GWF Hegel: Key Concepts
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Pride and Sexual Friendship: the Battle of the Sexes in Nietzsche's Post-Democratic World
PRIDE AND SEXUAL FRIENDSHIP: THE BATTLE OF THE SEXES IN NIETZSCHE’S POST-DEMOCRATIC WORLD Lisa Fleck Uhlir Yancy, B.A., M.A. Dissertation Prepared for the Degree of DOCTOR OF PHILOSOPHY UNIVERSITY OF NORTH TEXAS August 2008 APPROVED: Steven Forde, Major Professor Ken Godwin, Committee Member Richard Ruderman, Committee Member Milan Reban, Committee Member James Meernik, Chair of the Department of Political Science Sandra L. Terrell, Dean of the Robert B. Toulouse School of Graduate Studies Yancy, Lisa Fleck Uhlir, Pride and sexual friendship: The battle of the sexes in Nietzsche’s post-democratic world. Doctor of Philosophy (Political Science), August 2008, 191 pp., bibliography of 227 titles. This dissertation addresses an ignored [partly for its controversial nature] aspect of Nietzschean philosophy: that of the role of modern woman in the creation of a future horizon. Details of the effects of the Enlightenment, Christianity and democracy upon society are discussed, as well as effects on the individual, particularly woman. After this forward look at the changes anticipated by Nietzsche, the traditional roles of woman as the eternal feminine, wife and mother are debated. An argument for the necessity of a continuation of the battle of the sexes, and the struggle among men and women in a context of sexual love and friendship is given. This mutual affirmation must occur through the motivation of pride and not vanity. In conclusion, I argue that one possible avenue for change is a Nietzschean call for a modern revaluation of values by noble woman in conjugation with her warrior scholar to bring about the elevation of mankind. -
WSRC3290 ASCP 2018 Conference Program FA.Indd
AUSTRALASIAN SOCIETY FOR CONTINENTAL PHILOSOPHY ANNUAL CONFERENCE 2018 AUSTRALASIAN SOCIETY FOR CONTINENTAL PHILOSOPHY ANNUAL CONFERENCE 2018 ACKNOWLEDGMENT OF COUNTRY THANKS TO Western Sydney University would like to acknowledge the ≥ Professor Peter Hutchings, Dean of the School of Humanities Burramattagal people of the Darug tribe, who are the traditional and Communication Arts custodians of the land on which Western Sydney University at Jacinta Sassine and the student volunteers Parramatta stands. We respectfully acknowledge the Burramattagal ≥ people’s Ancestors and Elders, past and present and acknowledge ≥ Hannah Stark, Timothy Laurie and student volunteers their 60,000 year unceded occupation of these lands. who organized the PG event ≥ Panel organisers: Dr Suzi Adams and Dr Jeremy Smith; Professor WELCOME Thomas M. Besch; Professor Francesco Borghesi; Dr Sean Bowden; Associate Professor Diego Bubbio; Dr Millicent Churcher; Dr Richard The Conference Organising Committee for 2018 extends a warm Colledge; Dr Ingo Farin; Associate Professor Chris Fleming; Dr John welcome to all our international and Australian participants, and all Hadley; Professor Vanessa Lemm; Professor Li Zhi; Associate Professor others associated with the conference. The ASCP conference is this year hosted by Western Sydney University, at our new Parramatta David Macarthur; Associate Professor Sally Macarthur; Dr Jennifer City campus. The event has been planned and developed across Mensch; Professor Nick Mansfield; Dr Talia Morag; Associate Professor this year by members of the Philosophy Research Initiative. Eric S. Nelson; Professor Ping He; Dr Rebecca Hill; Associate Professor Janice Richardson and Dr Jon Rubin; Dr Marilyn Stendera; Dr Omid Tofighian; Professor Miguel Vatter and Dr Nicholas Heron; Dr Allison CONFERENCE ORGANIZING COMMITTEE Weir; Dr Magdalena Zolkos. -
How Ought We Live?
How Ought We Live? The Ongoing Deconstruction of Our Values Mark Nielsen This thesis is submitted to the School of History and Philosophy at the University of New South Wales in fulfilment of the requirements of the PhD in Philosophy 2010 ii iii Dedication For Theresa and Charlotte. iv Acknowledgements Firstly, I would like to thank my supervisor, Paul Patton, for his generous support in assisting me in the creation of this thesis. I am particularly grateful for his patience and understanding in relation to the research method I have used. I would also like to thank my co-supervisor, Rosalyn Diprose, for her generous support. Finally, I would like to thank my wife, Theresa, for her unwavering support over the years and for reminding me of what is important in life. v Table of Contents Title Page i Thesis/Dissertation Sheet ii Originality Statement, Copyright Statement and Authenticity Statement iii Dedication iv Acknowledgements v Table of Contents vi Introduction: Horizontal Philosophy and the Construction of an Ethical Rhizome 1 Macro-Sociological Plateaus 1. The Salesman as Values Educator: A Lesson From a Primary School Teacher 25 2. Feeling Unhappy and Overweight: Overconsumption and the Escalation of Desire 38 3. The Politics of Greed: Trivial Domestic Democracy 52 Philosophical Plateaus 4. The Democratic Rise of the Problem of ―How Ought We Live?‖ 67 5. Living in the Land of Moriah: The Problem of ―How Ought We Sacrifice?‖ 80 6. Welcome to the Mobile Emergency Room: A Convergence Between Ethics and Triage 101 7. Diagnostic Trans-Evaluation and the Creation of New Priorities 111 8. -
Spaces Between Beginning and End.Indd
Spaces between Beginning and End: Thoughts on Peter Voigt’s Film Essay Dusk: 1950s East Berlin Bohemia BY CLAUS LÖSER Oh, joyful time of beginnings! The page white and the pencil sketches the overall plan! First line in nothingness, boldly rising through the void into everything! Excavate the ground and depth: the building will be tall. Seeing what has never been seen! Testing the new! —Bertolt Brecht, “Ach, wie doch einst ich sie sah!“1 When Peter Voigt’s documentary Dämmerung – Ostberliner Bohème der 50er Jahre (Dusk: 1950s East Berlin Bohemia) celebrated its premiere in the Grüne Salon of Berlin’s Volksbühne, only those in the know and especially interested • A 2018 DVD Release by the DEFA Film Library • A 2018 DVD Release by the DEFA viewers came to the screening. There were very few reviews. A regular theatrical release did not occur afterwards. In a certain sense, the film arrived both too early and too late. Five years earlier, it would have been a sensation. At the time of its premiere, however, the systematic—and still continuing—examination of phenomena of GDR cultural history had not yet begun. Besides, in the early 1990s, many potentially interested viewers were preoccupied with the reorganization of their daily lives that accompanied the fundamental paradigm change of 1989-90. In view of an uncertain future, affected contemporaries had no relevant interest in tracing the peculiarities of a 1950s East Berlin Bohemia, as Voigt’s title promised. The film did not fit the political mainstream either. Because, back then, the history of the GDR was, “above all, interpreted Dusk: 1950s East Berlin Bohemia in light of its inglorious end,” as film historian Ralf Schenk noted in relation to this film, in particular.2 Public discourse focused primarily on clear victim-perpetrator scenarios; perspectives that dealt with differentiated formations located between opportunism and resistance during the SED dictatorship were not in demand. -
Philosophy in Berlin: University Reforms from Kant to the Bologna Process
BERLIN PERSPECTIVES Philosophy in Berlin: University Reforms from Kant to the Bologna Process Semester: Summer semester 2020 Course instructor: Benjamin Wilck, [email protected] Subject area: History and Literature Credits: 5 ECTS Time: Wednesdays 16-18 c.t. (16.15–17:45) Room: 0323-26, 3rd floor, Hausvogteiplatz 5–7 Course description: The course explores the origins and objectives of philosophy in the Prussian Berlin of the 19th century, and also provides a critical perspective on its subsequent history in the 20th century until today. Humboldt University Berlin was founded in 1809/10 under the name “Friedrich-Wilhelms-Universität” as a result of revolutionist treatises on university reforms by philosophers in Berlin such as Fichte, Hegel, von Humboldt, and Schleiermacher. In particular, Wilhelm von Humboldt had the idea to create a new kind of university, in which teaching and research form a unity, in which science is independent of political and economic interests, and in which students receive a universal education. Consequently, Humboldt University Berlin became the worldwide paradigm of a new era of university and science. In reading texts written by Berlin-based philosophers before, during, and after the establishment of the Humboldt University, we will trace how ideas relating to the structure and purpose of the university and academic teaching and scientific research changed and were implemented in the course of the last two centuries. (Reading materials will be made available electronically in both the original German as well as in English translation. Seminar discussion will be in English, but German contributions are welcome.) Learning objectives: The objective of this Bachelor-level course is to equip students with an overview of the philosophical activity in Berlin in the 19th century and, in particular, with an in-depth understanding of the philosophical circumstances which led to the establishment of Humboldt University. -
A Phenomenological Grounding of Feminist Ethics1 Citation
Penultimate version - A Phenomenological Grounding of Feminist Ethics1 Citation: Please cite the Journal version which has the correct pages etc,. Society of the British Journal for Phenomenology (accepted 11th April 2018, in press) A Phenomenological Grounding for Feminist Ethics, DOI: 10.1080/00071773.2018.1487195 https://doi.org/10.1080/00071773.2018.1487195 Anya Daly Irish Research Council Fellow, School of Philosophy, University College Dublin, Ireland; Honorary Fellow, School of Historical and Philosophical Studies, University of Melbourne, Australia. Abstract: The central hypothesis of this paper is that the phenomenology of Merleau-Ponty offers significant philosophical groundwork for an ethics that honours key feminist commitments – embodiment, situatedness, diversity and the intrinsic sociality of subjectivity. Part 1 evaluates feminist criticisms of Merleau-Ponty. Part 2 defends the claim that Merleau-Ponty’s non-dualist ontology underwrites leading approaches in feminist ethics, notably Care Ethics and the Ethics of Vulnerability. Part 3 examines Merleau-Ponty’s analyses of embodied percipience, arguing that these offer a powerful critique of the view from nowhere, a totalizing God’s-eye-view with pretensions to objectivity. By revealing the normative structure of perceptual gestalts in the intersubjective domain, he establishes the view from everywhere. Normativity is no longer deferred to higher authorities such as duty, utility or the valorised virtue, but through the perceptual gestalt it is returned to the perceiving embodied -
Derridean Deconstruction and Feminism
DERRIDEAN DECONSTRUCTION AND FEMINISM: Exploring Aporias in Feminist Theory and Practice Pam Papadelos Thesis Submitted for the Degree of Doctor of Philosophy in the Discipline of Gender, Work and Social Inquiry Adelaide University December 2006 Contents ABSTRACT..............................................................................................................III DECLARATION .....................................................................................................IV ACKNOWLEDGEMENTS ......................................................................................V INTRODUCTION ..................................................................................................... 1 THESIS STRUCTURE AND OVERVIEW......................................................................... 5 CHAPTER 1: LAYING THE FOUNDATIONS – FEMINISM AND DECONSTRUCTION ............................................................................................... 8 INTRODUCTION ......................................................................................................... 8 FEMINIST CRITIQUES OF PHILOSOPHY..................................................................... 10 Is Philosophy Inherently Masculine? ................................................................ 11 The Discipline of Philosophy Does Not Acknowledge Feminist Theories......... 13 The Concept of a Feminist Philosopher is Contradictory Given the Basic Premises of Philosophy..................................................................................... -
Antique-Collecting-Berlin.Pdf
VISITING CAPITALS Berlin Saturday 1 THE ART AND FLEA MARKET ON FEHRBELLINER PLATZ Start your weekend on the outskirts of Berlin’s city ring, in the Wilmersdorf district, at the traditional Insider flea market tip (trödelmarkt) on the Discover the dealer’s “pain threshold” Fehrbelliner (Schmerzgrenze in Platz. It German) and offer is known just under it. throughout the Museum Island, image © visitBerlin city as the place where art lovers hours and flea market fans meet. It is open two days a week (depending on the 48 season), taking place on the esplanade in of the metro station Fehrbelliner Platz, which makes it easy to reach by public transport. While it mostly showcases Berlin art and antiques, clothing, furniture and other vintage items are also on offer. In With many of the city’s famous Christmas addition to which, artists, gallery owners and art dealers show up at the flea markets starting this month, why not take a trip market to sell their paintings. From fine art and portraits to crafts and smaller to Berlin, which boasts a collectors’ paradise installations, it is possible to find pretty writes Nicholas Martin much everything. Experienced buyers who have visited this flea market for years, know that ith 600 galleries and 153 was given the prestigious title of UNESCO haggling at the Fehrbelliner Platz market museums it is no surprise World Heritage site. requires a bit of negotiating skills. Don’t Apart from Museum Island, Berlin is home that Berlin is at the centre of be afraid to walk away (or pretend to) W Europe’s cultural scene. -
Poststructuralism, in a Companion to Philosophy in Australia & New Zealand, Monash University Publishing, Clayton, Vic., Pp.455‐459
This is the published version: Reynolds, Jack 2010, Poststructuralism, in A companion to philosophy in Australia & New Zealand, Monash University Publishing, Clayton, Vic., pp.455‐459. Available from Deakin Research Online: http://hdl.handle.net/10536/DRO/DU:30061160 Reproduced with the kind permission of the copyright owner. Copyright : 2010, Monash University Publishing A COMPANION TO PHILOSOPHY IN AUSTRALIA & NEW ZEALAND I 455 Poststructuralism Poststructuralism Jack Reynolds While it is difficult to precisely define poststructuralism, we can begin ostensively by noting some of the philosophers who are most consistently and famously associated with the term. This includes Michel Foucault, Gilles Deleuze, Jacques Derrida, and Jean-Franc,:ois Lyotard. As such, poststructuralism refers primarily to those philosophers working in France who contested and problematised the reigning orthodoxy in the humanities and social sciences in the early 1960s, which at that time was structuralism. Before positively considering their work and the way in which their overlapping but not univocal interests came to form what we today refer to as poststructuralism, it is important to consider their immediate predecessor on the French scene, structuralism. Structuralism was both a methodological mode of analysis as well as a more thoroughgoing metaphysical and ontological position, and it was widespread in the 1950s and '60s, whether it be Roland Barthes employing structuralist techniques in literary theory, Claude Levi-Strauss in anthropology, Jacques Lacan in psychoanalysis, or Louis Althusser in relation to Marxism and class analysis. The linguistics of Ferdinand de Saussure was also garnering renewed attention. Structuralism sought to arrive at a stable and secure knowledge of a system or a structure, by charting differences within that structure, and it sought to do so without any references to subjectivity and consciousness. -
Present B Ü R O
Beiträge von Gabriel Busquets Aparicio Klaus Bräunig Manfred Kurz Nachrichten aus dem Haus Berlin und dem Würth Büro Brüssel Würth 01.2006 present 6 0 0 2 . 1 0 L E S S Ü R B O R Ü B H T R Ü W E H T D N A N I L R E B S U A H H T R Ü W E H T M O R F S W E N r p e s t n present NACHRICHTEN AUS DEM WÜRTH HAUS BERLIN UND DEM WÜRTH BÜRO BRÜSSEL 01.2006 e pr the Würth OfficeBrussels the Würth HouseBerlinandfrom Würth 01.2006 Ne e ws fromthe s ent Manfred Kurz Klaus Bräunig Gabr Contributions by iel BusquetsApar icio present 01.2006eNEU 06.06.2006 15:41 Uhr Seite 2 Contents Editorial 3 5 New Year’s concert: Mozart ushers in 2006 Company news 6 A PRES ENC E AROU N D TH E WORLD, BUT AT HOME IN EUROPE The opening of the Würth office in Brussels HE Gabriel Busquets Aparicio11 BERLI N and MADRI D A tale of two European capitals Interview16 TAKI NG U P TH E BATON An interview with Bettina Würth, new head of the Advisory Board Vox populi22 In Berlin they’re looking for… Klaus Bräunig24 Grandma’s Little House Reform of the inheritance tax law Manfred Kurz27 Polt: almost like real life Gerhard Polt and the Flour Primroses at Würth Haus, Berlin Berlin Tip30 The noble art of cigar-smoking Madrid has capitulated – Berlin is still putting up a fight (just) present is the magazine of the Würth present Vol. -
Record: 1 HEIDEGGER, JEAN-LUC NANCY, and the QUESTION of DASEIN's EMBODIMENT
Record: 1 HEIDEGGER, JEAN-LUC NANCY, AND THE QUESTION OF DASEIN'S EMBODIMENT. By: Sorial, Sarah. Philosophy Today, Summer2004, Vol. 48 Issue 2, p216-230, 25p; Abstract Analyzes the criticism made against Martin Heidegger, which maintains that Heidegger is guilty of reproducing the metaphysical subject because of his refusal to address the question of Dasein's embodiment. Role of Jean-Luc Nancy in extrapolating an ethics of embodiment from Heidegger's thinking; Philosophy and the body; Triadic relation between the body, community and meaning.; (AN 14169782) Database: Academic Search Complete Full Text Database: Author: Sorial, Sarah Title: HEIDEGGER, JEAN-LUC NANCY, AND THE QUESTION OF DASEIN'S EMBODIMENT: AN ETHICS OF TOUCH AND SPACING Source: Philos Today; Summer 2004; 48, 2; pg. 216-230 ISSN: 0031-8256 Publisher: DePaul University © 2004 Copyright DePaul University . Provided by ProQuest LLC. All Rights Reserved. How can one get hold of the body? I am already speechless.1 In Being and Time, Heidegger engages in a radical critique of Western metaphysics, and more specifically, of the metaphysical subject in its Cartesian form.2In this "destruction" of the tradition, part of Heidegger's project is to demonstrate that the conception of the subject elaborated by metaphysics not only severs the subject from the world but also constitutes a disavowal of Dasein's relationality and dependence on the other. For Heidegger, Dasein is here [being-there], it is being-in-the-world in terms of fallenness and thrownness; it is characterized by motion and projection, anticipation and ek-staticity; it is ontologically being-with others and endowed with the possibility of care. -
Embodiment Sensuous Promptings of the Body, and to Mould Or Form Material Circumstances Against Their Claim to Be the Source for Action
In Corporeal Generosity Rosalyn Diprose pursues a novel approach to one of the central topics in contemporary scholarly and practical ethical debates: how to conceive and promote ethical relations responsive to the differences of others. The ghost behind this problem is the Kantian ALISON ROSS conception of ethics. The noumenal, moral capacity of the Kantian subject is, famously, a the ethics of formal idea of reason. Through it the subject houses a double potential: to act against the embodiment sensuous promptings of the body, and to mould or form material circumstances against their claim to be the source for action. In Diprose’s ROSALYN DIPROSE book, testing the assumptions of this model of Corporeal Generosity: On Giving with ethics takes her directly to broader social and Nietzsche, Merleau-Ponty, and Levinas political problems. The strength of this work is SUNY Press, Albany, New York, 2002 not, I think, just the philosophically sensitive ISBN 0-79145-322-7 way it considers these problems but its am- RRP US$20.95 (pb) bitious redefinition of works by thinkers, such as Nietzsche, Merleau-Ponty and Levinas, who depart from the tradition that contains ‘ethics’ in a model driven by the need to conquer the body and its affects.1 In resetting contemporary treatments of the theme of ethics in the vocabulary of ‘generos- ity’, Diprose asks us to reconsider this term out- side the anthropological model of gift exchange or the contractual model of property, primarily because she conceives of the ethical force of ‘generosity’ as ‘corporeal’. The notion of ‘cor- poreal generosity’ is present in the three sec- tions of the book as an interrogative model for thinking through the operation of institutional practices (such as the place of the body in the clinical encounter, the assumptions regarding the sexed body that drive legal decisions on ALISON ROSS—THE ETHICS OF EMBODIMENT 223 surrogacy rights and the treatment of indi- that the authority we ‘invest in the law … to genous populations in Australia).