COMPARATIVE STUDY of the FUNCTION of GODDESSES in MESOPOTAMIAN CIVILIZATIONS, ELAM, IRAN, INDIA, GREECE and EGYPT Arazoo Rasool
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Les Assurances Sociales Im
y DKPnr/ , * Kt,\|, v ! I n ~ ii t f y 1929 ADMINISTRATION ET RÉDACTION AV/33* Année. — N* 13.225 15. Rm d« Pott. CUERMONT-raUUND J TétepboM : 1.5*. »4« • V? s .1 Ade. télér***» 1 AVENIR.CLERMONT •Al_l.es OC OÉMCMf» 4. RUE BLATIN. CLERMONT-F4 T j a n v i e : ABONNEMENTS 3mm » PUY DE-DOME . ALLIFR AVFYRON . CORRÈZ~ La Publicité e*t reçue dan» no* BUREAUX* CANTAL . HAUTE-LOIRE Pwy4fDàm€ et Dé* fia*. 22 40 DU PLATEAU CENTRAL CREUSE - LOIRE • LOZÈRE 15, ni* du Port, et b |*AGENCE HAVAS, A«taa» O ip u ttM U. 25 45 42, «t . dea État»-Uni», Clermont-F«rrand E lm ri (port et plu») La Publicité extra-réfionale à l'Agence H a ru , D irectrice > M— A . D U M O N T O m c C T lO N .«t i q u c . t .. Mdaüw» M t^rico VALLET 82', rue do R i d u le , fad a . F. FRANÇOIS-MARS; Jacques BARDOUX * i .......... 1 '■ — B ' } " La reine Victoria de Suède La »’ace la à LA JOURNÉE ; AmanmiM redevient roi Le rùglemefll des répar La « Gazetter <y du Franc»» jggf ht directeur de la Reichsbank g S & Ê L l M. Hennessy a-t-il donné, Amanoullah a été de nouveau procla De nombreuses tribus 150.000 francs à Anquetil? mé roi par l«e tribut du aud de l’Afgha- mMÊÈhÊ lui jurent fidélité à Kandahar rend visite t J '■ * ntotan. au; directeur de la Banque de France P aris, 28 janvier. -
Burn Your Way to Success Studies in the Mesopotamian Ritual And
Burn your way to success Studies in the Mesopotamian Ritual and Incantation Series Šurpu by Francis James Michael Simons A thesis submitted to the University of Birmingham for the degree of Doctor of Philosophy Department of Classics, Ancient History and Archaeology School of History and Cultures College of Arts and Law University of Birmingham March 2017 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. Abstract The ritual and incantation series Šurpu ‘Burning’ is one of the most important sources for understanding religious and magical practice in the ancient Near East. The purpose of the ritual was to rid a sufferer of a divine curse which had been inflicted due to personal misconduct. The series is composed chiefly of the text of the incantations recited during the ceremony. These are supplemented by brief ritual instructions as well as a ritual tablet which details the ceremony in full. This thesis offers a comprehensive and radical reconstruction of the entire text, demonstrating the existence of a large, and previously unsuspected, lacuna in the published version. In addition, a single tablet, tablet IX, from the ten which comprise the series is fully edited, with partitur transliteration, eclectic and normalised text, translation, and a detailed line by line commentary. -
Tribes and Empire on the Margins of Nineteenth-Century Iran
publications on the near east publications on the near east Poetry’s Voice, Society’s Song: Ottoman Lyric The Transformation of Islamic Art during Poetry by Walter G. Andrews the Sunni Revival by Yasser Tabbaa The Remaking of Istanbul: Portrait of an Shiraz in the Age of Hafez: The Glory of Ottoman City in the Nineteenth Century a Medieval Persian City by John Limbert by Zeynep Çelik The Martyrs of Karbala: Shi‘i Symbols The Tragedy of Sohráb and Rostám from and Rituals in Modern Iran the Persian National Epic, the Shahname by Kamran Scot Aghaie of Abol-Qasem Ferdowsi, translated by Ottoman Lyric Poetry: An Anthology, Jerome W. Clinton Expanded Edition, edited and translated The Jews in Modern Egypt, 1914–1952 by Walter G. Andrews, Najaat Black, and by Gudrun Krämer Mehmet Kalpaklı Izmir and the Levantine World, 1550–1650 Party Building in the Modern Middle East: by Daniel Goffman The Origins of Competitive and Coercive Rule by Michele Penner Angrist Medieval Agriculture and Islamic Science: The Almanac of a Yemeni Sultan Everyday Life and Consumer Culture by Daniel Martin Varisco in Eighteenth-Century Damascus by James Grehan Rethinking Modernity and National Identity in Turkey, edited by Sibel Bozdog˘an and The City’s Pleasures: Istanbul in the Eigh- Res¸at Kasaba teenth Century by Shirine Hamadeh Slavery and Abolition in the Ottoman Middle Reading Orientalism: Said and the Unsaid East by Ehud R. Toledano by Daniel Martin Varisco Britons in the Ottoman Empire, 1642–1660 The Merchant Houses of Mocha: Trade by Daniel Goffman and Architecture in an Indian Ocean Port by Nancy Um Popular Preaching and Religious Authority in the Medieval Islamic Near East Tribes and Empire on the Margins of Nine- by Jonathan P. -
Choghâzanbil a Large Temple for God
Historical Site of Mirhadi Hoseini http://m-hosseini.ir ……………………………………………………………………………………… . CHOGHÂZANBIL A LARGE TEMPLE FOR GOD By: Mohammad Reza Chitsâz Site of King Untash Napirisha's Ziggurat, Chogha Zanbil, 25 miles south-east of Susa, c 1250 BC The large Choghazanbil temple is one of the three ancient monuments in Iran which have been registered in the Index of World Heritage. The Elamites built this temple approximately 1250 BCE and it resembles the architecture employed in the Egyptian pyramids and Mayan temples. The king, his queen and the crown prince accompanied by his courtiers approach ziggurat mounted on royal chariots. While a large congregation of common people are watching the procession, they disembark from their chariots and enter the ziggurat precincts from the royal gate. Inside the ziggurat Shaten, the chief priest pours water on the king's hands by a pitcher. The ceremony commences with the musicians playing religious melodies by harp, lute and flute. The animals chosen for sacrifice are killed in 14 platforms built like short headless pyramids beside the temple of In-Shushinak. Then the king and his companions ascend to the second floor of the building by stairs. Here the king pours a special syrup on the altar for the intended god and accompanied by the chief priest and a small number of his attendants he ascends to the third floor. In the third floor some of his attendants remain and only the chief priest and his close associates ascend to the fourth floor. In this flour the close associates remain and the king, accompanied only by the chief priest, ascends the main temple of the ziggurat in the fifth floor. -
Teaching Morality in Antiquity
Orientalische Religionen in der Antike Ägypten, Israel, Alter Orient Oriental Religions in Antiquity Egypt, Israel, Ancient Near East (ORA) Herausgegeben von / Edited by Angelika Berlejung (Leipzig) Joachim Friedrich Quack (Heidelberg) Annette Zgoll (Göttingen) 29 Teaching Morality in Antiquity Wisdom Texts, Oral Traditions, and Images Edited by T. M. Oshima with Susanne Kohlhaas Mohr Siebeck T. M. OSHIMA, born 1967; PhD in Assyriology from the Hebrew University of Jerusalem, Israel; 2008–10 Alexander-von-Humboldt fellow at the University of Leipzig in Germany; 2010–13 re- search fellow at the Friedrich-Schiller University in Jena (project of the German Research Founda- tion [DFG]); since 2015 DFG project at the University of Leipzig. SUSANNE KOHLHAAS, born 1986; 2016 MA in Assyriology from Leipzig University; 2011–15 research assistant at the Institute for ancient Near Eastern Studies at Leipzig University; 2016–18 research assistant at DFG project “Teaching Morality in Antiquity”. ISBN 978-3-16-156480-2 / eISBN 978-3-16-156481-9 DOI 10.1628/978-3-16-156481-9 ISSN 1869-0513 / eISSN 2568-7492 (Orientalische Religionen in der Antike) The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliographie; detailed bibliographic data are available at http://dnb.dnb.de. © 2018 Mohr Siebeck Tübingen, Germany. www.mohrsiebeck.com This book may not be reproduced, in whole or in part, in any form (beyond that permitted by copyright law) without the publisher’s written permission. This applies particularly to reproductions, translations and storage and processing in electronic systems. The book was printed on non-aging paper by Gulde Druck in Tübingen, and bound by Buchbinderei Spinner in Ottersweier. -
From Oxus to Euphrates: the Sasanian Empire Speaker Profiles
From Oxus to Euphrates: The Sasanian Empire Speaker Profiles Dr. Ida Meftahi currently holds a Visiting Assistant Dr. Samra Elodie Azarnouche, is Associate Professorship in contemporary Iranian culture and Professor at the École Pratique des Hautes Études in society at the Roshan Institute for Persian Studies, Paris (PSL Research University Paris) where she teaches University of Maryland. She completed her doctoral the history of Zoroastrianism. Her research focuses on studies at the University of Toronto’s Department of Late Antiquity, Sasanian culture and religion, Iranian Near and Middle Eastern Civilizations and was a mythology and Middle Persian literature. Among her * postdoctoral fellow at the Institute for the Arts and publications are an edition of a Middle Persian text on Humanities at Pennsylvania State University. Her first book, Gender and Sasanian reali (Khosrow fils de Kawād et un page, 2013) and several Dance in Modern Iran: Biopolitics on Stage was released in May 2016 articles on rituals, priestly institutions, technical vocabulary, and (Routledge Iranian Studies Series). In addition to teaching Zoroastrian myths. interdisciplinary courses on Modern Iran, she is the director of the Lalehzar Digital Project, a component of the Roshan Initiative for Digital Dr. Touraj Daryaee, is a historian of ancient Iran, Humanities, as well as faculty advisor for Roshangar: Roshan apecializing on the Sasanian Empire. He is the author of Undergraduate Journal for Persian Studies. a number of books, including Sasanian Persia: The Rise and Fall of an Empire, IB Tauris 2009; and The Oxford Handbook of Iranian History, OUP, 2012. He has also Dr. Stephen H. Rapp Jr., is Professor of Eurasian translated Middle Persian texts on the history of the and World History at Sam Houston State University. -
Persia: Place and Idea
1 Persia: Place and Idea Persia/Persians and Iran/Iranians “Persia” is not easily located with any geographic specificity, nor can its people, the Persians, be easily categorized. In the end Persia and the Persians are as much metaphysical notions as a place or a people. Should it be Iran and the Iranians? Briefly, “Persia/Persians” is seldom used today, except in the United Kingdom or when referring to ancient Iran/Iranians – c. sixth century bc to the third century ad. Riza Shah (1926–1941) decreed in 1935 that Iran be used exclusively in official and diplomatic correspondence. Iran was the term commonly used in Iran and by Iranians, except from the seventh to the thirteenth centuries. Fol- lowing the Second World War, oil nationalization, the Musaddiq crisis, and subsequent greater sensitivity to Iranian nationalism, the designa- tion Iran/Iranian became widely used in the west. Until recently the use of Persia/Persians was often rejected among Iranians themselves. Iran/Iranian also had its own hegemonic dimension, especially from the experience of some of Iran’s multi-ethnic population. The usage of Persia/Persian, however, was revived by Iranian expatriates in the post- 1979 era of the Islamic Republic of Iran. This common usage among them represents an attempt on their part to be spared the opprobrium of “Iran” and its recent association with revolution, “terrorism,” hostages, and “fundamentalism,” while Persia/Persian suggested to them an ancient glory and culture – a less threatening contemporary political identity. Nevertheless, the political ramifications of either Persia or Iran cannot be escaped. Above all, the history of Persia/Iran is the history of the interaction between place and the peoples who have lived and who currently live there. -
Toward a New Synthesis of the God of Edom and Yahweh
Kelley, Justin Toward a new synthesis of the god of Edom and Yahweh Antiguo Oriente: Cuadernos del Centro de Estudios de Historia del Antiguo Oriente Vol. 7, 2009 Este documento está disponible en la Biblioteca Digital de la Universidad Católica Argentina, repositorio institucional desarrollado por la Biblioteca Central “San Benito Abad”. Su objetivo es difundir y preservar la producción intelectual de la institución. La Biblioteca posee la autorización del autor para su divulgación en línea. Cómo citar el documento: Kelley, Justin. “Toward a new synthesis of the god of Edom and Yaheweh”. Antiguo Oriente: Cuadernos del Centro de Estudios de Historia del Antiguo Oriente 7 (2009). http://bibliotecadigital.uca.edu.ar/repositorio/revistas/toward- new-synthesis-god-edom.pdf (Se recomienda indicar al finalizar la cita bibliográfica la fecha de consulta entre corchetes. Ej: [consulta: 19 de agosto, 2010]). TOWARD A NEW SYntHESIS * OF THE GOD OF EDOM AND YAHWEH JUSTIN KELLEY [email protected] Life Pacific College USA Summary: Toward a New Synthesis of the God of Edom and Yahweh This article deals primarily with two things: 1) the history and nature of the Edomite deity Qos, as far as these can be determined from the known archaeological and textual evidence, and 2) the similarities between Qos and Yahweh, the god of Israel, particularly in regard to the theories concerning the origins of the deities. Through the article I will consider some of the recent suggestions concerning the origin of Qos and how this may relate to the origin of Yahweh. I will suggest that both deities originated in the northwestern portion of the Arabian Peninsula and, that ultimately, the mutual origin of the deities accounts for the fact that the Bible makes no reference to Qos as the god of Edom. -
Una Nueva Aproximación Gramatical Al Elamita a Través De La
MUNDO ELAMITA 2006/2 ELCOA (Ecole des Langues et Civilisations de l'Orient Ancien), Paris 19 de noviembre de 2004. Conferencia para auditorio no especialista. UNA NUEVA APROXIMACIÓN GRAMATICAL AL ELAMITA A TRAVES DE LA WEB Enrique Quintana (IPOA Murcia) Evolución de los estudios elamitas. Aunque el estudio de la lengua y cultura elamitas siempre ha sido considerado como el hermano pobre de la Orientalística del Próximo Oriente Antiguo, puede decirse que en los últimos tiempos, gracias especialmente a los autores franceses, el conocimiento de la antigua civilización elamita ha experimentado un inusitado auge; en particular desde los años 70 hasta ahora, el volumen de publicaciones sobre el tema se ha disparado en relación con el resto del siglo pasado. Igualmente se han puesto al día ciertos textos, por ejemplo, ciñéndome al ámbito francés, las inscripciones reales de Susa, publicadas por Fl. Malbran-Labat en 1995, una obra imprescindible, que nos ha ayudado enormemente en nuestro camino. En estos momentos en España, el IPOA (Instituto del Próximo Oriente Antiguo) de la Universidad de Murcia está realizando el objetivo de poner a disposición de todo el mundo interesado el material disponible en la actualidad sobre la lengua elamita, con la edición electrónica de los textos (sean cartas, documentos económicos, inscripciones reales, etc.) que se han publicado. Así, se ha creado una página web (www.um.es/ipoa/cuneiforme/elamita) donde pueden encontrarse además de los textos ya mencionados, apartados de historia y una gramática para todo aquel que quiera seguir y profundizar en la traducción de los textos que allí se encuentran. -
The Culinary Culture of Iran
The Culinary Culture of Iran The Islamic Republic of Iran is located in the Middle East.¹ Most of the population (90- 95%) is Sh'i' Muslim, and this is also the state religion.² The diet and culinary traditions are influenced by this faith as well as the food native to the area.² Due to Iran's location and the history of the Persian Empire, the food culture has been influenced by many other countries, including Russia, India, and China¹ Muslim Dietary Considerations Halal: used to describe allowed foods in the Muslim diet.³ Foods are considered Halal based on how they are processed, and obtained, among other factors.³ Haram: used to describe foods that are not allowed.³ Pork, pork products, alcohol, and meats that are not slaughtered following Halal practices are haram.³ Ramadan: A month of fasting from eating and drinking from dawn to dusk.⁴ Traditional Foods Bread is served with most meals and is often used as utensil as well.⁵ Rice is prepared in a variety of ways.⁵ It may be cooked with vegetables or meat and fruit.⁶ Rice is served as a side dish or a main dish.⁶ Rice is consumed daily in Iran, as a part of most meals.⁷ Lamb and chicken are used more widely than beef. Iran’s national dish: chilaw-kabab, which is cooked rice served with kebab.⁵ Meat and vegetable stews (khorest) which are often served with rice.⁶ Spices commonly used include: mint, saffron, parsley, cinnamon, cardamom and turmeric.⁶ A pomegranate walnut stew (fesenjan) is served at weddings.⁶ This is a historic stew, with beginnings traced back as far as 515 BC.⁶ Eating Patterns Breakfast is not a large meal and may be skipped.² The midday meal is the most important meal of the day and often centers around rice.⁷ Dinner may be eaten after 8pm.² Historically, utensils were used infrequently, but the Westernization of Iranian culture has introduced utensils as common. -
Chastised Rulers in the Ancient Near East
Chastised Rulers in the Ancient Near East Dissertation Presented in partial fulfillment of the requirements for the degree doctor of philosophy in the Graduate School of The Ohio State University By J. H. Price, M.A., B.A. Graduate Program in Near Eastern Languages and Cultures The Ohio State University 2015 Dissertation Committee: Samuel A. Meier, Advisor Daniel Frank Carolina López-Ruiz Bill T. Arnold Copyright by J. H. Price 2015 Abstract In the ancient world, kings were a common subject of literary activity, as they played significant social, economic, and religious roles in the ancient Near East. Unsurprisingly, the praiseworthy deeds of kings were often memorialized in ancient literature. However, in some texts kings were remembered for criminal acts that brought punishment from the god(s). From these documents, which date from the second to the first millennium BCE, we learn that royal acts of sacrilege were believed to have altered the fate of the offending king, his people, or his nation. These chastised rulers are the subject of this this dissertation. In the pages that follow, the violations committed by these rulers are collected, explained, and compared, as are the divine punishments that resulted from royal sacrilege. Though attestations are concentrated in the Hebrew Bible and Mesopotamian literature, the very fact that the chastised ruler type also surfaces in Ugaritic, Hittite, and Northwest Semitic texts suggests that the concept was an integral part of ancient near eastern kingship ideologies. Thus, this dissertation will also explain the relationship between kings and gods and the unifying aspect of kingship that gave rise to the chastised ruler concept across the ancient Near East. -
The Archaeology of Elam: Formation and Transformation of an Ancient Iranian State D
Cambridge University Press 0521563585 - The Archaeology of Elam: Formation and Transformation of an Ancient Iranian State D. T. Potts Index More information INDEX A’abba, 179 Aleppo, 169, 170 Apollophanos, 364, 369 Aahitek, 207, 208 Alexander, the Great, 348–50, apples, 137 Abadan, 14 355; I Balas, 373, 383, 387, 388 Arahir, 136 Aba-Enlilgim, 140 al-Hiba, 92, 95 Aramaic, 384, 399, 424 Abalgamash, 105, 106 Ali Kosh, see Tepe Ali Kosh Arashu, 285 Abbashaga, 135, 140 Allabria, 263 Arawa, 89; see also Urua Ab-i-Diz, see Diz Allahad, 168 Arbimazbi, 140 Ab-i-Marik, 22 almond, 155 Archalos, 349 Abiradu, 328 Altyn-depe, 118 archons, at Susa, 363 Abu Fanduweh, 55 Alumiddatum, 136, 138, 141 Ardashir, 410–16, Fig. 11.2 Abu Salabikh, 58, 88, 242 Amar-Sin, 135, 137, Areia, 323 Abulites, 348–50 ambassadors, 138–9 Argishti-henele, 301 Aburanum, 137 amber, 33 Ariaramnes, 287 accountancy, 59–60 Amedirra, 283 Arjan, 124, 303–6, 412 Achaemenes, 287 Amel-Marduk, 293 armour, 203, 277 Açina, 317–18 Ammiditana, 171 aromatics, see incense Acropole, see Susa, Acropole Ammisaduqa, 165, 189 Arrapha/Arraphe, 242 Acts, Book of (2.9), 3 Amorites, 167 arrowheads, copper/bronze, 95 Adab, 121 Ampe, 391 Arsaces, 376–7, 388, 391, 392 Adad, 347 Ampirish, 306 Arsames, 287 Adad-erish, 204 Amurru, 193 arsenic, 218 Adad-nirari III, 263 Amygdalus, 23 Artabanus I, 391; II, 391; III, 369; Adad-rabi, 177 An(?)turza, 347 IV, 401, 412 Adad-sharru-rabu, 191 Anahita, 383 Artaxerxes I, 335, 337, 318; II, 7, Adad-shuma-iddina, 231 Anarak, 33, 34 335, 337, 359; III, 339 Adad-shuma-usur,