2021 Daily Prayer Guide for All Africa-Sub-Sahara People Groups
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THE ASANTE BEFORE 1700 Fay Kwasi Boaten*
The African e-Journals Project has digitized full text of articles of eleven social science and humanities journals. This item is from the digital archive maintained by Michigan State University Library. Find more at: http://digital.lib.msu.edu/projects/africanjournals/ Available through a partnership with Scroll down to read the article. 50. •# THE ASANTE BEFORE 1700 fay Kwasi Boaten* PEOPLING OF ASANTE • •*•• The name Asante appeared for the first time In any European literature at the beginning of the eighteenth century. This was the time when some Akan clans came to- gether to form a kingdom with Kumase as their capital,, some few years earlier. This apparently new territory was not the original home of the Asante. Originally all the ances- tors of the Asante lived at Adansc/Amansle.' The above assertion does not agree with Eva Meyerowitz's2 view that the Akan formerly lived along the Niger bend in the regions lying roughly between Djenne and Timbucto. There Is no evidence to support such mass migrations from outside.3 Adanse is therefore an important ancestral home of many Twi speakers. The area is traditionally known in Akan cosmogony as the place where God (Odomankoma) started the creation of the world, such as the ideas of the clan <snd kinship. Furthermore, Adanse was the first of the five principal Akan states of Adanse, Akyem Abuakwa, Assen, Denkyfra and Asante (The Akanman Piesle Num) In order of seniority.5 Evidence of the above claim for Adanse is shown by the fact that most of the ruling clans of the Akan forest states trace their origins to Adanse. -
Surviving Works: Context in Verre Arts Part One, Chapter One: the Verre
Surviving Works: context in Verre arts Part One, Chapter One: The Verre Tim Chappel, Richard Fardon and Klaus Piepel Special Issue Vestiges: Traces of Record Vol 7 (1) (2021) ISSN: 2058-1963 http://www.vestiges-journal.info Preface and Acknowledgements (HTML | PDF) PART ONE CONTEXT Chapter 1 The Verre (HTML | PDF) Chapter 2 Documenting the early colonial assemblage – 1900s to 1910s (HTML | PDF) Chapter 3 Documenting the early post-colonial assemblage – 1960s to 1970s (HTML | PDF) Interleaf ‘Brass Work of Adamawa’: a display cabinet in the Jos Museum – 1967 (HTML | PDF) PART TWO ARTS Chapter 4 Brass skeuomorphs: thinking about originals and copies (HTML | PDF) Chapter 5 Towards a catalogue raisonnée 5.1 Percussion (HTML | PDF) 5.2 Personal Ornaments (HTML | PDF) 5.3 Initiation helmets and crooks (HTML | PDF) 5.4 Hoes and daggers (HTML | PDF) 5.5 Prestige skeuomorphs (HTML | PDF) 5.6 Anthropomorphic figures (HTML | PDF) Chapter 6 Conclusion: late works ̶ Verre brasscasting in context (HTML | PDF) APPENDICES Appendix 1 The Verre collection in the Jos and Lagos Museums in Nigeria (HTML | PDF) Appendix 2 Chappel’s Verre vendors (HTML | PDF) Appendix 3 A glossary of Verre terms for objects, their uses and descriptions (HTML | PDF) Appendix 4 Leo Frobenius’s unpublished Verre ethnological notes and part inventory (HTML | PDF) Bibliography (HTML | PDF) This work is copyright to the authors released under a Creative Commons attribution license. PART ONE CONTEXT Chapter 1 The Verre Predominantly living in the Benue Valley of eastern middle-belt Nigeria, the Verre are one of that populous country’s numerous micro-minorities. -
A Short History of Amabhele
A Short History of AmaBhele As a clan, amaBhele have a long and vast history, which links them to other various Nguni language-speaking groups who are understood to have once lived in the central African region many centuries ago before they set on a long southward migration until they eventually settled along the east coast of what is now known as South Africa. This discussion serves as a short summary of this vast history. The main emphasis is on the period from the late 1700s and early-to-mid- 1800s when the clan was divided (or got separated) into numerous sections thereafter; and highlights how they were differently affected by the course of history from that period. As is customary with other Nguni clans, amaBhele got their clan name from one particular ‘Bhele’ who lived approximately four centuries ago. Not much information is known about ‘Bhele’ himself - except that the members of “Bhele’s” family later became known as amaBhele, and that they later grew and expanded to become a large clan. It is to the same ‘Bhele’ that abakwaNtshangase (distinct from Ntshangase/Mgazi), abakwaKhuboni and abakwaShabangu, respectively, also trace their descent. The circumstances around which these three above-mentioned sections separated from their parent clan, amaBhele, are not known. It is probably that there are other surnames that also historically derived from amaBhele (or ‘Bhele’). But for the purposes of this brief summary only these three are mentioned at this point because information concerning them is easy to verify and trace through a careful analysis of the information obtained from traditional African oral history pending a more in-depth inquiry. -
Colours in Chumburung, Metaphoric Uses and Ideophones Are Also Investigated
RED IS A VERB: THE GRAMMAR OF COLOUR IN CHUMBURUNG Gillian F. Hansford Ghana Institute of Linguistics, Literacy and Bible Translation [email protected] Chumburung of Ghana was one of the languages included in Berlin and Kay’s seminal World Colour Survey. Their conclusion was that Chumburung had five and a half so called basic colour terms. This present paper looks specifically at the grammar of those colour terms, which was not one of the aspects recorded at the time. An alternative approach is suggested to that of colour per se. The secondary colours are also investigated, and it is shown how the division is made clear by the grammar. In an attempt to clarify what are the most basic colours in Chumburung, metaphoric uses and ideophones are also investigated. A brief look is taken at other languages of Ghana in an attempt at historical “reconstruction”. This research concludes that the WCS analysis of Chumburung needs to be corrected. Le Chumburung du Ghana est une des langues citées dans l’œuvre séminale de Berlin et Kay relative aux Termes des Couleurs dans le Monde. Selon cette étude, il y a cinq et demi de termes de base des couleurs en Chumburung. Le présent article met en exergue de manière spécifique la grammaire de ces termes de couleur, un aspect qui était resté occulté lors de l’enquête à ce sujet. Je propose une démarche alternative qui ne se limite pas aux seules couleurs. J’explore également les couleurs secondaires et je démontre comment la division est rendue plus claire par la grammaire. -
Variable Name: Identity
Data Codebook for Round 6 Afrobarometer Survey Prepared by: Thomas A. Isbell University of Cape Town January 2017 University of Cape Town (UCT) Center for Democratic Development (CDD-Ghana) Michigan State University (MSU) Centre for Social Science Research 14 W. Airport Residential Area Department of Political Science Private Bag, Rondebosch, 7701, South Africa P.O. Box 404, Legon-Accra, Ghana East Lansing, Michigan 48824 27 21 650 3827•fax: 27 21 650 4657 233 21 776 142•fax: 233 21 763 028 517 353 3377•fax: 517 432 1091 Mattes ([email protected]) Gyimah-Boadi ([email protected]) Bratton ([email protected]) Copyright Afrobarometer Table of Contents Page number Variable descriptives 3-72 Appendix 1: Sample characteristics 73 Appendix 2: List of country abbreviations and country-specific codes 74 Appendix 3: Technical Information Forms for each country survey 75-111 Copyright Afrobarometer 2 Question Number: COUNTRY Question: Country Variable Label: Country Values: 1-36 Value Labels: 1=Algeria, 2=Benin, 3=Botswana, 4=Burkina Faso, 5=Burundi, 6=Cameroon, 7=Cape Verde, 8=Cote d'Ivoire, 9=Egypt, 10=Gabon, 11=Ghana, 12=Guinea, 13=Kenya, 14=Lesotho, 15=Liberia, 16=Madagascar, 17=Malawi, 18=Mali, 19=Mauritius, 20=Morocco, 21=Mozambique, 22=Namibia, 23=Niger, 24=Nigeria, 25=São Tomé and Príncipe, 26=Senegal, 27=Sierra Leone, 28=South Africa, 29=Sudan, 30=Swaziland, 31=Tanzania, 32=Togo, 33=Tunisia, 34=Uganda, 35=Zambia, 36=Zimbabwe Note: Answered by interviewer Question Number: COUNTRY_R5List Question: Country Variable Label: Country in R5 Alphabetical -
Surrogate Surfaces: a Contextual Interpretive Approach to the Rock Art of Uganda
SURROGATE SURFACES: A CONTEXTUAL INTERPRETIVE APPROACH TO THE ROCK ART OF UGANDA by Catherine Namono The Rock Art Research Institute Department of Archaeology School of Geography, Archaeology & Environmental Studies University of the Witwatersrand A thesis submitted to the Graduate School of Humanities, University of the Witwatersrand, Johannesburg, South Africa for the Degree of Doctor of Philosophy March 2010 i ii Declaration I declare that this is my own unaided work. It is submitted for the degree of Doctor of Philosophy in the University of the Witwatersrand, Johannesburg. It has not been submitted before for any other degree or examination in any other university. Signed:……………………………….. Catherine Namono 5th March 2010 iii Dedication To the memory of my beloved mother, Joyce Lucy Epaku Wambwa To my beloved father and friend, Engineer Martin Wangutusi Wambwa To my twin, Phillip Mukhwana Wambwa and Dear sisters and brothers, nieces and nephews iv Acknowledgements There are so many things to be thankful for and so many people to give gratitude to that I will not forget them, but only mention a few. First and foremost, I am grateful to my mentor and supervisor, Associate Professor Benjamin Smith who has had an immense impact on my academic evolution, for guidance on previous drafts and for the insightful discussions that helped direct this study. Smith‘s previous intellectual contribution has been one of the corner stones around which this thesis was built. I extend deep gratitude to Professor David Lewis-Williams for his constant encouragement, the many discussions and comments on parts of this study. His invaluable contribution helped ideas to ferment. -
1 Engaging Appropriate Affixation for English And
ENGAGING APPROPRIATE AFFIXATION FOR ENGLISH AND ANAANG LANGUAGES: A MORPHO-SYNTACTIC STUDY AT DISTRIBUTIONAL EQUIVALENCE FOR NATIONAL DEVELOPMENT IN NIGERIA BEYOND 2020 Susana T. Udoka (Ph.D) and Edenowo T. Enang Abstract This Study: Engaging Appropriate Affixation System for English and Anaang: Amorpho-Syntactic Study at Distributional Equivalence for Education and Development in Nigeria Beyond 2020 which is the first in the area, takes a look at all the morphological processes which are involved in affixation; as well as the application of these processes on syntax-related rank scales in order to account appropriately for affixation as a very important aspect of morphology. It also aims at revealing the possible universals of the two languages in the field of word-formation.. The theoretical frameworks used in this study are the three-in –one tool; contrastive analysis (CA), error analysis (EA)and needs analysis (NA) which are identifiable by the researchers to be effectively operational in revealing the linguistic universals between the two languages. The general assumption here, is that the aspect of similarities will facilitate learning the second language, especially if a rule in L1 is identical to a rule in L2 and applied to propagate Educational sensitization that will usher in Development in Nigeria in 2020 and beyond. Keywords: Engaging, Appropriate, Affixation, Morpho-Syntax, Distributional equivalence, Education, Development and Beyond. Anaang is a name which marks dual identification: it identifies a people – the Anaang and their language. As a people, the Anaang are claimed to be the second largest ethnic group after the Ibibio in the present day Akwa Ibom State of Nigeria. -
Thiel-Katalog-Ghana.Pdf
= GHANA PASTELLE 2012/13 ANTON THIEL ANTON THIEL Bergheimerstraße 41, 5020 Salzburg, AUSTRIA www.antonthiel.at • [email protected] • 0699 12165281 1974–79 Studium an der Akademie der Bildenden Künste (Prof. Max Weiler), Studium der Germanistik an der Universität Wien 1980–88 Lehrbeauftragter für Schrift und Schriftgestaltung sowie Fachdidaktik an der Hochschule Mozarteum in Salzburg seit 1980 Lehrer am Musischen Gymnasium, Salzburg 1987–1996 Arbeit an der Serie „America, America“, Pastellkreiden 1997 „Erich Schuhputzer – eine architektonische Studie“, Videofilm zum Salzburger Weltkulturerbefest zusammen mit Robert Wintersteiger 2005–2006 Aufenthalt in Marokko und Kuba 2006 Beginn der Aquarellserie: „Mythen und Verschlungenes“ seit 2006 Aktionen und Installationen mit dem „fahrbaren Haus“, Salzburger Architekturpreis 2010 2012 Aufenthalt in Ghana; Beginn der Serie GHANA, Pastellkreiden VÖLKER & ETHNIEN GHANAS: A Ada, Adangbe (Dangbe, Adantonwi, Agotime, Adan), Adele (Gidire, Bidire), Agni (Anyin, Anyi), Ahafo, Ahanta (Anta,) Akan, Akwamu, (Aquambo), Akwapim (Akuapem, Akwapem, Twi, Akuapim, Aquapim, Akwapi), Akim (Akyem), Ak- pafu (Siwu, Akpafu-Lolobi, Lolobi-Akpafu, Lolobi, Siwusi), Akposo (Kposo), Animere (Anyimere, Kunda), Anufo (Chokosi, Chakosi, Kyokosi, Tchokossi, Tiokossi), Anum (Gua, Gwa, Anum-Boso), Aschanti (Aschanti), Apollo (Nzema), Assin (Asen), Avatime (Sia, Sideme, Afatime), Awutu (Senya); B Bassari (Ghana), Be-Tyambe Banafo (Banda, Dzama, Nafana, Senufo), Bimoba (Moba, Moar, Moor), Birifor (Ghana Birifor, Birifor Süd), Bissa -
CONTINUITY and CHANGE in CISXEI CHIFZSHIP by J. B. Peires the Conventional Wisdom of South African Ethnologists, Whether Liberal
CONTINUITY AND CHANGE IN CISXEI CHIFZSHIP by J. B. Peires The conventional wisdom of South African ethnologists, whether liberal or conservative, has been dominated by the idea that African polities operated according to certain fixed rules (tlcustomsw)which were hallowed by tradition and therefore never chaaged. (1) A corolla-ry of this is that, if these rules could be correctly identified and fairly applied, everyone would be satisfied and chiefship could perhaps be saved. (2) It is, however, fairly well established that genealogies are often falsified, that new rules are coined and old rules bent to accommodate changing configurations of power, and that "age-old" customs may turn out to be fairly recent innovations; in short, that "organisational ideas do not directly control action, but only the interpretation of actionr1.(3) This conventional wisdom was successfully challenged by Comaroff in an important article, Itchiefship in a South African Homelandt1,which demonstrated that, by adhering too closely to the formal features of traditional government and politics among the Tswana, especially those concerning succession, the Government wrecked the political processes which had enabled the 'Pswam to choose the most suitable candidate as chief. (4) And yet Comarofffs article begs a good many questions. Let us imagine that the Government ethnologists read the article, and as a result allow Tswana chiefs to compete for office as before, permitting flconsultativedecision-making and participation in executive processes". (5) Would this prevent the Tswana chiefship from dying? Can we, in fact, discuss chiefship in political terms alone without considering whether the material conditions in which it flourished still exist? The present article will attempt to situate the question of chiefship in a somewhat wider framework than that usually provided by administrative theory or transactional analysis. -
The Use of Proverbial Ideophones in Anaang, Southern Nigeria
International Journal of Applied Linguistics & English Literature ISSN 2200-3592 (Print), ISSN 2200-3452 (Online) Vol. 3 No. 5; September 2014 Copyright © Australian International Academic Centre, Australia The Use of Proverbial Ideophones in Anaang, Southern Nigeria Itoro Michael Department of Linguistics and Nigerian Languages University of Uyo, Uyo, Nigeria E-mail: [email protected] Received: 18-02-2014 Accepted: 02-05-2014 Published: 01-09-2014 doi:10.7575/aiac.ijalel.v.3n.5p.72 URL: http://dx.doi.org/10.7575/aiac.ijalel.v.3n.5p.72 Abstract This research centres on Anaang1 proverbial ideophones and its relevance in communication in. Data for this work was gathered during several field trips undertaken to the four speech communities of Anaang to collect data on Anaang folklore, for the on-going research on the Lower Cross Languages Development Project (LCLDP) sponsored by the Linguistics Department of the University of Uyo, for the documentation and revitalization of the endangered languages in the Cross River Area. A vast number of data on proverbs were recorded during interview with the people on a folk session. From the recordings, data on proverbial ideophones were elicited and used for this work. This paper adopts the theoretical framework of Speech Acts theory for analysis. It has been observed that Anaang proverbial ideophones are rich in the use of style and language, as well as literal and contextual techniques. The contents as well as the contexts are carefully selected to reflect the socio-cultural background of the people. The application of proverbial ideophone is a special skill in speech, and requires a clear knowledge of the socio-cultural background of the people. -
An Atlas of Nigerian Languages
AN ATLAS OF NIGERIAN LANGUAGES 3rd. Edition Roger Blench Kay Williamson Educational Foundation 8, Guest Road, Cambridge CB1 2AL United Kingdom Voice/Answerphone 00-44-(0)1223-560687 Mobile 00-44-(0)7967-696804 E-mail [email protected] http://rogerblench.info/RBOP.htm Skype 2.0 identity: roger blench i Introduction The present electronic is a fully revised and amended edition of ‘An Index of Nigerian Languages’ by David Crozier and Roger Blench (1992), which replaced Keir Hansford, John Bendor-Samuel and Ron Stanford (1976), a pioneering attempt to synthesize what was known at the time about the languages of Nigeria and their classification. Definition of a Language The preparation of a listing of Nigerian languages inevitably begs the question of the definition of a language. The terms 'language' and 'dialect' have rather different meanings in informal speech from the more rigorous definitions that must be attempted by linguists. Dialect, in particular, is a somewhat pejorative term suggesting it is merely a local variant of a 'central' language. In linguistic terms, however, dialect is merely a regional, social or occupational variant of another speech-form. There is no presupposition about its importance or otherwise. Because of these problems, the more neutral term 'lect' is coming into increasing use to describe any type of distinctive speech-form. However, the Index inevitably must have head entries and this involves selecting some terms from the thousands of names recorded and using them to cover a particular linguistic nucleus. In general, the choice of a particular lect name as a head-entry should ideally be made solely on linguistic grounds. -
Prayer Cards | Joshua Project
Pray for the Nations Pray for the Nations Anii in Benin Dendi, Dandawa in Benin Population: 47,000 Population: 274,000 World Popl: 66,000 World Popl: 414,700 Total Countries: 2 Total Countries: 3 People Cluster: Guinean People Cluster: Songhai Main Language: Anii Main Language: Dendi Main Religion: Islam Main Religion: Islam Status: Unreached Status: Unreached Evangelicals: 1.00% Evangelicals: 0.03% Chr Adherents: 2.00% Chr Adherents: 0.07% Scripture: Unspecified Scripture: New Testament www.joshuaproject.net www.joshuaproject.net Source: Kerry Olson Source: Jacques Taberlet "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Foodo in Benin Fulani, Gorgal in Benin Population: 45,000 Population: 43,000 World Popl: 46,100 World Popl: 43,000 Total Countries: 2 Total Countries: 1 People Cluster: Guinean People Cluster: Fulani / Fulbe Main Language: Foodo Main Language: Fulfulde, Western Niger Main Religion: Islam Main Religion: Islam Status: Unreached Status: Unreached Evangelicals: 0.01% Evangelicals: 0.00% Chr Adherents: 0.02% Chr Adherents: 0.00% Scripture: Portions Scripture: New Testament www.joshuaproject.net www.joshuaproject.net Source: Bethany World Prayer Center Source: Bethany World Prayer Center "Declare his glory among the nations." Psalm 96:3 "Declare his glory among the nations." Psalm 96:3 Pray for the Nations Pray for the Nations Fulfulde, Borgu in Benin Gbe, Seto in Benin Population: 650,000 Population: 40,000 World Popl: 767,700 World