Robert Southey: Poetical Works 1793-1810; Madoc

Total Page:16

File Type:pdf, Size:1020Kb

Robert Southey: Poetical Works 1793-1810; Madoc Southey 2-prelim.fm Page i Wednesday, April 7, 2004 1:32 PM THE PICKERING MASTERS Robert Southey: Poetical Works 1793–1810 General Editor: Lynda Pratt Southey 2-prelim.fm Page ii Wednesday, April 7, 2004 1:32 PM Robert Southey: Poetical Works 1793–1810 Volume 1: Joan of Arc, ed. Lynda Pratt Volume 2: Madoc, ed. Lynda Pratt Volume 3: Thalaba the Destroyer, ed. Tim Fulford Volume 4: The Curse of Kehama, ed. Daniel Sanjiv Roberts Volume 5: Selected Shorter Poems c. 1793–1810, ed. Lynda Pratt Southey 2-prelim.fm Page iii Wednesday, April 7, 2004 1:32 PM Robert Southey: Poetical Works 1793–1810 General Editor: Lynda Pratt Volume 2 Madoc Edited by Lynda Pratt with the assistance of Carol Bolton and Paul Jarman Southey 2-prelim.fm Page iv Wednesday, April 7, 2004 1:32 PM First published 2004 by Pickering & Chatto (Publishers) Limited Published 2016 by Routledge 2 Park Square, Milton Park, Abingdon, Oxon OX14 4RN 711 Third Avenue, New York, NY 10017, USA Routledge is an imprint of the Taylor & Francis Group, an informa business Copyright © Taylor & Francis 2004 All rights reserved, including those of translation into foreign languages. No part of this book may be reprinted or reproduced or utilised in any form or by any electronic, mechanical, or other means, now known or hereafter invented, including photocopying and recording, or in any information storage or retrieval system, without permission in writing from the publishers. Notice: Product or corporate names may be trademarks or registered trademarks, and are used only for identification and explanation without intent to infringe. BRITISH LIBRARY CATALOGUING IN PUBLICATION DATA Southey, Robert, 1774–1843 Robert Southey : poetical works 1793–1810. – (The Pickering masters) 1. Southey, Robert, 1774–1843 – Criticism and interpretation I. Title II. Pratt, Lynda III. Fulford, Tim IV. Roberts, Daniel 821.7 LIBRARY OF CONGRESS CATALOGING-IN-PUBLICATION DATA Southey, Robert, 1774–1843. [Poems. Selections] Robert Southey : poetical works, 1793–1810. p. cm. – (The Pickering masters) Includes bibliographical references and index. I. Title: Poetical works, 1793–1810. II. Pratt, Lynda, 1964– III. Fulford, Tim, 1962– IV. Roberts, Daniel Sanjiv. V. Title. VI. Series. PR5462 2004 821'. 7–dc22 2004000292 ISBN-13: 978-1-85196-731-5 (set) Typeset by P&C Southey 2-prelim.fm Page v Wednesday, April 7, 2004 1:32 PM CONTENTS Introduction vii Extant Manuscripts of Madoc xxii Madoc 1805 1 Preface 3 Part 1 – Madoc in Wales Book I – Madoc’s return to Wales 9 Book II – The Marriage Feast 16 Book III – Cadwallon 22 Book IV – The Voyage 31 Book V – Lincoya 38 Book VI – Erillyab. Coanocotzin 44 Book VII – The Battle 52 Book VIII – The Peace 58 Book IX – Emma 66 Book X – Mathraval 69 Book XI – The Gorsedd 75 Book XII – Dinevawr 81 Book XIII – Bardsey. Llewelyn 86 Book XIV – Llaian 94 Book XV – The Excommunication 101 Book XVI – David 109 Book XVII – The Departure 112 Book XVIII – Rodri 118 Part 2 – Madoc in Aztlan Book I – The Return 121 Book II – The Tidings 125 Book III – Neolin 132 Book IV – Amalahta 137 Book V – War Denounced 142 Book VI – The Festival of the Dead 145 Book VII – The Snake God 153 Book VIII – Conversion of the Hoamen 160 Book IX – Tlalala 164 Book X – The Arrival of the Gods 170 Book XI – The Capture 176 v Southey 2-prelim.fm Page vi Wednesday, April 7, 2004 1:32 PM Robert Southey: Poetical Works 1793–1810 – Volume 2 Book XII – Hoel 181 Book XIII – Coatel 186 Book XIV – The Combat 190 Book XV – The Battle 199 Book XVI – Goervyl 204 Book XVII – The Deliverance 212 Book XVIII – The Victory 218 Book XIX – Funeral. Coronation 225 Book XX – Death of Coatel 230 Book XXI – The Sports. Mexitli 234 Book XXII – Death of Lincoya 238 Book XXIII – Caradoc 242 Book XXIV – The Embassy 245 Book XXV – The Lake Fight 249 Book XXVI – The Close of the Century 254 Book XXVII – The Migration 263 Southey’s Notes 275 MSS Drafts of Madoc 355 Editor’s Notes 573 vi Southey 2-intro.fm Page vii Wednesday, April 7, 2004 1:33 PM INTRODUCTION Madoc, the son of Owen Gwynedd, it is stated in the bardic Triads, went to sea with 300 men, in ten ships, to avoid the dissentions of his brothers respecting the throne of Gwynedd, or North Wales. No tidings were ever heard of this expedition; but a multitude of evidence has been collected by Dr. Pughe, E. Williams (the bard of Glamorgan), and others, to prove that Madoc must have reached the American continent (300 years before the time of Columbus,) for the descendants of him and his followers exist there as a nation to this day; and the present position of which is on the southern banks of the Missouri river, under the appellation of Padoucas, 1 or white and civilized Indians. Thrice happy shall that man be esteemed, who, standing up among them, and holding the Bible in his hands, shall cry in the British tongue, ‘I am come from Madoc’s country to read and explain to you this holy book of 2 God, and to preach among you the unsearchable riches of Christ.’ The legend of the Welsh prince who sailed to America and established a colony there was a fashionable one in the late eighteenth and early nineteenth centuries, generating a pamphlet literature of its own and eventually an expedition to 3 attempt to locate any surviving descendants of the ‘Welsh Indians’. Moreover, Madoc’s usefulness to writers of the late eighteenth and early nineteenth centu- ries was not restricted to narratives of travel, antiquarianism, ethnography and religion. ‘He [who] from the tumults of a Crown/ Sought shelter in a world unknown’ attracted the attention of Welsh bards such as Edward Williams (Iolo 4 Morgannwg) and their English contemporaries. Indeed, as Robert Southey was to demonstrate, in a society interested in heroes and heroism, Madoc was a suita- ble subject for a long poem. Pre-publication History Although Madoc has the longest and most complex genesis of all of Southey’s 5 poems, its pre-publication history has been neglected. As its author explained in an unused draft of the preface to the first edition of 1805, there were in fact six- teen years between the poem’s conception and its eventual publication. Its origins lay in Southey’s school days at Westminster and in his conversations with vii Southey 2-intro.fm Page viii Wednesday, April 7, 2004 1:33 PM Robert Southey: Poetical Works 1793–1810 – Volume 2 his future patron Charles Watkin Williams Wynn, younger son of a Welsh land- owner and also a putative descendant of Madoc’s brother Rodri: So long ago as the year 1789 the adventures of Prince Madoc impressed me deeply as forming a fit groundwork for some fictitious narrative – a rude & indistinct outline was soon traced, & it became the subject of con- versation & correspondence with the schoolfellow, to whom the poem is now after 15 years inscribed. Twice the story was begun, & tho the immediate prospectus was abandoned, it still remained a settled purpose which induced me to seize & peruse with diligence whatever books bore 6 any relation to the subject. Southey’s earliest drafts of his version of the Madoc story, now lost, were in prose. It was not until 1794, by this time the author of two drafts of a second epic, Joan of Arc, and more confident in his ‘facility of versification’, that he decided to return to Madoc, producing 722 lines of blank verse between summer 7 1794 and summer 1795. Southey’s newly burgeoning career as a published and publishing poet meant that this work was ‘interrupted by the necessity of attend- ing to Joan of Arc which went to press in the spring’ of 1795 and it was not resumed for some two years (WC429/KESMG, unfoliated). The project was not, however, entirely forgotten and in July 1796 ‘My epic poem, in twenty books, of Madoc’ was listed amongst Southey’s future projects (RS to GCB, 31 July 1796, L&C, Vol. I, p. 287). By the time Southey was ready to return to it in early 1797, the poem’s increasingly important status in his personal pantheon was reflected in his obser- vation to Joseph Cottle that all his other ‘literary pursuits’ would now be postponed until Madoc, the ‘greatest’ of all his works was complete (RS to JC, [before 21 February 1797], L&C, Vol. I, pp. 303–4). The rewriting of the poem began on 22 February 1797, the same day that Southey reluctantly began his legal studies at Gray’s Inn. He noted both events in his Commonplace Book, accompanying them with some lines originally written for the poem’s ‘commenc- ment’ but which he now thought ‘must conclude’ it: SPIRIT OF SONG! It is no worthless breast That thou hast filled, with husht and holy awe, I felt thy visitation. Blessed power, I have obeyed, and from the many cares That chain me to this sordid selfish world Winning brief respites, hallowed that repose To thee, and pour’d the song of better things. Nor vainly may the song of better things Live to the unborn days; so shall my soul In the hour of death feel comfort, and rejoice. (CB, Vol. IV, p. 45) Although stylistically akin to proclamations of his ambitions for his own poster- ity in Madoc (1794–5), the lines were not taken from that version of the poem. Nor, despite his intentions, were they to find a place in the new draft that he pro- viii Southey 2-intro.fm Page ix Wednesday, April 7, 2004 1:33 PM Introduction 8 duced over the following twenty-nine months.
Recommended publications
  • 1 in Search of Robert Lovell: Poet and Pantisocrat I. Introduction 'At The
    In Search of Robert Lovell: Poet and Pantisocrat I. Introduction ‘At the close of the year 1794, a clever young man, of the Society of Friends, of the name of Robert Lovell, who had married a Miss Fricker, informed me that a few friends of his from Oxford and Cambridge, with himself, were about to sail to America, and, on the banks of the Susquehannah, to form a Social Colony, in which there was to be a community of property, and where all that was selfish was to be proscribed.’1 Thus wrote Bristol publisher Joseph Cottle in his Reminiscences published in 1847. As any serious student of Romanticism knows, the most important of those ‘few friends’ mentioned by Cottle were Robert Southey and Samuel Taylor Coleridge, who were then gathering support for a small-scale transatlantic emigration scheme founded on radical egalitarian or so-called ‘Pantisocratic’ principles. It is chiefly in connection with this utopian venture that the ‘clever young man’ described by Cottle has, until now, typically featured in Romantic criticism, very much in a supporting if not peripheral role. But how much do we know about Robert Lovell? What kind of person was he? Why did Southey, and subsequently Coleridge, embrace him enthusiastically on first acquaintance and later downgrade their estimate of his qualities? What was Lovell’s achievement as a poet, and what was his place in the early history of Romanticism in the South West? In this essay I attempt to answer these questions by re- examining established ‘facts’, gathering fresh evidence, and treating Lovell and his poetry as valid subjects in their own right rather than as a footnote to the budding careers of Coleridge and Southey.
    [Show full text]
  • Industrial Hinduism and Global Empire in the Curse of Kehama and Sir Thomas More Joseph Defalco Lamperez
    Document generated on 09/27/2021 12:01 p.m. Romanticism on the Net An open access journal devoted to British Romantic literature “Furnace-smoke ... wrapt him round”: Industrial Hinduism and Global Empire in The Curse of Kehama and Sir Thomas More Joseph DeFalco Lamperez Robert Southey Article abstract Number 68-69, Spring–Fall 2017 My essay claims that Robert Southey uses Hinduism to fashion a poetics of Romantic-era technology in The Curse of Kehama (1810). In his neglected Sir URI: https://id.erudit.org/iderudit/1070622ar Thomas More; or, Colloquies on the Progress and Prospects of Society (1829), DOI: https://doi.org/10.7202/1070622ar Southey compares the manufacturing system to Indian theology and ritual, a metaphor that relativizes religion and technology while implying that the See table of contents Industrial Revolution amounts to a new breed of religious network. Southey next likens the emergent world order made possible by such technologies to the cosmic ambitions of Kehama, his own Indian tyrant-cum-demigod. The Colloquies thus suggests an allegorical reading of The Curse of Kehama, Publisher(s) whereby this tale of a king bent on cosmic rule simultaneously explores how Université de Montréal technological and imperial networks intertwine. Accordingly, I draw from metaphor theory to read the earlier Kehama as a repository of veiled comparisons and displacements through which Southey glimpses the ISSN magnitude of the Industrial Revolution. Just as Indian wealth propels the 2563-2582 (digital) techno-imperial enterprise described in the Colloquies, Kehama’s paganism supplies the raw discursive material through which Southey fashions a poetics Explore this journal of manufacturing.
    [Show full text]
  • California State University, Northridge the World As
    - .... -~-·· ---- -~-~-. -· --. -· ·------ - -~- -----~-·--~-~-*-·----~----~----·····"'·-.-·-~·-·--·---~---- ---~-··i ' CALIFORNIA STATE UNIVERSITY, NORTHRIDGE THE WORLD AS ILLUSION \\ EMERSON'S AMERICANIZATION ·oF MAYA A thesis submitted in partial satisfaction of the requirements for the degree of Master of Arts in English by Rose Marian Shade [. I I May, 1975 The thesis of Rose Marian Shade 1s approved: California State University, Northridge May, 1975 ii _,---- ~---'"·--------------- -------- -~-------- ---·· .... -· - ... ------------ ---······. -·- -·-----··- ··- --------------------·--···---··-·-··---- ------------------------: CONTENTS Contents iii Abstract iv Chapter I THE BACKGROUND 1 II INDIAN FASCINATION--HARVARD DAYS 5 III ONE OF THE WORLD'S OLDEST RELIGIONS 12 IV THE EDUCATION OF AN ORIENTALIST 20 v THE USES OF ILLUSION 25 Essays Nature 25 History 28 The Over-Soul 29 Experience 30 Plato 32 Fate 37 Illusions 40 Works and Days 47 Poems Hamatreya 49 Brahma 54 Maia 59 VI THE WORLD AS ILLUSION: YANKEE STYLE 60 VII ILLUSION AS A WAY OF LIFE 63 NOTES 70 BIBLIOGRAPHY 77 iii I I ABSTRACT THE WORLD AS ILLUSION EMERSON'S AMERICANIZATION OF MAYA by Rose Marian Shade Master of Arts in English May, 1975 One of the most important concepts that Ralph Waldo Emerson passed on to America's new philosophies and religions was borrowed from one of the world's oldest systems of thought--Hinduism. This was the Oriental view of the phenomenal world as Maya or Illusion concealing the unity of Brahman under a variety of names and forms. This thesis describes Emerson's introduction to Hindu thought and literature during his college days, reviews the_concept of Maya found in Hindu scriptures, and details Emerson's deepened interest and wide reading in Hindu philosophy in later life.
    [Show full text]
  • Literary Convention in Paul Muldoon's Madoc
    ABSTRACT MULLINS, MATTHEW RYAN. 20th Century Texts—19th Century Narratives: Literary Convention in Paul Muldoon’s Madoc: A Mystery and Ishmael Reed’s Flight to Canada. (Under the direction of Thomas Lisk.) This thesis explores how Paul Muldoon and Ishmael Reed use literary and historical conventions to comment on the value of literary conventions in the context of contemporary literature and culture. Muldoon uses poetic conventions in Madoc: A Mystery, while Reed uses slave narrative conventions in Flight to Canada. The value of reexamining these conventions in a contemporary context is to see their persisting importance and influence in literature and culture, and also to see where, perhaps, they may have fallen short as is the case with some of the slave narrative conventions appropriated by Reed. No previous research has placed Madoc and Flight to Canada side by side. By placing these two texts side by side, we can get a better idea of the irreducible complexity of language. Both Muldoon and Reed use language that can only be reduced to a lowest common denominator that is, in itself, complex. Both authors also offer a revisionist history that questions capital “T” truth, and the concepts of time and history in general. And, in both texts, America is critiqued for falling short of its once-ripe New World aspirations. By appropriating literary conventions, Muldoon and Reed pull two hundred years into the span of a few hundred pages, and use convention to challenge convention while learning from convention in the process. 20th Century Texts—19th Century Narratives: Literary Convention in Paul Muldoon’s Madoc: A Mystery and Ishmael Reed’s Flight to Canada.
    [Show full text]
  • Introduction: Professionalism and the Lake School of Poetry
    Cambridge University Press 978-0-521-15279-2 - The Lake Poets and Professional Identity Brian Goldberg Excerpt More information Introduction: Professionalism and the Lake School of Poetry When William Wordsworth, Robert Southey, and Samuel Taylor Coleridge – the Lake school – formulated their earliest descrip- tions of the role of the poet, two models of vocational identity exerted special pressure on their thinking. One was the idea of the professional gentleman. In their association of literary composi- tion with socially useful action, their conviction that the judgment of the poet should control the literary marketplace, and their efforts to correlate personal status with the poet’s special training, the Lake writers modified a progressive version of intellectual labor that was linked, if sometimes problematically, to develop- ments in the established professions of medicine, church, and law. In short, they attempted to write poetry as though writing poetry could duplicate the functions of the professions. The other model, and it is related to the first, is literary. Like the Lake poets, earlier eighteenth-century authors had been stimulated, if occasionally frustrated, by the puzzle of how to write poetry in the face of changing conceptions of intellectual work. While ideals of medi- cal, legal, and theological effectiveness that measured ‘‘techni- que’’ were competing with those that emphasized ‘‘character,’’ literary production was moving (more slowly and less completely than is sometimes thought) from a patronage- to a market-based 1 model. Eighteenth-century writers developed a body of figural resources such as the poetic wanderer that responded to new constructions of experience, merit, and evaluation, and the Lake writers seized on these resources in order to describe their own professional situation.
    [Show full text]
  • 6 X 10.5 Long Title.P65
    Cambridge University Press 978-0-521-88094-7 - The Cambridge Companion to the Epic Edited by Catherine Bates Index More information INDEX Addison, Joseph 196 Baudelaire, Charles 177, 187, 188 Aeneid 15–16, 29, 31, 34, 36, 39–41, 44, 45, Bellum Civile (also known as Pharsalia) 48, 49, 51, 52, 66, 110, 111, 119, 122, 34, 39, 46, 50–1, 147, 247, 250 130, 134, 135, 140, 143, 167, 177, 178, see also Lucan 193, 239, 246, 250, 251, 254, 255, 259 Beowulf 13, 22, 55, 56, 58, 59, 62–9, 72, 73, see also Virgil 74, 246, 253, 256 Aeschylus 21, 51, 199, 259 Bible, The 2, 14, 29, 43, 66, 80, 81, 83, Alberti, Leon Battista 97, 106 85, 88, 114, 115, 117, 139, 146, 149, Alcuin 55, 63, 68 151, 152, 153, 154, 156, 157, 158, 159, Alexander, Michael 253 162, 163, 164–5, 173, 246, 247, 248, Ambrose 81, 82 251, 257, 259 Andreas 66 Bishop, Elizabeth 124–5 Andrews, Lancelot 248 Blackmore, Richard 168, 172 Apollonius of Rhodes 28, 29, 41, 48, 52 Blake, William 183, 184, 202, 205–6 see also Argonautica see also Jerusalem Aquinas, Thomas 98, 114 Boccaccio, Giovanni 94, 100, 114, 249 Argonautica 28, 46–8 see also Teseida see also Apollonius of Rhodes; Valerius Boethius 66, 111 Flaccus, Gaius Boiardo, Matteo Maria 93, 94, 95, Ariosto, Ludovico 93, 94, 95, 96–7, 99, 96–7, 99–105, 106, 107, 108, 110, 106–11, 112, 113, 114, 136, 149, 112, 113 182, 201, 250 see also Orlando Innamorato see also Orlando Furioso Boileau, Nicolas 168, 171, 173, 174, Aristotle 21, 43, 52, 96, 112, 114 176–7, 178, 179 see also Poetics see also Lutrin, Le Arnold, Matthew 58, 186, 187, 214, Borges, Jorge Luis 130 251–2 Bothie of Tober-na-Voulich, The 252 see also Sohrab and Rustum see also Clough, Arthur Hugh Auden, W.
    [Show full text]
  • Robert Southey Poems Pdf
    Robert southey poems pdf Continue For the chairman of the Australian Ballet, see Robert Southee (businessman). This article needs additional quotes to verify. Please help improve this article by adding quotes to reliable sources. Non-sources of materials can be challenged and removed. Find sources: Robert Southee - news newspaper book scientist JSTOR (August 2018) (Learn, how and when to remove this template message) Robert SoutheyPortrait, c. 1795Born (1774-08-12)12 August 1774Bristole, EnglandDied21 March 1843 (1843-03-21) (age 68)London, EnglandOccupationPoet, historian, historian, historian, historian, historian, historian, historian, biographer, essayistLiter movementRoantisisspehit Fricker (1795-1838; her death)Carolina Ann Bowles (1839-1843; his death) Robert Southee (1839-1843; his death) Robert Southee (1839-1843; his death) Robert Southee (1839-1843; his death) Robert Southee (1839-1843; his death) Robert Southee (1839-1843; his death) Robert Southee (1839-1843; his death) Robert Southee (183 /ˈsaʊði/ or /ˈsʌði/; August 12, 1774 -March 21, 1843) was an English romantic poet and poet laureate from 1813 until his death. Like other lake poets, William Wordsworth and Samuel Taylor Coleridge, Southee began as a radical but became steadily more conservative as he gained respect for Britain and its institutions. Other romantics, notably Byron, accused him of siding with the institution for money and status. He is remembered as the author of the poem After Blenheim and the original version of Goldilocks and the Three Bears. Life Robert Southey, Sir Francis Chantrey, 1832, National Portrait Gallery, London Robert Southee was born in Wine Street, Bristol, Robert Southey and Margaret Hill. He was educated at Westminster School in London (where he was expelled for writing an article in The Flagellant, attributing the invention to the devil), and at Balliol College, Oxford.
    [Show full text]
  • An Eastern Love-Story = Kusa Jakaya : a Buddhistic Legend
    wm-: '../ u^rJ ^(^Ui^ oCi^rtly ^^^**^ ~<^^y /Ll*'^^^^ t9€^ k-^y^,^: ^"-^ ^ <^0i^*^^^ ^ ^ ^ - c- >>v.-- ^:; "~ >»1 .r\ V.»^v. 'e^ ^:^^ .>^;y ^^ 9^^: ^JLpU^ c^^^^u^ ^^zc;— KUSA JATAKAYA. /I ( / 7/ :^a yi^^t PKINTED BV BALLANTYNE AND COMPANY EDINBURGH AND LONDON PLEASE DISTRIBUTE THESE SLIPS IN THE COURSE OF CORRESPONDENCE. %\i Eastern fDb^-Si0rg. KU8A JATAKAYA, A BUDDHISTIC LEGENDARY POEM, WITH OTHER STORIES. TRANSLATED BY THOMAS STEELE, Ceylon Civil Service. SHILLINGS, LONDON: TKUBNER & CO., 60 PATERNOSTER ROW. MAY BE ORDERED THROUGH ANY BOOKSELLER. %n €nBttxn '§abt-Biax^. KUSA JATAKAYA, A BUDDHISTIC LEQEND: RENDERED, FOR THE FIRST TIME, INTO ENGLISH VERSE, FROM THE SINHALESE POEM OF ALAGIYAVANNA MOHOTTALA, THOMAS STEELE, CEYLON CIVIL SERVICE. LONDON: TRiJBNER & CO., 60 PATERNOSTER ROW. 1871. [All rights reserved.'^ Euscribeti, Wife Pucfe fobe, to git SEIjose gcqucst the ^rairslatio ^h iaj^pg gears g.go. PREFACE. Buddhists believe that their Great Teacher, Gautama Buddha, while a Bodisat, before attaining to Buddha- hood, underwent, as they hold do all sentient beings, countless transmigrations, five hundred and fifty of which he afterwards revealed to his followers. These are con- tained in the pansiyapanas jatakapota, or Book of the Five Hiuidred and Fifty Births, a prose classic translated from the ancient Buddhistic legends in the Pali lan- guage into the vernacular tongue early in the fourteenth century, during the reign of Prakkrama Bahu IV., King of Ceylox. The probable date of the Pali legends can- not be ascertained ; but there can be no question they are of remote antiquity. In one of these transmigrations, the Bodisat was born as Kusa, Emperor of Dambadiva or Jambudwipa (India); and his adventures, while in that life, form the subject of the Kusa Jatakaya, a favourite legendary poem of high repute among the Sinhalese, of which a rendering into English verse is now for the first time submitted to the reader.
    [Show full text]
  • Shelley's Orientalia: Indian Elements in His Poetry
    ATLANTIS. Journal of the Spanish Association of Anglo-American Studies. 30.1 (June 2008): 35–51 ISSN 0210-6124 Shelley’s Orientalia: Indian Elements in his Poetry Jalal Uddin Khan Qatar University [email protected] Shelley, one of the major English Romantic poets, was greatly influenced by the Indian thought that reached him through the works of the early English Orientalists of his time. Although his dream of personally visiting India had never materialized, his favorite readings included Sir William Jones's poems and essays on Indian subjects in the 1770s, Captain Francis Wilford's essay, ‘Mount Caucasus’ (1801), Sidney Owenson's The Missionary: An Indian Tale (1811) and James Henry Lawrence's The Empire of the Nairs, or the Rights of Women; An Utopian Romance (1811). This paper is an attempt to provide an account of the influence of these works on some of Shelley's major poems (such as Queen Mab, Alastor, The Revolt of Islam, Prometheus Unbound, ‘Hymn to Intellectual Beauty’ and ‘Adonais’) in their setting, style and themes. As a revolutionary, Shelley was influenced by the forces of liberation and freedom suggested by oriental models as opposed to the hackneyed and overused neoclassicism of European literature. This paper will argue how his was an effort at a sympathetic understanding of India as a cradle of ancient civilization that knew no divide in terms of the so-called Western moral and racial superiority. His creative vision of India embraced an approach to integration as opposed to the Victorian reaction of mixed feelings. In fact, the Indian influence was not just a matter of stylistic embellishment away from the traditional but an indirect yet powerful means of attacking the Western political system he so passionately rebelled against.
    [Show full text]
  • “After Blenheim” Y “The Inchcape Rock” De Robert Southey: La Balada Como Expresión Moral E Ideológica
    ISSN: 1579-9794 “After Blenheim” y “The Inchcape Rock” de Robert Southey: la balada como expresión moral e ideológica MARÍA DEL MAR RIVAS CARMONA Universidad de Sevilla Fecha de recepción: 12 de febrero de 2009 Fecha de aceptación: 15 de abril de 2009 Resumen: La calidad literaria de los escritos en prosa de Robert Southey es incuestionable. Destacan especialmente por la sencillez y claridad de la expresión formal. Sin embargo, también estas características se convierten en rasgo esencial en sus composiciones en verso, en especial en baladas tan populares como “After Blenheim” y “The Inchcape Rock”. En estas dos composiciones, en concreto, dichas características no sólo suponen una calidad estética, sino también un instrumento eficaz para la transmisión de mensajes de extrema importancia. El autor se vale de la aparentemente paradójica o contradictoria elección de un léxico y una sintaxis muy simples para expresar verdades trascendentes y que “deberían” ser igual de claras y evidentes para todos: los que hacen las guerras no son héroes; más tarde o más temprano la maldad encuentra su merecido. Palabras clave: Robert Southey. Baladas románticas. “After Blenheim”. Poema anti- bélico. “The Inchcape Rock”. Leyendas populares. Abstract: Robert Southey‟s prose writings are undoubtedly highly valued mostly for the great clarity and simplicity of the formal expression. These are, we believe, the most outstanding features of his style. Nevertheless, these same traits are also the most relevant features in his verse compositions, especially in such popular ballads as “After Blenheim” and “The Inchcape Rock”. In these two poems, in particular, the above characteristics reveal not only highly aesthetic qualities but also become an efficient tool for the transmission of an utterly relevant message.
    [Show full text]
  • A Poetics of Dissent; Or, Pantisocracy in America Colin Jager
    A Poetics of Dissent; or, Pantisocracy in America Colin Jager Theory and Event 10:1 | © 2007 To know a bit more about the threads that trace the ordinary ways and forgotten paths of utopia, it would be better to follow the labor of the poets. -- Jacques Ranciere, Short Voyages to the Land of the People The past can be seized only as an image, which flashes up at the instant when it can be recognized and is never seen again. -- Walter Benjamin, Theses on the Philosophy of History 1. "Pantisocracy" was an experiment in radical utopian living, invented in England in the closing years of the eighteenth century by a couple of young poets, never put into practice, and described in later, more sober years with a mixture of embarrassment and shame by the poets and their friends, and with sanctimonious anger by their enemies. In the essay that follows I will interpret Pantisocracy as an example of what I call a "poetics of dissent" -- that is, a literary strategy that makes possible a dissenting politics. Immediately, however, it needs to be made clear that both "literary" and "politics" are understood broadly here; indeed, the politics I pursue is simply the possibility of speaking in a certain way. Moreover this essay bears a complicated relationship to a systematic exposition or exegesis, for although certain thinkers -- Derrida, Ranciere, Benjamin, Hardt and Negri -- appear here, I employ them opportunistically. The goal is to describe Pantisocracy in such a way as to create an historical "image" (in Benjamin's sense of the word) of dissent.
    [Show full text]
  • An Outline of Mr Southey's Poem Entitled Madoc, (NLW MS 23947C.)
    Llyfrgell Genedlaethol Cymru = The National Library of Wales Cymorth chwilio | Finding Aid - An outline of Mr Southey's poem entitled Madoc, (NLW MS 23947C.) Cynhyrchir gan Access to Memory (AtoM) 2.3.0 Generated by Access to Memory (AtoM) 2.3.0 Argraffwyd: Mai 12, 2017 Printed: May 12, 2017 Wrth lunio'r disgrifiad hwn dilynwyd canllawiau ANW a seiliwyd ar ISAD(G) Ail Argraffiad; rheolau AACR2; ac LCSH Description follows NLW guidelines based on ISAD(G) 2nd ed.; AACR2; and LCSH https://archifau.llyfrgell.cymru/index.php/outline-of-mr-southeys-poem-entitled- madoc archives.library .wales/index.php/outline-of-mr-southeys-poem-entitled-madoc Llyfrgell Genedlaethol Cymru = The National Library of Wales Allt Penglais Aberystwyth Ceredigion United Kingdom SY23 3BU 01970 632 800 01970 615 709 [email protected] www.llgc.org.uk An outline of Mr Southey's poem entitled Madoc, Tabl cynnwys | Table of contents Gwybodaeth grynodeb | Summary information .............................................................................................. 3 Natur a chynnwys | Scope and content .......................................................................................................... 3 Nodiadau | Notes ............................................................................................................................................. 4 Pwyntiau mynediad | Access points ............................................................................................................... 4 - Tudalen | Page 2 - NLW MS 23947C. An outline of Mr Southey's
    [Show full text]