Costituzioni Constitutions

Total Page:16

File Type:pdf, Size:1020Kb

Costituzioni Constitutions COSTITUZIONI CONSTITUTIONS La Carità di Cristo The Charity of Christ ci spinge urges us SORELLE MINISTRE DELLA CARITÀ SISTER HANDMAIDS OF CHARITY DI SAN VINCENZO DE' PAOLI OF SAINT VINCENT DE’ PAUL 6 7 PRESENTAZIONE PRESENTATION Nell’anno in cui celebriamo il 400° anniversario della na- In the year in which we celebrate the 400th anniversary scita del carisma vincenziano, ho la gioia di presentarvi la of the birth of the Vincentian charism, I have the joy of presen- nuova edizione delle Costituzioni, frutto del lavoro di revisione ting the new edition of the Constitutions, the result of a work of durato sei anni ed operato con il coinvolgimento di tutte le revision that lasted for six years involving all the sisters, albeit sorelle, seppur in misura diversa. Salvaguardando la fedeltà al to a diferent extent. Safeguarding fdelity to the foundational carisma fondazionale e al patrimonio congregazionale, il testo charism and to the congregational heritage, the contents have è stato riorganizzato nei suoi contenuti in modo da renderlo been reorganized in order to make it more orderly and functio- più ordinato e funzionale mentre il linguaggio è stato aggior- nal and the language has been updated and adapted to the nato e adeguato alla nuova terminologia ecclesiale. new ecclesial terminology. Alcuni articoli, che non avevano valore permanente ed Some articles, which had no permanent and universal va- universale, sono stati trasferiti nel Direttorio, altri sono stati lue, have been transferred to the Directory, others have been modifcati o arricchiti con principi evangelici e teologici. Sono modifed or enriched with evangelical and theological princi- stati inseriti nuovi articoli che meglio e più compiutamente de- ples. New articles have been inserted that better and more fniscono la nostra identità carismatica e spirituale. fully defne our charismatic and spiritual identity. Nel 2017 il testo elaborato è stato sottoposto alla valuta- In 2017 the elaborated text was submitted to the evalua- zione del Capitolo Generale Straordinario, celebrato nel mese tion of the Extraordinary General Chapter, that was celebrated di maggio, che lo ha analizzato ed approvato. Successivamen- in May, which analyzed and approved it. Subsequently, it was te è stato inviato all’esame della Congregazione per gli Istituti sent to the Congregation for Institutes of Consecrated Life and di Vita Consacrata e Società di Vita Apostolica, la quale il 19 Societies of Apostolic Life, which issued the Decree of Approval settembre ha emanato il Decreto di approvazione, sancendo- on September 19, sanctioning the observance of the canonical ne il rispetto delle norme canoniche e la validità di guida per la norms and the validity of guidance for our Religious Family. nostra Famiglia Religiosa. The Constitutions represent, for each of us, the funda- Le Costituzioni rappresentano, per ognuna di noi, il docu- mental document to which we continually refer to fully live our mento fondamentale al quale continuamente fare riferimento identity as Sister Handmaids of Charity. Only by translating the per vivere in pienezza la nostra identità di Sorelle Ministre del- path to follow that is traced in them into a shining experience la Carità. Solo traducendo in splendente esperienza di vita l’i- of life, can we develop our conformation to Christ, assimilate tinerario di sequela che in esse è tracciato, potremo sviluppare His sentiments of mercy, witness His charity and continue to la nostra conformazione a Cristo, assimilare i Suoi sentimenti write important pages of our history according to the charism di misericordia, testimoniare la Sua carità e continuare a scri- received from our Founders. 8 9 vere pagine importanti della nostra storia secondo il carisma May the Virgin Mary accompany us with her maternal ricevuto dai nostri Fondatori. blessing and support us in the trials along the journey. La Vergine Maria ci accompagni con la sua materna bene- dizione e ci sia di sostegno nella fatica del cammino. Madre Marilena Bertini Mother Marilena Bertini Superiora Generale General Superior Novara, 27 settembre 2017 Novara, 27th September 2017 Festa di San Vincenzo de’ Paoli Feast of San Vincent de' Paul 10 11 PREMESSA STORICA HISTORICAL PREMISE Il borgo di Trecate, tra il 1600 e il 1700, si trovò ad es- Between 1600 and 1700 the village of Trecate, was a pas- sere un territorio di passaggio e di stanziamento di soldati, sage territory and post for soldiers, who with their raids and che con le loro razzie e distruzioni portarono allo stremo la destructions brought the rural population, which was reduced popolazione rurale, che fu ridotta in condizioni molto mise- in very poor conditions, to their limit. The material and moral re. La povertà materiale e morale della gente toccò la sen- poverty of the people touched the sensibility of people of gre- sibilità di persone di grande fede, cuore e anche disponibi- at faith, sentiment and also economic means, who put their lità economiche, che misero al servizio del borgo risorse e resources and talents at the service of the village, until the talenti, fno ad ideare la nascita di un Istituto religioso che birth of a religious institute was conceived that can continue proseguisse nel tempo il servizio di carità nelle sue molte- this service of charity in its many forms. The intuition was that plici forme. L’intuizione fu del nobile Giovanni Battista Leo- of the noble Giovanni Battista Leonardi, a native of Milan and nardi, originario di Milano e proprietario di diversi beni nel proprietor of various assets in the territory of Trecate. territorio trecatese. Recognizing the needs of the poorest enabled him to give La vista del bisogno dei più poveri attivò in lui il de- concrete help, in a stable and lasting way, promoting the social siderio di dare aiuti concreti, in modo stabile e duraturo, condition of the people, especially that of the young women. promuovendo la condizione sociale del popolo, in particolare His idea developed into a project with the help of the parish quella delle giovani. L’idea si fece progetto con l’aiuto del priest of the village, Fr. Pietro De Luigi. But it was only after parroco del borgo don Pietro De Luigi. Ma fu solo dopo la Leonardi's death (29 January 1733) and thanks to his legacies morte del Leonardi (29 gennaio 1733) e grazie ai suoi lasciti that the Congregation took concrete form. Fr. Pietro obtained che la Congregazione prese forma concreta. Don Pietro ot- from the Bishop of Novara, Cardinal Giberto Borromeo, the ap- tenne dal Vescovo di Novara, il Cardinal Giberto Borromeo, proval for this new and original work. It was 11 June 1733. l’approvazione per questa nuova ed originale opera. Era l’11 On June 25 of the same year the frst Constitutions han- giugno del 1733. dwritten by Fr. Pietro De Luigi were approved. Il 25 giugno dello stesso anno furono approvate le prime The Congregation initially took the name of "Sister Hand- Costituzioni, scritte di proprio pugno da don Pietro De Luigi. maids of the Sick, known as the Daughters of Charity"; only La Congregazione prese inizialmente il nome di “Sorel- later that the name was changed to "Sister Handmaids of le Ministre delle Inferme dette Figlie della Carità”; solo più Charity of St. Vincent de’ Paul". The efective beginning of the avanti il nome fu modifcato in “Sorelle Ministre della Carità Congregation took place on May 9, 1734, when the frst young di San Vincenzo de’ Paoli”. women gathered in community1. 12 13 L’inizio efettivo della Congregazione avvenne il 9 mag - On the 11th of November, in the Parish Church of Trecate, gio 1734, quando si riunirono in comunità le prime giovani1. in the presence of the civil and religious authorities, the can- L’11 novembre, nella Chiesa Parrocchiale di Trecate, didates received the habit, that started their novitiate year. alla presenza delle autorità civili e religiose, avvenne la pri- In the following autumn (November 13, 1735) the foundresses ma vestizione che diede inizio all’anno di noviziato. Nell’au- emitted their religious profession assuming the obligation of tunno successivo (13 novembre 1735) le Fondatrici emisero the vows, which at that time and until 1931, had to be renewed la loro Professione religiosa assumendo l’obbligo dei voti, annually. che in quel tempo e fno al 1931, dovevano essere rinnovati The time of foundation, in which normally the female annualmente. forms of consecration life were cloistered, greatly infuenced L’epoca di fondazione, in cui normalmente le forme di the roots of our Congregation which, despite being born with consacrazione femminile erano claustrali, infuì molto sul- the end of apostolic life, still bears strong signs stemming from la radice della nostra Congregazione che, pur essendo nata the monastic lifestyle. This is why the Mother House has always con fne di vita apostolica, porta tuttavia forti segni derivan- been known as the "Monastery". For several years, there was ti dallo stile monastico. Per questo la Casa Madre è da sem- also a fxed number of choral and converse nuns, as existed pre nota col nome di “Monastero”. Per diversi anni si ebbe in the cloister of the time. This determined an initial scarce anche un numero fsso di suore coriste e converse, proprio geographical and numerical expansion, but also the ability come si usava nella clausura del tempo. Questo determinò to maintain a balance between contemplation and apostolic un’iniziale scarsa espansione geografca e numerica, ma an- action. che la capacità di mantenere un saldo equilibrio tra contem- The two fundamental characteristics of the Congregation plazione e azione apostolica. has its reference from two great saints: St. Vincent (and his Le due caratteristiche fondamentali della Congregazio- French foundation regarding the service of the poor) and St.
Recommended publications
  • December Saints
    Saint of the Day December December 1: St. Edmund Campion, Martyr St. Edmund Campion was born in 1540 in Protestant London. An exceptionally bright child, he was given a good education. He went to Oxford in 1557, during the last year of Catholic Queen Mary’s reign. In 1566, he was given the honor of leading a debate in front of Queen Elizabeth I, who was impressed by him. He became a deacon in Church of England, but soon regretted it. He left England to enter a Catholic seminary in France and became a Jesuit in 1573. He knew then that he desired to return to England and secretly minister to Catholics there, despite the dangers. In 1580, St. Edmund went back to England disguised as a jewel merchant. He secretly preached and said Masses for one year before he was arrested, imprisoned and martyred in 1581. St. Edmund is one of the Forty Martyrs of England and Wales. December 2: St. Bibiana, Virgin and Martyr St. Bibiana was an early Christian martyr, probably living during the late 4th century in Rome. Christianity had been made legal by Constantine, but persecutions continued. Bibiana’s parents were martyred, leaving Bibiana and her sister Demetria alone in poverty. They fasted and prayed, refusing to give up their faith. Demetria died of hunger and Bibiana, after undergoing harsh questioning, died a few days later. Their home was turned into a church, and is now the site of the Basilica of Santa Bibiana. December 3: St. Francis Xavier St. Francis Xavier was born in Spain in 1506.
    [Show full text]
  • Daily Saints – 15 December St. Maria Croscifissa Di Rosa Born: 6
    Daily Saints – 15 December St. Maria Croscifissa Di Rosa Born: 6 November 1813, Brescia, Napoleonic Kingdom, Died: 15 December 1855 (aged 42), Brescia, Kingdom of Lombardy-Venetia, Venerated in Roman Catholic Church, Beautified: 26 May 1940, Saint Peter's Basilica, Vatican City by Pope Pius XII, Canonized: 12 June 1954, Saint Peter's Basilica, Vatican City by Pope Pius XII, Attributes: Religious habit, Patronage: Ancelle della carità Maria Crocifissa Di Rosa (6 November 1813 – 15 December 1855) - born as Paola Francesca Di Rosa - was an Italian Roman Catholic professed religious and the founder of the Ancelle della carità (1839). Di Rosa worked first at her father's spinning mill where she - with his encouragement - tended to the spiritual and material needs of the female workers while gathering several women to dedicate their collective efforts to caring for the poor; this formed the basis for the establishment of her religious congregation. Her apostolate prioritized tending to the ill in hospitals and to soldiers going to the front. Her beatification was celebrated in mid-1940 and Pope Pius XII (who beatified her) canonized her over a decade later on 12 June 1954. Paola Francesca Di Rosa was born on 6 November 1813 in Brescia as one of nine children born to the rich industrialist Clemente Di Rosa and Countess Camilla Albani (from the noble Albani line). Di Rosa was educated by the Visitation Sisters in their convent in Brescia; she left school after her mother died in 1824. She began working in her father's large spinning mill in Acquafredda where she took instant notice of the working conditions; she became the manager when she turned nineteen.
    [Show full text]
  • Sisters of Charity of Saint Vincent De Paul of Innsbruck Sisters of Charity of Saint Vincent De Paul of Graz
    127 4.1 Institutes that honor Vincent de Paul as one of their patrons. AUSTRIA 4.1-AUS.839.3.1F Sisters of Charity of Saint Vincent de Paul of Innsbruck Founded 1839 at Innsbruck, Austria, as a development from the Sisters of Charity of Strasbourg (see 1.2-FRA.734.3F) to educate the young and care for the sick and elderly in their homes. The first candidates for this institute were formed at Munich. In 1839 it sought pontifical approval of its rule, but Rome reverted to the rule of the institute at Vienna (see 1.2-AUS.832.1.11) by the same name and ap­ pointed Reverend John Dulie as their ecclesiastical superior. This 14 institute is a member of the Vincentian Federation. ' (Generalate: Rennweg 40; 6020 Innsbruck, Austria.) 4.1-AUS.841.1.2 Sisters of Charity of Saint Vincent de Paul of Graz Developed 1841 at Graz, Austria, from the Sisters of Charity of Strasbourg via the diocesan foundation at Munich (1832) (see 1.2-FRA.734.3.11F). The diocesan institute (twenty-four sisters in four foundations) led bytheir superiorgeneral, Sister Leopoldine deBrandis, (1815-1900), united with the Daughters of Charity, Paris, in 1850 (see 1.1-FRA.633.22). When de Brandis died in 1900 the province had 2700 sisters and 210 houses. In 1882 this institute assisted the Sisters of Charity of Salzburg in uniting with Paris (see 4.1-AUS.844.3.1.2). Brandis had previously founded a lay Association of Visiting Nurses (see L-2.2-AUS.878.11) and the Nursing Sisters of Mary of the Miracu­ lous Medal (see 2.2-AUS.880.11.2 and 2.2-SLO.878.1.11).149 lol6AP, 1603; "Les Soeurs de la charlte de Strasburg," Ll Tradition Vivante, 33; Fischer to McNeil, 15 July 1993; DIP, s.v.
    [Show full text]
  • Topical Index
    298 The Moral Life in Christ Index Page numbers in color indicate illustrations. Titles of paintings will be found under the name of the artist, unless they are anonymous. References to specific citations from Scripture and the Catechism will be found in the separate INDEX OF CITATIONS. A art and music in Church, 130 sanctifying grace in, 33, 34, atheism, 119, 124 235, 250–252, 287, 288 attractiveness. See sexuality Barzotti, Biagio, Pope abortion and abortion laws, Leo XIII with Cardinals St. Augustine of Hippo 50, 82, 88, 90–91, 103 Rampolla, Parochi, on Baptism, 43 Abraham, 103 Bonaparte, and Sacconi (ca. Benedict XVI on, 14 absolution, 148, 286 1890), 114 Champaigne, Philippe de, abstinence, 99, 175, 286 Baudricourt, Robert, 239 Saint Augustine (ca. 1650), Baumgartner, Johan acedia, 66, 286 212 Wolfgang, The Prodigal Son actual grace, 235, 286 Confessions, 12 Wasting his Inheritance (1724- Adam and Eve on Eternal Law, 58–59 1761), 6 marriage and, 108 on freedom, 9 beatitude, 34, 120, 193. See Original Justice and, 19 on grace, 246 also holiness Original Sin and, 17–22, 24, on happiness, 47 Beatitudes, 145, 147–150, 26, 33, 206, 293 152–154, 161, 165, 286 life of, 7 adoration, 275, 277, 286 Benedict XVI (pope) on love, 89 adulation, 129, 130, 286 Caritas in Veritate (papal passions and, 212 adultery, 93, 94, 102, 286 encyclical, 2009), 117–118 on prayer, 283 alcohol and drugs, 84, 141 Deus Caritas Est (papal Retractationes, 28 encyclical, 2005), 13–14 almsgiving, 123, 257, 286 On the Sermon on the general audience, Nov.
    [Show full text]
  • Fr. Raniero Cantalamessa Talks to the Laity Our God Is Awesome 2010 Pro-Life Rally of Cfcffl Community Conference First Parish-B
    SOUND the TRUMPETS Volume 4 Issue No.2 The Official Magazine of Couples for Christ Foundation, Inc. June 2010 FR. RANIERO CANTALAMESSA TALKS TO THE LAITY OUR GOD IS AWESOME 2010 PRO-LIFE RALLY OF CFCFFL COMMUNITY CONFERENCE FIRST PARISH-BASED RESTORATION VILLAGE CFCFFL EDUCATION MINISTRY ON THE GO CARDINAL ROSALES APPOINTS SPIRITUAL DIRECTOR Renewing andthe Family Defending Life SOUND CFCFFL the VISION We are an evangelistic and missionary community committed to become TRUMPETS families empowered by the Holy Spirit to renew the face of the earth. Frank Padilla MISSION overseer We strive for holiness of life, as we commit to renew the temporal order Nonong Contreras through our work with the poor, our work for justice, and our work for life. editor in chief We are a servant of the Church, working to renew her children through every Mimi David generation and throughout the world, until the Lord returns once again. Mye Menguito Marlyn Surtida COVENANT associate editors Trusting in the Lord’s help and guidance: Efren/Flor Aguirre 1. I shall live as a follower of Christ. Nani/Bing Almanza Pray and read the Bible daily. Neshwin Almeida Strive for holiness and Christian perfection. Joanne Angon 2. I dedicate myself to the task of building a strong family for Christ. Dave Balino Invest myself in time and effort for home and family. Jun/Helen Banaria Live out and defend the culture of life. Kuh Belarmino 3. I shall be a committed and active member of Couples for Christ. Ansel Beluso Faithfully attend meetings and participate in community events.
    [Show full text]
  • Quality, Identity and Mission of Comboni Schools in Sudan
    Quality, Identity and Mission of Comboni Schools in Sudan Saint Daniel Comboni and his successors created dozens of schools in Sudan, a country where 97% of the population are Muslims. How these schools developed their mission in such a context? Did they renounce or watered down that mission in order to be accepted by the local population? Why were they so well accepted by Muslim Sudanese people? This study responds to these questions through a historical review of the development of Comboni schools in Sudan, of their identity and mission, and through the application of an assessment tool based on the European Foundation for Quality Management Excellence Model. 1. Historical Development of Comboni Schools in Sudan 1.1 The Educational Vision of Comboni In Comboni´s vision educated African people were called to be the evangelizer- educators of their own people. This idea was already present in the first Catholic school founded by a Lazzarist priest in Khartoum, Luigi Montuori in 1843 (letter written by Fr. Montuori on March 12, 1843, reported by Bano, 1979, pp. 201-202; and quoted by Ballin, 2001, p. 96). The German geographer Carl Ritter explained that at the school of Khartoum, “in addition to the usual subjects they would be taught agriculture and handicrafts. After their training they would return to their tribes and become the instructors of their own people” (Ritter, 1852; cited in English by Toniolo & Hill, 1974, p. 4). That school of Khartoum would be the only Catholic school in a country with 2.5 km2 of extension until the beginning of the work of Saint Daniel Comboni who would enlarge that school (Toniolo & Hill.
    [Show full text]
  • ECHOES of GOD's LOVE a Book Launching
    December 14, 2014 3rd Sunday of Advent Forbes Park, Makati www.ssaparish.com ECHOES OF GOD’S LOVE A Book Launching ovember 30, 2014, Saturday, marked a milestone in the life of SSAP guest friar- priest, Fr. Robert Manansala, OFM. He launched his first book,Echoes of God’s Love N(Homilies for Liturgical Cycle B) at the packed St. Bonaventure Room. The room was filled with parishioners, Franciscans, seminarians, family and friends, who came to show their love and support for Fr. Robert. Echoes of God’s Love is a compilation of homilies for the Sundays and major Solemnities and Feastdays for the Liturgical Year Cycle B, which started with the first Sunday of Advent. Echoes of God’s Love is meant for spiritual reading to accompany us in our spiritual journey towards God. It speaks to the heart about the amazing love of God. Further, it challenges us to respond to His love by the way we live and love. Despite Fr. Robert’s hectic schedule, he was able to complete the book and launch it in time for Advent. Fr. Robert heart-warmingly thanked the people who have supported him to see this dream of his turn into reality. Fr. Robert happily signing purchased copies of The official launch of the book were led by parishioners Mrs. Petrona Lim and Nanette his book. Jalandoni. Assisting them were Ambassadors Howard Dee and Francisco del Rosario. All proceeds of the book sale and donations have been pledged for the Library Upgrade and Renovation project of the Our Lady of Angels Seminary-College.
    [Show full text]
  • Pope Advances Sainthood Causes, Including Brazil’
    Pope advances sainthood causes, including Brazil’s ‘Mother Teresa’ VATICAN CITY (CNS) — Pope Francis advanced the sainthood causes of four men and four women, including Blessed Dulce Lopes Pontes, the “Mother Teresa” of Brazil. The pope signed the decrees May 13 during a meeting with Cardinal Angelo Becciu, prefect of the Congregation for Saints’ Causes. The Vatican published the decrees May 14. The pope recognized the miracle needed for the canonization of the Brazilian nun, who was a member of the Missionary Sisters of the Immaculate Conception. Born in 1914, she was known to Brazilian Catholics as Sister Dulce, the mother of the poor. She founded the first Catholic workers’ organization in the state of Bahia, started a health clinic for poor workers and opened a school for working families. She created a hospital, an orphanage and care centers for the elderly and disabled. She was nominated for the Nobel Peace Prize by then-President Jose Sarney in 1988. St. John Paul II, who called her work “an example for humanity,” met her in 1980 during his first trip to Brazil and, returning in 1991, he visited her in the hospital. She died in 1992 at the age of 77 with tens of thousands attending her funeral and even more gathering for her beatification in 2011. Pope Francis also authorized the publication of a decree recognizing a miracle attributed to the intercession of Blessed Josephine Vannini, who was born in Rome in 1859 and died in 1911. She co-founded the Daughters of St. Camillus, who serve the sick and elderly.
    [Show full text]
  • Appendices (1-8)
    DePaul University Via Sapientiae Vincentian Studies Institute Monographs & Vincentian Family Tree Publications 1996 Appendices (1-8) Follow this and additional works at: https://via.library.depaul.edu/vincfamtree Recommended Citation Appendices (1-8). https://via.library.depaul.edu/vincfamtree/8 This Article is brought to you for free and open access by the Vincentian Studies Institute Monographs & Publications at Via Sapientiae. It has been accepted for inclusion in Vincentian Family Tree by an authorized administrator of Via Sapientiae. For more information, please contact [email protected]. 183 Appendix 1 Identification Variable Code Affinity Criteria 1.1-7.2 Country of Origin Name of country where founded Year founded .617-.995 CODE STATUS .0 Status unchanged .1 Separated from parent institute .11 Generated branches .2 Joined another institute .22 Received another institute .3 Established by intercommunity collaboration F Belongs to a Federation 184 Appendix 2 ,Summary of Findings By Type N=268 (100%) 239 89.17% Societies of Apostolic Life and Institutes of Consecrated Life 8 3.0% Anglican Congregations 21 7.89% Lay Associations Examples Institutes That Meet Two or More Criteria N=121 (45%) 15 5.63% Institutes founded by a Vincentian priest or Daughter of Charity that also claim the spirit of humility, simplicity, and charity 15 5.63% Institutes founded by a Vincentian priest that also follow the Common Rules of Saint Vincent 12 4.51% Institutes founded by a Daughter of Charity that also follow the Common Rules of Saint Vincent 73 27.44% Institutes that have service of the poor as their founding charism 185 8 3% Institutes whose mission refers to serving the sick poor 97 36.46% Institutes that have a fourth vow of service to the poor 78 29.32% Institutes that have Saint Vincent as a patron 58 21.8% Institutes that follow some form of Saint Vincenfs Common Rules.
    [Show full text]
  • History and Places of Worship
    Facts from 1947 to 1960 Brescia A group of charitable persons took care of the lodging of Pierina Gilli in a place far from Montichiari, according to the indications of the ecclesiastical authorities: they obtained that, at least, she was temporarily accommodated at the Convent of the Franciscan Sisters of the Lily in Brescia on 20th May 1949. This temporariness lasted 19 years. Low Sunday in year 1966 On 17th April 1966, the fi rst Sunday after Easter, called Low Sunday (Dominica in albis), the Most Blessed Virgin Mary apparently appeared to Pierina in Località Fon- tanelle among the fi elds of Montichiari, near the ancient spring of St. George, and apparently She invited all the sick to go to the miraculous spring to receive mercy and consola- tion. On 13th May 1966 the Virgin Mary asked to call it “Spring of Grace” and to build a basin to receive all Her sons, in particular the sick ones. Solemnities of Corpus Christi and Transfi guration in year 1966 During the Solemnity of Corpus Christi, on 9th June 1966, Rosa Mistica apparently appeared to Pierina among the fi elds of mature wheat and ap- parently asked that the Eucharistic Bread made with that wheat, could become nourishment for so many repairing Communions. In the following Solemnity of the Transfi guration, on 6th August 1966, the Holy Virgin apparently asked to cele- brate on 13th October the world-wide day of the Repairing Communion. ) Bs ( Last years Pierina lived humble and hidden the last years of her life: in her daily life she obeyed to the provisions of the Ecclesiastical Authorities and continued to wel- come all the pilgrims with the usual kindness and modesty in her small house and, as long as her health allowed it, for everyone she had good words, advices, and SRL Montichiari (Bs) TIPOPENNATI prayers above all.
    [Show full text]
  • Evans's and Cheevers's Quaker Missionary Travels
    CLCWeb: Comparative Literature and Culture ISSN 1481-4374 Purdue University Press ©Purdue University Volume 14 (2013) Issue 5 Article 6 Evans's and Cheevers's Quaker Missionary Travels Hui-chu Yu National Pingtung University of Education Follow this and additional works at: https://docs.lib.purdue.edu/clcweb Part of the American Studies Commons, Comparative Literature Commons, Education Commons, European Languages and Societies Commons, Feminist, Gender, and Sexuality Studies Commons, Other Arts and Humanities Commons, Other Film and Media Studies Commons, Reading and Language Commons, Rhetoric and Composition Commons, Social and Behavioral Sciences Commons, Television Commons, and the Theatre and Performance Studies Commons Dedicated to the dissemination of scholarly and professional information, Purdue University Press selects, develops, and distributes quality resources in several key subject areas for which its parent university is famous, including business, technology, health, veterinary medicine, and other selected disciplines in the humanities and sciences. CLCWeb: Comparative Literature and Culture, the peer-reviewed, full-text, and open-access learned journal in the humanities and social sciences, publishes new scholarship following tenets of the discipline of comparative literature and the field of cultural studies designated as "comparative cultural studies." Publications in the journal are indexed in the Annual Bibliography of English Language and Literature (Chadwyck-Healey), the Arts and Humanities Citation Index (Thomson Reuters ISI), the Humanities Index (Wilson), Humanities International Complete (EBSCO), the International Bibliography of the Modern Language Association of America, and Scopus (Elsevier). The journal is affiliated with the Purdue University Press monograph series of Books in Comparative Cultural Studies. Contact: <[email protected]> Recommended Citation Yu, Hui-chu.
    [Show full text]
  • Spirit in the Wind – April 2014 Final
    Spirit in the Wind The Official Newsletter of March - April 2014 Self-denial in Lent By Fr. Dennis Soriano, Parish Priest ent is a thinks, what he wants,what brings joy to as Pope Francis puts it. (I distrust a charity Lfitting his heart. Prayer becomes complete only that costs nothing and does not hurt.) time for with self-denial. self-denial; we Almsgiving is an invitation to open would do well to Fasting and Abstinence ourselves to the opportunities to serve and ask ourselves what we can give up in Fasting and abstinence require us to to share. This is to make sure that our prayer order to help and enrich others by our discipline what we eat as a way to manage and fasting does not remain closed in into own poverty. Let us not forget that real even our basic needs in order that they the self. This is to make sure that the self poverty hurts: no self-denial is real may not be in the way of genuine faith, is denied of the usual attention, priority without this dimension of penance. I charity and service. Fasting helps us in a and time so that a genuine love of God and distrust a charity that costs nothing very physical way to turn away from self. neighbor may grow and bear fruit in the true and does not hurt. (from Pope Francis, And this we do with a compassionate spirit of Lent. Message for Lent 2014) regard for others. Whatever we deny ourselves in fasting and abstinence must Lent does not cost nothing.
    [Show full text]