Speaking Truth to Power: Ghanaian Methodists' Public Witness 1960-2000
1 Speaking Truth to Power: Ghanaian Methodists' Public Witness 1960-2000. Casely Essamuah In post-independence Africa, the Christian churches, particularly the mainline churches, have wielded great influence in the African state. This has occurred when the abuses and failures of African government have become more evident. According to political scientist Richard Joseph, the churches in Africa emerged as “the only tolerated countervailing power to that of the state in many countries” (Joseph 1993, 232). The churches’ role was facilitated primarily by the Africanization of the clergy and their serving as providers of basic social services. In addition, the fact that African countries experienced totalitarian regimes meant that the Christian churches were, for the most part, a refuge for civil society, zones of associational liberty, and had the singular privilege of speaking to people across “tribal lines, class distinctions, racial groups, political ideology, and international boundaries” (Joseph 1993, 238). As zones of liberty, they became repositories of the very idea itself of the entitlement to freedoms of conscience, association, assembly, and expression. The very multiplicity of denominations is an expression of societal pluralism. The euphoria of independence in 1957 gave way to political instability through military interventions in the 1960s and 1970s, and then the experience of the economic debacle of the 1980s. In the 1990s, in an ironic twist of fate, the collapse of communism was accompanied by a dramatic escalation of the crisis of governance and democratization in Africa. Africa seems never to attract headline attention except in its diseases and wars, corruption and death. To witness to truth in such an environment is a very challenging calling.
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