A Brief Guide to Northumberland Family History
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Visitor Guide 2010
VisitorVisitor GuideGuide 2010 Free to you • FREE PULL OUT WALKING GUIDE INSIDE • • WHAT TO DO • WHERE TO GO • KIDS PAGE • WILDLIFE • EVENTS • www.northumberlandnationalpark.org.uk Welcome Vision for the future in Free to you! Northumberland National Park National Parks are ‘Britain's Breathing Spaces’ and Northumberland National Park with its distinctive open and tranquil landscapes and unique heritage will provide you with wonderful memories to savour. Stretching from Hadrian's Wall in the south, through the rolling valleys of the Tyne and Rede to the impressive hills of the Cheviots on the Scottish Border, the National Park has some of the most unspoilt landscapes in the country. Hadrian’s Wall page 6, page 11 Its’ wealth of history and culture has been shaped by a past that was Tony Gates, National Park Officer Chief Executive NNPA not always peaceful.The landscape of the National Park as it is today has been formed over centuries - from Iron Age hillforts to the legacy Northumberland National Park is a of the Romans, through the Middle Ages to the Victorian industrial age - special place and we have a vision for the 405 scenic square miles and the evidence is everywhere. (1049km2) of this protected landscape that we share with the many people In this Visitor Guide you will see how the National Park Authority, who helped us to develop our latest landowners, farmers, businesses and other organisations are all working Management Plan. to ensure that Northumberland National Park remains one of Britain's Our vision is that Northumberland most beautiful breathing spaces for everyone to enjoy. -
Diocese of Durham: Diocesan Synod, May 21 2010 Presidential Address
Diocese of Durham: Diocesan Synod, May 21 2010 Presidential Address: The Bishop of Durham, the Rt Revd N. T. Wright, DD Some of you, older synodical hands than I, have seen bishops come and go over a long period, and no doubt you tick them off one by one in your mind, perhaps even carving another notch on the end of the pew. But for me this is a strange moment, and also sad. This isn’t the moment for farewells; we shall come to that in July. But this will be my last Diocesan Synod, and I want to pay grateful tribute to those who have faithfully carried the administrative work of the Diocese over the last seven years, not least the Diocesan Secretary and his colleagues in the office, the successive Chairs of the Houses of Clergy and Laity, and the DBF and especially its Chair, and to you in Synod past and present. Our new Diocesan Annual Report speaks powerfully, in its style and presentation as well as its content, of the energy and clarity upon which we now can call, so that even in financially challenging circumstances we can hold our heads up and do a cheerful and professional job. My deep gratitude to all those involved. I shall say more ‘thank-yous’ on another occasion. But today, as we reflect on synodical business in particular, there is one theme which I see as urgently necessary. I chose Romans 14 as our reading for this morning’s worship to set the stage for this, and I’d be grateful if we could turn back to it now. -
Diocese of Newcastle Prayer Diary March 2019
Diocese of Newcastle Prayer Diary March 2019 1 Friday 4 Monday David, bishop of Menevia, patron of Wales, Bernard Gilpin, priest, ‘Apostle of the North’, c.601 1583 [CNS] • Manchester Bps David Walker, Owine, companion and biographer of Chad, c.670 Mark Ashcroft and Mark Davies [CNS] Torit (South Sudan) • Manicaland (Central Africa) Abp Bernard Oringa Balmoi, Bp Erick Ruwona Bps Martin Abuni and Isaac Deu Chon Toungoo (Myanmar) Bp Saw John Wilme • Diocese of Møre: Hawaii (USA) Bp Robert Fitzpatrick Bishop Ingeborg Midttømme • Diocese of Møre: • Diocese of Newcastle: Senior Adviser: Inge Morten Haarstad Bishop Christine • Bellingham Deanery: Deanery Secretary: Paddy Walters 2 Saturday Finance Officer: Roger Langford Chad, bishop of Lichfield, missionary, 672 * 5 Tuesday • Mandalay (Myanmar) • Bp David Nyi Nyi Naing Maper (South Sudan) Bp William Machar Toronto (Canada) Abp Colin Johnson, Trichy-Tanjore (South India) Bps Jennifer Andison, Peter Fenty, Bp D. Chandrasekaran Kevin Robertson and Riscylla Shaw • Diocese of Møre: • Diocese of Møre: Head of Finance: Åshild Stige The Diocesan Council • Bellingham Deanery: • Diocese of Newcastle: Benefice of Chollerton with Birtley and Bishop Mark Thockrington Priest-in-Charge Sarah Lunn • * Canon John Carr Reader: Alison Williams 3 SUNDAY NEXT BEFORE LENT 6 ASH WEDNESDAY • Porvoo Communion: Baldred. Hermit, and Diocese of Canterbury Billifrith, hermit and Diocese of Down and Dromore (Ireland) jeweller of the Lindisfarne • Iglesia Anglicana de Chile Gospels, 8th cent. [CNS] Primate: Héctor Zavala -
Of St Cuthbert'
A Literary Pilgrimage of Durham by Ruth Robson of St Cuthbert' 1. Market Place Welcome to A Literary Pilgrimage of Durham, part of Durham Book Festival, produced by New Writing North, the regional writing development agency for the North of England. Durham Book Festival was established in the 1980s and is one of the country’s first literary festivals. The County and City of Durham have been much written about, being the birthplace, residence, and inspiration for many writers of both fact, fiction, and poetry. Before we delve into stories of scribes, poets, academia, prize-winning authors, political discourse, and folklore passed down through generations, we need to know why the city is here. Durham is a place steeped in history, with evidence of a pre-Roman settlement on the edge of the city at Maiden Castle. Its origins as we know it today start with the arrival of the community of St Cuthbert in the year 995 and the building of the white church at the top of the hill in the centre of the city. This Anglo-Saxon structure was a precursor to today’s cathedral, built by the Normans after the 1066 invasion. It houses both the shrine of St Cuthbert and the tomb of the Venerable Bede, and forms the Durham UNESCO World Heritage Site along with Durham Castle and other buildings, and their setting. The early civic history of Durham is tied to the role of its Bishops, known as the Prince Bishops. The Bishopric of Durham held unique powers in England, as this quote from the steward of Anthony Bek, Bishop of Durham from 1284-1311, illustrates: ‘There are two kings in England, namely the Lord King of England, wearing a crown in sign of his regality and the Lord Bishop of Durham wearing a mitre in place of a crown, in sign of his regality in the diocese of Durham.’ The area from the River Tees south of Durham to the River Tweed, which for the most part forms the border between England and Scotland, was semi-independent of England for centuries, ruled in part by the Bishop of Durham and in part by the Earl of Northumberland. -
NEWS RELEASE Durhamdiocese.Org
NEWS RELEASE durhamdiocese.org ISSUED BY: THE CHURCH OF ENGLAND DIOCESE OF DURHAM DATE: 05/06/20 10:00 RELEASE: IMMEDIATE CONTACT: Keith Blundy TEL: 07900 583131 EMAIL: [email protected] -BEGINS- Church Schools Star In National Assembly Two Secondary Schools in the Diocese of Durham have been featured in the Oak National Academy’s Assembly through the Church of England’s Faith@Home programme. The Venerable Bede Church of England Academy in Sunderland and the Ian Ramsey Church of England Academy in Stockton-on-Tees, part of the Dayspring Trust, were approached by The Church of England Faith@Home team to take part in the national assembly following their pioneering work with Prayer Spaces in the Diocese and their contributes to Faith@Home. The Archbishop of Canterbury led the first Oak National Academy ‘collective worship’ Assembly. Now in episode five, students from the two schools talk about the importance of developing patience in our everyday lives. The Assembly video is focused on secondary school-age children and uses a blend of young presenters, topical video and youth culture to gets its messages across to the audience. The Oak National Academy was set up in response to the COVID-19 crisis to provide high-quality online materials for students, parents and teachers. Some of the assembly content comes from the Church of England’s Faith at Home programme which supports the faith development and pastoral care of children and young people. Mrs Gill Booth, Executive Head for the Daysping Trust said: “We are thrilled to have been For All Media Enquiries Please Contact: Keith Blundy - Diocesan and Bishops Communication Adviser 07900 583131 / 01325 301220 | c[email protected] The Church of England from the Tyne to the Tees and the 1 Dales to the Sea, blessing our communities in Jesus’ name for the transformation of us all. -
Diocesan Prayer Cycle 1St July – 30Th September
Diocesan Prayer Cycle 1st July – 30th September I am often challenged when I read the opening words of Paul’s letters in the New Testament, where he reminds his readers that they are constantly in his prayers. Think about the impact for the Philippian Christians as they read these words: ‘I thank my God every time I remember you, constantly praying with joy in every one of my prayers for all of you, because of your sharing in the gospel from the first day until now.’ Philippians 1: 3-5 Many of you will be able tell stories of the impact of having others pray for you. Some of you are prayed for every day by friends or family members. Others have been held close to God through times of challenge when your own prayers have felt inadequate or even impossible. And most of us can recount the importance of others’ prayers when we have been ill or facing difficult choices. What a joy to pray for one another. So why I am challenged by the words of Paul? Why do I find it difficult to pray when that is the thing I so desperately desire? Perhaps I forget that prayer is a joy and think of it as a responsibility that weighs heavily. Or maybe I just don’t carve out the time to spend in God’s presence. The Prayer Course is a great resource to encourage us to pray more regularly and it contains a simple reminder of how we can approach prayer: - Keep it simple - Keep it real - Keep it up Prayer is a conversation with God and we can speak with him outdoors in nature, as we go about our daily work, as we gaze out of the window, with words or in silence. -
Residentiary Canon: Canon Precentor & Vice-Dean
RESIDENTIARY CANON: CANON PRECENTOR & VICE-DEAN Candidate Information Pack June 2018 Contents 2 3 Welcome letter 4 Information for Candidates 9 Role Description 11 Person Specification 12 Terms and conditions 13 How to apply and timetable 14 Statements: (i) Equality (ii) Safeguarding 15 Further Information 16 Map of the Diocese Appendices 17 Appendix 1: Diocese of Durham - Plan on a Page 2018 18 Appendix 2: Durham Cathedral Governance Structure 19 Appendix 3: Durham Cathedral Strategic Plan 2018-2020 Welcome letter 3 Thank you for your interest in the role of Canon We inhabit a treasured sacred space set in the natural Precentor and Vice-Dean at Durham Cathedral. and human landscape of the World Heritage Site. The Bishop and Chapter are embarking on the next stage of our development and are looking for an And this is the heart of our purpose: experienced and skilled liturgist as Canon Precentor To worship God, share the gospel of Jesus Christ, in succession to Canon Dr David Kennedy who has welcome all who come, celebrate and pass on our been appointed as Vicar of Corbridge after 17 years rich Christian heritage, and discover our place in at Durham, serving the Cathedral, Diocese and civic GodȂs creation. community with great distinction. We are seeking a colleague who will flourish and thrive in Durham’s This is not only a special opportunity to be part of the rich tradition of worship and liturgy, and will shape Cathedral community, but a rare privilege to be able to our life of corporate prayer. contribute to shaping and leading the future growth and impact of Durham Cathedral by sharing the love Being a key member of our team of nearly one of God in Jesus Christ. -
The Broadsheet October 2014
The Broadsheet October 2014 for the parishes of Humshaugh with Simonburn & Wark, and Chollerton with Birtley, Gunnerton & Thockrington During the Humshaugh Benefice vacancy The Revd. Michael J Slade please contact the Churchwardens: Vicar, Chollerton with Birtley, Humshaugh: John McCollum (681682) or Gunnerton & Thockrington Roger Langford (681195) Tel: 01434 681721 Simonburn: Judith Brown (681371) or email: [email protected] Veronica Allgood (689533) www.chollerton-churches.org.uk Wark: Ann Bell (230259) or John Cooper (230367) For clergy matters, contact the Rural Dean: The Revd. Dr Susan Ramsaran (220019) www.humshaughbenefice.org.uk BENEFICE OF HUMSHAUGH, SIMONBURN AND WARK. The final service of Rev. Canon Michael Thompson in this benefice prior to his retirement took place at St Mungo’s Church, Simonburn, on Sunday 24th August, fittingly, where Michael was inducted to the Benefice 17 years ago. The Church was full for a service of Holy Communion. Michael was escorted in and out of the Church by his six Church Wardens. The hymns included ‘We Believe in God The Father’ and the ‘Hymn to Northumbria’, sung to Sullivan’s music for ‘Onward Christian Soldiers’. Following this moving service a lunch party was held in Simonburn Village Hall which had been prepared by volunteers from the three parishes. 130 persons, young and old, attended a well-decorated hall for a delightful Sunday lunch. There was a much deserved ambience of goodwill and friendship and messages of thanks were expressed to Michael and Marion, with good wishes for a healthy and happy retirement in Corbridge. They were presented with a cheque to select and purchase a potting shed and greenhouse for their new garden, a magnificently decorated cake, silver earrings and an orchid plant. -
Dedication Names of Ancient Churches in the Counties of Durham and Northumberland
Archaeological Journal ISSN: 0066-5983 (Print) 2373-2288 (Online) Journal homepage: http://www.tandfonline.com/loi/raij20 Dedication Names of Ancient Churches in the Counties of Durham and Northumberland By John V. Gregory To cite this article: By John V. Gregory (1885) Dedication Names of Ancient Churches in the Counties of Durham and Northumberland, Archaeological Journal, 42:1, 370-383, DOI: 10.1080/00665983.1885.10852180 To link to this article: http://dx.doi.org/10.1080/00665983.1885.10852180 Published online: 15 Jul 2014. Submit your article to this journal View related articles Full Terms & Conditions of access and use can be found at http://www.tandfonline.com/action/journalInformation?journalCode=raij20 Download by: [University of California Santa Barbara] Date: 14 May 2016, At: 15:27 DEDICATION NAMES OF ANCIENT CHURCHES IN THE COUNTIES OF DURHAM AND NORTHUMBERLAND. BY JOHN V. GREGORY. In treating of the church-names of Northumberland and Durham, there is a difficulty which meets us in some of the remote districts, to which more southern counties are less subject, namely, that many of our churches had originally no dedication-names at all. Some remain un- named, and to others names have been given at a subsequent time, and we cannot always distinguish which are of modern origin. Mistakes, too, have been made through ignorance or neglect, so that the original ascrip- tion is sometimes doubtful. HOLY TRINITY. Dedications in this name are found in the Trinity House chapel in Newcastle, ancl in the Northumberland churches of Embleton, Bewick, Cambo, Widdrington, ancl Whitfield; but the three last mentioned are probably all examples of names besto\ved on rebuild- ing in modern times. -
Disaster Response and Ecclesiastical Privilege in the Late Middle Ages: the Liberty of Durham After the Black Death
University of Windsor Scholarship at UWindsor Major Papers Theses, Dissertations, and Major Papers October 2020 Disaster Response and Ecclesiastical Privilege in the Late Middle Ages: The Liberty of Durham After the Black Death John K. Mennell uWindsor, [email protected] Follow this and additional works at: https://scholar.uwindsor.ca/major-papers Part of the European History Commons, and the Medieval History Commons Recommended Citation Mennell, John K., "Disaster Response and Ecclesiastical Privilege in the Late Middle Ages: The Liberty of Durham After the Black Death" (2020). Major Papers. 147. https://scholar.uwindsor.ca/major-papers/147 This Major Research Paper is brought to you for free and open access by the Theses, Dissertations, and Major Papers at Scholarship at UWindsor. It has been accepted for inclusion in Major Papers by an authorized administrator of Scholarship at UWindsor. For more information, please contact [email protected]. Disaster Response and Ecclesiastical Privilege in the Late Middle Ages: The Liberty of Durham After the Black Death By John Keewatin Mennell A Major Research Paper Submitted to the Faculty of Graduate Studies through the Department of History in Partial Fulfilment of the Requirements for the Degree of Master of Arts at the University of Windsor Windsor, Ontario, Canada 2020 © 2020 John Keewatin Mennell Disaster Response and Ecclesiastical Privilege in the Late Middle Ages: The Liberty of Durham After the Black Death By John Keewatin Mennell APPROVED BY: _______________________________________ A. Pole Department of History _______________________________________ G. Lazure, Advisor Department of History August 31st, 2020 DECLARATION OF ORIGINALITY I hereby certify that I am the sole author of this thesis and that no part of this thesis has been published or submitted for publication. -
Transactions of the Natural History Society of Northumberland, Durham
— —;; 1 TRANSACTIONS OF THE NATURAL HISTORY SOCIETY, #C. #C. $C. No. I.. Flora of Northumberland and Durham. By Nathaniel John Winch, PART I. PHtENOGAMOUS plants. MONANDRIA MONOGYNIA. The Privet is truly indigenous only in our Magnesian Limestone district, though straggling plants may be occasionally met with throughout the north of 1. SALICORNIA England. I. S. Iterbacca. Marsh Samphire, Jointed-glasswort Sm. Eng. Fl. i. 2 ; Hook. Fl. Scot. 1 ; Berwick 4. FRAXINUS. Flora, 2; S. annua, Eng. Bot. 415. 1. F. excelsior. Common Ash. /3 S. procumbent. Procumbent Jointed-glasswort. Sm. Eng. Fl. i. 14; Eng. Bot. 1G92; Hook. Fl. Sm. Eng. Fl. i. 2 ; Eng. Bot. 2475. Scot. 3. a On the muddy sea shores and salt marshes of Tyne, |3 F. ftelcrophylla. Simple -leaved Ash. Wear, Tees, "&c, also at Holy Island. /3 in salt marshes at Saltholme, Hartlepool, D Mr. J. Sm. Eng. Fl. 14; Eng. Bot. 2476. Backhouse. « In woods and hedges. /3 in plantations. In the north, where the true Samphire is not known, A variety of the ash with leaves mostly simple. the Glasswort is sold under that name. 5. CIRCiEA. 2. HIPPURIS. 1. C. luteiiana. Common Enchanter's-nightshade. 1. H. vulgaris. Mare's-tail. Sm. Eng. Fl. i. 15; Eng. Bot. 1056; With. ii. i. iii. Sm. Eng. Fl. 4 ; Eng. Bot. 763 ; With. ii. 6 1 ; Hook. Fl. Scot. 4 ; Curt. Lond. Fasc. Curt. Fasc. iv. t. 1 ; Gr. Fl. Eds. 1. t. 3 ; Berwick Flora, 6. At Prestwick Carr, N. In the Skern near the bridge In moist shady woods and hedges, but not very com- at Darlington, and at Hell-kettles, D. -
An Ethnography of Baptism
Durham E-Theses Meaning-Making for Mothers in the North East of England: an Ethnography of Baptism FENTON, ALLISON How to cite: FENTON, ALLISON (2017) Meaning-Making for Mothers in the North East of England: an Ethnography of Baptism , Durham theses, Durham University. Available at Durham E-Theses Online: http://etheses.dur.ac.uk/12045/ Use policy The full-text may be used and/or reproduced, and given to third parties in any format or medium, without prior permission or charge, for personal research or study, educational, or not-for-prot purposes provided that: • a full bibliographic reference is made to the original source • a link is made to the metadata record in Durham E-Theses • the full-text is not changed in any way The full-text must not be sold in any format or medium without the formal permission of the copyright holders. Please consult the full Durham E-Theses policy for further details. Academic Support Oce, Durham University, University Oce, Old Elvet, Durham DH1 3HP e-mail: [email protected] Tel: +44 0191 334 6107 http://etheses.dur.ac.uk 2 Allison Jane Fenton Meaning-Making for Mothers in the North East of England: an Ethnography of Baptism Abstract The purpose of this study has been primarily to explore the meaning of baptism to mothers in the North-East. It also aims to address the situation in which despite a decline in regular congregations the church receives a significant number of requests for baptisms amongst families who rarely return to church attendance after the baptism.