A Humanist Apologetics Workshop
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
The Real Presence of Christ in Scripture: a Sacramental Approach to the Old Testament
The Real Presence of Christ in Scripture: A Sacramental Approach to the Old Testament by Geoffrey Boyle A Thesis submitted to the Faculty of Wycliffe College and Graduate Centre for Theological Studies of the Toronto School of Theology In partial fulfillment of the requirements for the degree of Doctor of Philosophy in Theology awarded by the University of St. Michael's College © Copyright by Geoffrey Boyle 2019 The Real Presence of Christ in Scripture: A Sacramental Approach to the Old Testament Geoffrey Robert Boyle Doctor of Philosophy in Theology University of St. Michael's College 2019 Abstract Of the various sense-making attempts to understand the relation of Christ to the Old Testament over the last century, there is a noticeable absence of any substantial presence. Christ is prophesied, witnessed, predicted, typified, and prefigured; but apart from a few alleged christophanic appearances, he is largely the subject of another, historically subsequent Testament. This thesis surveys the christological approaches to the Old Testament since the early 20th century breach made within historicism, introduces a patristic mindset, proposes an ontological foundation to a sacramental (real-presence) approach, then demonstrates this through a reading of Zechariah 9-14. The goal is to bring together three arenas of study—exegetical, historical, theological—and demonstrate how their united lens clarifies the substantial referent of Scripture, namely Christ. The character of the OT witness is thus presented in christological terms, suggesting a reading that recognizes the divine person within the text itself, at home in the sensus literalis. By way of analogy to the Cyrillian hypostatic union and a Lutheran eucharistic comprehension, the task is to show how one encounters the hypostasis of Christ by means of the text’s literal sense. -
Effective Interreligious Dialogue: the Non-Negotiable Need for Attention to Context
Spiritan Horizons Volume 15 Issue 15 Article 7 Spring 2020 Effective Interreligious Dialogue: the non-negotiable Need for Attention to Context Marinus Chijoke Iwuchukwu Follow this and additional works at: https://dsc.duq.edu/spiritan-horizons Part of the Catholic Studies Commons Recommended Citation Iwuchukwu, M. C. (2020). Effective Interreligious Dialogue: the non-negotiable Need for Attention to Context. Spiritan Horizons, 15 (15). Retrieved from https://dsc.duq.edu/spiritan-horizons/vol15/iss15/7 This Article is brought to you for free and open access by the Spiritan Collection at Duquesne Scholarship Collection. It has been accepted for inclusion in Spiritan Horizons by an authorized editor of Duquesne Scholarship Collection. Spiritan Interreligious Dialogue Forum — Forum Spiritain de Dialogue Interreligieux Effective Interreligious Dialogue: the non- negotiable need for Attention to Context Dr. Marinus Chijioke Iwuchukwu, Ph.D. is Associate Professor and Chair of the Theology Department of Duquesne University. He was awarded his Ph.D. in 2008 from Marquette University, Milwaukee, USA, and joined Duquesne faculty. Dr. Iwuchukwu is Chair of the Duquesne University Consortium for Christian- Muslim Dialogue (CCMD). Introduction In a post- Vatican II world, we are obligated to approach our call to mission and evangeliza- tion and our entire Catholic theology from the prism of the spirit of Vatican II. We are al- ready experiencing remarkable changes in both our encounter with other religions and the way we interpret them theologically. Vatican II gave us not just Nostra Aetate but also Gaudium et Spes and Dignitatis Humanae. Dignitatis Humanae not only mirrors the Universal Bill of Rights but it is also an official endorsement of the thoughts of John XXIII in Pacem in Terris where the pope argues for the protection of the religious rights of every person as well as the equality of all people both in the eyes of civil law and God. -
184 CTSA Proceedings 57/ 2002
184 CTSA Proceedings 57/ 2002 CHRISTOLOGY Topic: The Firstborn of Many Convenor: Tatha Wiley, St. Olaf College Moderator: Lou McNeil, Georgian Court College Presenter: Donald L. Gelpi, Jesuit School of Theology at Berkeley Respondent: Alexander Garcia-Rivera, Jesuit School of Theology at Berkeley Addressing thirty participants, Donald Gelpi outlined the major elements of the argument constructed in his three-volume work, The Firstborn of Many: A Christology for Converting Christians (Marquette University Press, 2001). Gelpi's remarks and those of his respondent, Alexander Garcia-Rivera, sparked a vigorous exchange of questions and responses moderated by Lou McNeil. Gelpi opened by discussing the method he used for the formulation of his Christology, the philosophical presuppositions on which it rested, and the way in which a theology of conversion structured his theological argument. The method guiding The Firstborn of Many blends elements from Bernard Lonergan's Method in Theology and the work of Charles Sanders Peirce. Gelpi takes Lonergan's understanding of the task of theology as mediation between a religion and the culture in which that religion roots itself, his definition of method, and his theory of functional specialties. He explained why he believes that Peirce's logic and metaphysics offer a sounder grounding for Lonergan's theory of functional specialties than Lonergan's own transcendental method and modified Transcendental Thomism. The philosophical metaphysics structuring Gelpi's Christological argument is an application of Peircean logic to philosophical thinking. Gelpi interpreted metaphysical thinking as the elaboration of a fallible hypothesis about the nature of reality by giving inferential elaboration to a root metaphor for reality, which needs verification in human perceptual experience, in shared, lived, social experience, in the results of close scientific and scholarly investigations into reality, and in the events which reveal the Christian God. -
Saint Helen Youth Ministry (6Th-12Th) // Family Ministry Session 3 // REVEAL
Saint Helen Youth Ministry (6th-12th) // Family Ministry Session 3 // REVEAL Goal The goal of this session is to challenge the teens to ponder the existence of God and provide them with proofs of His existence. Main Ideas God’s existence is philosophical — meaning He can be known through reason. Science can only tell us about the measurable, physical world. God, because He is infinite and pure spirit, cannot be measured by science. God, in His infinite goodness and wisdom, chose to reveal Himself to us in time so that we could know and love Him. God does not merely reveal Himself to us, He also nourishes us and sustains us so that we might experience the goodness of life. KEY TERMS Divine Revelation: God’s communication of Himself, by which He makes known the mystery of His divine plan, a gift of self-communication which is realized by deeds and words over time, and most fully by sending us His own divine Son, Jesus Christ. Natural Reason: The ability to use our human reason, innate and given by God, to determine God’s existence. SCRIPTURE CATECHISM Matthew 6:25-31 §31-35 Psalm 19:1 §36-38 §50-52 Gather Opening Prayer Lord open our hearts that we might seek you more perfectly and our minds to know you more deeply. Bless this time together and send your spirit to direct our hearts and minds. Big Question Video (5 mins) – Found on the Website: www.sainthelens.org/resources-2 as Session 3: Big Questions Video Proclaim // “Reveal” Teaching Does God Exist? One of the biggest questions we will ever ask is whether or not God exists. -
Integral Framing-Analysis of the Online Creation-Evolution Controversy
“The Numb vs. The Dumb” Integral Framing-Analysis of the Online Creation-Evolution Controversy Tim Stevens (2012) Date: August, 2012 Tim Stevens MSc Thesis MDR (Development and Rural Innovation) COM-80430 MSc Thesis Communication and Innovation Studies Under supervision of Prof. Dr. Noelle Aarts Second examiner: Dr. Ir. Gerard Verschoor, Rural Development Sociology Group Acknowledgements This research was driven by my personal interest and took more than two years’ time. I could not wish for a better supervisor than Prof. Dr. Noelle Aarts. She provided me with the freedom and the trust that allowed me to do this challenging research. Foreword It is hard writing this foreword. The foreword usually describes how the research originated and how the writer, in person, brought about the research and the writing. I do not know exactly how or when this research originated. My mother would say that it all started twenty years ago when I started to ask difficult questions. My supervisor Prof. Dr. Noelle Aarts would say that it started two years ago when the proposal was approved. I remain in doubt. Yet, I am confident that these doubts instigated the inspiration for doing this research, enhanced the impartiality of the process, and augmented the quality of the results. As an interpretive researcher who sneaked on the web and freely quoted disputants to deconstruct their perspectives on the issue, I think it is fair to share my perspectives on the issue, so that you can interpret mine. For me, evolution theory is the most precious theory for humankind. I have no doubts that evolution theory accurately describes how this colourful world came about: Increasingly complex structures of matter turned into life; a world that was made from matter, yet much more than that. -
The Formula of Concord As a Model for Discourse in the Church
21st Conference of the International Lutheran Council Berlin, Germany August 27 – September 2, 2005 The Formula of Concord as a Model for Discourse in the Church Robert Kolb The appellation „Formula of Concord“ has designated the last of the symbolic or confessional writings of the Lutheran church almost from the time of its composition. This document was indeed a formulation aimed at bringing harmony to strife-ridden churches in the search for a proper expression of the faith that Luther had proclaimed and his colleagues and followers had confessed as a liberating message for both church and society fifty years earlier. This document is a formula, a written document that gives not even the slightest hint that it should be conveyed to human ears instead of human eyes. The Augsburg Confession had been written to be read: to the emperor, to the estates of the German nation, to the waiting crowds outside the hall of the diet in Augsburg. The Apology of the Augsburg Confession, it is quite clear from recent research,1 followed the oral form of judicial argument as Melanchthon presented his case for the Lutheran confession to a mythically yet neutral emperor; the Apology was created at the yet not carefully defined border between oral and written cultures. The Large Catechism reads like the sermons from which it was composed, and the Small Catechism reminds every reader that it was written to be recited and repeated aloud. The Formula of Concord as a „Binding Summary“ of Christian Teaching In contrast, the „Formula of Concord“ is written for readers, a carefully- crafted formulation for the theologians and educated lay people of German Lutheran churches to ponder and study. -
The Word Became Flesh: an Exploratory Essay on Jesus's
Marquette University e-Publications@Marquette Dissertations (2009 -) Dissertations, Theses, and Professional Projects The orW d Became Flesh: An Exploratory Essay on Jesus’s Particularity and Nonhuman Animals Andy Alexis-Baker Marquette University Recommended Citation Alexis-Baker, Andy, "The orW d Became Flesh: An Exploratory Essay on Jesus’s Particularity and Nonhuman Animals" (2015). Dissertations (2009 -). Paper 596. http://epublications.marquette.edu/dissertations_mu/596 THE WORD BECAME FLESH: AN EXPLORATORY ESSAY ON JESUS’S PARTICULARITY AND NONHUMAN ANIMALS by Andy Alexis-Baker A Dissertation submitted to the Faculty of the Graduate School, Marquette University, in Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy Milwaukee, Wisconsin December 2015 ABSTRACT THE WORD BECAME FLESH: AN EXPLORATORY ESSAY ON JESUS’S PARTICULARITY AND NONHUMAN ANIMALS Andy Alexis-Baker Marquette University, 2015 In this exploratory work I argue that Jesus’s particularity as a Jewish, male human is essential for developing Christian theology about nonhuman animals. The Gospel of John says that the Word became “flesh” not that the Word became “human.” By using flesh, John’s Gospel connects the Incarnation to the Jewish notion of all animals. The Gospel almost always uses flesh in a wider sense than meaning human. The Bread of Life discourse makes this explicit when Jesus compares his flesh to “meat,” offending his hearers because they see themselves as above other animals. Other animals are killable and consumable; humans are not. The notion that the Word became flesh has gained prominence in ecotheology, particularly in theologians identifying with deep Incarnation. Unless this notion is connected to Jesus’s particularity, however, there is danger in sacrificing the individual for the whole. -
Bahai-Atheism-Hitchins-Dawkins-Etc
1 LOGICAL ERRORS IN FOUR ATHEIST AUTHORS: HITCHENS, DAWKINS, HARRIS, DENNETT Identified and compiled by Ian Kluge [email protected] This is a catalogue of some of the representative errors of basic logic found in Hitches’ god Is Not Great, Dawkins’ The God Delusion, Harris’ The End of Faith and Dennett’s Breaking the Spell. Many of these errors are committed over and over again and it would be too tiresome for all concerned to catalogue each instance of each logical error, though this would not be difficult to do. It needs to be noted that the existence of these errors – shockingly numerous as they are – do NOT prove God exists, or that any particular religion is true. What this catalogue shows is that if they want to make credible arguments, atheists must do better than Hitchens, Dawkins, Harris or Dennett. As presented, their arguments are too riddled with logical errors and irrationalities to be trustworthy and convincing. If they are the best atheism has to offer, then atheism has a dim future among thinking people. I. GOD IS NOT GREAT by Christopher Hitchens Note: I will leave Biblical scholars to deal with Hitchen’s errors in regards to Biblical issues. By showing his logical errors, I can only show that Hitchens’ reasoning is not to be trusted # 1: much of this book is an extended non sequitur: proving that God does not exist is logically distinct from God’s nature, i.e. God may be evil but He may exist nonetheless. # 2: It is also a category mistake, i.e. -
Living Under the Lordship of Christ: the Ground and Shape of Paraenesis in the Epistle to the Colossians
Living under the Lordship of Christ: The Ground and Shape of Paraenesis in the Epistle to the Colossians By Steven Robert Tracy Arizona State University, B.A. Western Seminary, M.Div., Th.M. A Thesis Submitted for the Degree of Doctor of Philosophy Department of Biblical Studies University of Sheffield Sheffield, England „ Submitted June, 1995 Living under the Lordship of Christ: The Ground and Shape of Paraenesis in the Epistle to the Colossians by Steven Robert Tracy Abstract This study examines the broad range of moral exhortations in Colossians. The paraenetical sections evaluated include 1.9-10, 21-23; 2.6-7; 3.1-4, 5-17; 3.18-4.1. My primary objective is to determine the ground or basis for paraenesis in Colossians. I submit that there is a clear and consistent relationship between theology and ethics in Colossaians, for paraenesis is repeatedly given a firm theological foundation. The ground for the Colossian paraenesis is primarily Christological (1.9-10, 20-23; 2.6-7; 3.11, 17-18, 20, 22-23), sometimes soteriological (2.11-12; 3.1-4, 9-10), and occasionally eschatological (3.1-4,24-25). My secondary aim is to analyse the shape of the Colossian paraenesis in terms of the behavioural, historical, and rhetorical nature of the exhortations. Much of the paraenesis in Colossians, particularly the vice/virtue lists and the household code, is traditional paraenetical material which reflects first century Hellenistic moral exhortation. At the same time, the traditional paraenetical material in Colossians is not traditional material simpliciter, for the role of humility (3.12), the nature of love (3.13-14), the placement of the householder under the authority of Christ (4.1), and the Christological foundation (3.11,17,18,22-23) make it distinctively Christian. -
Why There Almost Certainly Is a God: Doubting Dawkins Free
FREE WHY THERE ALMOST CERTAINLY IS A GOD: DOUBTING DAWKINS PDF Keith Ward | 160 pages | 01 Apr 2009 | Lion Hudson Plc | 9780745953304 | English | Oxford, United Kingdom Five Ways (Aquinas) - Wikipedia In order to utilize all of the features of this Why There Almost Certainly is a God: Doubting Dawkins site, JavaScript must be enabled in your browser. Richard Dawkins claimed that 'no theologian has ever produced a satisfactory response to his arguments'. Well-known broadcaster and author Keith Ward is one of Britain's foremost philosopher- theologians. This is his response. Ward welcomes all comers into philosophy's world of clear definitions, sharp arguments, and diverse conclusions. But when Dawkins enters this world, his passion tends to get the better of him, and he descends into stereotyping, pastiche, and mockery. In this stimulating and thought-provoking philosophical challenge, Ward demonstrates not only how Dawkins' arguments are flawed, but that a perfectly rational case can be made that there, almost certainly, is a God. Find this product and thousands more on ebooks. Bible Software. Books and Courses. Download Logos. Publisher: Lion Books. ISBN: Be the first to rate this. Format: Digital. Add to cart We'll take you to your cart at ebooks. About Keith Ward. Associate Faculty, St. Why There Almost Certainly Is No God | HuffPost Goodreads helps you keep track of books you want to read. Want to Read saving…. Want to Read Currently Reading Read. Other editions. Enlarge cover. Error rating book. Refresh and try again. Open Preview See a Problem? Details if other :. Thanks for telling us about the problem. -
How the New Atheists Are Reminding the Humanities of Their Place and Purpose in Society
University of Louisville ThinkIR: The University of Louisville's Institutional Repository Electronic Theses and Dissertations 12-2018 The emperor's new clothes: how the new atheists are reminding the humanities of their place and purpose in society. David Ira Buckner University of Louisville Follow this and additional works at: https://ir.library.louisville.edu/etd Part of the Religious Thought, Theology and Philosophy of Religion Commons Recommended Citation Buckner, David Ira, "The emperor's new clothes: how the new atheists are reminding the humanities of their place and purpose in society." (2018). Electronic Theses and Dissertations. Paper 3112. https://doi.org/10.18297/etd/3112 This Doctoral Dissertation is brought to you for free and open access by ThinkIR: The University of Louisville's Institutional Repository. It has been accepted for inclusion in Electronic Theses and Dissertations by an authorized administrator of ThinkIR: The University of Louisville's Institutional Repository. This title appears here courtesy of the author, who has retained all other copyrights. For more information, please contact [email protected]. THE EMPEROR’S NEW CLOTHES: HOW THE NEW ATHEISTS ARE REMINDING THE HUMANITIES OF THEIR PLACE AND PURPOSE IN SOCIETY By David Ira Buckner B.S., East Tennessee State University, 2006 M.A., East Tennessee State University, 2008 A Dissertation Submitted to the Faculty of the College of Arts and Sciences of the University of Louisville In Partial Fulfillment of the Requirements for the Degree of Doctor of Philosophy -
Bratislava International School of Liberal Arts
BRATISLAVA INTERNATIONAL SCHOOL OF LIBERAL ARTS BACHELOR THESIS Jozef Majerník BRATISLAVA 2012 BRATISLAVA INTERNATIONAL SCHOOL OF LIBERAL ARTS WHAT DOES IT MEAN TO CALL ONESELF AN ATHEIST? AN EXAMINATION OF THE ENLIGHTENMENT ATHEISTIC WORLDVIEW Study Program: Liberal Arts Field of Study: 3.1.6 Political Science Thesis Advisor: Matthew Post Degree to be awarded: Bachelor (Bc.) Handed in: 30.4.2012 Date of Defense: 13.6.2012 JOZEF MAJERNÍK BRATISLAVA 2012 How unreasonable people are! They never use the freedoms they have but demand those they do not have; they have freedom of thought – they demand freedom of speech. – Søren Kierkegaard1 1 Kierkegaard 1987, p. 19. iii Declaration of Originality I declare that this Thesis is my own work and has not been published in part or in whole elsewhere. All used literature and other sources are attributed and properly cited in references. Bratislava, 30.04.2012 Jozef Majerník iv Abstrakt Autor práce: Jozef Majerník Názov práce: What Does It Mean to Call Oneself an Atheist? An Examination of the Atheistic Worldview Názov vysokej školy: Bratislavská medzinárodná škola liberálnych štúdií Meno školiteľa: Matthew Post Komisia pre obhajoby: Dagmar Kusá, PhD., prof. PhDr. František Novosád, Csc., Samuel Abrahám, PhD. Predseda komisie: Samuel Abrahám, PhD. Miesto, rok, rozsah práce: Bratislava, 2012, 51 strán Stupeň odbornej kvalifikácie: Bakalár (Bc.) Témou tejto bakalárskej práce je ateizmus chápaný z filozofického hľadiska. Jej cieľom je odhaliť myšlienkové vzorce, ktoré sa skrývajú pod povrchom ateistického postoja, a tak oponovať populárnemu názoru, že ateizmus je jednoducho racionálny postoj odmietania toho, čo nemôže byť dokázané. Cieľom tejto práce je dokázať, že existuje ateistický svetonázor, ktorý má svoje korene v osvietenskej ére.