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Modern Alternative Popes*
Modern Alternative Popes* Magnus Lundberg Uppsala University The Second Vatican Council (1962-1965) is arguably the most important event in modern Catholicism, and a major act on the twentieth-century religious scene at large. On several points, the conciliar fathers made changes in how the Catholic Church perceived the modern world. The language in the decrees was different from earlier councils’, and the bishops opened up for ecumenism and interreligious dialogue, seeing at least “seeds of truth” in other religious traditions. The conciliar fathers also voted in favour of liberty of religion, as meaning something more than the right to practise Catholic faith. A very concrete effect of the Council was the introduction of the New Mass Order (Novus Ordo Missae) in 1969 that replaced the traditional Roman rite, decreed by Pius V in 1570. Apart from changes in content, under normal circumstances, the new mass should be read in the vernacular, not in Latin as before. Though many Catholics welcomed the reforms of Vatican II, many did not. In the period just after the end of the Council, large numbers of priests and nuns were laicized, few new priest candidates entered the seminaries, and many laypeople did not recognize the church and the liturgy, which they had grown up with. In the post- conciliar era, there developed several traditionalist groups that criticized the reforms and in particular the introduction of the Novus Ordo. Their criticism could be more or less radical, and more or less activist. Many stayed in their parishes and attended mass there, but remained faithful to traditional forms of devotions and paid much attention to modern Marian apparitions. -
Conclave Kindle
CONCLAVE PDF, EPUB, EBOOK Robert Harris | 484 pages | 04 May 2017 | Cornerstone | 9781784751845 | English | London, United Kingdom Conclave PDF Book In practice, any cardinal who intends not to accept will explicitly state this before he receives a sufficient number of votes to become pope, as Giovanni Colombo did in October The papal tailor will have prepared garments to dress a pope of any size - small, medium or large - but some last-minute adjustments may be required. Episcopate of the bishop of Rome. The Vatican Today. Also, at Pope Francis' first appearance, he led the faithful first in prayers for his predecessor and asked them for prayers for himself before imparting the Urbi et Orbi blessing. During the time between the Pope's resignation and the election of his successor, the college of cardinals will govern the Church, headed by Cardinal Tarcisio Bertone, as the cardinal camerlengo - or chamberlain. What Does 'Eighty-Six' Mean? In the Portuguese section of Vatican Radio reported that at the conclusion of the conclave, the newly elected Pope Francis bestowed his cardinalitial zucchetto on Archbishop Lorenzo Baldisseri , the secretary of that conclave, [] and on 22 February at Pope Francis' first consistory, Baldisseri was formally made a cardinal with the title of Cardinal-Deacon of Sant'Anselmo all'Aventino. Beginning in , a successful election is also accentuated by bells ringing at the appearance of the white smoke. It was Pius XII who made this change in Adrian V abolished Gregory X's strict regulations in , but Celestine V , elected in following a two-year vacancy, restored them. -
John Webster's the White Devil
JOHN WEBSTER’S THE WHITE DEVIL: A LITERARY ARTIFACT OF THE JACOBEAN STRUGGLE FOR POWER BY KING, POPE, AND MACHIAVEL by KATHERINE JEANNETTE MOODY CAREY (Under the Direction of Charles B. Davis) ABSTRACT This past century, playwright John Webster has gained in prominence within the canon of English Renaissance dramatic literature. Webster published his first independently written play, The White Devil, in 1612. The play’s title proves enigmatic because no single character within the text is identified as the white devil. Re-examining the play’s title in terms of historical and cultural significance, I posit that Webster’s elusive white devil is the papacy fraught with corruption and abuse of absolute power. I also wish to examine Webster’s play as a comment on the corruption and abuse of absolute political power within the reigning monarchy of James I. Jacobean England’s power structure was evolving from a medieval feudal system toward a class structure including a thriving professional stratum with earning potential, land purchase opportunities, and municipal government representation. Corruption and abuse of power threatened this new-found bourgeois power. If James and the Catholic Church were to realign, divine right absolutism could destroy England’s evolving class structure. Literary anthropology and new historicism offer an avenue for discourse on The White Devil as a seventeenth-century literary artifact. Both James and the papacy claimed divine right absolutism to rule, both considered themselves above subjugation to human law, both demanded complete obeisance of subjects, and both abused their power. Because censorship restricted playwrights’ comments on the reigning monarch, anti- Catholic rhetoric could be enacted onstage, offering the same warning in a safely veiled package. -
Traditionalist Catholicism - Wikipedia Visited on 12/20/2017
Traditionalist Catholicism - Wikipedia Visited on 12/20/2017 Not logged in Talk Contributions Create account Log in Article Talk Read Edit View history Traditionalist Catholicism From Wikipedia, the free encyclopedia (Redirected from Traditionalist Catholic) Main page Contents This article is about the modern movement. For the 19th century movement, see Featured content Traditionalism (Catholicism). Current events Random article Traditionalist Catholicism is a movement of Donate to Wikipedia Catholics in favour of restoring many or all of the Wikipedia store customs, traditions, liturgical forms, public and private Interaction devotions and presentations of the teaching of the Catholic Church before the Second Vatican Council (1962–65). Help About Wikipedia They are commonly associated with an attachment to the Community portal eucharistic liturgy often called the Tridentine , Traditional Recent changes Latin or extraordinary form of the Mass. Contact page Contents [hide] Tools 1 Different types of traditionalists What links here 1.1 Traditionalists in good standing with the Holy Related changes See Upload file 1.2 Traditionalists viewed by the Holy See as of Special pages irregular status Permanent link 1.3 Sedevacantists Page information 1.4 Conclavists Wikidata item Cite this page 2 Traditionalist positions 2.1 Traditionalists' claims of discontinuity and Print/export rupture Altar at a traditionalist setting in a Catholic church. Create a book 2.1.1 Example of one such claimant Download as PDF 2.2 Responses to traditionalists' claims -
Violence and Disorder in the Sede Vacante of Early Modern Rome, 1559-1655
VIOLENCE AND DISORDER IN THE SEDE VACANTE OF EARLY MODERN ROME, 1559-1655 DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of the Ohio State University By John M. Hunt, M. A. ***** The Ohio State University 2009 Dissertation Committee Professor Robert C. Davis Professor Noel G. Parker ______________________________ Professor Barbara A. Hanawalt Advisor History Graduate Program Professor Terri Hessler ABSTRACT From the death of every pope until the election of his successor in the early modern era, the entire bureaucratic and judicial apparatus of the state in Rome and the Papal States effectively ceased to function. During this interregnum, known as the sede vacante (literally, “the vacant see”), violence and disorder dramatically increased as the papal government temporarily lost its control over the populace and its monopoly of violence. The College of Cardinals and local civic governments throughout the Papal States, authorities deputized to regulate affairs during sede vacante, failed to quell the upsurge of violence that commenced immediately upon the pope’s death. Contemporary observers and modern scholars have labeled the violence of sede vacante as meaningless and irrational. I argue, rather, that this period of unrest gave Romans and subjects of the Papal States an opportunity to perform actions increasingly forbidden by the centralizing papal government—and thus ultimately to limit the power of the government and prevent the development of the papacy into an absolute monarchy. Acting as individuals or as collectivities, Romans and papal subjects sought revenge against old enemies, attacked hated outsiders, criticized papal policies, and commented on the papal election. -
Conclave Free
FREE CONCLAVE PDF Robert Harris | 484 pages | 04 May 2017 | Cornerstone | 9781784751845 | English | London, United Kingdom Conclave | Roman Catholic Church | Britannica A papal conclave is a gathering of the College of Cardinals convened to elect a bishop of Romealso known as the pope. The pope is considered by Catholics to be the apostolic successor of Saint Peter and earthly head of the Catholic Church. Concerns around political interference led to reforms Conclave the interregnum of — Conclave Pope Gregory X 's decree during the Conclave Council of Lyons in that the cardinal electors should be locked in Conclave cum clave Latin for 'with a key' and not permitted Conclave leave until a new pope had been elected. Since the Apostolic Age Conclave, the bishop of Rome, like other bishops, was chosen by the consensus of the clergy and laity of the diocese. InPope Paul VI limited the electors to cardinals under 80 years of age in Ingravescentem aetatem. The procedures Conclave the election of the pope developed over almost two millennia. Until the College of Cardinals Conclave created in Conclave, the bishops of Rome, like those in other areas, were elected by acclamation of the local clergy and people. Procedures similar to the present system were Conclave in when Gregory X promulgated Ubi periculum following the action of the magistrates of Viterbo Conclave the interregnum of — Conclave process was further refined by Gregory XV with his bull Aeterni Patris Filiuswhich established the Conclave of a two-thirds majority of cardinal electors to elect a pope. Conclave Patris Filius prohibited this practice and established two-thirds as the standard needed for election. -
Apostolic Constitution Vacantis Apostolicae Sedis
APOSTOLIC CONSTITUTION VACANTIS APOSTOLICAE SEDIS Note: Translator’s explanatory notes are bracketed and italicized. Continually in the course of the centuries, Our Predecessors solemnly determined to order and define the procedures of governance of the vacant Apostolic See and the election of the Roman Pontiff, for which they were supposed to provide; and in the same manner they endeavored to apply themselves with watchful care and to devote their energies to useful rules in the weighty business divinely entrusted to the Church, to wit, electing the successor of Blessed Peter, Prince of the Apostles, who on this earth is the Vicar of our Lord and Savior Jesus Christ, and as supreme Pastor and Head feeds and rules all the Lord’s flock. However, since there was already a desire to have collected into one place these laws about electing the Roman Pontiff, enlarged in number in preceding ages, and since some of them, less accommodated to special circumstances, had become outdated on account of changed conditions, the great man Pius X, our Predecessor, with judicious advice decided forty years ago to reduce them (appropriately selected) to a summary, having published the well-known Constitution Vacante Sede Apostolica on the twenty-fifth of December of the year 1904. To be sure, in the meantime, Pius XI, of recent memory, judged that some chapters of a Constitution of this kind should now be changed just as the pattern of events and the times seemed to demand; likewise, We Ourselves mindfully took into consideration that other things also had to be reformed for the same reason. -
The Good Pope” His Extraordinary Feats
JOHN XXIII Angelo Giuseppe Roncalli “The Good Pope” His extraordinary feats INTERNATIONAL RAOUL ANGELO RONCALLI INTERNATIONAL CASA ARGENTINA EN WALLENBERG FOUNDATION COMMITTEE FOUNDATION ISRAEL TIERRA SANTA First Digital Edition, 2009 All Rights Reserved. Title: John XXIII - "The good Pope" Edited by: The International Raoul Wallenberg Foundation, The International Angelo Roncalli Committee Foundation & Casa Argentina en Israel Tierra Santa Compilation & Content Design: Dan Goldstein Cover design: Helena Muller No part of this publication, including cover design, may be reproduced or transmitted in any form or by any means without prior permission. Index Biography 3 Encyclics of Pope John XXIII 8 Nostra Aetate 10 International Angelo Roncalli Commitee 15 Research on Roncalli's humanitarian actions 18 Re-visit John XXIII International Conference 48 Tributes 51 Angelo Roncalli´s Postal Card 53 Angelo Giussepe Roncalli Medal 57 Angelo Giussepe Roncalli Stamp 57 Angelo Roncalli Brochure 58 Angelo Roncalli Street 61 "Angelo Roncalli" Kindergarten 63 Articles 70 Biogrphy Blessed Pope John XXIII (Latin: Ioannes PP. XXIII; Italian: Giovanni XXIII), born Angelo Giuseppe Roncalli (25 November, 1881 – 3 June, 1963), known as Blessed John XXIII since his beatification, was elected as the 261st Pope of the Roman Catholic Church and Sovereign of Vatican City on October 28, 1958. In Italy he is remembered with the affectionate nickname of "Il Papa Buono" ( "The Good Pope"). Early life and ordination Angelo Giuseppe Roncalli was born in Sotto il Monte, -
The Decline and Fall of the Roman Empire: Volume VI by Edward Gibbon
HISTORY OF THE DECLINE AND FALL OF THE ROMAN EMPIRE By Edward Gibbon VOLUME VI This is volume six of the six volumes of Edward Gibbon's History Of The Decline And Fall Of The Roman Empire. I will be scanning and putting out on the net the remaining volumes as I find time to do this. So have patience. If you find any errors please feel free to notify me of them. I want to make this the best etext edition possible for both scholars and the general public. [email protected] and [email protected] are my email addresses for now. Please feel free to send me your comments and I hope you enjoy this. David Reed History Of The Decline And Fall Of The Roman Empire Edward Gibbon, Esq. With notes by the Rev. H. H. Milman Vol. 6 1782 (Written), 1845 (Revised) The Crusades. Part I. Preservation Of The Greek Empire. - Numbers, Passage, And Event, Of The Second And Third Crusades. - St. Bernard. - Reign Of Saladin In Egypt And Syria. - His Conquest Of Jerusalem. - Naval Crusades. - Richard The First Of England. - Pope Innocent The Third; And The Fourth And Fifth Crusades. - The Emperor Frederic The Second. - Louis The Ninth Of France; And The Two Last Crusades. - Expulsion Of The Latins Or Franks By The Mamelukes. In a style less grave than that of history, I should perhaps compare the emperor Alexius ^1 to the jackal, who is said to follow the steps, and to devour the leavings, of the lion. Whatever had been his fears and toils in the passage of the first crusade, they were amply recompensed by the subsequent benefits which he derived from the exploits of the Franks. -
Modern Antipopes
DOWNLOAD PAGE AND/OR PRINT FOR RESEARCH/REFERENCE Patrick H Gormley MODERN ANTIPOPES The Roman Catholic Church claims that the bishop of Rome is the head of the Church and that Jesus himself created this role. He is called Pope which means father. He is considered to be the spiritual father of all Christians. The Church says under certain circumstances papal teaching is protected by God from all error. An antipope is a person who falsely claims to be the true Pope. Michael Collin claimed to be Pope Clement XV and was excommunicated by Pope Pius XII. His sect still exists. And a successor has been appointed. This sect accused Pius XII of being a heretic and no longer pope. If they had done this because he proclaimed using papal infallibility the dogma that Mary was assumed body and soul into Heaven they would have had a point. There is no evidence that this doctrine is part of divinely tradition and even the pope has no authority to make a dogma that isn’t. Real tradition is with the Church from the start for revelation ceased with the apostles. But this assumption dogma started off centuries after the apostles died and started in bad sources, apocryphal gospels and stories that the Church they regarded with disdain as fanciful heretical filth. The next false pope was Gregory XVII who claimed to be the true successor of Pope Paul VI in 1978 having being appointed by heavenly visions without a conclave. The next was Pope Michael I who was elected by his family and friends in Kansas.