ANCIENT HISTORY © Byju's Classes ASHOKAN EDICTS 1. Major Rock
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Bibliography
Bibliography Many books were read and researched in the compilation of Binford, L. R, 1983, Working at Archaeology. Academic Press, The Encyclopedic Dictionary of Archaeology: New York. Binford, L. R, and Binford, S. R (eds.), 1968, New Perspectives in American Museum of Natural History, 1993, The First Humans. Archaeology. Aldine, Chicago. HarperSanFrancisco, San Francisco. Braidwood, R 1.,1960, Archaeologists and What They Do. Franklin American Museum of Natural History, 1993, People of the Stone Watts, New York. Age. HarperSanFrancisco, San Francisco. Branigan, Keith (ed.), 1982, The Atlas ofArchaeology. St. Martin's, American Museum of Natural History, 1994, New World and Pacific New York. Civilizations. HarperSanFrancisco, San Francisco. Bray, w., and Tump, D., 1972, Penguin Dictionary ofArchaeology. American Museum of Natural History, 1994, Old World Civiliza Penguin, New York. tions. HarperSanFrancisco, San Francisco. Brennan, L., 1973, Beginner's Guide to Archaeology. Stackpole Ashmore, w., and Sharer, R. J., 1988, Discovering Our Past: A Brief Books, Harrisburg, PA. Introduction to Archaeology. Mayfield, Mountain View, CA. Broderick, M., and Morton, A. A., 1924, A Concise Dictionary of Atkinson, R J. C., 1985, Field Archaeology, 2d ed. Hyperion, New Egyptian Archaeology. Ares Publishers, Chicago. York. Brothwell, D., 1963, Digging Up Bones: The Excavation, Treatment Bacon, E. (ed.), 1976, The Great Archaeologists. Bobbs-Merrill, and Study ofHuman Skeletal Remains. British Museum, London. New York. Brothwell, D., and Higgs, E. (eds.), 1969, Science in Archaeology, Bahn, P., 1993, Collins Dictionary of Archaeology. ABC-CLIO, 2d ed. Thames and Hudson, London. Santa Barbara, CA. Budge, E. A. Wallis, 1929, The Rosetta Stone. Dover, New York. Bahn, P. -
Download Feroz Shah Kotla Fort
Feroz Shah Kotla Fort Feroz Shah Kotla Fort, Delhi Feroz Shah Kotla Fort was built by Feroz Shah Tughlaq in New Delhi. There are many inscriptions in different monuments of the fort which were built since the Mauryan period. Ashokan Pillar was brought here from Haryana and installed in a pyramid shaped building. The fort also has a mosque which is considered as the oldest mosque in India. This tutorial will let you know about the history of the fort along with the structures present inside. You will also get the information about the best time to visit it along with how to reach the fort. Audience This tutorial is designed for the people who would like to know about the history of Feroz Shah Kotla Fort along with the interiors and design of the fort. This fort is visited by many people from India. Prerequisites This is a brief tutorial designed only for informational purpose. There are no prerequisites as such. All that you should have is a keen interest to explore new places and experience their charm. Copyright & Disclaimer Copyright 2016 by Tutorials Point (I) Pvt. Ltd. All the content and graphics published in this e-book are the property of Tutorials Point (I) Pvt. Ltd. The user of this e-book is prohibited to reuse, retain, copy, distribute, or republish any contents or a part of contents of this e-book in any manner without written consent of the publisher. We strive to update the contents of our website and tutorials as timely and as precisely as possible, however, the contents may contain inaccuracies or errors. -
Ashoka's Edicts & Inscriptions
AsHokA’s Edicts & inscriptions The great Emperor Ashoka, the third monarch of the Maurya dynasty converted to Buddhism after witnessing the horrific effects of war in Kalinga. He became a champion and patron of Buddhism and strove to spread Dhamma throughout his empire and beyond. He erected pillars and edicts all over the subcontinent and even in modern-day Afghanistan, Nepal, Bangladesh and Pakistan to spread the Buddha’s word. The Edicts of Ashoka are in total 33 inscriptions written on the Pillars, boulders and cave walls of Mauryan Period, during the reign of the Emperor Ashok that are dispersed throughout the Indian Sub-continent covering India, Pakistan and Nepal. These inscriptions are divided into three broad sections – 1. Major Rock Edicts 2. Pillar Rock Edicts 3. Minor Rock Edicts These edicts have mentioned that Buddhism as a religion had reached as far as Mediterranean under the Ashokan reign. Many Buddhist monuments had been created in the wide-spread area. In these edicts, Buddhism and the Buddha are also mentioned. But primarily these edicts focus more on social and moral precepts rather than the religious practices (or the philosophical dimension) of Buddhism during Ashoka’s reign. A notable thing in these inscriptions is, that Ashoka refers to himself in many of these inscriptions as “Devampiyaa” which means “Beloved of the Gods” and “King Piyadassi.” Language used: The inscriptions found in the eastern parts of Mauryan empire are written using the Brahmi script in Magadhi language. While in the western parts of the empire, the script used is Kharoshti, written in Prakrit. -
Kurukshetra Magazine Summary for April 2021 Issue
NURTURING INDIA’S RICH CULTURAL HERITAGE • India with its glorious past has bequeathed a remarkable variety of monuments and sites spread all across the length and breadth of the country. There are 38 UNESCO World Heritage Sites in India (as of 2021), of which 30 are cultural sites, 7 are natural sites and one mixed site. • Along with these are rich and varied intangible cultural heritage of the country like oral traditions and expressions, craftsmanship etc. Heritage are not just reflectors of the past, but opportunities to generate employment and income in the present and future through heritage tourism. Heritage can Change the Rural Economy • There are various heritage structures with cultural and historical significance in the rural hinterlands lying untapped and unattended. Due to the pandemic, people are now more interested in visiting less- crowded rural India. This creates opportunity for rural areas. • There are traditional step wells which have heritage significance and also can be explored if the water sources can be revived. While attracting tourists, it will also solve the water issue faced by the people in the area. Steps Taken by the Govt. • In budget 2020-21, govt. has proposed five archaeological sites, namely, Rakhigarhi (Haryana), Hastinapur (Uttar Pradesh), Shivsagar (Assam), Dholavira (Gujarat) and Adichanallur (Tamil Nadu) to be developed as iconic sites with on-site Museums. • Rakhigarhi, the site of a pre-Indus Valley Civilisation settlement, dating back to about 6500 BCE village is located in Hisar District in Haryana. • Dholavira, a site of ruins of ancient Harappan city, is located near the Dholavira village in Gujarat. -
Issue1 2012-13
Paramparā College Heritage Volunteer e-Newsletter Paramparā (Issue 1) Heritage Education and Communication Service Inaugural issue released on the World Heritage Day, 18 April 2013 Delhi’s nomination as a World Heritage City Read about INTACH’s work for Delhi’s nomination as a World 3 Heritage city. The Delhi Chapter and Heritage Education and Communication Service of INTACH have been involved in the awareness campaigns to sensitize students about Delhi’s heritage. Heritage activities undertaken in Colleges Message from the Member Secretary We are pleased to share the first issue of the INTACH HECS e- Find out about the heritage Newsletter ‘Paramparā’. The e-Newsletter showcases the efforts of activities undertaken by Gargi 5 College, Jesus and Mary College, colleges in Delhi University to promote heritage at their respective Lady Shri Ram College, Miranda educational institutions. INTACH appreciates your efforts, and thanks House and Sri Venkateswara College of Delhi University. Gargi College; Hindu College; Jesus and Mary College; Lady Shri Ram College for Women; Miranda House; St. Stephens College; and Sri Suggested Venkateswara College for their participation in the Heritage collaborative heritage activities Volunteering initiative. We thank each of you for your contributions, ideas and suggestions. It Read about the heritage activities suggested by students to be 9 would not have been possible to put together the e-Newsletter without undertaken in collaboration with INTACH. you! The first issue of the newsletter highlights the heritage activities undertaken by the Colleges in the current academic session, 2012 – 13 as well as the heritage activities being proposed for the next academic INTACH Events session. -
An Archaeological Analysis of Early Buddhism and the Mauryan Empire at Lumbini, Nepal
Durham E-Theses The Mauryan Horizon: An Archaeological Analysis of Early Buddhism and the Mauryan Empire at Lumbini, Nepal TREMBLAY, JENNIFER,CARRIE How to cite: TREMBLAY, JENNIFER,CARRIE (2014) The Mauryan Horizon: An Archaeological Analysis of Early Buddhism and the Mauryan Empire at Lumbini, Nepal , Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/11038/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 Abstract The Mauryan Horizon: An Archaeological Analysis of early Buddhism and the Mauryan Empire at Lumbini, Nepal Jennifer Carrie Tremblay The archaeology of Buddhism in South Asia is reliant on the art historical study of monumental remains, the identification of which is tied to the textual historical sources that dominate Buddhist scholarship. The development and spread of early Buddhism from the third century BCE has been intrinsically linked with the Mauryan Emperor Asoka, and is consequently reliant on the identification of ‘Mauryan’ remains in the archaeological record. -
Texts. Rock Inscriptions of Asoka
TEXTS. ROCK INSCRIPTIONS OF ASOKA SHAHBAZGARHI, KHlLSI, GIRNAR, DHAULI, AND JAUGADA. EDICT I. s Ayam dharmalipi [ omitted ] Devanampriyasa * # # K Iyam dhammalipi f do. ] Devanampiyena Piyadasina G lyara dhammalipi [ do. ] Devanampiyena Piyadasina, D * # dha * * # # # * si pavatasi Devanampiye * # # * J Iyam dhammalipi Khepingalasi pavatasi Devanampiyena Piyadasina S Ranyo likhapi . Hidam lo ke * jiva. * * * * * * K # * lekhapi. Hida no kichhi jive. alabhitu paja G Eanya lekhapita .. Idha na kinchi jivam arabhida paju D Lajo # # # * * * * * . * vam alabhitu pajapa J Lajina likhapita . Hida no kichhi jivam. alabhiti paja S # * # cha pi * sama* * * * * * * * # K hitaviye 2 no pi ch;i samaje. kataviye bahukam hi G hitavyam 4 na cha samaje. katavyo bahukam hi D * # * # # # # * * * 2# * # bahukam * * J hitaviye 2 no pi cha samaje. kataviye babukain hi S # # # * * # * # # *4# ### •## # # * K dosa samejasa. Devanampiye Piyadasi Laja dakhati 5 G dosam samajamhi. pasati Devanampiyo Piyadasi Raja D * * # * # * * # # # nam # * # # # * # # # * J dosam samejasa. dakhati Devanampiye Piyadasi . Laja S 2 ati pi* * * katiya samayasa samato Devanampriyasa K athi picha. ekatiya samaj& sadhumata Devanampiyasa 7 G 6 asti pitu ekacha samaja sadhumata Devanampiyasa D * * # ekacha samajasa sadhumata Devanampiyasa J athi pichu ekatiya samaja sadhumata Devanampiyasa S Priyadasisa Ranyo para mahanasasa Devanampriyasa Priyadasisa 3 K Piyadasisa Lajine pale mahanasansi Devanampiyasa Piyadasisji 8 G Piyadasino Ranyo pura mahanasaphi Devanampiyasa Piyadasino 3 D Piyadasine -
BODHI Times 48 US
BodhiBenevolent Organisation for the DevelopmentTimes of Health & Insight Est 1989 No 48, June 2015 bodhius.org Visiting the legacy, glimpsing the future by Aryadharma Karunadeepa (with green scarf), her team, and Colin Butler (3rd from right) Photo: Aryadharma Colin and I travelled to India on January 28th, 2015, for We visited Sankissa and the YBS in part to explore a tour of about 11 days, visiting and reviewing some of the social dimensions of Suresh Bauddh’s ambitious BODHI’s good work, and the lives and welfare of some project of transformation, as a potential place for of its partners. This summary is adapted from http:// future funding from BODHI. The talk that was being www.bodhius.org/blog, where there are many pictures given by His Holiness the Dalai Lama was an excellent opportunity to see what the YBS was capable of – a It was Colin’s first trip to India in 18 months, and his first massive undertaking of at least 3000 attendees, many since his loss of Susan. There was no chance of travelling of whom also needed accommodation and food. Also, out while Susan was ill, of course. The trip also became Colin hoped to personally meet His Holiness (the an opportunity for the Indian BODHI partners to share patron of BODHI) an opportunity not had since 1990. their own grief at Susan’s death. Many good memories of that correspondence were recalled, and the compassion The YBS have a definite social bent- there is some free and personal concern she expressed in her frequent healthcare offered on site by visiting doctors as well emails. -
HIGHSCHOOLS in GANJAM DISTRICT, ODISHA, INDIA Block Type of High Sl
-1- HIGHSCHOOLS IN GANJAM DISTRICT, ODISHA, INDIA Block Type of High Sl. Block G.P. Concerned Village Name of the School Sl. School 1 1 Aska Aska NAC Aska Govt. Girl's High School, Aska Govt. 2 2 Aska Aska NAC Aska Harihar High School, Aska Govt. 3 3 Aska Aska NAC Aska Tech High School, Aska Govt. 4 4 Aska Munigadi G. P. Munigadi U. G. Govt. High School, Munigadi Govt. U.G. 5 5 Aska Mangalpur G. P. Mangalpur Govt. U. G. High School, Mangalpur Govt. U.G. 6 6 Aska Khaira G. P. Babanpur C. S. High School, Babanpur New Govt. 7 7 Aska Debabhumi G. P. Debabhumi G. P. High School, Debabhumi New Govt. 8 8 Aska Gunthapada G. P. Gunthapada Jagadalpur High School, Gunthapada New Govt. 9 9 Aska Jayapur G. P. Jayapur Jayapur High School, Jayapur New Govt. 10 10 Aska Bangarada G. P. Khukundia K & B High School, Khukundia New Govt. 11 11 Aska Nimina G. P. Nimina K. C. Girl's High School, Nimina New Govt. 12 12 Aska Kendupadar G. P. Kendupadar Pragati Bidyalaya, Kendupadar New Govt. 13 13 Aska Baragam Baragam Govt. U.G. High School, Baragam NUG 14 14 Aska Rishipur G.P. Rishipur Govt. U.G. High School, Rishipur NUG 15 15 Aska Aska NAC Aska N. A. C. High School, Aska ULB 16 16 Aska Badakhalli G. P. Badakhalli S. L. N. High School, Badakhalli Aided 17 17 Aska Balisira G. P. Balisira Sidheswar High School, Balisira Aided 18 18 Aska GangapurG. P. K.Ch. Palli Sudarsan High School, K.Ch. -
1 'Inhabited Pasts: Monuments, Authority and People in Delhi, 1912
‘Inhabited Pasts: Monuments, Authority and People in Delhi, 1912 – 1970s’ Abstract This article considers the relationship between the official, legislated claims of heritage conservation in India and the wide range of episodic and transitory inhabitations which have animated and transformed the monumental remains of the city, or rather cities, of Delhi. Delhi presents a spectrum of monumental structures that appear variously to either exist in splendid isolation from the rush of every day urban life or to peek out amidst a palimpsest of unplanned, urban fabric. The repeated attempts of the state archaeological authorities to disambiguate heritage from the quotidian life of the city was frustrated by bureaucratic lapse, casual social occupations and deliberate challenges. The monuments offered structural and spatial canvases for lives within the city; providing shelter, solitude and the possibility of privacy, devotional and commercial opportunity. The dominant comportment of the city’s monuments during the twentieth century has been a hybrid monumentality, in which the jealous, legislated custody of the state has become anxious, ossified and ineffectual. An acknowledgement and acceptance of the hybridity of Delhi’s monuments offers an opportunity to re-orientate understandings of urban heritage. Key words: heritage, bureaucracy, Delhi, India, monuments, AMPA 1905, urbanism, urban biography, Archaeological Survey of India. In September 2001, the Archaeological Survey of India in Delhi ruled against displays of romantic affection between couples at three large, landscaped monuments under its custody: Safdarjung’s Tomb, the Purana Qila and Lodhi Gardens. Without specifying quite how the ban would be enforced, A. C. Grover, the Survey’s media officer, warned against what he described as the ‘abuse’ of national 1 heritage by romantically demonstrative couples.1 This desire to impose codes of public conduct at Delhi’s monuments was not unprecedented. -
RFP for Documentarie
F.No 2/IBC/PRPSL-QN/2021/04 Dated, 7 January 2021 RFP for hiring/selecting a flimmaking agency to show case Footsteps of the Buddha & Indian Buddhist Heritage in the Gangetic Plains Date: January 07, 2021 International Buddhist Confederation (IBC) Room No. 331, Vigyan Bhawan Annexe, New Delhi – 110011 Table of Contents 1. Organizational overview & project background…………………………………..4 2. Project goals, scope of work, specifications and deliverables ………………...4-7 3. Timelines for Completion of Documentary Series ………………………………7 4. Proposal/Bid Process ………………………………………………………………7-8 5. Pre-bid Inquiries and Responses …………………………………………………8 6. Supplemental Information to the RFP ……………………………………………8 7. Bid Preparation Cost ……………………………………………………………….8 8. Advice to bidders …………………………………………………………………….9 9. Right to Terminate the Process ……………………………………………………9 10. Venue and Deadline for Submission of Proposals ………...………………..…9 11. Late Bids …………………………………………………………………….……...9 12. General Guidelines on Submission of Proposals/ Bids ………………………..9 13. Evaluation Methodology, Timeline and Selection Process ………………..….10-11 14. Validity of Bids ……………………………………………………………………..11 15. Clarification of Offer ……………………………………………………………….12 16. Terms and Conditions ………………………………………………………….…12 17. Copyright ………………………………………………………………………......12 Annexure - l …………………………………………………………………………….13 2 PROPOSAL/BID DATA SHEET 01. RFP processing fee – Nil 02. Last date for pre Proposal/Bid inquiries - 15-01-2020 03. Last date for submission of Proposals – 29-01-2021 by 17.30 hrs. 04. Checking and evaluation of Technical Proposals/Bids – 01-02-2021. 05. Contact Address: Room No. 331, Vigyan Bhawan Annexe, New Delhi – 110011 06. Contact no. +91-11-23022364 07. Email Id: [email protected] 3 1. Organizational overview & project background The formation of International Buddhist Confederation (IBC) with its headquarters in New Delhi, has been one of the most important things to have happened for the Buddhist world in the present times. -
Asoka's Dhamma
/ ASORA'S DIIAMMA - Ninnal C. Sinha A soka's place is second in the history of Dhamma, second only to ~he founder, Gautama Siddhartha the Buddha. Both Theravada (Southern Buddhist) and Mahayana (Northern Buddhist) traditions agree on this point that Asoka is second to Buddha. Nigrodha or Upagupta, Nagasena or Nagatjuna, both Theravada and Mahayana traditions agree, rank after Asoka. Brahmanical (Hindu) literary works extant bear testimony to Asoka being a great Buddhist. Kalhana in Rajatarangini (12th Cent. A.D.) records Asoka as having adopted the creed of Jina (= Buddha) and as the builder of numerous Stupas and Chaityas. Modem scholars, mostly European, however question the authenticity or purity of Asoka's Dhamma. Critics of Asoka notice the absence of Four Noble Truths, Eight Fold Path and Nirvana from Asoka's Edicts and point to Asoka's mention of Svaga (Svarga) or Heaven in the Edicts. Some scholars hint that Asoka's toleration policy was to accommodate Brahmanical faith while others label Asoka's Dhamma as his invention. In my submission Asoka was a Buddhist first and a Buddhist last. Asoka's own words, that is, Asoka's Edicts substantiate this finding. Inscriptions of Asoka were read and translated by pioneer scholars like Senart, Hultzsch, Bhandarkar, Barua and Woolner. I 5 cannot claim competence to improve on their work and extract mainly from the literal translation of Hultzsch (Corpus Inscriptionum Indicarum: Volume I, London 1925). This ensures that I do not read my own meaning into any word of Asoka. For the same reason I use already done English translation ofPali/Sanskrit texts.