October Messenger

Total Page:16

File Type:pdf, Size:1020Kb

October Messenger The Messenger Tishrei/Cheshvan 5775 October 2014 RABBI’S MESSAGE Our syna- internet, when leaders of coun- serious commitment to support all gogue will be tries are allowed to hold symposi- of these efforts and activities I honored this ums denying the Holocaust, when have mentioned. month when our board member, anti-Semitism and attacks against In addition, and in a very Alia Garcia Ureste, will be sworn in rabbis and Jewish institutions positive way, we should not as a commissioner of the Texas throughout Europe are increasing, minimize but rather capitalize on Holocaust and Genocide Commis- we need to take a very serious the enormity of Alia’s appoint- sion. This historic appointment look at organizations and places ment. As Governor Rick Perry’s reflects the recognition of Gover- locally, state-wide, and nationally gubernatorial appointment, Alia nor Rick Perry regarding the work which combat the lies, the hatred, Garcia Ureste will bring dedica- that our synagogue and communi- and the desire of our enemies to tion, integrity, and commitment to ty has done teaching students and hurt and destroy us. Our support, this very important commission. adults in El Paso the message of both financially and through Alia and her husband, Gilbert, did the Holocaust and genocide renewed attendance at and partici- their return to Judaism with me a against nations, including the pation in our synagogue at a time few years ago, visited Israel with Jewish people and the Anusim. In when economic problems are our synagogue, attend services fact, the THGC has also issued a hurting us significantly, must regularly, and were remarried in contract to UTEP, to prepare become a priority for us. the Jewish tradition under a modules for teaching professors Sustaining the efforts of the El Huppah in our sanctuary. Last how to address the topics of how Paso Holocaust Museum and the year Alia observed her adult Bat to guide students to make correct Anusim Center must be a vital Mitzvah. Alia, Gilbert and their ethical decisions and choices. As a part of our personal agenda. The children moved to El Paso from Ft. part-time faculty member of UTEP best way to confront and defeat who teaches a course covering the evil forces out there that con’t on p. 2 Judaism, the Holocaust, anti- dehumanize mankind through Semitism, and crypto-Jews, I am beheadings, terrorist attacks, and Inside this issue... truly honored to be a mentor to anti-Semitic activities is to stand Candle lighting and Services 2 Alia, the rabbi of Congregation proud and tall, come to syna- B’nai Zion, the Director of the gogue services and activities, give High Holiday Services 3 Anusim Center, and being part of generously to our congregation, the UTEP faculty. to the Museum and Center, send President’s Message 4 I am not sure if our congrega- our kids to the Jewish Academy Sisterhood 6,7 tion fully understands the impact and Talmud Torah, and protest of this appointment and how each the lies and hateful propaganda of Simchas 8 of us should be proud to be our enemies. I implore each and Yahrzeits 9 associated with Congregation every one of us to WAKE UP. I am B’nai Zion. At a time in history not inventing the serious condi- Donations 10,11 when survivors of the Holocaust tions which are facing the very Calendar 12 are few, when Holocaust denial is survival of the Jewish community, an increasing problem on the but I urge each of us to make a and much more... Stockton to become active members of the Jewish commu- nity, our synagogue and to provide a solid Jewish educa- CANDLE LIGHTING TIMES tion for her children, who now attend the El Paso Jewish Academy, the Pre-School of the JCC and our own Talmud Torah. In her own words, Alia told me that her appointment Friday serves as “evidence that family and friends, members of Congregation B’nai Zion, and the board and supporters of October 3 ~ 6:30 pm the Anusim Center, have all helped her on her journey, that October 10 ~ 6:22 pm she appreciates all that we have done for her to make her dream become a reality,” and I know that she will treat this October 17 ~ 6:13 pm appointment with humility, with sincere dedication and conviction. October 24 ~ 6:06 pm It is my hope that we will attend Alia’s ceremony and appointment which will take place on Monday, October 13 October 31 ~ 5:59 pm at the Anusim Center, 4100 Wallenberg at 6:30 p.m. to Candle lighting for the Holidays 8:30 p.m. That evening Minyan will be at the center instead of the synagogue. How ironic it is that the ceremony is on can be found on page 3 the holiday of Sukkot, when we thank God that Hashem protected us on our way back to the Promised Land after leaving 400 years as slaves in Egypt through the Sukkah. It is also on Columbus Day, so in addition to celebrating his birthday and his expedition to the New World, we also remember the evil intentions of King Ferdinand and Queen Isabella who tried to rid Spain of the Jewish people through SYNAGOGUE SERVICES genocide and expulsion. May we together celebrate on October 13 this year, the Daily ~ Monday thru Friday 7:00 am achievements of our congregation for 115 years, the Monday thru Thursday 6:30 pm contributions of the Jewish people to the world, and the appointment of Alia Garcia Ureste as a commissioner of the Friday evening 6:15 pm (unless listed otherwise) Texas Holocaust and Genocide Commission. Saturday morning & Holidays 9:30 am Stephen A. Leon Saturday Mincha ~ please check calendar Rabbi (followed by Seudah Shlesheet & Ma’ariv) Sunday (unless Holiday) 8:30 am & 5:00 pm B’nai Zion Officers and Staff Rabbi Stephen A. Leon Administrative Director Annalie Rollins We are saddened by the passing President Cesar Carrasco of our beloved members 1st Vice President Alan Cohen Irving Heller Samuel Kimmelman 2nd Vice President David Sabal and extend our heartfelt condolences 3rd Vice President Esther Kuchinsky to their families and friends. Treasurer Ernest Eisenberg May their memory forever be a blessing. Secretary John Garcia Sisterhood President Sandy Dula USY President Eddy Madero USY Advisor Rachel Leon Messenger Layout & Editor Joyce Gronich The Messenger is published monthly, except July and August DEADLINE FOR THE NEXT ISSUE OF THE MESSENGER IS October 15 Articles and pictures should be emailed to the synagogue office at [email protected] Congregation B’nai Zion 805 Cherry Hill El Paso, Texas 79912 915-833-2222 www.congregationbnaizion.org 2 HIGH HOLY DAY SERVICES 2014/5775 YOM KIPPUR SHEMINI ATZERET / SIMCHAT TORAH Friday, October 3 – Erev Yom Kippur Wednesday, October 15 – Hoshanna Rabbah 6:15 PM – Mincha followed by Kol Nidrei 6:45 AM – Shachrit 6:30 PM – candle lighting 6:00 PM – Mincha & Erev Shemini Atzeret services 6:16 PM – candle lighting Saturday, October 4 – Yom Kippur 9:00 AM – Shachrit Thursday, October 16 – Shemini Atzeret ~11:45 AM – Yizkor 9:30 AM – Shemini Atzeret services 5:00 PM – Mincha ~11:00 AM – Yizkor 7:29 PM – Havdalah/end of holiday 6:00 PM – Mincha followed by Erev Simchat Torah services 7:15 PM – candle lighting SUKKOT Friday, October 17 – Simchat Torah Wednesday, October 8 – Erev Sukkot 9:30 AM – Simchat Torah services 6:15 PM – Mincha/Ma’ariv 6:00 PM – Shabbat services 6:24 PM – candle lighting 6:13 PM – candle lighting Thursday, October 9 – Sukkot Day 1 Saturday, October 18 9:30 AM – Shachrit 9:30 AM – Shachrit - Bat Mitzvah Elise Erlich 6:15 PM – Mincha/Ma’ariv 6:00 PM – Mincha/Seudah/Ma’ariv/Havdalah 7:23 PM – candle lighting Friday, October 10 – Sukkot Day 2 9:30 AM – Shachrit 6:15 PM – Mincha/Ma’ariv High Holiday childcare 6:22 PM – candle lighting for Shabbat Saturday, October 11 – Shabbat Hol Hamoed Sukkot USY is offering childcare 9:30 AM – Shachrit for the High Holidays 6:20 PM – Mincha/Seudah/ Ma’ariv/Havdalah Babysitting will be offered from 9:00 am till 1:00 pm Saturday, October 4 Babysitting will also be offered High Holiday for Kol Nidre which begins at 6:15 pm Friday, October 3 jr. congregation Marvin Nadler Youth Room (ages 8+) Saturday, October 4 Yom Tov Program (ages 2-7) 10:45 AM – 12:00 PM 10:30 AM – 12:30 PM Chapel Schoichet Library (will include light lunch) (will include light lunch) 3 PRESIDENT’S MESSAGE By now you probably have In my time as president of Congregation B'nai noticed that my messages tend to Zion, I have had the great privilege of seeing many be on the short side of the spec- volunteers take the initiative to match a skill or trum. This is probably due to the strength that they possess with a need in our con- fact that writing is not my forte, gregation and take action. Whether helping at the mostly because of my training as office while we are short on staff, actively serving on an engineer. I find comfort in the the board and committees, or making generous well-documented fact that engineers tend to be less contributions, these individuals have had an enor- than stellar communicators. One person that I ad- mous impact on our congregation, and all of us owe mire for being an excellent communicator is Rabbi a great deal of gratitude to them. Leon. I am always amazed at the eloquence with We have just gone through a period of serious which he can express himself through his sermons introspection and my hope is that each one of us can and how he keeps us engaged.
Recommended publications
  • Conversion to Judaism Finnish Gerim on Giyur and Jewishness ​ ​ ​ ​
    Conversion to Judaism Finnish gerim on giyur and Jewishness ​ ​ ​ ​ Kira Zaitsev Syventävien opintojen tutkielma Afrikan ja Lähi-idän kielet Humanistinen tiedekunta Helsingin yliopisto 2019/5779 provided by Helsingin yliopiston digitaalinen arkisto View metadata, citation and similar papers at core.ac.uk CORE brought to you by Tiedekunta – Fakultet – Faculty Koulutusohjelma – Utbildningsprogram – Degree Programme Humanistinen tiedekunta Kielten maisteriohjelma Opintosuunta – Studieinriktning – Study Track Afrikan ja Lähi-idän kielet Tekijä – Författare – Author Kira Zaitsev Työn nimi – Arbetets titel – Title Conversion to Judaism. Finnish gerim on giyur and Jewishness Työn laji – Aika – Datum – Month and year Sivumäärä– Sidoantal Arbetets art – Huhtikuu 2019 – Number of pages Level 43 Pro gradu Tiivistelmä – Referat – Abstract Pro graduni käsittelee suomalaisia, jotka ovat kääntyneet juutalaisiksi ilman aikaisempaa juutalaista taustaa ja perhettä. Data perustuu haastatteluihin, joita arvioin straussilaisella grounded theory-menetelmällä. Tutkimuskysymykseni ovat, kuinka nämä käännynnäiset näkevät mitä juutalaisuus on ja kuinka he arvioivat omaa kääntymistään. Tutkimuseni mukaan kääntyjän aikaisempi uskonnollinen tausta on varsin todennäköisesti epätavallinen, eikä hänellä ole merkittäviä aikaisempia juutalaisia sosiaalisia suhteita. Internetillä on kasvava rooli kääntyjän tiedonhaussa ja verkostoissa. Juutalaisuudessa kääntynyt näkee tärkeimpänä eettisyyden sekä juutalaisen lain, halakhan. Kääntymisen nähdään vahvistavan aikaisempi maailmankuva
    [Show full text]
  • Welcomeback EIJ Rabbi Am Sckwartzman, Kevin', Hinnak And
    June 2005 1 Ivar-Sivan 5765 / . Please note vow that Friday night services \begin at 6:45 pm in June, July, Temple Rodef Shalom Bulletin / and August! Welcome back June Shabbatot & Other Services Rabbi Am Sckwartzman, Shabbat Bemidbar - June 3 & 4 Numbers 1:1 - 4:2() Kevin ', Hinnak and Elianal Friday, June 3 6:45 pm Shabbat Rocks \Vor,Ii i p -ci C Saturday, June 4 9:00 am Torah Stud\ 10:30 am Shabbat Morni nt \\ oiii p , Bnot Mitzvah of Sarah \Vci nhcri: k E-V Charlotte ZoU Shabbat Naso - June 10 & 11 Numbers 6:1-7.89 Friday, June 10 Kabbi ckwartzman first 6:45 pm Erev Shabbat \Vorh p iLrvicc service hack k June 5. Saturday, June 11 EIJ 9:00 am Torah Study 10:30 am Shabbat Morinn \\orhip Bar S I it,\lh of Jicoh ihocFict Sunday, June 12 Erc\ SI1l\ not 7:30 pm Confirinit i0 i, scr IC Swzaq, June 5, 2005 0 Thursday, June 16 6:45 pm Service of "t nip h, Co mfort Pi I IciIiii A very special1 clay1 for( our 0 Temple Rodef Shalom Family Shabbat Behaalotecha-June 17 & 18 Numbers 8:1-12:/n z,,z Lt'n9ty,tii.,,uzñ ,91Lfi,z9 I I Friday, June 17 6:45 pm Ercv I Ihit \\ oiiitp c \ cc I 111cr ci\ cc Please Join Us As We: Saturday, June 18 • Vote on President-Elect & New Trustee 9:00 am Torah Study • Approve and Vote on the FY06 Budget 10:30 an Shabbat Mot 11111 1" \\oihip • Constitutional amendments and Much More! Bnai Mitzvah of Peter Berkoo it! S Stefan Gnessin 11:00 air: ' !()jCatwIi the 73eauüid 10:30 am Parallel Shabbat Morning Mmviii t 7Z.S jeel L)u,ui1i _/fle?itatio,: A Cti6ut au)m Shabbat Shelach- Lech a-June 24 & 25 Everyone is invited to celebrate this long awaited event Numbers 13:1 1:? / Please join us for a lovel dedication music Friday, June 24 6:45 pm Ere\ S/cl hHii \\ orIi p cr\ ftc n refreshments and a chance to be with your fellow congregants for this special simcha.
    [Show full text]
  • Descendants of the Anusim (Crypto-Jews) in Contemporary Mexico
    Descendants of the Anusim (Crypto-Jews) in Contemporary Mexico Slightly updated version of a Thesis for the degree of “Doctor of Philosophy” by Schulamith Chava Halevy Hebrew University 2009 © Schulamith C. Halevy 2009-2011 This work was carried out under the supervision of Professor Yom Tov Assis and Professor Shalom Sabar To my beloved Berthas In Memoriam CONTENTS 1 INTRODUCTION ...................................................................................................7 1.1 THE PROBLEM.................................................................................................................7 1.2 NUEVO LEÓN ............................................................................................................ 11 1.2.1 The Original Settlement ...................................................................................12 1.2.2 A Sephardic Presence ........................................................................................14 1.2.3 Local Archives.......................................................................................................15 1.3 THE CARVAJAL TRAGEDY ....................................................................................... 15 1.4 THE MEXICAN INQUISITION ............................................................................. 17 1.4.1 José Toribio Medina and Alfonso Toro.......................................................17 1.4.2 Seymour Liebman ...............................................................................................18 1.5 CRYPTO‐JUDAISM
    [Show full text]
  • Iberian Jewish Identities After 1492
    118 | Iberian Jewish identities after 1492 Marianna D. Birnbaum Original scientific paper UDK 26-054.73(46)“654“ Abstract The author investigates the types of Iberian Jewish and “ converso ” identities that emerged and evolved during the century that followed the Edict of 1492. Based on their life choices, the author discusses the fates of those who converted and stayed on the Peninsula, of those who, as New Christians, tried their luck elsewhere but remained secret Jews, and of those who returned to Judaism and shared the fate of their co-religionists in Europe and, finally, of those who migrated to the Ottoman Empire where they could enjoy more freedom and greater prosperity than in Christian Europe. Keywords : Jewish refugees, Mendes/Nasi Whereas in Antiquity and in the early Middle-Ages, the notion of exile meant the expulsion of Jews from their ancient homeland after the destruction of the Second Temple, by the sixteenth century , golah (exile) came to signify their forced separation from the Iberian Peninsula and their living in Diaspora communities (Koryakina 2015: 75-84). In my paper, I shall identify five distinct groups, and their activities, as aspects of the Sephardic (i.e. Iberian) Jewish identity, culled from documents and other sources relating to their lives and careers during the sixteenth and seventeenth centuries. The first group consists of Jews who converted either in 1492 in Spain, or in successive waves between 1391 and 1492, and in a single act of forced baptism in 1479, in Portugal, in order to avoid expulsion from their homeland. Many of them were “ anusim ” (i.e.
    [Show full text]
  • RETURN My 50-Year Search for My Jewish Self, Identity and Heritage
    Tudo se ilumina para ...alumia-vos e aponta- aquêle que busca la luz. vos o cominho BEN-ROSH HALAPID BEN-ROSH Volume IX FALL 2002 Issue 4 RETURN CONFERENCE 2002—SAN DIEGO My 50-year Search for My Jewish Self, Information, Music and Inspiration Identity and Heritage in Paradise By Steve Gomes By Max Valerio This year marks the celebration of my first Rosh Hashanah as This year the Society's 2002 conference took place in San Die- a Jew! When I entered the mikveh, or ritual bath, at the Uni- go, where the light and climate are just this side of paradise! versity of Judaism in Los Angeles before a Beit Din, or rabbin- The Conference was rich with information and many voices ical court, it was the single defining moment of my life. It is added to the growing knowledge that we have about crypto difficult to Judaism and Sephardic culture. describe in Pre-Conference Talks and Activities words what There were extensive pre-conference activities, coordi- happened nated by Rabbi David Kunin, all taking place at Congregation on that day, Ohr Shalom, a San Diego Synagogue. These included a Se- Monday, phardic dinner and Shabbat service featuring Sephardic Shab- March 25, bat melodies. A series of talks was also given featuring Seth 2002 (12 Kunin, and Stanley Hordes, as well as an informative and live- Nisan 5765) ly talk by Enrique Lombrozo, “The Crypto Jews and the Con- when Ste- quistador.” phen The Conference Begins Gomes, a Sunday evening the conference began officially with Portuguese- greetings by President, Arthur Benveniste; Conference Chair, American Gloria Trujillo, Program Chair Stanley Hordes.
    [Show full text]
  • Maimonides' Attitude Towards Islam
    Asian and African Studies, Volume 20, Number 1, 2011 POLEMICS IN THE AGE OF RELIGIOUS PERSECUTIONS: MAIMONIDES’ ATTITUDE TOWARDS ISLAM* Daniel BOUŠEK Institute of Near Eastern and African Studies Charles University in Prague, Faculty of Arts, Celetná 20, 116 42 Praha 1, Czech Republic [email protected] The present paper inquires into Maimonides’ attitude to Islam. His halakhic stance towards Islam has been molded in the period of large-scale religious persecutions in Maghreb and Yemen whose repercussions has found the way to his writings dealing with Islam. Both persecutions affected not only local Jewish communities but also Maimonides personally when he had to convert to Islam. The paper analyzes his refutation of the main arguments of Muslim polemics with Judaism: Biblical testimonies to Muhammad; falsification of the Scripture; the abrogation of the Mosaic Law. In his polemical discourse with Islam Maimonides has not introduced much new and in fact reiterates polemical arguments of the older Jewish authorities. Key words: Maimonides, conversion, Islam, polemics, persecution, falsification of scriptures The Jews, during the 12th century, lived through at least two major religious persecutions which took place at either end of the Islamic world, one in the Maghreb and Andalusia and the second in Yemen. It ought to be said at the outset that both were conducted by extremist Muslim movements. While Maimonides (Moshe ben Maimon, 1138 – 1204), the most influential medieval Jewish halakhist and religious philosopher, experienced the first personally, the second also touched him indirectly. Nevertheless, to both he responded in writing with an effort to comfort and guide victims of these persecutions who were confronted with the acute choice either to accept Islam in order to save their lives, or to sanctify God’s name with martyrs’ deaths.
    [Show full text]
  • April 2019, Adar II - Nisan 5779 Rabbi Debbie Stiel Beineinu – Between Us by Rabbi Debbie Stiel
    TEMPLE BETH SHOLOM B U L L E T I N Number 8, 2018-2019 April 2019, Adar II - Nisan 5779 Rabbi Debbie Stiel Beineinu – Between Us By Rabbi Debbie Stiel Looking Back on 25 years in the Rabbinate This month in Cincinnati, I will receive my honorary Doctorate of Divinity degree from Hebrew Union College, the Reform Jewish seminary where I was ordained. Our seminary has a long tradition of conferring this honorary degree on its rabbis after 25 years of service to the Jewish people. Although this is “just” an honorary degree, I am really feeling incredibly honored, and also to some extent both the weight and the privilege of these 25 years. Looking back, I think of some of the funny times – like the time I went to officiate at a minyan and before it started someone asked me in all seriousness if I was the babysitter! Or another time when it was dark out and I was looking for the house for the minyan. I walked into the wrong house! There was a party going on, so the door was open. I soon realized I did not know anyone there, so I just took my bag of minyan books and walked out! And still another time, the senior rabbi and I in Omaha went to visit someone in the hospital. We chatted with the patient for a while. She seemed very surprised to have rabbis with her. So we surreptitiously looked at her name bracelet, realized we had the wrong woman, wished her well, said our good-byes, and then walked back out to find the right room! I think too of the firsts – I was the first woman rabbi to serve a pulpit in Omaha, Nebraska and also here in Topeka.
    [Show full text]
  • Poroshas Ekev
    ב''ה SERMON RESOURCE FOR SHLUCHIM DISTRIBUTION DATE: FRIDAY, S EPTEMBER 21ST 2018 – 12TH TISHREI 5779 PARSHAS HAAZINU SERMON TITLE: The Song of Moshiach Haazinu The Song of Moshiach Good Yom Tov! Rabbi Noson Gurary, the famous former Chabad shliach to the University of Buffalo in upstate New York, relates that one year before Yom Kippur, years ago, he was looking for a minyan for the Neilah prayer and was short one man. Now, Rabbi Gurary knew that he’d be the one who’d have to do the actual searching for the tenth man; no one else would do it for him. But still, he took the risk that one of the other nine who he’d already managed to round up would bolt—not having a choice, he decided to step out to look for a tenth man for the minyan. But where would he find a tenth Jewish male the evening of Neilah? So Rabbi Gurary decided that he’d go to the college cafeteria in the hope that he’d find a volunteer there. Well, he walked in wearing his white kittel and tallis, head pounding from the fasting and face white due to fatigue, seeking a Jewish face. Indeed, he identified one Jew—he didn’t even need to ask him if he were Jewish! The young man clearly had the facial features of a Jew. However, he was standing on line, platter in hand, waiting to be served his dinner. So Rabbi Gurary approached the young man, wished him a “Gut Yom Tov!” and informed him that today is the holiest day of the year to the Jewish People, and that the Neilah prayer is the most important prayer.
    [Show full text]
  • Resurrecting the Jewish Community of Nicaragua by Rabbi Gerald Sussman (Photos by Rabbi Bonita Sussman)
    Volume 21 Number 1 Spring 2014 Resurrecting the Jewish Community of Nicaragua By Rabbi Gerald Sussman (Photos by Rabbi Bonita Sussman) The work that Kulanu does in assisting emerging, returning and isolated Jewish communities is perhaps the most thrilling and significant work I have been involved with in the almost 35 years I have served as a rabbi. As Kulanu volunteers, my wife Bonita and I have journeyed to India, Cameroon, Central America, and even New Guinea, in the service of the Jewish people. The place where I believe we have made the most immediate impact was the Jewish community of Nicaragua. Our work there began in early 2012 when Kulanu received an e-mail from Kurt Preiss, president IN THIS ISSUE Chuppah and Kiddushin.* Four brides celebrate their remarriages in Jewish wedding ceremonies Resurrecting the Jewish Community of to sanctify their unions according to Jewish law and ritual Nicaragua .............................................................. 1 Photo by Bonita Sussman Abuja Igbos Join Kulanu Network ...............4 of CIN, Congregacion Israelita de Nicaragua. Kurt Communities Celebrate Jewish Holidays ....7 had previously met Daneel Schaechter, a Kulanu board member and coordinator for Latin American Our Month with the Lemba in Zimbabwe ....8 communities. The email asked for Kulanu’s help From the Inside: American Pioneers in arranging for the conversion of members of his in Harare .................................................. 12 community. Preserving/Enjoying Ethiopian Music .......14 In June of that same year, Rabbanit Boni and I decided to take the three hour flight from Miami to Managua, Sussman Tribute .......................................18 the capital of Nicaragua, to evaluate the situation. What Thank you Donors ....................................20 we found was a gracious and hospitable community led by Kurt Preiss whose parents had been Jewish refugees Fall Speaking Tour ....................................21 CONTINUED ON PAGE 2 President’s Message ................................
    [Show full text]
  • DNA, Race, and Gene Talk in Judaism and Messianic Judaism
    View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by IUScholarWorks Lineage Matters: DNA, Race, and Gene Talk in Judaism and Messianic Judaism Sarah Imhoff and Hillary Kaell In July 2012, Jewish Voice host Jonathan Bernis began his week- ly television program by telling the audience: “One of the questions I’m asked by Christians who love Jewish people and Israel is ‘How can I find out if I am Jewish? I just feel so Jewish. Is there any way to know?’” Then he introduced his guest: “My guest today says yes you can. He claims your history is actually written into your cells. He is a DNA expert who helps people discover their ancestry through DNA testing, and he is the world’s foremost authority on DNA testing as it relates to Jewish lineage. Please help me welcome to Jewish Voice DNA expert Bennett Greenspan.”1 At first, Bernis and Greenspan may seem like odd bedfellows. Bernis is a Messianic Jew and his target audience is evangelical and Pentecostal Christians with connections to Messianic Judaism, a loose movement of congregations, missionary associations, and online min- istries that incorporate aspects of Jewish culture and ritual into Chris- tianity. Messianic Jews believe that Judaism is a heritable “genetic” lineage and that Jews, therefore, remain Jewish even after they are “completed” through belief in the messiahship of Jesus. Although this idea is the fundamental basis for the movement, today upwards of 70 percent of congregants are actually what insiders call Gentile Believers (GBs), a fact that few scholars have addressed in depth likely because “ethnic” Jews like Bernis comprise Messianic Judaism’s public face.2 By contrast, Greenspan, CEO of the largest personal DNA test- ing company in the world, is Jewish, not Messianic.
    [Show full text]
  • Coming out of Hiding
    The sifrei torah in the aron kodesh in Lisbon There are no five-star, kosher l’Pesach hotels in Belmonte, Portugal, and spending Pesach there isn’t the stuff luxury getaways are made of, especially when you have to shecht your own sheep. But for Ari Greenspan and his family, spending last Pesach in this little Portuguese village and making the Seder for a 500-year-old community of Anusim, forced converts of the Inquisition, it was an experience not to be missed for all the luxury in the world Ari Greenspan and Ari Z. Zivotofsky made their way across the border to Portugal, where King João (John) II welcomed the influx of brains and capital. The welcome, elmonte is a small medieval village in the north of Portugal however, was short lived. near the Spanish border. Quaint cobblestone streets and The hospitable John II was soon succeeded by his first cousin and Bancient houses abut the mostly destroyed thirteenth-century brother-in-law, Manuel I, under whom conditions initially remained castle, and — just as they did 500 years ago — the crypto-Jews of good — until Manuel expressed a desire to marry Princess Isabella the Inquisition still live here. of Spain. His future in-laws, the Spanish monarchs King Ferdinand Crypto-Judaism is the secret adherence to Judaism while and Queen Isabella, imposed a condition on the proposed marriage: publicly professing to be of another faith (Greek kruptos, hidden). rid Portugal of its Jews. Manuel agreed, and on December 5, 1496, Crypto-Jew is also used to describe one who maintains some Jewish five days after the marriage agreement was signed, he issued a traditions of his ancestors, while publicly adhering to other faiths, decree giving Portugal’s Jews eleven months to leave the country.
    [Show full text]
  • Welcome to the DAT Minyan!
    Candle Welcome to the DAT Minyan! Lighting (earliest) 5:51p Shabbat Parah / Ki Tisa (latest) 6:48p March 14, 2020 - 18 Adar 5780 Joseph Friedman, Rabbi | Mark Raphaely, President Havdalah 7:47p Shabbat Schedule D’var Torah with Rabbi Jonathan Sacks (All services take place in the BMH-BJ Fisher Kol Nidre, the prayer said at the beginning of Yom Kippur, is an enigma wrapped in Hall, 560 S. Monaco Pkwy) a mystery, perhaps the strangest text ever to capture the religious imagination. First, it is not a prayer at all. It is not even a confession. It is a dry legal formula for Please help make our prayer service more the annulment of vows. It is written in Aramaic. It does not mention God. It is not meaningful by refraining from talking during the part of the service. It does not require a synagogue. And it was disapproved of, or service. at least questioned, by generations of halachic authorities. The first time we hear of Kol Nidre, in the eighth century, it is already being FRIDAY opposed by Rav Natronai Gaon, the first of many Sages throughout the centuries who found it problematic. In his view, one cannot annul the vows of an entire 6:50 pm: Mincha / Kabbalat Shabbat / Maariv congregation this way. Even if one could, one should not, since it may lead people (Shema should be recited after 7:46 pm) to treat vows lightly. Besides which, there has already been an annulment of vows ten days earlier, on the morning before Rosh Hashanah. This is mentioned explicit- SHABBAT ly in the Talmud (Nedarim 23b).
    [Show full text]