DOCSLIB.ORG

Hukum Pemberian Nama Dan Pemanggilan Nama Perspektif Islam Dan Adat Kebiasaan Di Indonesia

Total Page：16

File Type：pdf, Size：1020Kb

Download full-text PDF Read full-text
Hukum Pemberian Nama Dan Pemanggilan Nama Perspektif Islam Dan Adat Kebiasaan Di Indonesia HUKUM PEMBERIAN NAMA DAN PEMANGGILAN NAMA PERSPEKTIF ISLAM DAN ADAT KEBIASAAN DI INDONESIA SKRIPSI Diajukan untuk Memenuhi Salah Satu Syarat Memperoleh Gelar Sarjana Hukum (S.H) Oleh : Muhtadin Khoerudin NIM: 111004310001 KONSENTRASI PERBANDINGAN MAZHAB FIKIH PROGRAM STUDI PERBANDINGAN MAZHAB DAN HUKUM FAKULTAS SYARIAH DAN HUKUM UIN SYARIF HIDAYATULLAH J A K A R T A 1438 H / 2017 M HUKUM PEMBERIAN NAMA DAN PEMANGGILAN NAMA PERSPEKTIF ISLAM DAN ADAT KEBIASAAN DI INDONESIA SKRIPSI Diajukan untuk Memenuhi Salah Satu Syarat Mencapai Gelar Sarjana Hukum (S.H) Oleh: Muhtadin Khoerudin NIM: 1110043100018 Pembimbing: KONSENTRASI PERBANDINGAN MAZHAB FIKIH PROGRAM STUDI PERBANDINAGAN MAZHAB DAN HUKUM FAKULTAS SYARIAH DAN HUKUM UIN SYARIF HIDAYATULLAH JAKARTA 1438 H / 2017 M ii PENGESAHAN PANITIA UJIAN SKRIPSI Skripsi yang berjudul “HUKUM PEMBERIAN NAMA DAN PEMANGGILAN NAMA PERSPEKTIF ISLAM DAN ADAT KEBIASAAN DI INDONESIA” telah diajukan dalam sidang munaqasyah Fakultas Syariah dan Hukum Program Studi Perbandingan Mazhab Universitas Islam Negeri Syarif Hidayatullah Jakarta pada tanggal 7 Juni 2017. Skripsi ini telah diterima sebagai salah satu syarat untuk memperoleh gelar sarjana Program Strata Satu (S-1) pada Program Studi Perbandingan Mazhab dan Hukum. iii LEMBAR PERNYATAAN Dengan ini saya menyatakan bahwa: 1. Skripsi ini merupakan hasil karya asli saya yang diajukan untuk memenuhi salah satu pernyataan memperoleh gelar sarjana Strata 1 di Universitas Negeri (UIN) Syarif Hidayatullah Jakarta. 2. Semua sumber yang saya gunakan dalam penulisan ini telah saya cantumkan sesuai dengan ketentuan yang berlaku di Universitas Negeri (UIN) Syarif Hidayatullah Jakarta. 3. Jika dikemudian hari terbukti bahwa karya ini bukan hasil karya saya atau merupakan jiplakan dari karya orang lain, maka saya bersedia menerima sanksi yang berlaku di Universitas Islam Negeri (UIN) Syarif Hidayatullah Jakarta. iv ABSTRAK HUKUM PEMBERIAN NAMA DAN PEMANGGILAN NAMA PERSPEKTIF ISLAM DAN ADAT KEBIASAAN INDONESIA adalah skripsi hasil karya Muhtadin Khoerudin, NIM 110043100018, pada konsentrasi Perbandingan Mazhab Fikih, Program Studi Perbandingan Mazhab, Fakultas Syariah dan Hukum Universitas Islam Negeri Syarif Hidayatullah Jakarta, 2017 M/1438 H. Skripsi ini bertujuan untuk meneliti segi maslahah dalam hukum pemberian nama dan pemanggilan nama menurut perspektif Islam dan Adat Kebiasaan Indonesia. Selanjutnya, penulis membandingkan dengan review studi terdahulu yang membahas mengenai pemberian nama kontroversial. Sebagai pembeda, penulis mencoba menggabungkan aspek pemberian nama dengan pemanggilan nama secara hukum baik dalam perpektif Islam maupun adat kebiasaan Indonesia. Penelitian ini merupakan jenis penelitian kualitatif dengan menekankan kualitas data. Pendekatan yang digunakan oleh peneliti adalah deskriptif-analisis yang berusaha memberikan pemecahan masalah dengan cara mengumpulkan data, menyusun, mengklasifikasikan, menganalisa, mengevaluasi, dan menginterpretasikannya. Pengumpulan data dengan kajian kepustakaan dari berbagai buku, artikel, berita dan literatur yang dipandang mewakili dan berkaitan dengan objek penelitian. Hasil penelitian menunjukan adanya perbedaan hukum dalam pemberian nama dan pemanggilan dimana (1) pemberian nama berhukum mubah/boleh termasuk panjang atau pendeknya nama, (2) waktu pemberian nama terbagi menjadi tiga; pada hari kelahiran, sebelum atau sesudah hari ketujuh kelahiran, dan pada hari ketujuh kelahiran, (3) pihak paling berhak memberi nama adalah Ayah, (4) pemberian dan pemanggilan nama terdiri dari tiga: haram untuk nama ma’rifat ketuhanan secara tunggal dan penisbatan nama penghambaan kepada selain Allah; makruh untuk nama malaikat, al-quran dan surratnya; mubah untuk nama yang tidak mengandung negatif larangan atau makruh. Kata Kunci : Pemberian Nama, Nama Kontroversial, Pemanggilan Nama Pembimbing : Prof. Dr. H. Abd. Wahab Abd. Muhaimin, Lc., MA. Daftar Pustaka : Tahun 1978 s.d Tahun 2017 v KATA PENGANTAR Syukur Alhamdulillah, puji serta syukur penulis ucapkan dan panjatkan kehadirat Ilahi Rabbi, Allah SWT, yang telah memberikan nikmat dan kemudahan, sehingga dengan izin-Nya Penulis dapat menyelesaikan penulisan skripsi ini. Sholawat beserta salam penulis haturkan kepada baginda Rasulullah SAW, beserta keluarga dan sahabatnya. Allâhumma salli wa sallim wa bârik ‘alaihi. Dan penulis juga mengucapkan terima kasih sebanyak-banyaknya kepada seluruh pihak yang telah membantu dan mendukung penulis baik langsung maupun tidak langsung dalam penulisan skripsi ini. Pada kesempatan ini penulis ucapkan terima kasih sebanyak-banyaknya kepada: 1. Bapak Dr. Asep Saepudin Jahar, M.A. Dekan Fakultas Syariah dan Hukum UIN Syarif Hidayatullah Jakarta. 2. Bapak Fahmi Muhammad Ahmadi, M.Si selaku Ketua Program Studi Perbandingan Mazhab Fakultas Syariah dan Hukum dan Ibu Siti Hanna, S.Ag, Lc. M.A selaku Sekretaris Prodi Perbandingan Mazhab. 3. Bapak Prof. Dr. H. Abd. Wahab Abd. Muhaimin, Lc., MA Selaku dosen pembimbing yang telah bersedia meluangkan waktu, pikiran, serta memberikan arahan dalam membimbing penyusunan skripsi ini. 4. Bapak dan ibu dosen Fakultas Syariah dan Hukum yang telah memberikan ilmu kepada penulis, semoga ilmu yang diberikan menjadi ilmu yang vi bermanfaat dan bapak dan ibu selalu mendapat pahala serta rakmat Allah SWT. 5. Seluruh staf perpustakaan Fakultas Syariah dan Hukum, staf perpustakaan Sekolah Pascasarjana, dan staf perpustakaan utama UIN Syarif Hidayatullah Jakarta. 6. Ungkapan terima kasih, yang mungkin tidak bisa penulis ungkapkan dengan kata, kepada kedua orang tua penulis: Ayah H. Jajam Jamhari dan Ibu Hj. Masih. Dan juga kepada adik dan kakak tercinta Badriah Budiarti dan Maja Zaenudin . Kalian yang terbaik. 7. Teman-teman kelas PMF A 2010, yang tidak bisa penulis sebutkan satu persatu. 8. Teman-teman KKN SOS 2013, atas pengalaman berharga bersosialisasi dengan warga selama satu bulan dan terimakasih atas segala tawa dan semangatnya. 9. Semua pihak yang telah membantu dalam menyelesaikan skripsi ini. Akhirnya penulis berharap semoga hasil penelitian ini dapat bermanfaat bagi penulis khususnya dan untuk para pembaca yang budiman, meskipun masih terdapat banyak kekurangan dalam isi maupun penulisan skripsi ini. Dan semoga amal baik kita diterima oleh Allah SWT. Amiin. Jakarta : 07 Juni 2017 M 12 Ramadhan 1438 H Penulis vii DAFTAR ISI HALAMAN JUDUL ............................................................................................... i HALAMAN PERSETUJUAN PEMBIMBING ................................................... ii PENGESAHAN PANITIA UJIAN SKRIPSI ....................................................... iii LEMBAR PERNYATAAN .................................................................................. iv ABSTRAK .............................................................................................................. v KATA PENGANTAR .......................................................................................... vi DAFTAR ISI ....................................................................................................... viii BAB I : PENDAHULUAN ......................................................................... 1 A. Latar Belakang Masalah ............................................................ 1 B. Identifikasi Masalah .................................................................. 4 C. Pembatasan Masalah .................................................................. 5 D. Perumusan Masalah .................................................................. 5 E. Tujuan dan Manfaat Penelitian ................................................. 5 F. Studi Review/Penelitian Terdahulu............................................ 6 G. Metode Penelitian..................................................................... 10 1. Pendekatan Penelitian ........................................................ 10 2. Jenis Penelitian ................................................................... 11 3. Sumber, Kriteria Data Penelitian ....................................... 11 4. Teknik Pengumpulan Data ................................................. 12 5. Subjek-Objek Penelitian..................................................... 12 6. Teknik Pengolahan dan Metode Analisis Data .................. 12 7. Teknik Penulisan ................................................................ 12 viii H. Sistem Penulisan ...................................................................... 13 BAB II : KAJIAN KEPUSTAKAAN ........................................................... 14 A. Definisi Nama ......................................................................... 14 B. Waktu Pemberian Nama ......................................................... 15 C. Yang Berhak Memberi Namas ................................................. 20 D. Perbedaan antara Nama, Kunyah dan Laqab ........................... 21 E. Hubungan antara Arti Sebuah Nama dan Pemiliknya.............. 28 BAB III : DATA PENELITIAN/PEMBERIAN DAN PEMANGGILAN NAMA DALAM BUDAYA ISLAM ............................................ 30 A. Nama dengan Penamaan Nama Katuhanan ............................. 30 B. Nama dengan Penamaan Nama Malaikat ................................ 32 C. Nama dengan Penamaan Nama al-Qur’an dan Surah-Surahnya .................................................................................................. 34 D. Nama dengan Penamaan Nama Para Nabi ............................... 35 E. Nama dengan Penamaan Nama Kontroversial ......................... 38 BAB IV : ANALISIS
Load more

Recommended publications
  • Al-Ahkam Al-Khams Sebagai Klasifikasi Dan Kerangka Nalar Normatif Hukum Islam: Teori Dan Perbandingan
    Pakuan Law Review Volume 3, Nomor 1, Januari-Juni 2017 e-ISSN…/ISSN… AL-AHKAM AL-KHAMS SEBAGAI KLASIFIKASI DAN KERANGKA NALAR NORMATIF HUKUM ISLAM: TEORI DAN PERBANDINGAN Amsori Sekolah Tinggi Ilmu Hukum IBLAM Jakarta e-mail : [email protected] Naskah diterima : 11/03/2017, revisi : 05/04/2017, disetujui 12/5/2017 Abstrak Ahkam berasal dari bahasa Arab yang merupakan jamak dari kata hukm dan khamsah artinya lima. Oleh karena itu, gabungan kedua kata dimaksud al-ahkam al-khamsah atau biasa juga disebut hukum taklifi. Hukum taklifi adalah ketentuan hukum yang menuntut para mukallaf (aqil-baligh) atau orang yang dipandang oleh hukum cakap melakukan perbuatan hukum baik dalam bentuk hak, kewajiban, maupun dalam bentuk larangan. Apabila orang ingin mempelajari Islam dari sudut disiplin ilmu hukum, ia tidak mungkin menggunakan “western approach” yang sudah terbiasa semata-mata mengkaji kondisi dan pengaruh tipe tertentu dari sikap prilaku sosial yang penuh dengan prasangka. Kata Kunci: Al-ahkam al khamsah, Hukum Islam, syariah, Perbandingan A. Pendahuluan Hukum Islam merupakan rangkaian dari kata “Hukum dan Islam”. Kedua kata ini berasal dari bahasa Arab, namun apabila dirangkai menjadi “hukum Islam”, kata tersebut tidak dikenal dalam terminologi Arab baik didalam Alquran dan Hadis. Kata-kata hukum Islam merupakan terjemahan dari “Islamic Law”.1 Penyebutan hukum Islam itu sendiri bertujuan untuk memisahkan antara hukum yang bersumber dari ajaran agama Islam, hukum yang berasal dari adat istiadat dan hukum 1 Muhammad Syukri Albani Nasution.
    [Show full text]
  • Values in Islamic Culture and the Experience of History
    Cultural Heritage and Contemporary Life Series IVA, Central and Eastern Europe, Volume 13 Series IIA, Islam, Volume 9 Values in Islamic Culture and the Experience of History Russian Philosophical Studies, I Edited by Nur Kirabaev Yuriy Pochta The Council for Research in Values and Philosophy Copyright © 2002 by The Council for Research in Values and Philosophy Gibbons Hall B-20 620 Michigan Avenue, NE Washington, D.C. 20064 All rights reserved Printed in the United States of America Library of Congress Cataloging-in-Publication Values in Islamic culture and the experience of history / edited by Nur Kirabaev, Yuriy Pochta. p.cm. – (Cultural heritage and contemporary change. Series IIA Islam; vol. 9) (Cultural heritage and contemporary change. Series IVA, Eastern and Central Europe; vol. 13) Includes bibliographical references and index. 1. Civilization, Islamic. 2. Religion and culture. I. Kirabae, N.S. II. Pochta, Y.M. (Yurii Mikhailovich). III. Series. IV. Series: Cultural heritage and contemporary change. Series IAV, Eastern and Central Europe; vol. 13. DS36.85.V35 1999 99-38193 909’.0999997671—dc21 CIP ISBN 1-56518-133-6 (pbk.) Table of Contents Preface vii by George F. McLean Introduction 1 by Nur Kirabaev Part I. Islamic Culture in the contemporary world: problems of research Chapter 1. The Image of Islamic Culture in European Consciousness 11 by Yuriy Pochta Chapter 2. Islamic Civilization and the West: Problems of Dialogue 41 by Nur Kirabaev Chapter 3. Islamic Civilization: An Empire of Culture 49 by Maitham Al-Janabi Part II. Islamic Culture: Its Nature, Major Concepts and Problems Chapter 4. Social and Historical Premises of the Origin and Development 79 of Classical Arab-Islamic Culture by Artur Sagadeyev Chapter 5.
    [Show full text]
  • Obstacles to Repentance
    2 | Repentance in Islam: The Interdependence of Spirituality & Practice Author Biography Roohi Tahir has a BS with honors in Computer Engineering from Boston ​ University, is a graduate of the BMAIS higher Bridge to Masters diploma, and is currently pursuing a Masters degree in Islamic Studies from the Islamic Online University. She is also the Founder and instructor of Nourish Your Soul, a platform for Islamic education. 3 | Repentance in Islam: The Interdependence of Spirituality & Practice Abstract While the general notion of repentance may be familiar to most, the Islamic concept of repentance is far less familiar and is often the subject of misconceptions and doubt. Repentance plays a central role in Islam and is comprehensive in nature. Deeply rooted within the belief system, it manifests in multiple dimensions—as the core of Islamic theology (aqeedah), as a subject of jurisprudence or rulings (fiqh), ​ ​ ​ ​ and ultimately in practice as an act of worship (‘ibadah). Equally important are the ​ ​ spiritual and self-purification (tazkiyah) aspects of repentance which reside in the ​ ​ heart. This paper specifically addresses how to repent, with a focus on two key ​ dimensions of repentance (tawba)—the spiritual and the practical. It describes the ​ ​ necessary steps to tawba, its many benefits, and a number of commonly faced ​ ​ ​ obstacles. The paper discusses the symbiotic relationship between the spiritual and practical components. It further emphasizes the holistic nature and distinct features of tawba as a source of optimism for every sinner and believer alike, and as a way ​ of life, necessary for success in this world and in the Hereafter. Introduction In order to appreciate the central role of tawba (repentance in Islam) and its ​ powerful impact on society as a whole, we need look no further than the who personified Islam ﷺ methodology and teachings of the Prophet Muhammad was guided ﷺ to a level of excellence we strive to emulate.
    [Show full text]
  • Usul Al Fiqh
    RULE OF LAW IN THE EXPLORATION AND USE OF OUTER SPACE Islamic Legal Perspective: Foundational Principles and Considerations Hdeel Abdelhady, MassPoint and Strategy Advisory PLLC Rule of Law: Core Issues, Foundational Islamic Principles and Paradigms Elements (General) Islamic Paradigms ¨ Space Exploration and ¨ Qur’an/Islamic law on Use scientific endeavor ¤ Purpose of Exploration? ¤ Encouraged ¤ Sovereignty right? ¤ “Balance” ¤ Property right? ¤ Legal Rulings ¤ Conduct in Space ¤ Governance ¨ Prohibited purposes? ¨ Products/Tools of Space ¨ Property Rights (general) Exploration ¨ Objectives of Exploration ¤ Intellectual Property (permissibility) ¤ Tangible Property Islam: Legal and Jurisprudential Framework* Islam Shari’ah Qur’an, Sunnah, Ijma, Qiyas Jurisprudence (substantive law Fiqh and method) (usul al fiqh) Fiqh al-Mu’amalat Fiqh al-Ibadat Fiqh al-Jinayat (interpersonal relations) (ritual worship) (criminal law) Commercial Transactions Property (tangible, intellectual) *This is a simplified visualization. Islamic Context: Religion, Morality, Law Inextricable “’Law . in any sense in which a Western lawyer would recognize the term, is . one of several inextricably combined elements thereof. Sharī’a . which is commonly rendered as ‘law’ is, rather, the ‘Whole Duty of Man . [A]ll aspects of law; public and private hygiene; and even courtesy and good manners are all part and parcel of the Sharī’a, a system which sometimes appears to be rigid and inflexible; at other to be imbued with dislike of extremes, that spirit of reasonable compromise which was part of the Prophet’s own character.’” -S.G. Vesey Fitzgerald, Nature and Sources of the Sharī’a (1955), at 85-86. Islamic Law: Sources, Sunni Schools Primary Sources Four Prevailing “Schools” of Sunni Islamic Law ¨Qur’an ¨ Hanafi (Abu Hanifa Al No’man, ¨Sunnah 699-787) ¨ Maliki (Malik ibn Anas Al Asbahi, 710-795) Secondary Sources ¨ Shafi’i (Muhammad ibn Idris ibn ¨Qiyas Abbas ibn Uthman ibn Al- Shafi’i, 768-820) ¨Ijma ¨ Hanbali (Ahmed ibn Hanbal, 780- 855).
    [Show full text]
  • Cigarette Fatwas, Contestation of Religious Authority and Politics in Indonesia
    Ijtihad: Jurnal Wacana Hukum Islam dan Kemanusiaan Vol. 20, No. 1 (2020), pp. 61-78, doi : 10.18326/ijtihad.v20i1.61-78 Cigarette fatwas, contestation of religious authority and politics in Indonesia Saifuddin Institut Agama Islam Negeri (IAIN) Kudus E-mail: [email protected] DOI: 10.18326/ijtihad.v20i1.61-78 The issuance of non-binding advisory opinions (fatwa) is always followed by the presence of new issues related to the implementation of the fatwa. Similarly, the smoking ruling was issued by the Council of Indonesian Scholars (MUI) at the Conference in Padang Panjang in 2009. More than a decade this subject is still debatable. Although the fatwa in Indonesia does not have the power of binding, for Muslims, the idea of religious morality remains a consideration in daily life. Through a literature study, this study will reveal how the problematic relations between various social agencies regarding the issuance of the cigarette fatwa. Discourse debates in the study of fiqh will begin the explanation of this study, followed by development policies in Indonesia related to the problem of cigarettes, and ended with the position of the ulema as the holder of religious authority in the matter of smoking. This study illustrates that the practice of fatwas will be effective when ulama as religious authority holders, with their “capital”, can negotiate and contest with various social agents in the cigarette fatwa arena. Keluarnya fatwa hukum selalu diikuti oleh hadirnya persoalan baru terkait dengan pelaksanaan fatwa tersebut. Begitu juga fatwa rokok yang dikeluarkan oleh Majlis Ulama Indonesia dalam sidang ijtima’Ulama di Padang Panjang tahun 2009 silam.
    [Show full text]
  • Vaccination in the Context of Al-Maqasid Al-Shari`Ah (Objectives of Divine Law) and Islamic Medical Jurisprudence
    Arabian Journal of Business and Management Review (OMAN Chapter) Vol. 3, No.9; April. 2014 VACCINATION IN THE CONTEXT OF AL-MAQASID AL-SHARI`AH (OBJECTIVES OF DIVINE LAW) AND ISLAMIC MEDICAL JURISPRUDENCE Abul Fadl Mohsin Ebrahim Professor and Senior Academic At the University of KwaZulu – Natal and the Regent Business School, Durban, South Africa ABSTRACT The goal of public health is to prevent disease and vaccination fulfils that role by protecting people from contracting serious diseases as well as curtailing the spread of such diseases to others. However, the implementation of the World Health Organization’s (WHO) polio vaccination drive is being hampered in some Muslims countries. For example, polio workers are being killed in Pakistan, Afghanistan, Nigeria and Somalia. This article addresses the concerns that Muslims have vis-à-vis to vaccination and attempts to dispel them on the basis of al-Maqasid al-Shari`ah (objectives of Divine Law) and insights from al-Fiqh al-Tibbi al-Islami (Islamic Medical Jurisprudence). KEY WORDS: Objectives of Divine Law, Islamic Jurisprudence, Qur’an, Sunnah, Ijma`, Qiyas, Legal Maxims, Fatwa, vaccine, immunity, antibodies. INTRODUCTION The aim of vaccine is to stimulate our immune system to produce antibodies exactly as it would if we were exposed to the disease. Once a person has been vaccinated, he/she develops immunity to that disease, without having to contract the disease first. Hence, this reality makes vaccine a powerful tool for healthcare. (1) The Al-Maqasid al-Shari`ah (Objectives of Divine Law) are five: 1. preservation religion and morality (hifz al-din); 2.
    [Show full text]
  • The Folk Beliefs in Vampire-Like Supernatural Beings in the Ottoman
    An Early Modern Horror Story: The Folk Beliefs in Vampire-like Supernatural Beings in the Ottoman Empire and the Consequent Responses in the Sixteenth and Seventeenth Centuries by Salim Fikret Kırgi Submitted to Central European University History Department In partial fulfillment of the requirements for the degree of Master of Arts Supervisor: Associate Prof. Tijana Krstić Second Reader: Prof. György E. Szönyi Budapest, Hungary 2017 CEU eTD Collection Statement of Copyright “Copyright in the text of this thesis rests with the Author. Copies by any process, either in full or part, may be made only in accordance with the instructions given by the Author and lodged in the Central European Library. Details may be obtained from the librarian. This page must form a part of any such copies made. Further copies made in accordance with such instructions may not be made without the written permission of the Author.” CEU eTD Collection i Abstract The thesis explores the emergence and development of vampire awareness in the Ottoman Empire in the sixteenth and seventeenth centuries by focusing on the interactions between religious communities, regional dynamics, and dominant discourses in the period. It re-evaluates the scattered sources on Ottoman approaches to the ‘folkloric vampire’ by taking the phenomenon as an early modern regional belief widespread in the Balkans, Central Europe and the Black Sea regions. In doing so, it aims to illuminate fundamental points, such as the definition of the folkloric revenant in the eyes of the Ottoman authorities in relation to their probable inspiration—Orthodox Christian beliefs and practices—as well as some reference points in the Islamic tradition.
    [Show full text]
  • 1 of Germs and God: Vaccine Refusal Among Indonesian Muslims and The
    Please do not cite or quote without author’s permission. Of Germs and God: Vaccine Refusal among Indonesian Muslims and the Shifting Authority of the MUI’s Fatwas1 Amrina Rosyada Arryman Fellow Equality, Development, and Globalization Studies (EDGS) Northwestern University ABSTRACT What could possibly explain Indonesian Muslims’ refusal of vaccination, despite the existence of Islamic religious edicts—or fatwa—that support the medical practice? Looking at fatwas on vaccination issued by the Indonesian Ulama Council (MUI) and Indonesian Muslims’ refusal to follow them, this paper examines how and why the MUI’s religious authority over public health issues is being undermined. This paper argues that the reasons behind the undermining of authority include the state’s move toward democratization, the growth of puritanism in scripture reading, the Islamization of science, and the spread of new media technologies in Indonesia. These societal changes have provided more access to diverse kinds of Islamic authorities and increased lay Muslims’ participation in defining acts of piety, leading to a fragmentation of Islamic authority in Indonesia. This paper also argues that despite the MUI’s long-established Islamic authority in Indonesia, its religious authority should not be seen as stagnant, totalizing, and monopolizing. Rather, its authority is contested and shaped by the social, political, and cultural changes in Indonesian society and the agentive acts of its followers. Keywords: fatwa, vaccination, authority, MUI, Islam, Indonesia 1 This work was conducted under the auspices of the Arryman Scholars Initiative with funding from the Indonesian Scholarship and Research Support Foundation (ISRSF) and its generous donors. I would like to extend my gratitude to Prof.
    [Show full text]
  • UNIVERSALISME ISLAM DAN KOSMOPOLITISME PERADABAN Rusmala Dewi*
    UNIVERSALISME ISLAM DAN KOSMOPOLITISME PERADABAN Rusmala Dewi* Abstrak: Islam is a universal religion, the religion that its enforcement is not limited by space and time. He is fit for the entire human race. Universality of Islam first of all looks at the concept of monotheism into joint doctrine. Islam does not distinguish skin, language, race, rank, degree. ﻣﻠﺧص:اﻹﺳﻼم ھﻮ دﯾﻦ ﻋﺎﻟﻤﻲ، دﯾﻦ أن ﺗﻨﻔﯿﺬه ﻻ ﯾﻘﺘﺼﺮ ﺑﻮاﺳﻄﺔ اﻟﻔﻀﺎء واﻟﻮﻗﺖ .اﻧﮫ ﯾﺼﻠﺢ ﻟﺠﻤﯿﻊ اﻟﺠﻨﺲ اﻟﺒﺸﺮي .ﻋﺎﻟﻤﯿﺔ اﻹﺳﻼم أوﻻ وﻗﺒﻞ ﻛﻞ ﻧﻈﺮة ﻓﻲ ﻣﻔﮭﻮم اﻟﺘﻮﺣﯿﺪ ﻓﻲ اﻟﻌﻘﯿﺪة اﻟﻤﺸﺘﺮﻛﺔ .اﻹﺳﻼم ﻻ ﯾﻤﯿﺰ اﻟﻠﻮن أو اﻟﻠﻐﺔ أو اﻟﻌﺮق أو رﺗﺒﺔ، درﺟﺔ. Kata Kunci: univeralisme, kosmopolitisme mengandung makna yang sfesifik (اﺛﻼم) Kata Islam sebagaimana digambarkan dalam kamus bahasa Arab sebagai berikut Aslamul Wajh menundukkan diri, al-Isuslam ‘pasrah’, as-salam ‘suci, bersih’, as-salaam ‘selamat sejahtera’, as-silmu ‘kedamaian’. Menurut istilah, Islam yaitu ketundukkan kepada wahyu ilahi yang diturunkan kepada Nabi dan Rasul. Khususnya Nabi Muhammad sebagai hukum /aturan Allah yang membimbing umat manusia kejalan yang lurus menuju kebahgiaan dunia dan akherat. Islam adalah agama yang universal, yaitu agama yang pemberlakuannya tidak dibatasi oleh tempat dan waktu tertentu. Ia sesuai untuk semua golongan manusia. Keuniversalan Islam pertama sekali kelihatan pada konsep tauhid yang menjadi sendi ajarannya. Kosmopolitisme adalah pandangan yang melihat kosmos (seluruh Dunia) sebagai polis (negeri sendiri) sehingga cenderung melupakan nasionalisme yang sehat dan mengabaikan tugas terhadap bangsanya sendiri. Peristiwa hijrah, yang oleh Umar bin khattab dijadikan sebagai peletak dasar tahun Islam, telah melompatkan ruang kesadaran umat Islam dalam penciptaan peradaban agung yang dipelopori Nabi Muhammad. Kalau di Mekkah Nabi lebih * Alamat koresponden penulis, email; rusmaladw@yahoo.
    [Show full text]
  • Americas Real Enemy the Salafi Jihadi Movement
    America’s Real Enemy THE SALAFI-JIHADI MOVEMENT Katherine Zimmerman JULY 2017 AMERICAN ENTERPRISE INSTITUTE America’s Real Enemy THE SALAFI-JIHADI MOVEMENT Katherine Zimmerman JULY 2017 AMERICAN ENTERPRISE INSTITUTE © 2017 by the American Enterprise Institute. All rights reserved. The American Enterprise Institute (AEI) is a nonpartisan, nonprofit, 501(c)(3) educational organization and does not take institutional posi- tions on any issues. The views expressed here are those of the author(s). Contents Executive Summary ....................................................................................................................................................................... 1 Introduction .....................................................................................................................................................................................3 Staying the Course for Far Too Long.....................................................................................................................................3 Why Now? ...................................................................................................................................................................................4 Understanding the Salafi-Jihadi Movement ............................................................................................................................6 Beyond al Qaeda and ISIS: The Salafi-Jihadi Base ..............................................................................................................6
    [Show full text]
  • Explore Equip Engage
    20 YEARS EXPLORE EQUIP ENGAGE SAHARA CHALLENGE MANUAL 2021 Muslims are searching. Go prepared. Written and compiled by Fouad Masri © 2021 Crescent Project. All rights reserved. No portion of this manual may be reproduced, stored in a retrieval system or transmitted in any form or by any means without prior permission in writing from the publisher. Published in the United States of America. Quotations from the Qur'an are from The Quran Translation, 7th Edition, by Abdullah Yusef Ali (Elmhurst NY: Tahrike Tarsile Quran, Inc., 2001 ). All Scripture quotations, unless otherwise indicated, are taken from the HOLY BIBLE, NEW INTERNATIONAL VERSION®. NIV®. Copyright © 1973, 1978, 1984 by International Bible Society. Used by permission of Zondervan. All rights reserved. “The thief comes only to steal and kill and destroy; I have come that they may have life, and have it to the full.” – Jesus (John 10:10) Greetings in the name of our Lord and Savior Jesus Christ! I welcome you to Sahara Challenge, an intensive, practical training program designed to prepare Christians for a biblical, effective ministry among Muslims. Crescent Project is an interdenominational Christian ministry focused on helping fulfill the Great Commission to the Muslim world. Our goal is to see every Muslim have an opportunity to respond to the Gospel and be connected to a true follower of Jesus. Millions of Muslims today have never heard the Gospel. Our Challenge is to take the gospel message to the hearts of spiritually thirsty Muslims. They are in need of the living water, our Lord Jesus Christ. Confidence is needed as we minister.
    [Show full text]
  • Fiqh Syllabus 7 Grade
    “You are the best of the nations raised up for (benefit of) men: you enjoin what is right and forbid the wrong and believe in Allah” 3:110 Fiqh Syllabus Grade 7 Girls This book belongs to Name: Class Teacher: FIQH SYLLABUS – CLASS 9 (12 YEARS OLD) TPOIC 1: TRANSLATION OF ADHAN AND IKAMAH TPOIC 2 - 3: TRANSLATION OF SALAAT TPOIC 4: MUTAHHIRAAT INTRODUCTION & EXPLANATION OF WATER TPOIC 5: MUTAHHIRAAT: EARTH, SUN, ISTIHALA & INQILAB EXPLAINED TPOIC 6: MUTAHHIRAAT: INTIQAL, ISLAM & TABA’IYAT EXPLAINED TPOIC 7: MUTAHHIRAAT: ZAWAL-E-AIN, GHAIBAT-E-MUSLIM EXPLAINED TPOIC 8: MUTAHHIRAAT: ISTIBRA & REMAINING BLOOD FROM SLAUGHTER EXPLAINED TPOIC 9: DETAILS ON NAJASAT 1 TPOIC 10: DETAILS ON NAJASAT 2 TPOIC 11: GHUSL – GENERAL MASAILS TPOIC 12: HOW TO PERFORM GHUSL TPOIC 13: GHUSL FOR WOMEN - HAIDH TPOIC 14: GHUSL FOR WOMEN – NIFAS & ISTIHADHA TPOIC 15: TAYAMMUM TPOIC 16: METHOD OF PERFORMING TAYAMMUM TPOIC 17: INTRODUCTION TO JABIRA TPOIC 18: PRACTICAL APPLICATION OF JABIRA TPOIC 19: SHAKIYAAT-E-SALAAT – CASES OF DOUBTS TPOIC 20: SHAKIYAAT-E-SALAAT – CASES OF DOUBTS TPOIC 21: SHAKIYAAT-E-SALAAT – SALAAT-E-EHTIYAT TPOIC 22: SHAKIYAAT-E-SALAAT – SAJDAH-E-SAHV TPOIC 23: NAFILA TPOIC 24: NADHR, ‘AHD & QASAM TPOIC 25: CONTEMPORARY ISSUES My Fiqh Teacher is__________________________________ Phone Number ___________________________________ Fiqh Girls Page 9A.1 www.madressa.net TPOIC 1: TRANSLATION OF ADHAN AND IKAMAH ADHAN - The Call to Salaat Allah is the Greatest 4 times åjäJô·òA åÉé}¼»òA I bear witness there is no god 2 times Éé}¼»A úÜêA äÉ}»êA úÜ æÆòA åfäÈqòA but Allah. I bear witness Muhammad is the 2 times åÉé}¼»A ó¾æÌåmìi AçfìÀäZå¿ ìÆòA åfäÈæqòA messenger of Allah I bear witness Ali is the beloved 2 times åÉé}¼»A íÓê»ìË îÏê¼ä§ ìÆòA åfäÈæqòA of Allah.
    [Show full text]