850 Bougies Pour Notre-Dame De Paris
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Index Librorum Prohibitorum, 1949
INDEX LIBRORVM PROHIBITORVM -- 1948 Autor Titulo Ano Vide Historia de vita Henrici IIII imp et Hiltebrandi 0 Helmoldus. Chronica Slavorum pont max cognomento Gregorii VII Arringa filosofica 0 Ordine (Tutto è) Système social ou principes naturels de la morale 0 D'Holbach, Paul Thyry et de la politique avec un examen de l'influence du gouvernement sur les moeurs. 18 aug. 1775 Theologia mystica a pio quodam ordinis 0 Theologia germanica dominorum teutonicorum sacerdote, ducentis circiter abhinc annis germanice conscripta et a Ioanne Theophilo in latinum translata Manuel biblique ou Cours d'Écriture Sainte à 0 l'usage des Séminaires [et] "Ancien Testament", quatorzième édition revue par A. Brassac, etc., avec la collaboration de J. Ducher. Tome premier, etc., Paris 191 Système 0 Sistème Catechismus 0 Katechismus Manuel biblique ou Cours d'Écriture Sainte à 0 l'usage des Séminaires [et] Tome deuxième, etc., Paris 192 Autor Titulo Ano Vide Paraleipomena rerum memorabilium a Friderico II 0 Conradus a Liechtenaw. Chronicon usque ad Carolum V Manuel biblique ou Cours d'Écriture Sainte à 0 l'usage des Séminaires [et] Tome troisième: "Nouveau Testament", par A. Brassac, etc., treizième édition, etc., Paris 1910. Tome quatrième: "Nouveau Testament", par A. Brassac, etc., treizième édition, Paris 191 Manuel biblique ou Cours d'Écriture Sainte à 0 l'usage des Séminaires [et] Tome troisième: "Nouveau Testament", par A. Brassac, etc., douzième édition totalement refondue, Paris 1907. Tome quatrième: "Nouveau Testament", par A. Brassac, etc., douzième édition, Paris 190 Manuel biblique ou Cours d'Écriture Sainte à 0 Vigouroux, Bacuez et Brassac l'usage des Séminaires Corriere (Il) europeo 0 Spione (Lo) italiano Ricerche religiose 0 Buonaiuti, Ernesto Défense 0 Déffense Divorzio (Il) celeste 0 Pallavicino, Ferrante Instruzione 0 Istruzione Uomo (L'), trattato fisico-morale 0 Gorini, Giuseppe Corio État 0 Estat Traduzione dal francese dell'Analisi e 0 Analisi e confutazione confutazione succinta della bolla del s.p. -
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A DECADE GF LITERARY CRITICISM IN THE MEMOIRES SECRETS OF BACHAUMONT (1762-1771) by MARJORIE ELSIE ALMSTROM B.A., University of British Columbia, 1937 B.Ed., University of British Columbia, 1943 A Thesis Submitted in Partial Fulfilment of The Requirements for the Degree of MASTER OF ARTS in the Department of FRENCH We accept this thesis as conforming to the required standard THE UNIVERSITY OF BRITISH COLUMBIA September, 1968 In presenting this thesis in partial fulfilment of the requirements for an advanced degree at the University of British Columbia, I agree that the Library shall make it freely available for reference and study. I further agree that permission for extensive copying of this thesis for scholarly purposes may be granted by the Head of my Department or by his represen• tatives. It is understood that copying or publication of this thesis for financial gain shall not be allowed without my written permission. Marjorie E. Almstrom Department nf French The University of British Columbia Vancouver 8, Canada Date September 6, 1968 ABSTRACT Almost two centuries have passed since the publication began, in 1777» of the Memoires secrets de Bachaumont. This journal, regarded by many as the mirror of its age, was the outgrowth of a unique and highly successful experiment in group journalism undertaken by the cultured and aristocratic members of an almost-forgotten salon, the paroisse of Madame Doublet. Despite its acknowledged value to students of the Ancien Regime, few studies have been made of this lengthy and complex work. This thesis examines a limited aspect of the Memoires secrets: the literary criticism found in the first five of the thirty-six volumes together with that in the corresponding supplements for the years 1762-1771. -
Aproximación Al Concepto De Virtud En El Pensamiento De Jean-Jacques Rousseau
View metadata, citation and similar papers at core.ac.uk brought to you by CORE provided by Repositorio Digital de Tesis PUCP PONTIFICIA UNIVERSIDAD CATÓLICA DEL PERÚ ESCUELA DE POSGRADO APROXIMACIÓN AL CONCEPTO DE VIRTUD EN EL PENSAMIENTO DE JEAN-JACQUES ROUSSEAU Tesis para optar por el grado de Magíster en Filosofía presentada por: VÍCTOR ANDRÉS MONTERO CAM Asesor: Dr. Ciro Alegría Varona Miembros del Jurado: Dr. Ciro Alegría Varona Mg. Levy del Águila Marchena Mg. Adriana Añi Montoya Lima – Perú 2011 1 «Quiero decir la verdad, y la diré en la forma que le es conveniente».1 (Confesiones) «El hombre ha nacido libre, sin embargo, por todas partes se encuentra encadenado».2 (Contrato Social) 1 «Je vais dire la vérité, et je la dirai du ton qui lui convient». OC, III, 473. 2 “L´homme est né libre, et cependant partout il est dans les fers”. OC, III, 289: Du contract social (1e version), Ch. III, Du Pacte Fondamental. 2 INDICE RESUMEN 1 ABREVIATURAS DE OBRAS CITADAS DE ROUSSEAU 2 INTRODUCCIÓN 3 CAPÍTULO I LA ESFERA MORAL 10 1.1. La reflexión moral en Rousseau 10 1.1.1. La dignidad humana 13 1.1.2. Frugalidad e inocencia 16 1.1.2.1. Frugalidad 16 1.1.2.2. Inocencia 17 1.1.3. Reivindicación moral de la ignorancia 20 1.1.4. Elogio a la vida sencilla, útil y autosuficiente en el campo 24 1.1.5. La libertad como condición esencialmente humana 27 1.2. La “religión de la sinceridad” 41 1.2.1. El lenguaje de la virtud y el entusiasmo por la verdad 41 1.2.2. -
Pdf Sur La Page Pelains Une Cérémonie Elle Aussi Fort Joyeuse, Des Archives Du Site De L’ICP
N° 78.cr04_Indica 09/01/13 15:21 Page1 Archives N° 78 de l’Église de France 2e sem. 2012 Éditorial Rapport moral et oici donc les archivistes de l’Église de France partis, eux aussi, compte-rendu pour commémorer le cinquantième anniversaire du Concile. Eux d’activités aussi ou… eux surtout ? Et si cet anniversaire était l’occasion 2011-2012 ........................ p. 2 V de nouvelles découvertes, dans nos fonds de diocèses ou de congré- M. Christian Sorrel gations ? Bien sûr, on lit couramment en France les journaux conci- Le concile Vatican II : liaires du P. Congar ou du P. Chenu, par exemple. Mais – l’enquête Approches historiques ........... p. 5 de C. Sorrel que l’on découvrira dans ces pages le montre – il y a P. Serge Sollogoub encore du matériau qui dort. Telle correspondance d’évêque, d’ob- Enquête sur les archives servateur, d’expert, tel journal ou tel compte-rendu d’un père conci- Vatican II.............................................. p. 11 liaire dans le bulletin de son diocèse. Cherchons bien ! M. Christian Sorrel En écrivant ces lignes, j’ai sous les yeux cette lettre tout à fait inédite Vatican II dans les archives des du philosophe Jean Guitton à un ancien ami de captivité, professeur diocèses et des congrégations : de séminaire à Bayeux, datée de Rome, le 24 novembre 1962 – le Réflexions sur l’enquête de Concile vient de commencer : Les schémas, cher M. l’abbé, repré- 2011-2012 .................................................. p. 14 sentent l’opinion, le ton, la « mentalité » d’un cercle romain et non Mme Catherine Masson de l’Église universelle. -
The Unigenitus of Clement XI
Theological Studies 49 (1988) THE UNIGÉNITOS OF CLEMENT XI: A FRESH LOOK AT THE ISSUES JACQUES M. GRES-GAYER The Catholic University of America HERE is an enigma about Unigenitus, the ill-fated bull issued by Pope TClement XI (1713) against the resurgence of Jansenism. If the Jansenist movement in general has continued to attract scholars, whose recent contributions are changing perspectives,1 the constitution that condemned 101 "Jansenist propositions" extracted from the Réflexions morales was until recently left scrupulously untouched. It seemed taken for granted as an inevitable pivot—either a terminus ad quern, the logical conclusion of a century of theological and political disputes, or a terminus a quo, the origin of a movement of rebellion that eventually developed into a revolution.2 In other words, it was considered more a catalyst or an excuse for a latent social and political conflict than its real cause; hence the interest manifested in its prolegomena or later development rather than in the document itself. It was the document itself, however, the solemn exercise of the papal magisterium, that stimulated what was then perceived as the major crisis in Catholic history. The animosities, the political schemes, and the negotiations which accompanied its preparation, the uproar, the renewed negotiations, and the conflicts which followed its publication, suggest that there was more to this document than a collection of 101 condemned extracts from a spiritual book. But what was Unigenitus all about? In what appears to be a healthy reaction to a quasi-exclusive emphasis on the social and political elements of the conflicts surrounding the bull, major scholars of Jansenism have lately advocated an approach that 1 See the review article by William H. -
Le Saint-Siège
Le Saint-Siège DISCOURS DU PAPE PAUL VI AUX ÉVÊQUES DE LA RÉGION PARISIENNE Vendredi 24 septembre 1971 Frères très chers, Est-il besoin de vous dire notre joie de vous rencontrer au cours d’une session de travail, vous qui portez ensemble la charge pastorale de la capitale de la France et de la région parisienne? Vous avez voulu réfléchir avec Nous sur le problème pastoral qui se pose dans toutes les agglomérations aux dimensions considérables. Mieux que tous les discours, voilà un éloquent témoignage des rapports fraternels entre pasteurs dans l’Eglise. Merci de cette démarche confiante auprès du siège de Pierre, comme aussi de votre attachement filial, qui nous touche beaucoup. Nous n’en sommes certes pas étonné, pour l’avoir si souvent expérimenté chez vous, cher et vénéré Monsieur le Cardinal François Marty. Nous avons pris connaissance de votre rapport sur «la restructuration des diocèses de la région parisienne après cinq années d’expérience» avec une vive attention et beaucoup d’intérêt. Nous apprécions hautement la clarté avec laquelle vous faites le point sur la nouvelle structure de la province ecclésiastique de Paris et la zone centrale, après une expérience pastorale déjà fructueuse. Nous estimons aussi grandement la préoccupation missionnaire avec laquelle vous envisagez l’évolution de la situation humaine et religieuse de la grande métropole française. Et Nous prenons note des vœux que vous formulez pour une coordination plus étroite des initiatives et du travail pastoral au niveau de toute la région parisienne qui, «aujourd’hui comme hier, continue à attirer l’attention du monde et en particulier des catholiques» (Lettre autographe à M. -
The Idea of Medieval Heresy in Early Modern France
The Idea of Medieval Heresy in Early Modern France Bethany Hume PhD University of York History September 2019 2 Abstract This thesis responds to the historiographical focus on the trope of the Albigensians and Waldensians within sixteenth-century confessional polemic. It supports a shift away from the consideration of medieval heresy in early modern historical writing merely as literary topoi of the French Wars of Religion. Instead, it argues for a more detailed examination of the medieval heretical and inquisitorial sources used within seventeenth-century French intellectual culture and religious polemic. It does this by examining the context of the Doat Commission (1663-1670), which transcribed a collection of inquisition registers from Languedoc, 1235-44. Jean de Doat (c.1600-1683), President of the Chambre des Comptes of the parlement of Pau from 1646, was charged by royal commission to the south of France to copy documents of interest to the Crown. This thesis aims to explore the Doat Commission within the wider context of ideas on medieval heresy in seventeenth-century France. The periodization “medieval” is extremely broad and incorporates many forms of heresy throughout Europe. As such, the scope of this thesis surveys how thirteenth-century heretics, namely the Albigensians and Waldensians, were portrayed in historical narrative in the 1600s. The field of study that this thesis hopes to contribute to includes the growth of historical interest in medieval heresy and its repression, and the search for original sources by seventeenth-century savants. By exploring the ideas of medieval heresy espoused by different intellectual networks it becomes clear that early modern European thought on medieval heresy informed antiquarianism, historical writing, and ideas of justice and persecution, as well as shaping confessional identity. -
Actes De S. S. Pie XI (Tome 9)
. S. PIE XI Encycliques» Motu Proprio, Brefs, Allocutions, Actes des Dicasteres, etc.. Texte latin et traduction française TOME IX Annie 1933) MAISON DE LA BONNE PRESSE 5, rue Bayard, PARIS 8* ACTES DE S. S. PIE XI 944»-» TOME IX (Année 1933.) NIHIL OBSTAT Lutetiae Parisiorura, die 14* martii 1939, FR. PROTIN. IMPRIMATUR Lutetiae Parisiorura, die 15* martii 1939. V. DUPIN, PREMIÈRE PARTIE ACTES DE S. S. PIE ENCYCLIQUES, MOTU PROPRIO BREFS, LETTRES ET ALLOCUTIONS EPISTOLA AD R. P. D. EMMANUELEM CAELESTINUM SUHARD, ARGHIEPISCOPUM RHEMENSEM XIV exeunte saeculo ab obitu S. Remigli PIUS PP. XI VENERABILIS FRATER, SALUTEM ET APOSTOLICAM BENEDICTIONEM. Nobilissimus ardor, quo te duce isti fidèles flagrant incensi, ad memoriam sancti Remigii, tui celeberrimi decessoris, celebran- dam, quartodecimo exeunte saeculo ab eius evita discessu, vestrae simul ac Nostrae in eum venerationi piane optimeque respondet. Non potest enim non esse utrisque periucundum singulares haberi honores splendido illi Ecclesiae ornamento, atque gentis Francorum apostolo, cuius quidem meritis praeclarum tribuit LETTRE A MONSEIGNEUR EMMANUEL-CELESTIN SUHARD, ARCHEVÊQUE DE REIMS pour le XIVe centenaire de la mort de saint Remi. PIE XI, PAPE VÉNÉRABLE FRÈRE, SALUT ET BÉNÉDICTION APOSTOLIQUE. Le très noble zèle dont sont animés, à votre suite, ceux des fidèles qui ont à cœur d'exalter, en ce XIVe centenaire de sa mort, la mémoire de saint Remi, votre très illustre prédécesseur, répond pleinement et excellemment à la vénération dont il est l'objet de votre part et aussi de la Nôtre. Il est impossible, en effet, qu'il ne soit pas extrêmement agréable à Nous, tout comme à vous, que des honneurs exceptionnels soient rendus à celui qui a été un ornement splendide de l'Eglise, l'apôtre du peuple franc, à qui ses mérites ont valu un (1) A. -
Fiestas and Fervor: Religious Life and Catholic Enlightenment in the Diocese of Barcelona, 1766-1775
FIESTAS AND FERVOR: RELIGIOUS LIFE AND CATHOLIC ENLIGHTENMENT IN THE DIOCESE OF BARCELONA, 1766-1775 DISSERTATION Presented in Partial Fulfillment of the Requirements for the Degree Doctor of Philosophy in the Graduate School of The Ohio State University By Andrea J. Smidt, M.A. * * * * * The Ohio State University 2006 Dissertation Committee: Approved by Professor Dale K. Van Kley, Adviser Professor N. Geoffrey Parker Professor Kenneth J. Andrien ____________________ Adviser History Graduate Program ABSTRACT The Enlightenment, or the "Age of Reason," had a profound impact on eighteenth-century Europe, especially on its religion, producing both outright atheism and powerful movements of religious reform within the Church. The former—culminating in the French Revolution—has attracted many scholars; the latter has been relatively neglected. By looking at "enlightened" attempts to reform popular religious practices in Spain, my project examines the religious fervor of people whose story usually escapes historical attention. "Fiestas and Fervor" reveals the capacity of the Enlightenment to reform the Catholicism of ordinary Spaniards, examining how enlightened or Reform Catholicism affected popular piety in the diocese of Barcelona. This study focuses on the efforts of an exceptional figure of Reform Catholicism and Enlightenment Spain—Josep Climent i Avinent, Bishop of Barcelona from 1766- 1775. The program of “Enlightenment” as sponsored by the Spanish monarchy was one that did not question the Catholic faith and that championed economic progress and the advancement of the sciences, primarily benefiting the elite of Spanish society. In this context, Climent is noteworthy not only because his idea of “Catholic Enlightenment” opposed that sponsored by the Spanish monarchy but also because his was one that implicitly condemned the present hierarchy of the Catholic Church and explicitly ii advocated popular enlightenment and the creation of a more independent “public sphere” in Spain by means of increased literacy and education of the masses. -
The Case of the French Clergy in the First World War
LINGUA ROMANA VOL 13, ISSUE 1 ARTICLE War, Memory, and Politics: The Case of the French Clergy in the First World War Anita Marie Rasi May Independent Scholar SUMMARY This paper addresses the following question: How did the participation of Catholic priests in the trenches in World War I impact the political climate in postwar France? Using memoirs and archival material, this research builds on the work of other scholars to document how the shared experiences of war ultimately influenced national politics. I argue that shared memory was central to the shifting attitude toward the clergy after the war, and ultimately made it impossible to enforce the anticlerical laws of the 1880s.1 KEYWORDS: World War I, church-state relations, war and memory, soldier priests, military chaplains, veterans, stretcher-bearers, Teilhard de Chardin The onset of World War I was preceded by a decades-long effort by the Third Republic to restrict the influence of the clergy in French society and to promote a secularized civic life. Beginning in the 1880s and in reaction to the association of the Catholic Church and the monarchy, legislation prohibited the clergy and religious orders from teaching in schools and evicted clergy from monasteries and residences, thereby forcing the Catholic orders (Franciscans, Jesuits, and others) to leave France. Weddings and burials were legitimized through civil rather than religious ceremonies; prayers were prohibited at public functions; hospitals and cemeteries were laicized; and chaplains were eliminated in the army and the navy. All of these changes served to marginalize the clergy from everyday French life. A journalist writing in the Revue des Deux Mondes in 1892 summarized the impact. -
Immaculate Conception Church Marlborough, MA Our Parish Mission Is to "Go and Make Disciples of All Nations" (Mt 28:19)
Immaculate Conception Church Marlborough, MA www.icmarlboro.com Our parish mission is to "go and make disciples of all nations" (Mt 28:19). MAY 23, 2021 PENTECOST SUNDAY WELCOME We are happy to have you join our parish family. Please introduce yourself to Father after Mass. We hope that you and your family will consider making Immaculate Conception Parish your home parish. Registration forms are available at the back of the church, on our website (www.icmarlboro.com), or by calling the parish office at 508-485-0016. Weekend Mass Schedule English ~ Saturday: 4:00 p.m., Sunday: 7:30 a.m., 11:00 a.m. Upper, 11:00am Lower and 5:00 p.m. Portuguese ~ Sunday: 9:00 a.m. Spanish ~ Sunday: 1:00 p.m. Daily Mass Schedule Monday through Saturday at 7:30 a.m. In Upper Church. Eucharistic Adoration Monday through Saturday 6:30 a.m.— 7:30 a.m. before daily Mass. First Friday 8:00 a.m. - 4:00 p.m. & First Saturday 8:00 a.m. - 9:00 a.m. in Upper Church Cenacle Holy Hour of Prayer Monday ‘s (except holiday’s) at 6:00 p.m. St. Mary’s Chapel, Lower Church Sacrament of Baptism Baptism is ordinarily celebrated the second Sunday of the month. Instructions for parents and godparents are usually held the Sunday prior to Baptism at 3:00 p.m. in Upper Church. You are invited to call the parish office at 508-485-0016 to make arrangements for your child’s sacrament. Sacrament of Reconciliation Tuesday’s from 5:00pm - 6:00pm in the parking lot and Saturday’s 1:00pm - 3:00pm in the Lower Church. -
Atholic Conference (PCC)
P riest testifies against A ct w elfare cuts (Ses editorial on page 4) Committee. The session was part of a series of He also urged that, if the first suggestion were "Whatever inefficiencies, fraud or waste which hearings being held across the state on Act 75. not politically possible, the cutoff provisions of tbe welfare system in the commonwealth is Msgr. John C. McCarren, executive director ot Act 75 (Section 10) be suspended "until such time presumed to reflect, is not touched by this denial, the Department for Social and Community He testified both as a representative of the as the unemployment rate in the Commonwealth so Act 75 should not be seen as welfare reiorm ." Development in the diocese, has urged the repeal diocese and as a member of the welfare is reduced to six percent." he explained. of the cut-off provisions of the hotly debated department of the PCC. In a release detailing his Noting that the Bishops of Pennsylvania were John Hannigan, head of the diocese s Bureau “ welfare reform" Act 75 in Pennsylvania. testimony, he urged tbe legislators to consider opposed to the concept of welfare reiorm for Social Programs and Community Action, Act 75 limits the amount of aid able-bodied lull repeal of the cut-off provisions, ‘ ‘to abandon (resulting in Act 75) that was first proposed in HB explained in a separate release that Act 75 is the persons between the ages of 18 and 45 may receive the categories of transitionally and permanently 720, he testified: "Act 75 is not welfare reiorm In result of Gov.