pre- ture, who, admittedly, cover vast world areas, spanning served palaces with gardens at Amber, Udaipur, Orchha, from western China to the Maghreb, and from Central Bundi, and Nagaur, among others. The various Rajput Asia to Mali. Rather, I wish to show that, because of the kingdoms were largely located in Rajasthan, although asymmetrical way various areas of art have been they eventually spread to Malwa and Bundelkhand, defined—according to religion, ethnicity, geography, and to the Punjab Hills and what is today Pakistan dynasty, and language—we often lack a useful frame- (fig. -
Landscape Style – Formal and Informal-Types of Garden – Egyptian
Landscape Style – formal and informal-Types of garden – Egyptian , Roman, Chinese, Hindu- Buddhist Mughal and Japanese Formal And Informal Landscaping Formal Landscaping Formal landscaping is best described as structured, orderly, perfect or clean. Hedges are often used in formal landscaping. Some hedges are straight, some have curves, but they tend to have a great sense of symmetry and balance. Formal gardening attempts to fight with nature to make it stay growing and stay perfect. This image of a Formal Landscape Example is a Garden Design that fits a formal colonial home- the hedges are equally spaced on both sides of the walk. The planting design is symmetrical and both sides of the walk match. FORMAL GARDEN AT RASHTRAPATI BHAWAN, DELHI MUGHAL GARDEN AT TAJ MEHAL , AGRA Informal Landscaping Informal landscaping is more relaxed than formal landscaping. If hedges are used at all, they are not sheared flat, but instead they are left fluffy and soft. Informal landscaping is more in-step with nature, it looks more natural. Informal Landscaping include the organic form. GARDEN DESIGN A garden is a planned space, usually outdoors, set aside for the display, cultivation, and enjoyment of plants and other forms of nature. The garden can incorporate both natural and man-made materials. Gardens include- Residential garden, Zoological garden, Botanical garden, Zen Garden, Xeriscape Garden etc. The history of ornamental gardening may be considered as aesthetic expressions of beauty through art and nature, a display of taste or style in civilized life, an expression of an individual's or culture's philosophy, and sometimes as a display of private status or national pride—in private and public Landscapes. -
Mughal Gardens and Assessment of Mughal Empireres's Inclination
Contents lists available at Journal homepage: http://twasp.info/journal/home Mughal Gardens And Assessment of Mughal Empireres’s Inclination Towards Lahore, Pakistan Nadeem Ullah1, Wang Jiny2, Zhao Jin3* 1Department of Landscape Architecture, School of Landscape Architecture, Beijing ForestryUniversity, No 35, Qinghua East Road, Haidian District, Beijing, P.R. China ( Email: [email protected] ) 2Department of Landscape Architecture, School of Landscape Architecture, Beijing ForestryUniversity, No 35, Qinghua East Road, Haidian District, Beijing, P.R. China ( Email: [email protected] ) 3Department of Landscape Architecture, School of Landscape Architecture, Beijing ForestryUniversity, No 35, Qinghua East Road, Haidian District, Beijing, P.R. China ( Email: [email protected] ) *Corresponding Author : Zhao Jing Phone No. +8613811993788 Published online : 19 September, 2018 Abstract: Lahore has been the capital of Mughal dynasty and became a prominent settlement when the Akbar ordered to make this city fortified. Other Mughal capitals in subcontinent like Delhi, Agra, and FatehpurSikri were also graced with different gardens but only Lahore came to be known as a “City of Gardens”. The available research papers, online articles, books and library archives were used as a source to assess the Mughal emperor‟s inclination towards Lahore. During their rule of almost two centuries (185 years), they made Lahore almost the second capital of India. From the first Mughal emperor, Babur, to the last sovereign of Mughal, Shah Jahan, tried to make it more and more beautiful city of gardens in the sub-continent. Mughal gardens always had a prevailing effect on architectural history and design which is distinguished by the countenance of art, culture, and values of Islam. -
The Mughal and British Colonial Heritage of Lahore
City University of New York (CUNY) CUNY Academic Works All Dissertations, Theses, and Capstone Projects Dissertations, Theses, and Capstone Projects 5-2018 Shadows of Empire: The Mughal and British Colonial Heritage of Lahore Naeem U. Din The Graduate Center, City University of New York How does access to this work benefit ou?y Let us know! More information about this work at: https://academicworks.cuny.edu/gc_etds/2691 Discover additional works at: https://academicworks.cuny.edu This work is made publicly available by the City University of New York (CUNY). Contact: [email protected] SHADOWS OF EMPIRE: THE MUGHAL AND BRITISH COLONIAL ARCHITECTURAL HERITAGE OF LAHORE by NAEEM DIN A master’s thesis submitted to the Graduate Faculty in Liberal Studies in partial fulfillment of the requirements for the degree of Master of Arts, The City University of New York 2018 © 2018 NAEEM DIN All Rights Reserved ii Shadows of Empire: The Mughal and British Colonial Architectural Heritage of Lahore by Naeem Din This manuscript has been read and accepted for the Graduate Faculty in Liberal Studies in satisfaction of the thesis requirement for the degree of Master of Arts. Date Elizabeth Macaulay–Lewis Thesis Advisor Date Elizabeth Macaulay–Lewis Acting Executive Officer THE CITY UNIVERSITY OF NEW YORK iii ABSTRACT Shadows of Empire: The Mughal and British Colonial Architectural Heritage of Lahore by Naeem Din Advisor: Prof. Elizabeth Macaulay–Lewis The Pakistani city of Lahore is the capital of the Punjab province. The city itself has existed for over a thousand years. In 1947 the British rule in the Indian subcontinent ended, resulting in the partition of British India into the modern states of India and Pakistan.