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Yeshiva University • Rosh Hashana To-Go • Tishrei 5769
1 YESHIVA UNIVERSITY • ROSH HASHANA TO-GO • TISHREI 5769 Dear Friends, ראש השנה will enhance your ספר It is my sincere hope that the Torah found in this virtual (Rosh HaShana) and your High Holiday experience. We have designed this project not only for the individual, studying alone, but also for a a pair of students) that wishes to work through the study matter together, or a group) חברותא for engaged in facilitated study. להגדיל תורה With this material, we invite you, wherever you may be, to join our Beit Midrash to enjoy the splendor of Torah) and to discuss Torah issues that touch on) ולהאדירה contemporary matters, as well as issues rooted in the ideals of this time of year. We hope, through this To-Go series, to participate in the timeless conversations of our great sages. בברכת כתיבה וחתימה טובה Rabbi Kenneth Brander Dean, Yeshiva University Center for the Jewish Future Richard M Joel, President, Yeshiva University Rabbi Kenneth Brander, Dean, Center for the Jewish Future Rabbi Robert Shur, General Editor Ephraim Meth, Editor Copyright © 2008 All rights reserved by Yeshiva University Yeshiva University Center for the Jewish Future 500 West 185th Street, Suite 413, New York, NY 10033 [email protected] • 212.960.5400 x 5313 2 YESHIVA UNIVERSITY • ROSH HASHANA TO-GO • TISHREI 5769 Table of Contents Rosh Hashana 2008/5769 The Mitzvah of Shofar: Who’s Listening? Rabbi Reuven Brand The Teshuvah Beyond Teshuvah Rabbi Daniel Z. Feldman Rosh HaShanah's Role as the Beginning of a New Fiscal Year and How It Affects Us Rabbi Josh Flug Aseret Yemei Teshuva: The Bridge Between Rosh Hashana and Yom Kippur Rabbi Shmuel Hain The Music of the Yamim Noraim Cantor Sherwood Goffin Selected Minhagim of Rosh Hashana Rabbi Avrohom Gordimer The Personal and Collective Journey to Har haMoria Mrs. -
The Life and Impact of Rabbi Joseph B. Soloveitchik (Part Two)
The Life and Impact of Rabbi Joseph B. Soloveitchik (Part Two) David Jacobowitz Congregation Torah Ohr Boca Raton, Florida January 20, 2020 “Rabbi Joseph B. Soloveitchik (1903-1993) was not only one of the outstanding Talmudists of the twentieth century but also one of its most creative and seminal Jewish thinkers. His stature was such that he was widely known simply as “the Rav” – The Rabbi par excellence. Drawing from a vast reservoir of Jewish and general knowledge, Rabbi Soloveitchik brought Jewish thought and law to bear on the interpretation and assessment of the modern experience. On the one hand, he built bridges between Judaism and the modern world; yet, at the same time, he vigorously upheld the integrity and autonomy of the Jew’s faith commitment.” Dr. David Shatz, Professor of Philosophy, Yeshiva University, Introduction to Lonely Man of Faith 1 The Rav and Religious Zionism Questions: 1. Why was the Rav so firmly anti-Zionist when he came to the US? 2. How did the impact of the Shoah and the birth of Israel cause him to fundamentally change his perspective? 2 3 4 5 6 7 8 9 10 11 12 13 14 15 16 17 18 19 20 21 22 23 24 25 26 27 28 29 30 31 “The Rav was arguably the greatest exponent of Religious Zionism in the 20th Century and he traveled a long path to reach that position. He constructed a majestic Religious Zionism built on activism and the passionate desire to seek out God’s guiding hand in the world. -
Orthodoxy in American Jewish Life1
ORTHODOXY IN AMERICAN JEWISH LIFE1 by CHARLES S. LIEBMAN INTRODUCTION • DEMOGRAPHIC CHARACTERISTICS OF ORTHODOXY • EARLY ORTHODOX COMMUNITY • UNCOMMITTED ORTHODOX • COM- MITTED ORTHODOX • MODERN ORTHODOX • SECTARIANS • LEAD- ERSHIP • DIRECTIONS AND TENDENCIES • APPENDLX: YESHIVOT PROVIDING INTENSIVE TALMUDIC STUDY A HIS ESSAY is an effort to describe the communal aspects and institutional forms of Orthodox Judaism in the United States. For the most part, it ignores the doctrines, faith, and practices of Orthodox Jews, and barely touches upon synagogue hie, which is the most meaningful expression of American Orthodoxy. It is hoped that the reader will find here some appreciation of the vitality of American Orthodoxy. Earlier predictions of the demise of 11 am indebted to many people who assisted me in making this essay possible. More than 40, active in a variety of Orthodox organizations, gave freely of their time for extended discussions and interviews and many lay leaders and rabbis throughout the United States responded to a mail questionnaire. A number of people read a draft of this paper. I would be remiss if I did not mention a few by name, at the same time exonerating them of any responsibility for errors of fact or for my own judgments and interpretations. The section on modern Orthodoxy was read by Rabbi Emanuel Rackman. The sections beginning with the sectarian Orthodox to the conclusion of the paper were read by Rabbi Nathan Bulman. Criticism and comments on the entire paper were forthcoming from Rabbi Aaron Lichtenstein, Dr. Marshall Ski are, and Victor Geller, without whose assistance the section on the number of Orthodox Jews could not have been written. -
Posmvist Rhetoric and Its Functions in Haredi Orthodoxy
posmviST rhetoric and its functions in haredi orthodoxy AlanJ. Yuter Haredi, or so-called "ultra-Orthodox/ Jewry contends that it is the most strictand thereforethe most authenticexpression of JewishOrtho doxy. Its authenticity is insured by the devotion and loyalty of its adherents to its leading sages or gedolim, "great ones." In addition to the requirementsof explicit Jewish law, and, on occasion, in spite of those requirements, theHaredi adherent obeys theDaas Torah, or Torah views ofhis or hergedolim. By viewingDaas Torah as a normwithin theJewish legal order,Haredi Judaismreformulates the Jewish legal order inorder to delegitimize thosehalakhic voiceswhich believe thatJewish law does not a require radical countercultural withdrawal from the condition ofmoder nity.According toHaredi Judaism,the culture which Eastern European Jewryhas createdto safeguardthe Torah must beguarded so thatthe Torah observance enshrined in that culture is not violated. Haredi Judaism, often called "ultra-Orthodox Judaism,"1 projects itself as the most strict and most authentic expression in contempo as rary Jewish life. This strictness is expressed in behavior patterns well as in the ideology which supports these patterns. Since Haredi as in culture regards itself the embodiment of the Judaism encoded canon the "Book," or the sacred literary of Rabbinic Judaism, the JewishPolitical Studies Review 8:1-2 (Spring 1996) 127 This content downloaded by the authorized user from 192.168.72.231 on Tue, 20 Nov 2012 06:41:14 AM All use subject to JSTOR Terms and Conditions 128 Alan /. Yuter canon explication of the Haredi reading of Rabbinic Judaism's yields a definition of Haredi Judaism's religious ideology. -
The Genius and Limitations of Rabbi Joseph B. Soloveitchik Z"L
The Genius and Limitations of Rabbi Joseph B. Soloveitchik z"l Byline: Rabbi Dr. Nathan Lopes Cardozo is Dean of the David Cardozo Academy in Jerusalem. Thoughts to Ponder 529 The Genius and Limitations of Rabbi Joseph Ber Soloveitchik z”l * Nathan Lopes Cardozo Based on an introduction to a discussion between Professor William Kolbrener and Professor Elliott Malamet (1) Honoring the publication of Professor William Kolbrener’s new book “The Last Rabbi” (2) Yad Harav Nissim, Jerusalem, on Feb. 1, 2017 Dear Friends, I never had the privilege of meeting Rav Soloveitchik z”l or learning under him. But I believe I have read all of his books on Jewish philosophy and Halacha, and even some of his Talmudic novellae and halachic decisions. I have also spoken with many of his students. Here are my impressions. No doubt Rav Soloveitchik was a Gadol Ha-dor (a great sage of his generation). He was a supreme Talmudist and certainly one of the greatest religious thinkers of our time. His literary output is incredible. Still, I believe that he was not a mechadesh – a man whose novel ideas really moved the Jewish tradition forward, especially regarding Halacha. He did not solve major halachic problems. This may sound strange, because almost no one has written as many novel ideas about Halacha as Rav Soloveitchik (3). His masterpiece, Halakhic Man, is perhaps the prime example. Before Rav Soloveitchik appeared on the scene, nobody – surely not in mainstream Orthodoxy – had seriously dealt with the ideology and philosophy of Halacha (4). Page 1 In fact, the reverse is true. -
Chapter 2 Tort Liability in Maimonides
CHAPTER 2 TORT LIABILITY IN MAIMONIDES’ CODE (MISHNEH TORAH): THE DOWNSIDE OF THE COMMON INTERPRETATION A. INTRODUCTION: THE MODERN STUDY OF JEWISH TORT THEORY AS A STORY OF “SELF- MIRRORING” B. THE OWNERSHIP AND STRICT LIABILITY THEORY VS. THE FAULT-BASED THEORY (PESHIAH) (1) The Difficulties of the Concept of Peshiah (2) The Common Interpretation of the Code: The “Ownership and Strict Liability Theory” C. EXEGETICAL AND CONCEPTUAL DIFFICULTIES OF THE COMMON INTERPRETATION OF MAIMONIDES (1) Maimonides did not Impose Comprehensive Strict Liability on the Tortfeasor (2) Maimonides’ Use of the Term Peshiah in Different Places (3) The Theory of Ownership Contradicts Various Rulings in the Code (4) The Problem with Finding a Convincing Rationale for the Ownership Theory D. DIFFICULTIES IN UNDERSTANDING SOME ELEMENTS OF TORT LIABILITY MENTIONED IN THE CODE (1) Rulings that are Difficult to Interpret according to Either Ownership or Fault-Based Theories (2) Providing a Rationale for the Exemption in Tort (3) Standard of Care in Damages Caused by a Person to the Property of Another: Absolute/Strict Liability or Negligence? (4) Deterrence of Risk-Causing Behavior E. RE-EXAMINING THE OPENING CHAPTER OF THE BOOK OF TORTS IN THE CODE: CONTROL AS A CENTRAL ELEMENT OF LIABILITY IN TORT F. CONCLUSION 1 A. INTRODUCTION: THE MODERN STUDY OF JEWISH TORT THEORY AS A STORY OF “SELF- MIRRORING” Isidore Twersky showed us that “[t]o a great extent the study of Maimonides is a story of ‘self- mirroring’,”1 and that the answers given by modern and medieval scholars and rabbis to some questions on the concepts of Maimonides “were as different as their evaluations of Maimonides, tempered of course by their own ideological convictions and/or related contingencies.”2 Maimonides’ opening passages of the Book of Torts (Sefer Nezikin) in the Code (Mishneh Torah) can also be described as a story of “self-mirroring”. -
St. Francis College Career Development Center
St. Francis College Career Development Center TABLE SCHOOL GRADUATE PROGRAMS OFFERED NUMBER St. Francis College Accounting, Psychology, Project Management Certificate Program 1 International Relations, English, Creative Writing, Human Resources, Across the Pond 2 Psychology, Business Management and more Arts & Sciences, Business, Education, Nursing and Public Health, Adelphi University 3 Social Work, Emergency Management, Health Innovation MS Ed Literacy, School Counseling: C.A.S. Mental Health Alfred University Counseling, MA Public Administration, Certificate of Advanced Study 4 in Mental Health Counseling American International College Various 5 Ave Maria School of Law J.D. 6 MS in Child Life, MSED with a variety of specialties including early Bank Street Graduate School of Education Childhood, Special Education and Literacy. MSED/MSW, Education 7 Leadership including in the Arts, Early Childhood, and Mathematics Baruch College - Ziklin School of Business MBA & MS 8 Boston College Lynch Graduate School of Teacher Education, Educational Research, Counseling Psychology 9 Education Brooklyn Law School J.D. and LL.M 10 College of Mount Saint Vincent MS Nursing, MS Education, MBA 11 Page 1 St. Francis College Career Development Center College of Mount Saint Vincent International Development and Service 12 College of Mount Saint Vincent & Concordia MA & MS in International Development and Service 13 University - Portland College of Saint Rose Various 14 College of Staten Island (CUNY) Various 15 Columbia University, Teacher’s College Nursing -
The "Other" in Judaism
KOL HAMEVASER The Jewish ThoughT Magazine of The Yeshiva universiTY sTudenT BodY THE "OTHER" IN JUDAISM REMEMBERING RABBI OZER GLICKMAN Z"L VOLUME X, ISSUE 3 MAY 2018 FEATURING: A Tribute to Rabbi Ozer Glickman Rabbi Yosef Blau, Dr. Steven Fine, Gabi Weinberg, & Ari Friedman Page 1 Symposium: Balancing Responsibilities Towards Medinat Yisrael Rabbi Daniel Feldman, Shayna Goldberg, & Rabbi Nathaniel Helfgot Page 11 Revisiting Classical Essays Avraham Wein Page 15 Book Reviews Matt Lubin, Tzvi Aryeh Benoff, & David Selis Page 19 EDITORS-IN-CHIEF Leah Klahr Avraham Wein THE "OTHER" IN JUDAISM ASSOCIATE EDITORS Brielle Broder KOL HAMEVASER KOL Reuven Herzog Mindy Schwartz Ilan Lavian Letter from the Editor 3 Avraham Wein COPY EDITOR A Tribute to Rabbi Ozer Glickman Z"L Eitan Lipsky Rabbi Ozer Glickman Z"L: An Unusual & Remarkable Rosh Yeshiva 4 EVENT COORDINATORS Rabbi Yosef Blau David Selis Doniel Weinreich Kad Demakh ha-Rav Ozer...Remembering my Friend, Rabbi Glickman 4 Steven Fine LAYOUT EDITOR Elana Rabinovich Refections from Members of the Chabura 5 Gabi Weinberg and Ari Friedman WEBMASTER Racheli Moskowitz Articles Why Did Ruth Convert? 6 Daniel Gottesman The Non-Jewish Soul 8 Issac Bernstein Symposium: Balancing Responsibilities Towards Medinat Yisrael The Challenges of Long-Distance Zionism 11 Rabbi Daniel Feldman Aliyah: Personal, Complex... and Wonderful 12 Shayna Goldberg Libi Ba-Mizrach and the Delicate Dance of Our Lived Reality 13 Rabbi Nathaniel Helfgot Revisiting Classical Essays: Rupture, Reconstruction, and Revolution: Dr. Haym Soloveitchick's Landmark Essay on the Contemporary State of Orthodoxy 15 Avraham Wein Book Reviews: Judaism's Encounter with Other Cultures: Rejection or Integration? Edited by Rabbi J.J. -
RIETS Application
RABBI ISAAC ELCHANAN THEOLOGICAL SEMINARY an affiliate of Yeshiva University 500 West 185 Street, Glueck Suite 632 • New York, NY 10033 (646) 592-4455 • Fax: (646) 592-4060 • [email protected] • www.riets.edu Instructions for Completing Application for Admission 1. Students apply either to the Rabbi Joseph B. Soloveitchik Semikha Program, the Pre-Semikha Program, or the Ludwig Jesselson Kollel Chaverim (Chaver Program) Program. While it is envisioned that most of the students will have attended Yeshiva College, graduates from other college institutions may apply as well, in accordance with the requirements set forth below. a. Requirements for admission to the Rabbi Joseph B. Soloveitchik Semikha Program include: i. A Bachelor’s degree from an accredited college or university. Students with senior status at Yeshiva College or the Sy Syms School of Business may be considered for acceptance to the Semikha program during their senior year of college on an individual basis, based on their length of study in Israel. ii. A satisfactory record in Talmud and Jewish Studies beyond the secondary school level for at least four years. Successful completion of any of the Yeshiva College Undergraduate Torah Studies Programs will automatically count towards fulfillment of this requirement. iii. An entrance examination (bechina) demonstrating proficiency in Talmud. iv. A personal interview. b. Requirements for admission to the Pre-Semikha Program (for those not yet ready to be accepted to the Semikha program) include: i. A Bachelor’s degree from an accredited college or university. ii. An entrance examination (bechina). iii. A personal interview. c. Applicants to the Ludwig Jesselson Kollel Chaverim (Chaver Program) are evaluated on an individual basis. -
The Urology Residency Program of the Icahn School of Medicine at Mount Sinai
THE UROLOGY RESIDENCY PROGRAM OF THE ICAHN SCHOOL OF MEDICINE AT MOUNT SINAI Overview The Icahn School of Medicine at Mount Sinai Urology Residency Program is an ACGME-accredited program with a training format consisting of one year of preliminary training in general surgery followed by four years of urology. Its home institution is The Mount Sinai Hospital in New York City. The program is currently approved for a complement of four residents per training year, though as a result of a recent merger with our sister program at Mount Sinai Beth Israel, the current enrollment includes four residents in the PGY 2 year, and five in each of PGY’s 3 through 5. The program curriculum assures that over the course of training, every resident receives ample experience and didactic grounding in all of the core domains and techniques of urology while acquiring the professional skills and competencies that are characteristic of excellent physicians. Each of the 19 rotations that comprise the curriculum include experience in both in-patient and out-patient treatment settings, with selected rotations offering concentrated experience in areas such as pediatric urology, urodynamics, endourology, female urology, infertility and oncology. An overarching schedule of conferences (led by faculty, fellow residents and guest lecturers), collaborative research projects and support for participation in professional organizations and special programs knit the residents’ clinical experience into the fabric of current urologic scholarship. Our home and affiliated institutions offer an immersive experience in three distinct health care delivery models: the tertiary care academic medical center, the community hospital and the municipal hospital system. -
1950S 1960S 1970S 1980S 1990S
CLASS Your news is our news! ClassNotes Dr. Stanford “2009 New York Super Lawyers”, pub- is where YU celebrates the mile- Goldman ’61YC, lished in The New York Times Magazine, ’65E was awarded listed Ira Lawrence Herman ’79YC in 1980s stones and accomplishments of our honorary member- the top 5 percent of lawyers in the New Dr. Allan Barsky ’88W published a alumni. In this section, you can catch ship to the Royal York metro area. textbook, Ethics and Values in Social up on everything your classmates Belgian Radiological Work: An Integrated Approach for a have been up to over the years, from Society (RBRS) Comprehensive Curriculum (Oxford for outstanding THE AWARD GOES TO… marriages and births to professional University Press, 2010). achievements in uroradiology. Dr. Michael and personal achievements. You can Aizenman ’75BS Notes submit your class note by e-mailing Chana Henkin received the [email protected] with the subject line ’64YUHS, ’68S, 2010 Dannie PRESIDENT OBAMA TAPS “ClassNotes,” by mailing the form ’76BR was Heineman Prize ALUMNUS FOR COUNCIL included on the back of this page, mentioned in the for Mathematical or by visiting www.yu.edu/alumni. Jerusalem Post Physics from (October 22, 2009) the American Physical Society. We hope that you enjoy reading about for her outstand- Aizenman received the award for your fellow alumni and friends, and ing achievements his “development of the random we look forward to hearing about in promoting female scholarship. She current approach to correlations your achievements. founded Nishmat, an elite school for which has had an impact on a wide Israeli and American women that variety of problems, especially his emphasizes beit midrash havruta study rigorous non-perturbative proof of of Talmud. -
THE BENJAMIN and ROSE BERGER TORAH TO-GO® Established by Rabbi Hyman and Ann Arbesfeld • July 2018 • Av 5778
Rabbi Isaac Elchanan Theological Seminary • YU Center for the Jewish Future THE BENJAMIN AND ROSE BERGER TORAH TO-GO® Established by Rabbi Hyman and Ann Arbesfeld • July 2018 • Av 5778 Tisha B’av Dedicated by Rabbi Doniel Z. Kramer in memory of his parents, Rabbi Meyer and Rose Kramer of Philadelphia PA הרב מאיר בן הרב חיים מנחם ז"ל ורייזל בת יהודה לייב ע"ה Emunah in Spiritual Challenges in Difficult Times Times of Persecution Perspectives and insights Looking at the history of on dealing with tragedy and Jewish suffering from the growing from challenges. Crusades to the Holocaust. We thank the following synagogues which have pledged to be Pillars of the Torah To-Go® project Beth David Synagogue Congregation Ohab Zedek Young Israel of West Hartford, CT New York, NY Century City Los Angeles, CA Beth Jacob Congregation Congregation Beverly Hills, CA Shaarei Tefillah Young Israel of Newton Centre, MA New Hyde Park Bnai Israel – Ohev Zedek New Hyde Park, NY Philadelphia, PA Green Road Synagogue Beachwood, OH Young Israel of Congregation Scarsdale Ahavas Achim The Jewish Center Scarsdale, NY Highland Park, NJ New York, NY Young Israel of Congregation Benai Asher Jewish Center of Toco Hills The Sephardic Synagogue Brighton Beach Atlanta, GA of Long Beach Brooklyn, NY Long Beach, NY Young Israel of Koenig Family Foundation Congregation Brooklyn, NY West Hartford Beth Sholom West Hartford, CT Young Israel of Providence, RI Young Israel of Lawrence-Cedarhurst Cedarhurst, NY West Hempstead West Hempstead, NY Rabbi Dr. Ari Berman, President, Yeshiva