FACEBOOKING THE CHURCH PARISH NEWS NOT A CHURCH? INTOLERANCE The unoffi cial face of the same-sex blessing debate, PAGE 3 New life in Stoney Creek, PAGE 10 Niagara speaks, PAGE 12 What do you love to hate? PAGE 15

A section of the Anglican Journal

Getting to know our Bishop-Elect An interview with Michael Bird

as representatives of Christ him- Lambeth Conference, hosted by the self, responsible for the unity of the Archbishop of Canterbury. whole church, (and) guardians of Sacramentally, only bishops the true faith." (This Is Our Faith, may confi rm and ordain, bless Ian Stuchberry, Anglican Book oils of chrism and anointing, and Centre, Toronto; 1990) participate in the consecration of The "job description" of an other bishops. Anglican bishop today, particu- In addition to selecting, or- FRAN DARLINGTON larly for a Diocesan Bishop, seems daining and appointing parish HONORARY  ST. JAMES, GUELPH almost limitless in its duties and clergy, the bishop is responsible for "Bishop"—what does the word demands! "The Parish Question their pastoral care. In this Diocese really mean? The words "bishop" or Box," a booklet published in 1947 of Niagara, clergy are fortunate to "bishops" appear only four times in by the Church of England in Can- have bishops who minister gener- the Bible, in Paul's letters to the Phil- ada, as we were then, says the ously to their priests and deacons ippians, Timothy and Titus, indicat- bishop is "to administer the affairs in that way. ing that the order of bishop arose of the Diocese, both spiritual and very early in the church's history. material. He is the 'Persona' of the Niagara elects a new Bishop The Oxford Dictionary of the Diocese in all matters that concern On June 2, 2007, the Diocese of Christian Church says: "It seems the whole Church. " Niagara chose Michael Bird, Rec- at fi rst the terms "episcopos" and In matters of doctrine and its in- tor of St. Luke's Church, Burling- "presbyter" were used interchange- terpretation, bishops strive to main- ton, and Archdeacon of Trafalgar, ably." In the second century, Igna- tain historical unity in the Anglican as our next bishop. Michael accepts tius named three distinct orders of Communion in the Diocese, in the people's will, and is "starting to clergy: bishop (episcopos), priest Canada and around the world. The pay attention to many things I didn't (presbyter) and deacon. Our Church fi nal arbiters in discussion and dis- notice before." His gentle smile ap- is "episcopal" (from "episcopos"), agreement, bishops meet regularly pears; "Obviously, the reality of meaning that we are led by bishops. in the national "House of Bish- it all is setting in. I'm waking up, The earliest bishops "saw them- ops," the gathering presided over saying to myself, 'Hey, it really selves as carrying on the role ori- by the Primate, the country's senior did happen!" ginally undertaken by the apostles, bishop. Every ten years, bishops CONTINUED ON PAGE 19 as heads of regional church(es), and from around the world gather at the Why the Anglican Church has already split Refl ections on General Synod

JOHN BOWEN General Synod revealed how deep ing out by others. More individuals STEPHEN F. HOPKINS od since 1992. All six of them. In ST. JOHN THE EVANGELIST, HAMILTON the divisions are within the Angli- and parishes will undoubtedly leave ST. CHRISTOPHER'S, BURLINGTON every instance, including this one, People talk about how we can avoid can Church of Canada. the Anglican Church of Canada. I promised I would talk today about it has been an incredible experience a split in the Anglican Church. The „ On the global level, several Af- Some will become part of a new General Synod. I'm happy to have of the church in both its breadth truth is that it is too late. The split has rican provinces have already said Anglican body. had a couple of weeks to digest the and complexity. Not only does one already happened. Look at the signs: they will not be sending bishops Three things in my limited ex- experience—not because I have encounter the church from sea to „ On the personal level, our church to the Lambeth Conference next perience are contributing to this changed my mind about anything, sea—far more signifi cantly for me, has been bleeding members for year, and undoubtedly others breakup. but I have become more centred and one experiences the church from years, and I suspect the rate is accel- will join them. There is even talk focused in my response to it all. In south to north, with glimpses of the erating. People are moving to other of a separate conference for the Verbal abuse that intervening time it has also be- worldwide Anglican Communion. denominations as wildly different dissenting bishops. One is the level of verbal abuse that is come clearer in my own mind what Every diocese in the country is as Baptist and Roman Catholic. What of the diocesan level? At tolerated. I suppose because I am on it all means for St. Christopher's. represented by its own people who „ On the parish level, we know that the Niagara Diocesan Synod in the traditional side of the issue, I am speak of their communities and mis- several parishes in New Westminster November, there will almost cer- more aware of the abuse thrown in The experience of General Synod sion in their own voices. As an urban and parts of the US have left their tainly be a vote on whether to allow my general direction than of any fl y- Let me say a couple of things about white guy who has never lived more respective national churches and parishes to decide for themselves ing the other way. I am getting hard- General Synod in general before I than an hour from the American bor- put themselves under the leadership whether to offer blessings for same- ened to being called "homophobic," get to the sexy issues. This was my der, it is the only place where I meet of African primates. (Whether this sex unions (the "local option"). If it "fundamentalist," "behind the times," fourth General Synod as a mem- and work with First Nations peoples is right or wrong is another subject. comes to a vote, it will be passed by "literalist," and "unanglican." ber and, if you count the General in signifi cant numbers. I am merely observing.) a large majority, to overwhelming Synods at which I was a volunteer, „ On the national level, the votes at rejoicing among many, and walk- CONTINUED ON PAGE 4 I have been at every General Syn- CONTINUED ON PAGE 9 2 NIAGARA ANGLICAN SEPTEMBER 2007 This is my story

tasks, their feet to walk the campers to chapel and campfi re, their minds to instruct their charges in Christian living and their hearts to model fol- lowing Jesus' commands. My two summers at camp had a profound impact on my thinking about the church as an active instrument of DAVE MCKAY Christ. Also, it was at camp that I ST. JOHN THE EVANGELIST, HAMILTON met SusanWalker. I've heard about a statue of Jesus; a I married Susan, certainly the statue in which Jesus has no hands biggest infl uence in my Christian or feet. I guess the sculptor wants growth, at the McMaster Divinity people to draw the conclusion that Chapel in 1971. Despite Susan's they are to be Jesus' hands and feet. gentle encouragement I must con- That's a pretty powerful image if fess that I drifted away from the you think about it. It reminds me of church for a period of some fi ve the passage from Matthew in which years. Because I had appreciated Jesus thanks his followers for pro- that my parents had brought me up viding food, drink, shelter, cloth- in the church, thus allowing me to ing and compassion to the "least make an informed decision about of these His brothers and sisters." my involvement when I came of age, These helpers were doing the sort I made an agreement with Susan and of thing that Jesus often did Him- with God. I promised that, if Susan self, but which He more frequently and I were blessed with a child, I uses people to do. For more than would start attending church again fi fteen years I read the words in when that child turned one. We were Matthew at the Epiphany Pageant at blessed with a daughter, Carolyn, my church, St. John the Evangelist, and so in 1977 I joined St. John the Hamilton. Watching parishioners Evangelist Church in Hamilton. act out the roles of Jesus' hands and Countless people have worked Shoot, Ready, Aim feet always made me very emotion- as Jesus' hands and feet in encour- al. I could hardly get the words out. aging me or providing me with op- I think that was because it brought portunities for growth since then. HOLLIS HISCOCK Now let's plug your house into 'pieces of water' and place them in home that my story, and the story of On three separate occasions I have RETIRED PRIEST  BURLINGTON the three stages of Webster's Falls. a freezer. We will produce another those around me, forms a small but felt called (not just by the minister) SHOOT - The photograph Firstly, 'before the falls'. Helen ice cube, and it may contain water integral part of Jesus' story. to serve in the capacity of warden. I photographed the breathtaking and I sat on the riverbank watching from the original, but it will also in- In telling my story I would like to The fi rst term commenced in 1985, Webster's Falls, near Dundas, On- the slow meandering river edging clude new water as well. The same relate times when people, some my and I must say that I approached tario, on a hot, sunny, July after- closer and closer to the top of the is true of the lives we erect after acquaintances and some total stran- the job at some considerable dis- noon. The falls, located in Spencer waterfall. We tossed an ice cube the falls. gers, have acted as Jesus' hands and tance from Jesus. He was there, Gorge, cascades down 41 metres into the water, and watched it fl oat Re-assembling our foundation feet in helping me on my Christian but somehow in the background. I (131 feet). It is slightly shorter lazily down the river. and house (life) involves enormous journey. Frankly, I have sometimes did the required tasks, but not with than its world famous cousin, This stage epitomes our every support, effort and energy, but it felt like "the least of these," but Christ's joy in my heart. My last Niagara Falls. day 'take it for granted' routine can be accomplished. We cannot in most circumstances I have just two terms were quite different, be- A Hamilton Conservation Au- life. We go to work, we play, we go back to where we were 'before needed guidance or inspiration. cause by 1997 I was at a completely thority online brochure describes socialize, and basically we are the falls', nor change what we ex- The fi rst hands were those of my different place on my faith jour- it as 'a magnifi cent curtain water- free from debilitating worries and perienced 'during the falls', but we family. I was baptized, as a small ney. I will explain how the change fall', which resulted from the gor- cares. It may not be utopia, but life can be transformed into renewed baby, at St. Paul's, Stratford. My came about shortly, but let me say ges being carved out by 'glacial is good. This is your house (life) human beings 'after the falls'. strongest recollection of that church now how much more satisfying the meltwaters about 10,000 years ago experiencing the benefi ts of a rock Slowly and surely, with occa- is that my grandma, Carrie Candler, tasks are with Jesus as the motivat- when the creek's water volume was solid foundation. sional relapses possible, we pick up was the Sunday school superintend- ing presence. much greater and steam erosion Secondly, 'during the falls'. We the pieces of our house (life) and ent, and I was somehow proud of So, what caused my change consequently much more active'. watched our ice cube being sucked foundation and fi t them together to that fact. Through stints in Moncton, in outlook? First, our parish hall After viewing Webster's Falls into the raging waterfalls and being be transformed and ready to once Jarvis and Brantford my parents, Rae burned down and some inspired in its summer glory, Helen and I plunged unmercifully towards the again continue our life's journey. and Lois McKay, took me to church parishioners, notably John Lidgey, eagerly anticipate its autumn and dangerous rocks waiting some 41 Faith in God helps, support from and made it seem like a natural thing David Little and Peter Noel, con- winter splendor. metres below. other human beings makes it easier, for people to do. Their model of vinced parishioners that God was In life, we too are often cast but the strongest and most enduring consistent Christian living allowed calling us to build a non-profi t READY - Words behind the photo adrift when devastating circum- factor in rebuilding a strong foun- me to develop a certain comfort with housing complex with a new parish Waterfalls can be dissected into stances and situations disrupt our dation after the falls is you. God/ God and His church. hall in the basement. Over a period three stages, namely, before the falls, gently fl owing lives and cause Jesus promised to be with before, My teenage years were spent at of some three years this project, during the falls and after the falls. havoc and trauma. It could be ma- during and after all the falls of life St. James' in Dundas. There I was called Artaban Non-Profi t Homes, Similarly, human beings experience jor illness, a betrayal in a relation- (Matthew 28:20). privileged to grow under the tutel- became a reality. This was clear repeatedly comparable junctures ship, death, a lost lover, actions of age of the Reverends John Bothwell evidence of people in my own com- during their life's journey. our Church or secular community, Aim - Questions and actions for you and Jo Fricker. I was confi rmed, munity acting as Jesus' hands and Jesus' parable of the two house job loss, mistrust, etc. (add your „ Spend a few minutes refl ecting and was the recipient of several feet. The success of this project al- builders provides a unique Bible own example). on your life before 'the falls' hap- growth opportunities. Noteworthy tered my thinking about what Jesus message to help us deal with each At such moments we lose con- pened. were a trip to a youth conference expects a church to be and to do. stage. People who follow His Gos- trol of our lives. We cannot cope „ Recall what happened during 'the at The Church of St. John the Div- Strangely, after the housing pel, said Jesus, are like those people with present realities. We feel falls'. ine in New York City, and, as an 18 complex was completed, I went who build their houses (lives) on a abandoned by the securities of our „ What pieces did you salvage from year old, the taking on of the role into some sort of questioning per- strong foundation (rock), whereas past. And we are unable to focus your troubles and how did you in- of sacristan. These opportunities iod again. I continued to work in those who refuse the good news are clearly on any hope or direction for corporate these and new pieces into demonstrated to me that youth were the church, but much of the joy erecting their lives on fl imsy, un- the future. your foundation to rebuild your not just developing members of the was gone. But, another opportun- stable sand. Each will be exposed Like the ice cube, we seem to house (life)? Body of Christ, but full partici- ity presented itself—the Canadian equally to the winds, rains and be catapulting towards the darkness „ Now close your eyes and visualize pants. This "liberal" approach had a Christian Festival, at Copps Coli- fl ood, yet only the house built on of the abyss. This is your house's the cleansing, soothing and healing strong impact on me, and helped to seum. There I encountered a blind rock will survive, the other will be (life's) foundation being shattered waters of God fl owing through your get my hands and feet moving at a Christian musician named Ken destroyed. (Matthew 7:24-27) and ripped asunder by the winds, body, mind, spirit and soul. relatively young age. Medema. This faithful and talented Here is my twist on Jesus' story. rains and fl oods of life. „ Hollis would appreciate your Still as a teenager, I had a won- man inspired me in a profound way. Let's assume that the 'house' repre- Thirdly, 'after the falls'. This is feedback on this series. Contact derful opportunity to see people His lyrics spoke right to my Chris- sents your life, and the two types the moment when you start to build him at [email protected] selfl essly acting on Jesus' behalf. At tian soul. He seemed to be able to of foundations symbolize the situa- another foundation upon which to Camp Artaban, a Christian residen- get to the heart of the matter, espe- tions you encounter in daily living. anchor your house (life). The Reverend Hollis Hiscock, a retired tial camp located, until its closure in cially in his song that contained the Sometimes your life is on solid Our melted, shattered ice cube priest, lives in Burlington. He is avail- the late 60s, right next door to Can- following words: "Finding leads ground, but on other occasions you has been swallowed up by the larger able to do multimedia presentations terbury Hills, I witnessed saintly to losing. are standing on the shifting, un- body of water. If we wish to create on spirituality, the Bible and the Chris- people using their hands for culin- CONTINUED ON PAGE 20 predictable sand. another ice cube, we need to collect tian Faith. ary, maintenance and organizational NIAGARA ANGLICAN SEPTEMBER 2007 3 SECTIONYOUNG AND TITLE PROPHETIC Facebooking the Church The Church's unoffi cial face of the same-sex blessings debate

see about their groups, so they have have kindly corrected him, but not in posted a reply on the wall stating this, attempted to engage the members of some infl uence in this debate, even a way that attacked the validity of his as well as my personal views on the this Essentials group in constructive without offi cial sanction. I have also opinions. This strikes me as exactly issue as a gay Anglican myself. I was conversation on the issues, only to be tried to conduct this survey with as the kind of sharing, open discussion promptly kicked out of the group by rebuked in ways similar to how I was little personal bias as possible, using that we should be having with new, the administrator, had my wall posts treated in the other group. This group only my own personal experiences young members of our church. They deleted, and the following message is very friendly to those who share its on Facebook as research, which I will cannot be expected to get all their written on the wall about me (and I ideology, but has the potential to be try to convey as objectively as I can. facts right all the time, but they have have quoted it directly, right down to very hurtful to those who disagree. JOSHUA MORRISON valid ideas that need to be addressed. the sentence structure and capitaliza- CHURCH OF THE ASCENSION, HAMILTON Responding with respect The Integrity Canada group has tion): "Josh this is not a forum for you Take responsibility for what you Facebook is a social networking utility I will start by looking at the Facebook shown itself to be one that is open being GAY... you need to repent and are reading on the internet that has grown rapidly group "Integrity Canada". It does use to discussion including differing getting over your sin of the fl esh and Though none of these groups are in recent years, and is now accessed the offi cial logo of Integrity, and I am opinions, and seems to have an ad- walk at the right hand of Jesus." offi cial, they are still one of the fi rst by thousands of people in Canada. not sure if they have permission to do ministrator who is fair to his mem- This is but a taste of what he said ways that I have run into Integrity It is especially popular among the this. It is also run by one Administra- bers. The group is listed as open for in a lengthier private message that and Essentials, and I am a preacher's youth, as it fi rst gained popularity tor, which means that this person has anyone to join, so if you have Fa- he also sent to me, but it gets the kid who has attended Diocesan Syn- among university students. On Face- absolute power over who can join cebook, you should be able to fi nd point across. He has also said things od on several occasions. If I'm still book a person can communicate with the group, what can be posted on its it by searching "Integrity Canada", on the wall that put down those who forming a fi rst impression of them their friends, fi nd new friends with forums and thus read by members. and you can join if you want to do not agree with him including based on Facebook, imagine how similar interests and join groups and This made me suspicious when I without needing to be invited. (directly quoted again), "Mrs taylor much infl uence they could have on forums discussing popular issues. joined because when one person runs you epitamize whats wrong with youth coming to the church for the These groups range from the "Bring a group, it has the possibility of not Kicked off, because I was gay anglicanism." I found this to be a fi rst time. I would recommend that the Spice Girls to Toronto" group all being very open. As I have explored I actually found the Essentials group very unwelcoming and un-Christian both Essentials and Integrity further the way through groups for political the group more though, I have found by accident in the beginning of my way to run a group, and proves that investigate how they are being un- parties. It is quickly becoming one it to be a very positive and open one. research on Facebook. I had initially it's important to look at how many offi cially represented in the popular of the primary ways that youth are The "wall", or main public writing only joined the group "Anglican people are running a group and how media, including groups about them exposed to hot button issues, includ- space, for the group contains posts Church of Canada". This group car- they have responded to others be- on Facebook, and other networking ing the debate over same-sex unions from those who do not agree with In- ried the logo of the church and its fore you join and expose yourself utilities. It could even be benefi cial to in the Anglican Church of Canada. It tegrity's pro-same-sex union stance, name, so I assumed it was offi cial, to possible rebuke. Furthermore, it them to form offi cial groups on Face- seems prudent to examine what is be- but these posts have been responded even though it only had one admin- is very easy to join groups that look book, administered by people within ing said by both sides of this debate to with respect by the group adminis- istrator. I quickly discovered this was offi cially sanctioned, but aren't in the organizations. Even the Church on Facebook as a way of seeing how trator, and its members. The discus- not the case. Soon after joining, the reality; I found out from people in of Canada and individual Dioceses many young people are getting their sion threads exploring specifi c issues administrator sent out a private mes- the national church that they had al- might consider Facebook groups as fi rst impression of the Church. posted by members show the same sage to every member of the group, lowed neither the use of the name a way to spread information about Before I go any further, I will respect for differing opinions, and inviting them to join the Essentials or logo of the Anglican Church of us wider and to a more diverse audi- say that as I examine the Facebook there was one rather touching thing Facebook group and urging them to Canada for this group, and it has no ence. Most importantly though, it is groups for both Integrity Canada and that I have seen here as well. "stand up" for the traditional values of offi cial power to speak for it. important for youth and other Face- Essentials Canada, neither of these One of the people who posts in the church. I responded to this on the Once out of this group I joined the book users to take responsibility for forums have been offi cially sanc- the discussions most often has open- public wall of the group because I felt group "Anglican Essentials Canada", what they're reading, and investigate tioned by the organizations in ques- ly admitted to being a gay Anglican that the administrator had abused his another group open for anyone to all the groups they join the way I tion as far as I can tell. Facebook is a teenager in high school. He joins all power by inviting every member of a join. When I joined though, I was dis- have with these three. Facebook can free utility that can be used by anyone of the debates, though has admitted seemingly neutral group to join one mayed to see that it had only one ad- be an excellent way to connect with with an email account, and the people that he may not have all the right side of a debate, when the wall clear- ministrator; the same one running the like minded friends, but it can also be running these groups are not repre- facts for his arguments because he ly indicated that many of the group's Anglican Church of Canada group. a place where a person can get hurt, sentatives of the actual organizations. is young, and new to church politics. members were not in favor of it. I have As I explored through the group, I and have their spirituality and faith That being said, they are still putting He has been accepted with open arms no issue with the administrator voi- found more of the same kind of com- questioned, or even insulted, and as together the fi rst thing many youth into the group, and if he got any facts cing his opinions, but I do not agree ments from the administrator on the such it should be investigated and inside and outside of the Church will wrong, the people speaking with him with him doing it in this fashion. I wall of the group. Many people have used with caution.

Join us on the historic grounds of Christs’ Church Cathedral on James St. North MARKET at CHRIST’S CHURCH CATHEDRAL for our monthly Makers’ Market!

This summer, be a Featuring UNIQUE items: • local art, pottery, photography, jewellery & fashion part of the return of • vintage antiques, furniture, collectables, books & vinyl an outdoor market to • local, organic and delicious farm-fresh foods Downtown Hamilton! The Makers’ Market also features: • free tours of the Cathedral • free walking tours of historic James North • entertainment, music and buskers throughout the Market

Third Saturday of every month • June - Sept • 10am - 4pm

252 James St. N. Hamilton, ON L8R 2L3 P: 905.529.2323 E: [email protected] 4 NIAGARA ANGLICAN SEPTEMBER 2007 Why the Anglican Church has already split

CONTINUED FROM PAGE 1 when traditionalists are a minority have never thought about this? Trust it to be infl ammatory and unhelpful and deliberately worship Jesus in the diocese—and apparently a me, Joshua, those of us who have rhetoric. But more recently I have as second person of the Trinity, The July 2007 Niagara Anglican racist, fundamentalist minority at soft pastoral hearts (and, though it realised that there are such deep equal with God. I certainly do, and also tells me I am abusing power that—nobody has to try to under- maybe diffi cult to believe, many differences between some (though last time I checked this was still a ("General Synod 2007: A personal stand their views seriously, since traditionalists do) have imagined by no means all) representatives of "creedal" view. Whichever view journey"), that I am "prejudicial" they come from such a disreput- it many times. Some of us are gay the different sides in this issue, that you agree with, I think you will and "discriminatory" ("A sad day able source. Here are just some and lesbian. Those of us who are I am beginning to think the answer admit that the difference between can bring some hope"), racist ("Step recent examples. not have spent time listening to the may be yes after all. worshipping Jesus as God incarnate into another's shoes" and "It is time Nissa in her article digs up the stories of those who are. We are not A couple of recent examples, and following Jesus as no more to stop being polite"), and, a new old charge of biblical literalism. actually as lacking in pastoral im- one to do with the Bible, one to do than a helpful spiritual teacher are one, the equivalent of anti-semitic If conservatives take the Bible so agination as you think. You should with Jesus: views that belong to two very dif- ("Scripture is about how to live, not seriously, why haven't they cut off know too that it has not been easy „ In a discussion on homosexual- ferent world views. how to be saved"). their hands and plucked out their to come to the conclusions we ity, one friend said, "When you talk Rowan Williams said not long Frankly, I am incredulous. How own eyes ("Scripture is about how have arrived at, and it is not easy to about 'where the Bible is pointing ago: "People are no longer confi - can people use this kind of language to live, not how to be saved"). It maintain them in the face of con- us,' it implies that among the 66 dent that we are speaking the same and yet expect traditionalists like me is an old strategy, and was maybe stant pressure, misrepresentation books of the Bible there is some language, appealing to the same to remain in the church? If people ver- amusing the fi rst time we heard it. and name-calling. kind of unity. And that would sug- criteria in our theological debates." bally abuse gay and lesbian people, But there are too many serious theo- Michael Patterson's letter in gest that there is something super- I am beginning to think he is right. they are condemned—and rightly so. logians on the traditionalist side for The Star this past May (see the natural about this book. And we all Every single thing is understood If one member of a couple is verbally that to be a legitimate argument. Diocesan website) says the trad- know from fi rst year biblical studies differently—the Bible, Jesus, sin, abusive, we are not surprised if they If you want to oppose someone's itionalist agenda means "slavery that that is not the case." For most atonement, even God. It is a kind of split up. But if we verbally abuse our argument, it is more honorable to will make a comeback in the 21st of Christian history, Christians Tower of Babel situation—and you traditionalist members, it is somehow challenge the strongest form of it, century." Either this is a joke in have indeed believed that there is will recall that that story did not acceptable. Tell me: What is wrong not the weakest. poor taste or it is scare-mongering. a unity among the 66 books (yes, turn out particularly well. with this picture? I remember one priest boasting Since this kind of charge is so often yes, I know there is also diversity) It is for these reasons that I no Please do not ask traditionalists what a lot of reading material she made, traditionalists have carefully and that there is indeed something longer ask, Can the church be held to stay in the Anglican Church in had given her parish on the issue. thought about the similarities and supernatural about the Bible. Most together? The split has already hap- order to submit to a constant bar- Out of interest, I asked for a set, the differences between issues of Christians in the world still do. I am pened, and it will get worse. The rage of this kind of language. Those which she generously gave me. But slavery and those of homosexuality. one of them (and, by the way, so are question is whether the divorce can who talk this way should know that when I looked through it, there was Either Michael is not aware of this many teachers of biblical studies). be an amicable one, where the part- they are actually accelerating the not one out of the fi fty or so pieces or he chooses to ignore it. No wonder we cannot agree on the ners can remain friends, or whether breakup of the church. Sometimes on the traditionalist side. Under But I cannot just criticise my authority or the interpretation of it will be messy. The signs, as I I begin to wonder whether this is such circumstances, you will under- friends. As one who has written the Bible. We don't even agree what have described them, suggest it will what they actually want after all. stand that it is hard to believe when and spoken from the conservative this book is. be of the messy kind. But we can I am told that my point-of-view is point-of-view on this issue, I want „ Someone was speaking about hope and pray. What I don't think Lack of understanding "respected." to apologise that I and others have how Christians worship Jesus, and I can pray any longer is that it will My second concern is that there Joshua Morrison's article, "Step so clearly done a poor job of it. But a friend responded, "It is OK to not happen. is a persistent misunderstanding into another's shoes" says, "Imagine there is a deeper issue. say that we follow Jesus, but surely (could it be deliberate?) of the what it feels like to be a gay Chris- we don't want to say that we wor- John Bowen teaches at Wycliffe Col- traditional position, in spite of tian." Does he really think that, in Are there two different religions here? ship him?" Again, most Christians lege and is a member of St. John the interminable panels, articles, con- all the years this issue has been I have heard others ask this ques- throughout history and around Evangelist in Hamilton. He does not versations and so on. I suppose discussed, traditionalist Anglicans tion, and have resisted it, thinking the world today do very explicitly belong to Essentials. What makes Orders valid anyway?

ever cast ourselves into the Dark- cation of all members of the Com- ness of non-Churchness. To have munity which should also include that reiterated in 2007 has fi nally female members is surely, in my 'pushed my button'. Well now, wait view, an heretical point of view. a blooming minute. Let's consider Further, in this year of Enlighten- their own (i.e. the Vatican) little ment 2007, for the world's largest heresies that place them, perhaps, Christian denomination to deny any- outside the Pale too. thing in the way of democratic policy IAN DINGWALL Enforced celibacy on all priests and procedure is to say the least ab- RETIRED ARCHDEACON does sound a little odd, given their surd. If the Church is community then I have on occasion thought of writ- claim that Peter the Apostle was the surely all members of the community ing on the subject, "Why I consider fi rst bishop of Rome. According should have a voice and vote in deter- Our celebrations continue... Roman Catholic Ordinations to be to the Gospel narrative, Peter had mining the direction of that Church. th invalid". It is not a noble though; it a mother-in-law which I presume The absolute power of a celibate male 175 Anniversary Coming Events usually is evoked by reading of some means he had a wife which,if he Hierarchy is not only questionable, Vatican offi cial proclaiming a similar were around today, would make it is downright undemocratic, pecu- St. George’s Church, Guelph opinion of Anglican Orders. Seems to him ineligible for Ordination. liar and, surely, questionable from an me they do this on a regular basis in I'd consider that a breach of orthodox point of view. Friday, September 21 - 6:00 Monday, October 15 - an attempt to 'keep us in our place'— Christian practice—shame on them. I could go overboard and speak Harvest Festival Reception, Wednesday, October 17 - 7:30 pm 'our place' being somewhere lower I don't despair too much about of Rome's view of Human Sexual- Dinner and Entertainment “A Time of Spiritual Renewal” led by on the Ecclesiastical Pecking Order. Roman Catholic Marian Doc- ity (particularly in reference to Gays Bishop Colin Johnson, Bishop of Toronto Of course, I have never attempted or trines—most of which appeared and Lesbians), but I resist because Sunday, September 23 - 3:00 pm Saturday, October 27 - 7:30 pm completed such an assignment. on the scheme of things rather late I am more than aware that our own Harvest Festival Hymn Sing The Nathaniel Dett Chorale Concert, However, Rome has done it again. in history (19th Century). I hon- Anglican stance is not noticeable A concert of Afrocentric music including classical, This time the Vatican's Congregation our the place of Mary the mother in its attractiveness or orthodoxy. Wednesday, October 3 - 7:00 pm spiritual, gospel, jazz, folk and blues Guest speaker: Kim Phuc, Vietnam War for the Doctrine of the Faith—the of Jesus but suggest the Vatican After all, our General Synod in Win- Saturday, December 1 - 8:00 am offi cial Roman Catholic organ on went one step too far in promul- nipeg of this year, passed a resolu- survivor speaking on “Forgiveness” Breakfast with Archbishop Caleb Lawrence, Christian (or, more accurately, Roman gating the doctrine of her bod- tion which approved the blessing of Archbishop of Moosonee and Metropolitan of Ontario Catholic) doctrine and faith. We ily Assumption into heaven. The Gay/Lesbian unions as appropriate Friday, October 12 - Anglicans now, along with Orthodox operative here for me would be the according to "core Anglican doc- Sunday, October 21 Saturday, December 8 - 2:00 pm and Protestant Church of all kinds, are word "assumption". Surely the doc- trine" and, lo and behold, next day “Threads of Praise” Community Carol Sing with relegated as merely "ecclesial com- trine is overly presumptuous—just approved another resolution saying A display of liturgical fabric art the St. George’s Choir and the Salvation Army Band munities". Seems we don't even rate an assumption. that we ought not to do it. the title" Church" at all. More importantly the Church I'll rest my case. Whether the Vati- FOR FURTHER INFORMATION AND TICKETS, CONTACT Rome's offi cial stand since the of Rome's Holy Orders completely can's Congregation for the Doctrine St. George’s Church, 99 Woolwich St., Guelph, N1H 3V1: Reformation of the 16th/17th cen- ignores at least half of its Church of the Faith ever sees the Niagara Telephone: (519) 822-1366 • e-mail: [email protected] turies is that we Anglicans , in sep- population and some would say it is Anglican is most unlikely, one might Web site www.saintgeorge.ca arating ourselves from communion the more important half. To call their hope. Whatever... I have said my say Join us for our celebrations. with the Church of Rome, have for Orders valid while ignoring the Vo- and rest contented (somewhat). NIAGARA ANGLICAN SEPTEMBER 2007 5 Upbeat musical youth service enthrals St. Paul's

its start backing up worship for the just a bit uncertain during the band's From the conversation over successive Sundays in May came diocesan youth conference which is roaring fi rst song. An hour later, the lunch, I know that people generally a Morning Prayer service from held every year just before Labour congregation was bouncing along found the service a great blessing. the 1549 Anglican prayer book, Day. The band has taken different in loose and limber fashion and So I'd defi nitely recommend the then the 1962 Canadian Eucharist, forms, but today it's a very gifted "enjoying God," in a nice phrase of Niagara Youth Conference Band to then a Eucharistic service from the and well rehearsed group of musi- the Westminster shorter catechism. other churches. Book of Alternative Services. In cians specializing in well amplifi ed I'm sure I would have enjoyed Our diocesan youth program- June, a couple of weeks after the electric guitars and drums. a sermon from the interim pastor, ming is rich and varied. You can youth service, came a liturgy called ALAN L. HAYES A young man named Jamie and people told me later that he's fi nd lots of information about it at Beyond BAS. THE ITINERANT CHURCHGOER Barnes directed. The other mem- a fabulous teacher, but instead www.zipsqueal.com, the diocesan In addition, St. Paul's has joined Most of the time, youth programs in bers were Brandon Prodger, Jane I had the privilege of enjoying a youth website (I couldn't always with other local churches, Anglican the diocese of Niagara involve only Caulfi eld, Phil Jones, Jordan Rus- message from two younger people get my browser to handle its drop- and otherwise, on several occasions youth, not adults. So I don't usually sell, and Katie McDougall. from the parish, Kyle McCooey down menus, though). Among over the past few months. On one have a chance to report on them. Their music was well varied. and Jordyn Woehl. other opportunities, there's Youth Sunday it joined with Trinity Lu- As the father of an 18-year- Some was ecstatic praise music on Other young people who helped Connections, a regional train- theran Church for a service and old who has never said, "Dad, my a familiar melody with a driving plan the service were Caroline Woehl ing event in ministry; the Youth picnic at the Old Fort (The historic friends and I would really like to beat, like Three Dog Night's ver- and Despoina Niyomwungere. Leadership Training Program dur- fort for which Fort Erie is named chill out on Saturday with you and sion of "Joy to the World." Some The liturgy was adapted from ing March break; Youth Synod, a was destroyed by the Americans in the other over-50s," I can under- was a bit more subdued, such as the several worship sources, including parliamentary-style forum in May; 1814 and reconstructed and opened stand that kids like being with kids. "Prayer of St. Francis," in a version one from the United Church and Servers' Fest, an event at the cath- to the public in 1939). But once a year, in early June, a inspired by Sarah McLachlan's. another from the Iona community. edral in February; and SpiritQuest, Worshipping God makes us lot of our parishes celebrate Youth Some was mellow and prayerful, The Eucharistic prayer took the a small-group program in spiritu- more human, and more grateful, Ministry Sunday. For an hour or like "With My Own Two Hands". form of a dialogue, with echoes of ality, also in February. Christyn and more at peace with God. At St. two, older folks like me are warmly As I told the interim pastor later, the Anglican prayer book of New Perkons, Joyce Wilton, and Jane Paul's this year, worshipping God welcomed into the world of people I really noticed the congregation Zealand. It was respectfully and Wyse are the main diocesan re- has also been an opportunity for in their teens and early twenties. warming up during the service. I warmly led in a way that helped us source people. people to enrich their experience This year, on June 10, I joined arrived a few minutes late (I arrive recognize our community together. As it happens, this youth min- of the great diversity of Christian the people of St. Paul's, Fort Erie, a bit late for a lot of services, ex- It was doubly a good day for me istry service was part of a creatively sensibility through the ages and in for one of the most spirited and cept for the ones that I'm leading, to visit, because the service was fol- conceived and well planned series our own contemporary world. But creative Sunday morning services for which I usually arrive barely in lowed by a barbecue and a wonderful of unusual liturgies at St. Paul's, I'll bet that none of its Sunday mor- I can recall. time), and walked in from the front buffet. It was a lovely sunny morning, Fort Erie. The series started on a nings was more exciting than Youth The music was led by the Niagara where I could see many folks stand- and the church has a very pretty site Sunday morning in April with a Ministry Sunday with the Niagara Youth Conference Band, which got ing just a little stiffl y and looking overlooking the upper Niagara River. liturgy from the early Church. On Youth Conference Band. St. Jude's welcomes Methodist Minister

Reverend Dr. Michael Thompson, to be a natural calling given Patricia to the Bishop," said Michael. "I liked Overall, the parish of St. Jude's has Rector, St. Jude's. is the eldest daughter of the famous the idea for a bunch of reasons. First, been warm and welcoming, demon- "When I moved to Oakville, I missionary and Olympic gold and the ecumenical focus which was so strating that hospitality to the "other" was looking to take part in weekly bronze medal winner Eric Liddell, visible a generation ago has all but so much at the heart of the Church. Communion, so I began coming part of whose life was portrayed in vanished in many places. Second, "I fi rst became aware of Mervyn mid-week and sometimes at 8:00 the fi lm Chariots of Fire. Following Meryvn has great experience with as someone in the pews at the mid- am on Sunday," explained Dr. Rus- his overseas experience, Mervyn re- mission work and international ex- week and 8:00 am Sunday service," sell. "After awhile, Michael's and turned to England from 2003-2006 perience, and we hope to plan a mis- said St. Jude parishioner Drew Buck- CARLEEN CARROLL (Assistant Curate) Martha Tatarnic's to assist the British Methodist church sion trip with our youth in 2009, so nall. "That's how I learned he was an ST. JUDES, OAKVILLE interest was aroused and they were with its shortage of ministers. his presence will be very helpful. English Methodist, and being Scot- "We, Ralph, by divine permis- wondering, 'Who is this guy?' We As part of the Covenant of Finally, he's a very fi ne singer!" tish, that was something new to me. sion, Bishop of Niagara, To our started to have conversations and Understanding between the British A dialogue with Bishop Spence It's just wonderful to have Mervyn beloved in Christ, The Reverend Michael asked me directly, 'What Methodist Church and the Church of ensued. It was important to Mi- at St. Jude's. He has an interesting Mervyn Russell, Greeting: We do would you like to do at St. Jude's?'" England, clergy from both churches, chael that Mervyn take the title of style and mannerism; he speaks more herby give and grant unto you, in That's when Mervyn described may, with the Bishop's permission, "Ecumenical Honorary Assistant" slowly and dramatically, and is not whose integrity, learning, doctrine what he'd been doing in England. preside at the rites and assume the to focus on the ecumenical spirit of quite so high church, but we're work- and diligence we do confi de, our "And when I learned he had served responsibilities of either church. On the appointment, and also because it ing on that. It's been a great experi- permission to perform the offi ce in a Church of England parish, I most Sundays, by permission of two expressed the uniqueness of this gift ence all around, for Mervyn and for of Ecumenical Honorary Assistant asked him if he would like to pre- Anglican Bishops in Guilford and of ministry in the life of St. Jude's. all of us!" under the direction of the Rector side on occasion at St. Jude's," said Southam, Reverend Russell presid- Then the license arrived authorizing "This whole adventure owes a lot and during the Diocesan Bishop's Dr. Thompson. ed at joint Church of England and Mervyn to carry out the duties of to Bishop Spence's willingness to do Pleasure" (from the license sent by Mervyn's ecumenical back- British Methodist Church services. clergy under Michael's direction. something unusual," explains Mi- Bishop Ralph Spence, Diocese of ground has naturally brought him In both cases, the clergy and "We were very excited, Michael chael. "But it's also part of the iden- Niagara, May 13, 2007). to this new venture. Born in Ply- congregations used liturgies and and I, about receiving this license as tity of the Diocese of Niagara to use If part of the mandate of churches mouth, England to a member of the hymns from both traditions. How- there are very few like it. And I was all of our best resources. It's the Niag- is to be mindful of one another and to Royal Navy and an Anglican moth- ever, with the Church of England, excited because it was a great hon- ara way. So thank you to the Bishop welcome "the other", then the parish er, his fi rst church experiences in- there were certain limitations. For our really," said Mervyn, who began for making this appointment—and and community of St. Jude's Angli- volved singing in the choir. He still example, he could not marry any- presiding with St. Jude's in May. Not thank you to St. Jude's for receiving can Church in Oakville demonstrates sings in public to this day. Although body according to the rites of the only is he assisting with service every a minister coming out of a different the value of welcoming and hospital- sadly, his natural father was killed Church of England or enter and second Sunday but he also helps take tradition and thanks to Mervyn for ity through both word and deed. in the war when Mervyn was just sign that the marriage had been Communion to residential homes, being so available to us." In May 2007, St. Jude's em- one-year old, his mom remarried conducted in the Register. visits shut-ins and participates in What will be the lasting legacy of barked on an innovative journey a Methodist and the family started "Nothing was ever written about the shaping the "Justice and Servant this innovative work at St. Jude's? with the appointment of its fi rst attending the Methodist Church in this; it was all on trust. I had never Ministries" of St. Jude's. "I hope I will have helped people Ecumenical Honorary Assistant the Town of Eastbourne. There he had a piece of paper saying there "There are certainly some unique in their worship of God and their in the parish, the Rev. Dr. Meryvn became a local preacher and then a was authority to do this but all in aspects to the appointment," said understanding of God. I hope I'll be Russell. And while the ecumenical candidate for Methodist ministry. In all, it was a very happy experience, Michael. "We had to fi gure out what considered a contributing member of nature of the appointment may not 1962 he was accepted at theological not without certain tensions, but on to do about vestments. It took a bit of this congregation. I hope I will have have been something new for the college of Birmingham University. the whole, working happily," said conversation to come to the realiza- helped the congregation to make links Methodist-trained Dr. Russell, it After being ordained in 1968, he Reverend Russell. tion that Mervyn's unique presence with other church traditions in Canada was a new initiative for St. Jude's. spent a number of years in the United And then he found himself back as the welcome and contributing and elsewhere," concludes Mervyn. So how did all this come about? Kingdom, Washington, DC and in in Canada—Oakville to be exact. 'other' in our midst would be high- And about the singing, well pa- "Mervyn had been hanging around Canada with the United Church. In "When Mervyn explained what lighted if he continued to wear the rishioners and friends at St. Jude's for over a year and sometime in 1999, he and his wife Patricia of- he'd been doing in England and sug- vestments of his Methodist tradition, may just be in for a treat this fall as early spring he mentioned he was fered to work for a Division of World gested he'd be happy to help in con- complete with preaching tabs. It's a Revered Russell is hoping to put on a a Methodist pastor who liked to Outreach at the Methodist Church ducting services, I was very excited way of recognizing his difference recital of English songs by late 19th come to Eucharist sometimes," said in St. Vincent. This also appeared about this idea and offered to speak while embracing his ministry." and early 20th century composers. 6 NIAGARA ANGLICAN SEPTEMBER 2007 I love the Church Doors Open Haldimand County palpable prophetic voice have long alienated a majority of us. CAROL SUMMERS ope and in 2000, Toronto hosted the the tour. Pick a place to start and ST. JOHN'S YORK fi rst event in North America. It has from there go on to whichever sites A community knit together by love Doors Open is a program in which been an amazing success. interest you. One thing is even clearer: for several Ontario Heritage Trust encourages Of the twelve sites chosen to The doors will be open on Satur- generations now the majority of our communities to open the doors of participate in this, the fi rst Doors day, September 15 from 10:00 am society as a whole hasn't bought into their buildings, many not seen by Open Haldimand County, two are to 4:00 pm. Further information can the hypocrisy and lethargy of the the general public, heritage homes, Anglican churches: St John's Angli- be found at the Ontario Heritage BILL MOUS church. The glass-ceiling for women court houses, places of worship, can Church in York and St. John the Trust website (www.doorsopenon- DIVINITY STUDENT  ST. JAMES, DUNDAS in leadership. The stigmatization commercial buildings, gardens and Evangelist in South Cayuga. tario.on.ca). For a complete list of During the debates at General Synod, of divorced persons. Our outdated natural heritage sites. Admission Many of the sites will be hav- participating sites and local maps, it seemed that every second speaker understanding of human sexuality. is free. This event has been very ing special events and displays to contact Doors Open Haldimand started their remarks with "I love the The residential schools scandal. The popular in many other communities add to the interest of the visit. Each County by telephone at 905-772- Church..." This phrase was used so struggles and scandals of our church for a number of years. It began in of the sites will have maps and in- 3790 or sending an email catherine. frequently that it began to take on have long overshadowed its joys and France in 1984, spread across Eur- formation about the other sites on [email protected]. a life of its own; even the Primate successes. When was the last time wryly noted one speaker's particular you read a decent good news story Participating Sites - September 15, 2007 from 10:00 am until 4:00 pm fondness for the phrase. Unfortunate- about the church? They are there... Location Street Address City ly, more often than not, this line was but in most media they are by far attached to a "but" which inevitably overshadowed by our institutional St. John's Anglican Church 3 Nelles Street York carried with it an argument against baggage. By putting out fi res instead St. John the Evangelist 143 Haldimand Dunn Townline Road South Cayuga change of some sort or another. of dreaming the vision of God's love Grand Trunk Railway Station 1 Grand Trunk Lane Caledonia With each speaker uttering "I larger each day, many people with a love the church... but..." I would huge amount of integrity have be- Canadian Drilling Rig Museum 259 Kohler Road Selkirk silently and sarcastically say in my come spiritual persons, instead of Cottonwood Mansion 740 Haldimand Road 53 Selkirk head... "duh... would any of us be religious ones. here for eight long days if we didn't Yet to me the church is more than The Ingles-King House 107 King Street West Hagersville love the church?" It frustrated me to its institution or its buildings or its Jarvis Train Station 2189 Main Street North Jarvis no end and seemed simply unfair to way of belief. If I learned anything The Jeff rey House 1615 Concession 13 Townsend say that because one person loved in Grenada, it was that the church the way the church is now, that by is a community; a community knit Lalor Estate 241 Broad Street West Dunnville voting for change we do not care or together by love for God and neigh- Nicholas Log Cabin 8 Echo Street Cayuga love the church. bour. It's something that we've still Ruthven Park National Historic Site 243 Haldimand Highway 54 Cayuga Or was this in fact the case? Do not perfected—nor will we ever this I really love the church? If so, and side of heaven—but something that especially after the decisions of we strive each day to have written General Synod, do I need to go for on our hearts: to love God and our a psychiatric assessment? What is neighbour with all our being. The work of stewardship continues love any way? What is the church? In one of my fi eld placements, These questions bounced through a wise supervisor modeled for me CARL SNEYD fectively as we could? stewardship program can mean for my mind in the weeks following how to love one who disagrees with DIRECTOR OF STEWARDSHIP & FINANCIAL DEVELOPMENT On September 15, the Steward- your community. my adventures in Winnipeg. you. This supervisor and a parish- The recent news has been on Gen- ship and Financial Development There will also be an overview ioner strongly disagreed with each eral Synod and its decisions and Committee is presenting Steward- of Gift Planning, the future fi nan- A false sense of hope? other about things like the prayer now we move on to our own dio- ship 101, an education and review cial foundation for your church. A few weeks ago I was at a barbe- book, the practice of confi rmation, cesan synod in November. While day for all parish stewardship reps You can fi nd out more details by cue. During the course of the evening and the blessing of same sex unions; we are waiting for further decisions and clergy and those needing and going to the Stewardship Develop- someone rather innocently said some- yet through love in fellowship with and direction, life in the church wanting to get their parish steward- ment page of the Programs section thing to the effect of, "It's so nice to one another they were able to come goes on and the work of steward- ship programs off the ground. of our diocesan website. see someone so young who still buys together and be companions for each ship continues. A lot of Steward- We will be providing ideas Undermount Region is also into the church." I cringed inwardly other's journey. This is what I believe ship programs gear up in the fall to on building up your stewardship working to develop yet another 'T' at the comment. It was not because Christ intended; to come together at campaigns in October, November committee, having a basic review to go along with Time Talent and of the implication that most people of the table and share a meal; perhaps it and December. of the large number of "tools" in Treasure. This 'T' stands for 'Trash' my generation have become cynical is even why some of us persist in our But as we are all learning, stew- the Diocesan toolbox available and represents tools and programs about the church, although to some relationship with the church. ardship doesn't just mean money, to use in your parish, and pre- to help your parish be more eco- extent that may be true. Rather it was money, money. The broader def- senting ways of enhancing your logically friendly (while saving because, to my mind, the comment Pushing the boundaries inition includes looking after and narrative budget. you money), and to help us all be implied that my participation in the In everything we do we are called to using wisely all our resources. We There will be the opportun- better stewards of the wonderful life of the church was a sign of hope love—to love God with our whole know about the three 'T's', time, tal- ity to share your ideas with others gifts God has given so freely to us. for the future; a sign that our actions being and to love our neighbour and ent and treasure in stewardship. But and fi nding out what others have More on this initiative in upcom- today are acceptable to the current ourselves. In refl ecting upon the Par- do we use them as wisely and as ef- to say about what a successful ing issues. generation. Oh to be a beacon of light able of the Good Samaritan, I believe for the church! Am I, along with the Jesus' vision for humanity was that of few other twenty-somethings that radical inclusion, radical compassion, still attend our church, unknowingly and radical love. Who are the folks providing a false sense of hope to the laying on the side of the road in need church; somehow impeding the pro- of our help? The young woman who Bishop's Diploma Course cess of change because we're dulling dropped out of high school to raise down the seriousness of the crisis her child. The homosexual couple This program provides an opportunity for lay people to grow in their commitment which the church is facing by sug- coming to the church for a blessing. to Christ and Christ's Church through a deepening of faith. This fall will feature an gesting a sort of implicit approval for The man from Saudi Arabia looking the way the church is; or being a sign for work. The researcher who decries eight-week course on the Old Testament. To register, contact the centre nearest you. that all will be well in the future? what we are doing to the environ- Perhaps the history books might ment. The suicide bomber whose Registration fee: $35 (includes sessions plus text) defi ne the church of the twenty-fi rst bomb failed to go off. These are our century as: a hierarchical, slow mov- neighbours. Love is challenging and ing, traditionally grounded, belief- it is diffi cult, as much as it can be Area Parish Start Date Time based, discriminatory institution that easy and a basic emotional response. Dunnville St. Paul's September 10 7:00 pm is not unlike many other institutions Are we not called to practice love in Flamborough Christ Church TBA TBA in our society. Yet this institution our lives—the same love which God claims also to say something about demonstrates daily? Grimsby St. Andrew's September 17 7:00 pm love and truth. Why again would I Might this understanding of Hamilton St. Peter's September 17 7:30 pm and a few other of my peers buy into love be extended to the institu- Milton Grace Church October 9 7:30 pm such an institution? The truth is that tional church? Perhaps, but I don't even though we may unintentionally think God's primary concern is for St. Catharines St. Columba September 19 7:00 pm give a sense of hope to the institution, the survival of institutions. God and some of us even love the church, cares about you and me, the people we don't fully buy into the institution. of creation. This is why I love For further information contact Jane Wyse by calling 905-527-1316 (ext. 420) or Its discriminatory practices around the church. sending an email to [email protected] sexuality, its technophobia, its dis- connected liturgy and its lack of any CONTINUED ON PAGE 15 NIAGARA ANGLICAN SEPTEMBER 2007 7 Embracing the future Is it working for us?

ROGER HARRIS from all branches of the faithful, future all have their place in the has characterized the sense of loss ANGLICAN FELLOWSHIP OF PRAYER people who have striven to be in the 'Day of the Lord'. When Jesus that I have experienced. In par- In my journey my path often comes world but not of it. The unfortunate spoke to his disciples, He was ticular, it is more an image of our to dwell at the door of a church other part is that a part of the church over also speaking to us, because we daughter than our son since the than my own, and on entering and time, seems to have become a part are the heirs of Peter, James, John latter, in many ways, has been old joining others of like mind, I enjoy of the world where the structure of and Andrew to whom He was since he was born and extraordinar- the gathering together and the rich- the church is being compromised by talking. The new phase that we ily independent from a very young ness of centuries of the written word what man has done in the past, and have embarked upon still has it's age. (When he was six, Robin and in Scripture, Liturgy and Hymnal. feels he needs to do in the present to roots in the past where the vision NISSA BASBAUM I were told there would be no more All we are given originates in make it acceptable to society. of progress has created confl icts TRANSFIGURATION, ST. CATHARINES kisses. By the time he was eight the past, but what has been handed Globally, the Church of God is in in the present, confl icts which One of the dictionary defi nitions for this rule had morphed into hugs, as down to us is not just a rule of life decline, and even with the hard work are not confi ned to specifi c places the word loss is, "the state of being well.) Still, for different reasons, it that was for the fi rst generation of that has and is being done in the vine- or situations, but affect each and deprived of or being without some- was hard to let go of each of them Christians, but is something that is yard, there appears to be a greater every one of us at one time or an- thing that one has had; for example, as they embarked on that fi rst day for all generations. We seem to be satisfaction amassing material wealth other. This progress is encroach- the loss of old friends." of school, and all the days there- falling into the trap of over theolo- than spiritual wealth. Looking back ing on our freedom and to sustain I have spent a goodly portion after. For them it marked a new gizing, of creating a need for fi nd- over the last fi fty years the rate of growth we are gradually decimat- of my summer thinking about this beginning, and while at the time, ing new ways to interpret a very change has now placed mankind at ing the environment that God has word, though I'm not sure I would I recognized that this occasion in simple message handed down to the beginning of a new phase, one created to sustain this. call the particular thing which I their lives was for us also a bit of us nearly two thousand years ago which should give us cause to refl ect Jesus has laid the future out for have lost "an old friend." In fact, an adventure, it evoked feelings of through two simple command- on in Scripture and what Jesus has us in chronological order, so that we some might be more inclined a wistful ending, too. I knew our ments - to love our God and to love given us enlightenment on. are able to anticipate what tomor- to consider it the loss of a long- children were no longer babies and our neighbors as ourselves. The Bible gives us much to re- row has in store for us. He begins time irritant. never again would be. Indeed, in the The message that comes from fl ect on regarding what the future by warning us of false teachers, Depending upon the particu- spring, upon reading Martha's arti- the homily, quite rightly, is gener- has in store for us. From Isaiah to wars, earthquakes and famines, as a lar company I am keeping, I have cles, I couldn't help but feel a sense ally a recourse to subjects that have Revelation we are shown a window new age begins. As time passes, we described my recent six weeks of of this same wistfulness as, with a direct bearing on these command- to the future, sometimes interpret- will be called to account for Him in sick leave as recovery from surgery her descriptions of pregnancy, she ments and exhorts us to listen and ive and other times concise, but it times of turmoil, false messiahs and for old plumbing or old women evoked fond—and sometimes not learn from Jesus and the Apostles is the message that Jesus gives to prophets will confront us, and there parts, or quite simply, a hysterec- so fond—memories of past years. what we must do, say and think, so us which we need to be attentive to, will be signs in the heavens. Then tomy. (Prior to having the surgery, For an instant, I thought, it would that we may fi nd fulfi llment in what because He has given us a window there will be Jesus in all his power I had come to the conclusion that be fun to have those moments back. God desires of us. to look through where we are able and glory. God cannot possibly be a woman And then, I regained my senses! to see the future unfolding in the The past, present and the fu- because a woman would have rec- Loss is usually a two-edged Globally the church is in decline present (Mark 13: 3-37). ture have been linked together for ognized the sanity in creating a sword, isn't it? Rarely do we lose With the changes that are now tak- In God's creation nothing hap- us. We know through scripture switch, or at the very least a tap, something without gaining some- ing place in our 'global' village, pens in isolation. All the work of that Jesus will return because he which could be turned on and off as thing else. Loss is the essence of even the most casual observer will his hands is a tapestry where every- is the link, and our future. We do and when appropriate!) having to make major life deci- see that each day or week seems thing is interactive, and as time pro- not need to concern ourselves with sions; the reason it's so diffi cult to to bring about new revelations re- gresses, each new event has an im- what tomorrow may bring, we have Death, Loss, Endings do this is that these decisions al- garding man or his environment. pact on those that preceded it. What no need to change, add, or remove Before sitting down to write this ways force us to choose between at In the past quarter-century alone, Jesus has done is to provide us with anything that has been given to us article I hesitated, wondering if the least two things, and once we make the rate of change has accelerated the larger picture, and leaves it to from the past. Our energies need content might disturb or offend (be- the choice, there will be something phenomenally and this change has us to be watchful and see the details to be directed to the future; for it is cause this, of course, is the kind of that is gone forever. Even if no come with a price; one that with all being added. This portrait of the fu- there that the church will have its thing I worry about). I considered hole is left by this loss because our the adjustment of social, economic ture, which started several millen- greatest need, and will be called the number of refl ections Martha second choice fi lls the empty space, and environmental issues, has not nia ago, is still being painted, and upon to give refuge. Tatarnic has written on pregnancy we still are left with the knowledge left the church untouched. if we are vigilant and focused, we We give thanks to Jesus for the and her personal experience of be- that by opening one door we have As I mentioned earlier, our Chris- will be able to see and anticipate enlightenment that He has given ing pregnant, and began to wonder been forced to close another. tian heritage is based on centuries, what the future holds for us. us, and the knowledge that all we why it is that I wouldn't hesitate It's not that Robin and I ever in- even millennia, of God-given direc- need to do is talk to Him in prayer, to write, as she has done, about tended to have any more children; tion that has fed our predecessors The Church will be called for the assurance that we will be the mental and physical chan- we made sure of that years ago! and provided the growth for man- upon for refuge given all we need to enable us to ges brought on by pregnancy; yet Rather, it's more about the reality kind. God's Church has been spread In this passage of Scripture we face whatever may be placed in somehow it seems untoward to talk of getting older and letting go of throughout the world by missionaries can see the past, the present and front of us. about these same changes as they the past. The act of having a hyster- instead relate to the approaching ectomy is an extraordinarily black reality of menopause. I quickly told and white, hugely physical and lit- myself, "Get over it. There is some- eral, cutting out of what lies behind thing important here that needs to and the message is painfully clear. be said; something you wouldn't What was once there is gone. It's have been thinking about if you time to move on, and with this, only hadn't had the surgery!" one question remains: "What does That something is loss, and here- the future hold?" in, perhaps lies a clue to a part of the reason we have reached a point Fear of change of comfort with openly discussing So, broadening the spectrum be- pregnancy but not so menopause. yond my own situation and intro- While the former bespeaks birth, spective meanderings, I ask myself, gain (in more ways than one) and is the worldwide Anglican Church beginnings, the latter evinces im- in need of one giant hysterectomy; ages of death, loss and endings. one giant cut and removal that will Less an issue of sexuality and pri- forever exchange the past for a dif- vacy, I think the subject of meno- ferent future? And if it is, will those pause evokes "sad" things which of us who participate in this process we tend to avoid in mixed company. look upon this surgery as the loss of Not only have we not been taught something old that can never be re- how to talk about such things, we placed, or the loss of something old may deliberately veer away from that has the potential to be replaced discussing them because by veer- by something new and even perhaps, ing away, we live in the fantasy that dare I say it, a damn sight better? somehow we can steer clear of the I receive a regular email sub- pain which they may infl ict. scription to a newsletter from St. Matthew-in-the-City, Auckland Loss is a two-edged sword (SMACA) in New Zealand. In its Over the summer, the image that I most recent publication, one of haven't been able to get out of my their regular contributors, clergy- head is an historic picture of both man Clay Nelson, wrote an article of our children as they fi rst set off entitled "At the End of Our Rope." for kindergarten. It seems that over the last couple of months, this event CONTINUED ON PAGE 20 8 NIAGARA ANGLICAN SEPTEMBER 2007 What I did, and read, on my summer vacation

year she was unable to join us at the pery stick, and I lost hold. The cottage, so my special project for water sent me to the east end of her upcoming Birthday was to cre- the river (which was not the side ate a snapshot collection of our time that the kids were on). With the at Wood Lake. Part of that album, I rapids behind me, and with the thought should be pictures of my current slowing, I made my way daughter on her fi rst visit to Van- over towards the western shore. koughnet Falls. So one sunny day, There I spied, about 20 feet from MARNI NANCEKIVELL we set off with Amanda's friends, the shore, a rock extending above DIRECTOR OF TRANSITIONAL MINISTRY Adam and Brittany. We took some the waterline. It was a beauti- School begins again in September. posed pictures. I took some shots of ful dry rock, and that meant that Although I am chronologically far Amanda. Other photographs were it would not be slippery. I hoped away from the fi rst-day-of-school- candid. I enjoyed spending some that I could hold onto it. Eventu- butterfl ies-in-my-tummy feeling, time while the teenagers wandered ally, I was able to swim—albeit there is something within me that off doing some nature photography. partially against the current to get is compelled to repeat certain Eventually, I motioned to the kids— to the rock. I clung on to it and September back-to-school rituals. who were being none too careful caught my breath. When I had One of those rituals is the man- themselves among the rocks - that stopped gasping, I was able to ex- datory essay: "What I did on my it was time to head home. plore the bottom of the river at this summer vacation". Today, in early However, before we headed point, and although the river bed elementary school, this might be a home, I just couldn't resist asking was rocky, it was shallow enough The Leader's Presence, the Second „ Describe the ideal situation. story told during circle time, rather Brittany to take one more picture to let me walk to shore, aided by on the Leader's Functioning and the „ What has Party 1 and Party 2 of me with Amanda—with the my daughter's friend Adam, who fi nal section explores the Leader's done to move the impasse, con- scenery of the top of the waterfall waded into the water to help me. Challenges. fl ict or problem toward a benefi cial serving as our backdrop. And a Eventually, a much shaken Mar- Part One, "The Leader's Pres- outcome? ...there was nothing to do lovely picture it is... However, as ni emerged from the Black River. ence" explores the infectious ef- „ What outcomes are likely if this but to release myself to the I began to climb the rocks to get You know, my Mother was right, fects of congregational anxiety. He situation is not managed? back to the car, I lost my footing. I should have been more careful lists the common triggers of anx- „ What, in your view is preventing force of the river as I liter- Somehow, the smoothness of the around those rocks. iety to be issues such as money, movement toward progress, ally struggled to try to keep rock coupled with the gritty sand I tell you that story because it sexuality, pastoral or lay leader- improvement or change? my head above water. and my rubber sandals created an points me to the title of one of the ship styles, challenges to survive „ Is there a third party? How would opportunity for skiing backwards books that I read on vacation. or grow, issues connected to tran- they answer these questions? and I stumbled back, back to- The title? Congregational Lead- sition, tensions between "the old Part 3 discusses "The Leader's than an essay written on the half wards—you guessed it—the falls. ership in Anxious Times: Being way and the new way," etc. Fre- Challenges." It highlights familiar pieces of foolscap upon which I I almost regained my footing at Calm and Courageous No Mat- quently a congregation enmeshed issues in Churchland. remember writing. one point and then lost my balance ter What. The book is by Peter L. in anxiety will have several of „ "We versus They"—do you know Each year, we spend some vaca- again. And I plummeted right into Steinke, and it is published by the these issues coincide for signifi - that dynamic? It often is experi- tion time on Wood Lake. Although Vankoughnet Falls. Alban Institute in 2006. cant anxiety to occur. enced in a polarization between two we simply rent a cabin there, Wood It was a terrifying moment, as Now, I am not sure how cour- Part 2 explores "The Leader's parties, whether within the congre- Lake is an important part of our I experienced the power of that ageous I was as I tumbled over the Functioning" in the reactive emo- gation or with authorities from the family history. My daughter is the water, carrying me down, and then falls—most of what I did in an ef- tional fi eld of an anxious commun- larger church. fourth generation in our family propelling me through the rapids. fort to save myself in that situation ity. Steinke concludes that he has „ There is also "Rocking the Emo- to spend her summers there. That My fi rst conscious thought was was seemed to be a matter of in- observed fi ve recurrent issues in tional Boat" which is the result of means that I too, grew up spending that there was nothing to do but to stinct. But I did know that the only troubled congregations: a leader challenging of a congrega- summers at Wood Lake. release myself to the force of the way I was going to get out of that „ High anxiety. tion's balance. One day during the summer, river as I literally struggled to try to alarming situation was by being „ The impasse of two parties. „ Challenge or Survival describes I decided that it was time to take keep my head above water. somewhat calm. „ A lack of a clear sense of mission. different kinds of leadership strat- my daughter over to see the Vank- At some time, my new pair of There is no doubt that I was „ Poor boundaries (with symptoms egies. For challenge leaders, adapt- oughnet Falls. It is a small waterfall glasses that I acquired in the spring anxious as I fell into the water, and such as gossip, intimidation, not con- ive change is primary, while for which tumbles into rapids before were sacrifi ced to the rushing riv- while I was fi ghting for equilibrium. fronting questionable behaviour). leaders who are focused on (their the Black River smoothes out into er—and I also surrendered my fa- Even a half hour after I arrived back „ The avoidance of problems. own) survival in the congregation, an even lazy river. vourite sandals. "Let them go", I at the cottage, I was still trembling. He discusses the difference be- the focus is "safety" In my childhood, Vankoughnet thought to myself. That reminded me of something tween reacting "reactively" and I have offered only a bare sketch Falls was the annual site for a wee- My daughter, Amanda was that everyone who has studied "refl ectively" in diffi cult circum- of Steinke's book. I recommend nie roast in our family. Somewhere screaming to me from the shore, Systems Theory knows. Anxiety stances within a religious commun- this book for all people lay and or- in the archives in my basement are and I panicked even more each is a symptom that something is out ity. Refl ective reaction leads us to dained who are seriously engaged 8 mm fi lms of me being, oh, a little time I surfaced to see her prepar- of balance. a "way of being" which is beyond in congregational leadership. By precocious, prancing from rock to ing to dive in after me. Amanda's Steinke's book offers the reader mere survival, but rather to a kind actively refl ecting on issues that rock. Although these fi lms are with- friends saw the danger in that and some hints on how to survive and of growth which results in strength- are manifested by anxiety in our out sound, ringing in my ears are my had to fi ght with her to hold her thrive in congregational situations ening and health. He encourages church communities, we can grow Mother's cautious words to "be more back on the shore. At one point, where there is anxiety or confl ict. individuals to explore a series in our ability to meet the chal- careful" when I am near the falls. Adam tried to give me a reaching There are three parts to the of questions: lenge of being—and growing—the Well, my Mother is 85 now, and this assist, but it was a wet and slip- book. The fi rst section focuses on „ Describe the current situation. church today. NIAGARA ANGLICAN SEPTEMBER 2007 9 Refl ections on General Synod 2007

CONTINUED FROM PAGE 1 even though it will take a while pressed himself with almost Church- longer for the beast to expire. illian eloquence. Let me paraphrase That's important: it makes me more I was immensely proud to be at what he said: "I'm old enough to re- Canadian. In addition to the Can- General Synod as a priest of the Dio- member when divorced people were adians, there are also visitors from cese of Niagara and as the Rector refused communion and forbidden to overseas who also speak of their of St. Christopher's. We are already remarry in the church; I've lived long communities and their mission in known to be a progressive diocese. enough to see the church reconsider their own voices with unique ac- We're the only other diocese in its pastoral position and remarry di- cents. This time, there were partners Canada to have voted in favour of vorced people. I'm old enough to from Tanzania and Burundi, the US blessing same sex unions (the fi rst remember when women didn't work and the UK. And that's important: was New Westminster based in outside the home or play leadership encountering them makes me more Vancouver) and even though Ralph roles in society; I've lived long enough Anglican. So General Synod is fi rst our Bishop withheld his consent in to see women ordained as priests and and perhaps most importantly a 2004, the 67.7% majority in favour bishops. I'm old enough to remember gathering, a community of commun- is well-known and well-respected when we took aboriginal children ities, an intensive experience of the by others across Canada. away from their parents and sent them church that I wish more of us could The St. Christopher's piece was a to white residential schools; I've lived share. It helps to place our com- surprise to me. The fi rst time I went long enough to see the church begin munity and our mission in context. up to the plenary hall in the hotel in to redress the wrongs of that era and I value so much the relationships I Winnipeg, I visited the display area to seek just settlements to First Na- have developed or sustained through to fi nd the Integrity table. Integrity tions land claims. I'm old enough to General Synod with colleagues and is an organization of gay and les- remember when we thought there friends from all over this country. bian Anglicans and their friends. I've were no gay and lesbian people, es- Second, I have to say it was a been a member for more than twenty pecially in the church; I hope to live great honour and privilege to par- years. Integrity always has a display long enough to see my church fi nally ticipate in General Synod on behalf table at General Synod and I usually bless the covenanted relationships of of my Diocese—and a great honour know some of the people staffi ng it. committed, same sex partners." to have been elected by my clergy When I arrived there in Winnipeg, the We headed into the debate on colleagues to represent our Diocese. editor of the Integrity Toronto news- the resolutions on Saturday even- Some of what we do there is of min- letter, Chris Ambidge said, "Con- ing and it continued until Sunday or signifi cance in the larger scheme gratulations!" "On what?" I asked. afternoon. The outcomes of the of things—the housekeeping of a "Your parish has more individual votes are well-known—so I don't national organization, rules and by- signatures on the God's Blessing pe- want to dwell on the details. What I laws, motherhood resolutions intend- tition than any other in the country." can say is this: there was a dizzying ed to educate the debaters far more I didn't believe him—so I went on display of parliamentary manipu- than they will ever change the world, line and checked. By the day General lations to prevent the matter from hand wringing over institutional de- Synod was convening, 65 parishion- coming to a vote. In every case, the the church; for a church in which such a public display of hate. We all cline. Not big stuff. But all the minu- ers, 5 clergy, and 1 bishop from St. bishops were dragging their feet; in all people, regardless of age, race, listened quietly and respectfully to tiae is the price of admission for far Christopher's had signed the petition. every case, the clergy and laity said, gender, ethnicity, or sexual orienta- ideas which, had they been applied weightier matters that include: I was fl oored! So thank you to all of "We want to decide on this now". tion are welcomed, affi rmed, and to any other group in our commun- „ Electing Fred Hiltz as Primate, you who were willing to stand up for When it fi nally came to the votes, nurtured and for a church that seeks to ity, would have been considered the person who will be the national inclusion and justice in our church. we passed a resolution that blessing proclaim and embody the outrageous scandalous—but somehow, it's still and international face and voice of The debates began on the Sat- same sex unions is not in confl ict hospitality of the One who made us okay in the church to hate gay and our community. urday evening, but before that, we with the core doctrine or creedal and seeks to make all things new. lesbian people. Why did we let that „ Receiving the fi rst Anglican In- spent about three hours in a Com- beliefs of the Anglican Church of In particular, I think we need to happen? Why do we continue to digenous Bishop, Mark Macdon- mittee of the Whole on the Satur- Canada. That's the stake through begin saying more clearly that gay tolerate the ideology of hatred with ald, who will help First Nations day afternoon where people could the heart of homophobia. The vote and lesbian people, along with their respect to homosexuals that we have Anglicans on their path toward self- speak to the issues without the con- to move ahead now was defeated partners and children, have a place long since repudiated with respect to determination and help the rest of straints of parliamentary procedure. by two bishops' votes. Those are in this community – so there is no women, people of colour, Jews, and us understand their struggle. Some very, very unfortunate things the death throes of the beast. doubt about who we understand First Nations people? „ Re-affi rming our church's com- were said (and I'll say more about God to be and what we understand Homophobia is a matrix of be- mitment to justice for aboriginal that later), but there were some very Implications of the vote God's purposes to be. The present liefs, attitudes, and behaviours used Canadians, along with representa- moving speeches: Already people are trying to make situation and the overarching val- to justify fear and hatred of gay and tives of seven other faith groups. „ Like the clergy widow from Ed- sense of the votes, with advocates ues of the Gospel demand that we lesbian people. It is a construct of „ The day we spent with the Lutheran monton who talked about her gay on all sides spinning messages to say this clearly and without hesita- false ideas, like racism (and its be- National Convention on the environ- son and her hopes for the church's suit their pre-existent assumptions. tion or reservation. lief that people of colour really are mental crisis—with an excellent lec- witness in love and justice. What is clear to me is that the of- When the time is ripe, I expect less intelligent, less industrious, less ture by Sallie McFague—that really „ The two speakers who talked fi cial approval of same gender St. Christopher's will be one of those moral), like anti-Semitism (and Hit- helped to consolidate a theological about how important it was for us in blessings in the Anglican Church parishes in Niagara where committed ler's international conspiracy of Jews framework for understanding what Canada to send a message of hope of Canada is now only a matter of relationships, both gay and straight, and bankers), like colonialism (that we are all about as people of faith in to gay and lesbian people in other "when" not "if". I'm also pretty sure are blessed. We will need to set out believes indigenous peoples and their the midst of creation. parts of the world. Antonio Osario, the declaration that same gender an appropriate process for dialogue cultures are inferior and therefore „ Helping to defi ne our church's a priest from the Diocese of Brit- unions are "not in confl ict with core and discernment as we consider that must either be destroyed or assimilat- current offi cial stance on blessing ish Columbia (Vancouver Island) doctrine" will be enough to end our decision, but you know I'm going to ed), or like sexism (and all the ideas, same sex unions. spoke in terms of his native Colom- relationship with some parts of the be leading in that direction—and it's cultural norms, and social structures Having a chance to participate bia. Isaac Kawuki Mukasa, a priest Anglican Communion. pretty clear to me that most of you used to keep women "in their place"). and be an actor in those things is an on the program staff of the Diocese I know the members from most are already there. All these forms of hatred or prejudice incredible privilege for which I am of Toronto, described the oppres- of the southern, urban dioceses are develop assumptions and ideas to very grateful. sion of gay and lesbian people in ready to move ahead and some will Personal refl ections make an irrational fear seem reason- his native Uganda—how they are before the next General Synod. I quite As you can tell, I have been some- able. They build arguments to support The debate and votes on blessing subject to harassment and assault expect there will be another motion what emboldened by my experi- themselves and to maintain a certain same-gender unions without legal protection—and he at our diocesan Synod in November ence of General Synod 2007. I balance of power. The big news from General Synod urged us to tell the world that, at asking the bishop again to approve a wasn't really surprised by the out- And, in time, all these forms was the votes on blessing same sex least in Canada, gay and lesbian rite for blessing same sex unions. I comes—I had predicted that the of hatred gather religious ideas to unions. You need to know that the people are beloved of God. will be voting for that resolution and laity and clergy would approve and legitimize themselves. The Chris- Anglican Church's relationship „ The most moving speech for me this time, I'm not sure our bishop the bishops would not. So I wasn't tian arguments used to justify apart- with gay and lesbian people has was made by Ron Stephenson, the will withhold his consent. You need surprised. Disappointed, yes, but heid, slavery, pogroms, cultural been on the agenda of every Gen- Chancellor of General Synod. Ron to know that both Ralph Spence (our not surprised. However, it was only genocide, colonialism, and the op- eral Synod since 1992 in Toronto is from the Diocese of Fredericton bishop) and Michael Bird (our bish- after I was home for awhile that the pression of women are well known. and, I would say, at every General (New Brunswick) where all the other op-elect), along with all but one of experience began to sink it. I found Fortunately, in the last two hundred Synod since 1992, we have made members (bishop, clergy, and laity) the Niagara delegation, were voting myself getting angrier and angrier years, we have learned from our ex- progress. Sadly, the progress made voted against same-gender unions. in favour of moving ahead. We'll see with every passing day. periences of slavery, the holocaust, in Winnipeg is imperceptible to the Ron is 79 years old. A lawyer, he's how all that develops between now After a while I realized I was not apartheid, the civil rights movement outside world—but for those of us been the Chancellor of General and November. as disturbed by the votes themselves in the US, the residential schools in who have been following the story, Synod for more than 20 years. He is And what does all this mean for as I was by the homophobic argu- Canada, women's suffrage and the we know we have just driven a stake a quiet, thoughtful man who speaks St. Christopher's? I think it means ments being used by those opposed. women's movement. through the heart of homophobia in with great integrity—with the author- we need to be speaking more clearly And I became furious with myself CONTINUED ON PAGE 16 the Anglican Church of Canada, ity of an elder statesman—and he ex- in favour of an inclusive vision of for just sitting there and tolerating 10 NIAGARA ANGLICAN SEPTEMBER 2007 PARISH NEWS All things made new

BEV GROOMBRIDGE bubble machine fi lled the air with the Spirit Says Move You've Got many tears it was a very special, joy am (Book of Common Prayer) and CHURCH OF OUR SAVIOUR THE REDEEMER bubbles and almost everyone in the to Move" accompanied by Rita fi lled moment. 10:00 am (Book of Alternative Ser- May 27, Pentecost Sunday, marked congregation was dressed in red! Giulietti on guitar. Barbara Vance What a wonderful day to cele- vices). During the summer there a very important event in the lives of The wardens of the church knocked read a moving modernized version brate the formation of a new parish! will be one service at 9:00 am. two Stoney Creek Anglican parish- on the door and Bishop Ralph of the Pentecost story and the chil- It was Pentecost Sunday, the Sun- Come check us out! es. It was the day that The Church Spence opened the doors to us. dren participated by using wind- day when we celebrate the birthday We are very excited about do- of Our Saviour and The Church of The declaration of amalgamation mills and noise makers throughout of the Church! ing ministry in Stoney Creek in the Redeemer amalgamated to be- was read by Ian Pratt and mem- for the appropriate sounds of the The service was followed by a new and exciting way. Anyone come one new parish located at 25 bers of the new parish entered the rushing wind. a delicious pot luck reception in who is looking for a church home Lake Avenue South. church to fi nd it decorated with red Bishop Spence presented Karen Corman Hall. and an opportunity to get involved The day began with the con- helium balloons. The children of Lampman with a certifi cate and a The name of the new parish is with the development of this new gregation of the new parish meet- the church, led by Glenda Rook- pin honouring her years of service The Church of Our Saviour the Re- and exciting ministry will be ing outside the church. Outside, a wood sang a song called "When as a server; with much hugging and deemer. Services are held at 8:30 warmly welcomed. Saying goodbye St. Philip Calling Canterbury Hills Camp Alumni

MARY GORDON for budget reasons, so a bunch of us night of each residential camp. We The disestablishment and deconsecration CANTERBURY HILLS CAMP ALUMNI went into 'save camp' mode. Well you started off small but we are now Well I guess I better start by telling guessed it. Many people with hard going strong. This will have been of St. Philip the Apostle you that I am an alumnus of Camp work, dedication, cash and a plan our fourth summer and we hope to Canterbury Hills. That's what it was saved the camping program. Out of continue. After expenses we have been a parishioner and theological called when I was a camper and that passion and dedication for camp, been able to give the Camper Bur- student at St. Philip's in the mid staff. Since I was 10 years old camp came the need for the alumni to get sary Fund the following: $500.00 in nineties. I feel a close bond to the has had a special place in my life. I together. We did on several occa- 2004, $1,000.00 in 2005, $1,000.00 parish and still feel profound sad- lived down the street from camp and sions and it went well; however, we in 2006, and we don't have a fi nal ness that it was necessary for the yet I never knew it existed until my didn't meet for quite awhile. Then count for 2007 at the time of writ- parish to close. parents signed me up to go. Thanks came an urgent call from the regis- ing. I would like to take this time At 4:00 pm on April 29, 2007, to Father Tilbury who signed my trar at the time (also a former camper to thank everyone who has helped the parish of St. Philip the Apostle, camper registration in order for me and staff) to help raise money for the out over the last 4 years with the SUSAN WELLS Burlington was Deconsecrated to go. Let's just say my life has not camper bursary fund. Again we were barbecues. We could not have done INTERIM PASTOR  ST. PHILIP'S, BURLINGTON and Disestablished by the Right been the same since. thrown into action. A few of us from it without your help. Especially our This is their story. The story of a Reverend D. Ralph Spence. About I was a camper until I couldn't the last get together met and had a future alumni (our kids). journey from life to death to the be- 180 gathered to share Eucharist, to go anymore (it is a shame they have brain storming session about how Many families have benefi ted ginning of new life celebrate of the life and ministry of an age restriction) and then I did we could raise funds for the campers from our efforts and we wish to The story of St. Philip's will be St. Philip's and to share in a catered the next obvious thing to me and who needed fi nancial help to get to have that continue. We also hope to told in three parts. Part one appears dinner which followed. applied for staff. The summers I at- camp. A suggestion was made from have regular Alumni Events. So if in this volume of the Niagara Angli- The word Eucharist means tended camp and worked there were Judy Worsley, a former member of you were a camper or staff and are can; additional parts of the story will to "give thanks". That is exactly the best of my life. I guess you could camp staff, to hold a barbecue for the interested in helping out in person, be told in subsequent editions. what we did. Those gathered gave say I grew up at camp. I learned a lot families dropping off kids to residen- fi nancially or just reconnecting then Loosely the story of St. Philip's thanks for the forty-four years St. about myself and how God works tial camp. Judy had seen this work for please contact us at cchfriends@ya- will be broken down into the fol- Philip's had served the Commun- in my life. I met so many people other places that she had volunteered hoo.com. Note: We did the friends lowing articles: "The Introduction ity of North Burlington. For forty- and have become great friends with so we thought we would give it a try. thing so our parents and other family and life of the parish known as St. four years this parish stood with its many of them. Camp has changed There we were Lana Lowe, David members (who might not have Philip the Apostle, Burlington," doors open, inviting everyone to in many ways since then, and con- Orde, Tim Webb, Judy Worsley, worked at camp but defi nitely sup- "Why this parish chose to close its come in, sit down and to become tinues to get better, but I often won- Tom Scott, Russ Rohr, Kofi Ofosu ported us and what we did or do) can doors?" and "The beginning of a part of God's family in this place. der what kind of person I would and myself sitting around my dining be a part of it too. Our next step is journey to new life." Music is at the heart of the wor- have been if I didn't go to camp. I room table trying to fi gure out how to become an incorporated not- for- This is the hardest article I have ship at St. Philip's and the closing am pleased to say that my daughter we could do this. We contacted Can- profi t organization. We already have ever attempted to write. It is like service was no exception. The fi nal is enjoying camp now. In fact many terbury Hills and had the go ahead. a core of dedicated people and are writing the obituary of a bus load service was laced with music. Gui- of us alumni are sending our kids to So in 2004 we had our fi rst barbe- looking for more. So if you know of close friends who all died in a tars, drums, organ, piano all were Canterbury Hills Camp. cue at the Open House and it was a of anyone who is an alumni, please single highway accident. Although part of the celebration. However a few years ago (7 to huge success. pass on this information; we would I was only the interim pastor at St. be exact), Camp was on the chop- With that encouragement we love to hear from them. Thanks for CONTINUED ON PAGE 14 Philip's for twelve months, I had ping block of the diocese. Strictly went on to hold barbecues the fi rst the day campers! NIAGARA ANGLICAN SEPTEMBER 2007 11 A loan repaid St. John's Church in Port Dalhousie pays their mortgage

GORDON KINKLEY a six month period overseeing its CANON  ST. JOHN'S, PORT DALHOUSIE construction and Brian Leyden If a picture is worth a thousand who worked tirelessly chairing the words then the assorted smiles, in fundraising campaign. In the fi rst this article's accompanying photo, phase of this project, the parish say it all. The date is June 19, 2007; under Brian's very skilled leader- the place—a local branch of the St. ship raised $225,000 in new money. Catharines' CIBC; and the group We had parish investments to add to is a representation of St. John's the pot but we still required an addi- Church, Port Dalhousie. tional $170,000. In January 2004 This story actually began at the Brian in concert with our Diocesan parish's annual meeting of vestry treasurer Bob McKinnell arranged Pictured above: Brian Leyden (Chair), Dennis Bezzant (Campaign Committee and Special Funds), Lor- in January 2002. Our growing con- a bank loan for the parish. raine Leyden (Special Funds), Jan Lafferty (Campaign Committee), Maree Stasiak (People's Warden), gregation—240 active families— Over the next three years we Stu Bell (Rector's Warden), Theresa Bell (Treasurer), Violet Priddle (Chair of Special Funds), Dave Car- needed more space, better nursery reduced that $170,000 loan to ap- gill (Special Funds), Carolyn Cargill (Special Funds), Bev Dimich (Special Funds), Louis Dimich (Special facilities and total accessibility for proximately $40,000 by April Funds), and myself. Absent from the picture are the numerous parishioners whose generosity and any who are mobility challenged. 2007. It was decided at our annual prayers have helped bring us to this moment just three-and-a-half-years after our journey began. Vestry approved the rector's ap- meeting of vestry 2007 to have a peal and the parish embarked on fi nal campaign to pay off our re- a building campaign that would maining bank debt. A committee we raised $59,000 with 88 families have paid off our $170,000 bank A special Eucharist to cele- cost $500,000. At the heart of our was struck—Brian Leyden (Chair), giving an average of $600 each. Of loan plus an additional $20,000 in brate the burning of the mortgage new proposed parish center were Dennis Bezzant, Jan Lafferty, Mary this group twenty-six families each interest for a total of $190,000 while is scheduled for Sunday Septem- two men: Hap Lafferty P.Eng., Sipila, Jim Stone and myself. Our gave $1000 or more. continuing to meet all of our dio- ber 9 at 10:00 am. A party will who spent countless hours over goal was $40,000. In just six weeks In just three-and-a-half years we cesan and parochial commitments. follow. St. George's celebrates with a fabric art display A special gift for the Church of

ANNA CONTINI Planning began two years ago The large, colourful dossal hanging ST. GEORGE'S, GUELPH with a call for submissions that went depicts the four seasons of the earth the Epiphany in Oakville St. George's Anglican Church in out to all the Anglican Churches. An year, in the form of four squares. The Guelph continues to celebrate its eight-member selection committee altar frontal symbolizes the Christian milestone 175th anniversary with a embarked on the 'hunting and gath- year, with eight crosses representing year-long line up of special events, ering' phase and is very pleased with Advent, Christmas, Epiphany, Lent, guest speakers, concerts and presen- the end result. "The generosity of the Passiontide, Easter, Pentecost and tations. One of the upcoming high- other churches has been overwhelm- Trinitytide. While an integral com- lights will be "Threads of Praise," a ing" says McPherson-Ball adding ponent of the exhibition, the pieces display of liturgical fabric art from that "participants are delighted to will continue to grace the Chapel, Anglican churches all across Canada. have their creative works shown." In providing inspiration and beauty for The Exhibition, sponsored by the many cases, pieces will arrive only many years to come. Chancel Guild of St. George's, will about a week prior to the event as they "Threads of Praise" promises a take place October 13-21, 2007. are an integral and useful part of regu- rare glimpse into the world of litur- Textiles have played a very im- lar services at their home churches. gical fabric art. The display is sure to portant role in the beautifi cation of In total, the exhibition will feature 50- be of interest not only to quilters and places of worship, particularly in the 60 works of art. Three cathedrals—St. fabric artists but also to members of Anglican Church where one can fi nd Paul's in London, Christ's Church in the general public. glorious altar frontals and banners, Hamilton and St. James in Toronto— The October 13-21 exhibition handmade kneeling cushions, elegant, have loaned pieces as well as each of hours will be Sundays from 1:00 hand-crafted clergy vestments. For the Anglican Churches of Guelph. pm to 4:00 pm and Monday to Sat- generations, artists have created such Individuals and parishes from White- urday from 11:00 am to 4:00 pm. items with skill and devotion and yet horse to Newfoundland are sending While there is no admission fee, often these articles go unrecognized. items for display. freewill offerings are much appreci- "One of the goals of the exhibition The fl agship piece on permanent ated. Tea will be served in the Rec- is to highlight some of the creative display in the Kirk Chapel at St. tory. In mounting this unique exhib- works of Canadian fabric artists", says George's is a magnifi cent quilted dos- ition, the Chancel Guild is making Nancy McPherson-Ball, one of the co- sal curtain and altar frontal designed a major contribution to St. George's ordinators for the project and member by Nancy Lou Patterson, a well- 175th anniversary celebrations. of the Chancel Guild. She has been known liturgical artist from Waterloo. For more information about "Threads working with Nancy Walcot to con- Both pieces were constructed and of Praise" please contact St. George's vene the multi-faceted exhibition. quilted by Isobel King of Guelph. Church by calling 519-822-1366. St. Jude's Oakville: Come to the Feast!

St. Jude's Parish in Oakville would Western Theological Seminary in will be held at the church from 9:00 like to invite interested members Evanston, Illinois. She has writ- am until 12:00 pm. Ruth will be our of the diocese to attend our annual ten extensively, and spoken of the guest preacher at the Sunday 10:00 am parish event, Come to the Feast. power of liturgy to shape worship- service, and will lead discussions after This gathering is an opportun- ping communities and individuals church. On Sunday, there will be light ity to deepen our understanding at numerous national, diocesan and refreshment, and a children's program In May 2007, Mr. Aubrey Hudson, and his wife Stella, on either side of of liturgy and worship. Interested parish events. to enable adults to participate. the Reverend Canon Marni Nancekivell travelled from Nova Scotia to people are invited to an open work- Ruth will be sharing her insights on Enjoy the opportunity to expand present a special gift to the Church of the Epiphany in Oakville, Ontario. shop on Saturday, September 29, the dynamic nature of liturgy. She has our spiritual horizons, dig into great Mr. Hudson, a stained glass hobbyist, created for the Epiphany a work or to attend the 10 am service and written that "liturgy [is intended] to be conversation and new ideas, and based on the Canadian Anglican fl ag. It is set into a frame from a win- following dialogue on Sunday, transformative, to create a commun- energize ourselves for God's work dow of the original Church of the Epiphany, which no longer sits on the September 30. ity that embodies Christ's redemptive in the coming year. Bronte Road side. Mr. Stephen Ainsworth, People's Warden, and Mrs. Our guest speaker is Ruth A love not only in its worship but in the For more information contact the Sarah Thompson, Rector's Warden, joined Canon Nancekivell, the Interim Meyers, Academic Dean and Pro- world and in the lives of members." church at 905-844-3972 or visit the Pastor in accepting the gift on behalf of the parish. The Reverend Suzanne fessor of Liturgics at Seabury- The Saturday morning workshop website at www.stjudeschurch.net. Craven is the newly appointed Incumbent of the parish. 12 NIAGARA ANGLICAN SEPTEMBER 2007 EDITORIAL We are not a church? Niagara speaks

CHRISTOPHER M. GRABIEC Dominus Jesus makes me sad. I EDITOR trust, and pray, that it is an aberrant In a recent article posted on the step soon to be corrected by a new Anglican Diocese of Niagara web- Bishop of Rome." site, we posted an article that re- "I was at a retreat last weekend, sponded to the Bishop of Rome's attended by folks of many denomin- pronouncement in Dominus Jesus, ations, with a large concentration that upheld the long-standing of Catholics, both sisters in holy Roman tradition that the one true orders and laity. The subject came and only valid church in the world up at most meals. To my Catholic today was the Roman Catholic sisters in Christ, this recent proc- Church. This includes Muslims, lamation was a joke. I found no one the Jewish community, our Ortho- who seriously followed the Vati- dox friends, and all those who are can's line. When will the powers- a product of the reformation, in- that-be in Rome realize how far out cluding Anglicans, Lutheran and of touch they are with the rank and everyone else. He indicated that fi le of their members?" although the Orthodox Church "Let us not judge the Pope or his has Apostolic Succession (among followers. Forgive any remarks that its Bishops), they do not have the hurt your feelings and go on loving fullness of truth and as such are Christ and all humankind." "defective". Those who are part of "Years ago, when I was express- the reformation cannot call them- ing my angst about the church and selves "church"—but at best, they contemplating taking leave of it, a can be called "ecclesial commun- friend told me if I wanted to give up ities". However, they do not have on the church, so be it; but, he said "My apologies for being for- wall built in the fourth century with ments will divide the European and the instruments of salvation. (So, to me, don't ever give up on Christ. ward, but it seems to me that the the political support of Constan- Can-Am faithful away from the we must conclude that we cannot I say praise God and hallelujah that Roman Catholics and Mr. Grabiec tine 'the Great'. Let the Anglican other part of the Roman Catholic be saved?) Pope Benedict doesn't think we are are marching under the same ban- Church have none of it. To quote church. I am saddened on the im- The article asked whether or not the real church. Perhaps this way, ner here: the search for cultural Bishop John Spong: 'The Church pact it may have on doing Christ's we have any reason to continue any we won't be prevented from getting and spiritual signifi cance without does not encourage us in this task. work here like feeding the hungry, further dialogues with the Roman on with the real gospel!" the absolute standard of scripture. That institution seems increasingly clothing the naked, healing the sick Church as it is very clear from their "In reiterating their traditional Whereas the Dominus Jesus ap- brittle and therefore not eager to re- and so forth. It is time for all Chris- perspective that we are not at the branding of exclusive apostolic au- pears to make repentance futile late to its creeds as a set of symbols tians along with all other faiths to same table. The article also pointed thority, are they going to win back and God's grace accessible only to that must be broken open so that the band together and dealing with the out that this has very little to do the soul of the south (America)? some, Mr. Grabiec appears to make concept of God can be embraced by ills of society." with the average Roman Catholic I doubt it. With fewer and fewer repentance unnecessary, and nulli- new possibilities.'" "I would direct the Pope to use person in the pews, who would priests to minister to the faithful, fi es the need for grace because— "Breaking dialogue with the his eyes to the world around him. have almost no regard for this pos- Roman congregations are beating (he does) not believe that anyone Roman Catholic Church, or deny- We live in God's wonderful world. ition, but nevertheless, it does por- a fast path to the brand-new, multi- is disordered or defective. Person- ing what it does contribute to the As a gardener I get to see it every tray the Roman "offi cial position". media friendly evangelical con- ally, I cannot fi nd the authority of larger Body, would be foolish for day. That is a lesson he should So, this was a call to live in peace gregation across the street. Taken (or even a hint of) scripture in either us and for the majority of faithful learn. Certainly the poor man and and love with our Roman brothers in this context, perhaps some of of these scenarios. How sad that the people who truly desire a polity of his governing council badly need and sisters and to simply ignore the the sting leaves the insult of the Roman Catholic Church have let ecumenism and inclusivity, a pol- our prayers. Let it not stop us from almost hateful and most certainly Dominus Jesus proclamation. They go of the Commission of Christ and ity which is not defi ned by Popes, enjoying our diversity with the rest judgement and discriminatory atti- are desperate and this document is are—holding on to the traditions Archbishops or Synods. Because of the world." tudes that their leaders display. (For clear evidence thereof." of men. How sad that the Anglican who is the Catholic Church? I go "Pope Benedict's re-statement the entire text see www.niagara. "Thank goodness I belong to an Church of Canada appears to be on retreats in Catholic monaster- at this time, asserting the suprem- anglican.ca/articles) "Ecclesial Community". I would doing the same. Praise to Jesus, our ies and retreat houses. I participate acy of the Roman Catholic Church People in the diocese were invit- welcome others whom the Cath- Lord. His saving grace is for all of in ecumenical support groups with and the defi ciency of other Chris- ed to respond on-line to this article. olic Church considers unfaithful to us... a disordered and defective race Christians of varying denomina- tian denominations, hinders ecu- Here are a few of their thoughts: our Church. We have been taught of sinners." tions. In both cases we break bread menical relations, but will not end "With Islamic extremism and to be forgiving, loving, healing "It is time for believers to return together, laugh at the 'institution' the good work of understanding sectarian violence rampant, we can- and welcoming." to fi rst principles, to re-develop our and then get down the business and fellowship developing among not afford to take dogmatic stands "How sad that the bureaucrats theology, and to venture out bold- of being the body of Christ for churches within communities that exclude people who practice of the church of Rome can't ac- ly into the new world of the 21st one another." and dioceses." Christianity. With the model of cept that we don't want to play by century, looking forward from the "I feel for those Roman Cath- There were many other opinions Jesus, we cannot take judgment their rules anymore. To continue amazing discoveries that have been olics who are looking for inspira- as well—but simply not the room to into our own hands and behave the sports metaphor, Ratzinger has made during the past 150 years. Let tion in these challenging times. print them. Many thanks to all who as he would not. The content of fumbled the ball here." the Roman Church retreat behind its I fear that the recent pronounce- have contributed to this discussion. Where has all the grace gone?

GEOFFREY PURDELLLEWIS ward a resolution rather than a split ing blatantly racist. And in another and unacceptable. When the House oric Archbishop Fred Hiltz stated PUBLISHER'S ADVISORY BOARD in the church and without demean- part of the Niagara Anglican I read of Bishops vote was so close (52.5% "This is a disappointment... I have I am concerned and upset by the ing one another. I read little of this "The people and clergy voted with to 47.5%) it is clear that the 'house' my own personal position, as you changing tenor over the 'same sex' spirit in the July 2007 edition of the good majority to stop the discrimin- is divided. When we look at the laity know, but my responsibility is now articles in the Niagara Anglican. As Niagara Anglican which addressed ation... and the bishops voted to per- and clergy 57% and 54% respective- to work with this decision." There is Anglicans we hold widely divergent the recent General Synod. petuate this discrimination. Those ly voted for the local option. This is no place for the publication of name views and beliefs on this issue and In one part of the Niagara Angli- bishops should look upon their ac- a majority, but only just—certainly calling, and worse, by any person in- Archbishop Rowan Williams has re- can I read "It is time to stop being tions with shame". not "a good majority". On such an volved in these discussions. minded us of the importance of lis- polite" as a headline—since when Labeling those who voted important and divisive issue as this In contrast to the tenor of the arti- tening to one another together with has not being polite become a virtue? against same sex union motion at we would be wise to wait until there cles mentioned above, "Geometry, respectful dialogue. And why? So Later, in the same article, those who General Synod, and others who feel is a very strong consensus by all par- Poetry, Theology" was a joy to read that together we can seek 'the mind continue to vote against the blessing likewise, as racists is defaming, de- ties that the 'local option' is the right and an encouragement that God has of Christ' on this issue and work to- of same sex unions are labeled as be- meaning, close to promoting hate, one. In contrast to this negative rhet- not fi nished with us yet. NIAGARA ANGLICAN SEPTEMBER 2007 13 The Niagara Anglican The offi cial publication of the Anglican PEOPLE IN THE NEWS Diocese of Niagara is published ten times a year from September to June by The Dun- „ Archdeacon Harry Bagnall ciate Priest at St. John's, Ancaster, „ The Reverend Michael James ton, and accepted the position to be ham Group in Hamilton, Ontario. passed away on August 3. A emor- and has accepted the position of Deed, began his ministry at St. Rector of Church of the Epiphany, ial Service was held at St. George's Rector of St. James, St. Catharines, Christopher's, Burlington, as Direc- Oakville, beginning August 15. Editor: Christopher Grabiec Church, St. Catharines on Wednes- effective October 1. tor of Children, Youth, Young Adult day, August 8. Please remember his and Family Ministry on July 23. Phone: 905-312-8444 (ext. 101) „ The Reverend Lynne Thackwray, Email: [email protected] wife, Jean, and their family, in your „ The Reverend Canon Terry De- retired from full time ministry at thoughts and prayers. Forest has been appointed Interim „ The Reverend Mark Gladding the end of June, will coordinate Advertising: Ted Manning Pastor at St. Luke's, Burlington, ef- submitted his resignation from the Companions Program in the „ The Reverend Canon Chris Mc- fective October 1. Grace Church, Arthur and St. diocese. The Reverend Thackwray Phone: 905-680-0615 Master submitted her resignation Paul's, Mount Forest, and has ac- took this ministry over from the Email: [email protected] from St. Paul's, Caledonia, and has „ The Reverend Larry Reese passed cepted the appointment to be Rec- Reverend Audrey Conard, Honor- accepted the position of Rector of away on Sunday, July 29. A private tor of St. Paul's, Fort Erie, begin- ary Assistant at St. Cuthbert's, Publishers Advisory Board Our Saviour the Redeemer, Stoney family service was held in Ux- ning September 1. Oakville. Creek, effective October 1. bridge. Please remember his wife, Pam Claridge Dede, and family, in your thoughts „ The Reverend Paul Sherwood has „ Ormie Carter, O.N., faithful mem- Phone: 519-941-6804 „ Our thoughts and prayers are with and prayers. A memorial service is accepted the position to be Rector ber of St. Paul's, Norval, passed Email: [email protected] the Reverend Joseph Noseworthy planned for a later date at Christ's of St. Paul's Church, Dunnville and away on July 9. Funeral service John Janisse and family on the death of Joseph's Church Cathedral. the Dunn Parish, beginning Sep- was held at St. Paul's Church on Phone: 905-312-8444 (ext. 102) mother, Irene, on August 7 in New- tember 1. July 14. Email: [email protected] foundland. „ The Reverend Canon Fran Dar- Geoff rey Purdell-Lewis lington has been appointed interim „ The Reverend Suzanne Craven „ Suzanne Bradley was licensed as Phone: 905-628-4176 „ The Reverend Pamela Guyatt pastor at Arthur and Mount Forest resigned as Associate Priest at St. lay reader at All Saints, Hagersville, Email: [email protected] submitted her resignation as Asso- beginning September 15. Matthew on the Plains, Burling- effective July 10. Charles Stirling Phone: 905-383-1088 Email: [email protected] Carol Summers: Phone: 905-772-5641 Email: [email protected] A church for the future?

Submissions he arrived he was surprised to fi nd ible than York. Nevertheless, Car- monly called, was the result of con- that there was a church building in dinal Wolsey, who was Henry VIII's siderable experimentation. Canada We welcome letters from our readers. All Kent where the queen, who was Chancellor before the break with was not the only part of the Angli- submissions must include the full name and a Christian, worshipped. Today Rome, was Archbishop of York. can Communion that was strug- contact information of the author. The news- there is an increasing interest in When I fi rst arrived in Canada gling with Prayer Book revision. paper reserves the right to edit submissions. the Celtic Church, for there were in 1947 our Canadian Church was The Church of England produced Submissions must be received one month prior to the newspapers publication date. already Christian communities on still The Church of England in the a series of revised services for Iona and Lindisfarne in the north. Dominion of Canada and the Book experimental use, as did also the SUSAN WESTALL A visit to the city of St. Albans, of Common Prayer contained the Australian Church. The "relaxing Subscriptions ALL SAINTS, HAMILTON north of London, reveals the walls same Preface of 1662 that appeared of conformist notes" permitted the Yearly subscriptions cost $15.00. For new sub- Last June I asked the questions "Is of ancient Verulamium, the for- in the prayer book that had been use of these experimental services scriptions or to make changes to your existing the Church of Non-Attendance to mer Roman city and the Cathedral given to me by my godmother at my in Canadian parishes. My own par- subscription, please contact your parish. continue to exist?" and "Can the and Abbey Church of St. Alban. confi rmation in 1937 and that I had ish still uses some parts of the New Church of Erehwon become the Alban has been described as "the brought to Canada with me. Some Zealand rites as a supplement to the Church of Erehwemos?" In other earliest authentic martyr of Latin of the prayers had been slightly form prescribed in the BAS. words, can the strange Chris- Europe whom we know". It is now amended to cover the Canadian But things have gone astray. Es- The Diocese of Niagara tian learning experience that I believed that he was beheaded on political scene and slight changes sentials are right when they remind The Diocese lies at the western end of Lake had as a youngster in what I have June 22, 209 during the reign of were introduced by a Preface to the us that "This Book of Alternative Ontario, and is defi ned roughly by the Niagara called the church of Nowhere be- the Emperor Septimus Severus, Canadian Revision of 1918. Services is therefore not a new Escarpment from the Niagara River in the east come an experience in a Church i.e., Christianity was alive and The Twentieth Century was to Book of Common Prayer and does to the Dundas Valley in the West and north to of Somewhere? kicking 390 years before Angus- prove one of great changes which not replace it" (vide Introduction to Shelburne, Mt. Forest and Orangeville. This has made me ask myself, tine arrived in Britain. may yet turn out to be as dramatic the BAS, p.8). Furthermore a for- if I have any ideas about how our A visit to Glastonbury reveals as those of the Reformation. Two mer Dean of our Cathedral, Bishop Bishop of Niagara: Ralph Spence Canadian Anglican Church might the legend of the visit of Joseph catastrophic wars spelt the end of Joe Fricker, who had been a mem- develop during the 21st century, of Arimathea, reputed to be a mer- the great empires that had been built ber of the Doctrine and Worship Phone: 905-527-1316 what are the traditions upon which chant and related to Our Lord, who up since the voyage of Christopher Committee that drew up the BAS, Email: [email protected] the Anglican Church of Canada may have been accompanied by Columbus and from 1945 onward emphasized that the BAS was in- is founded? Far too many people Jesus as a youth. This is the ques- the need for changes was evident. tended to give congregations more Administrative Assistant: Alison D'Atri blame it all on King Henry VIII as tion asked by William Blake in his In 1943 our Canadian General participation in the services. In ac- if there were no Church of England poem "Jerusalem": Synod started a work of revision tual fact, congregations as a whole Phone: 905-527-1316 (ext. 310) before 1534. The church that was And did those feet in ancient time again and a preliminary revision of have less participation as psalms Email: [email protected] in England from before the days Walk upon England's mountains the BCP was published in 1957, to and canticles have become the pur- of Augustine has continued to the green? be followed by a fi nal revision in view of the Choir. In fact the only Executive Offi cer: Marion Vincett present day, but it has gone through And was the Holy Lamb of God 1962. This revision has a Preface service known to many members many changes during some 1700 On England's pleasant pastures to the Canadian Revision of 1918 of present day congregations is the Phone: 905-527-1316 years. For political reasons, Henry seen? altered in 1959 and is the BCP that Holy Communion. Participation in Email: [email protected] VIII precipitated a Reformation The "mountain green" is prob- is so fervently defended by Essen- the Offi ces (Morning and Evening that had already begun; the church ably Glastonbury Tor, a prominent tials. Furthermore, the Canadian Prayer, etc.) has evaporated. The Director of Evangelism: Michael Patterson in England became the Church of hill near the Abbey, with a sacred Church is no longer designated only concession to lay participa- England. As John E. Booty wrote well at the top fed by a hidden The Church of England in Canada, tion is that members of the con- Phone: 905-527-1316 (ext. 257) Email: [email protected] in The Church in History (ABC, underground spring. but is recognised as The Anglican gregation do now lead the Prayers 1979) "The Church of England Our recent General Synod was Church of Canada. of the People and read the Old and was not a denomination. It was visited by the Archbishop of York, Our Church was still not satis- New Testament lessons, activities Children, Youth, Family Min.: Christyn Perkons a part of the fabric of the nation". who is Primate of England. "That's fi ed. Less than ten years after the formerly conducted by a Licensed Phone: 905-527-1316 (ext. 460) Rome had attempted to interfere in ridiculous!", I can hear someone publication of the revision of 1962 Lay Reader. In fact, Licensed Lay Email: [email protected] English affairs on previous occa- mutter, "the Archbishop of Canter- our General Synod passed a mo- Readers have become almost re- sions—e.g., the Pope had excom- bury is Primate!" So he is, but his tion to "initiate a process of re- dundant as any member of the laity Youth Min./Adult Education: Joyce Wilton municated King John with serious title is Primate of All England— vision of Church Services without may be invited by the Incumbent consequences. This time the mon- there are two provinces in England. delay" (my emphasis) that would (Rector) to take part in a service. Phone: 905-527-1316 (ext. 430) arch excommunicated himself and The northern church was better or- "achieve that fl exibility and variety When the only regular service in Email: [email protected] his people; the Papacy, acting with ganised during the eighth and ninth we deem desirable". In addition a parish is the Holy Communion, the collaboration of the so-called centuries and York was the centre. General Synod was asked "to give does the Parish Lay Reader know Contact the Diocese Holy Roman Emperor, had lost its It was only after Rome had estab- guidance to diocesan authorities in what to do if the priest is taken ill? power. It might be noted that the lished Canterbury as the primatial relaxing the rigid conformist notes When I was Warden of Lay Read- Cathedral Place present Pope is trying to turn the see that York took second place. (rubrics) still written into our Com- ers I encountered candidates for a 252 James St. North clock back. Once London had become the cap- mon Prayer Book". The result was licence who had no experience of Hamilton, ON L8R 2L3 There was a Christian church in ital city and the reigning monarch the "Green Book" of Alternative reading Morning Prayer. Phone: 905-527-1316 the British Isles before Augustine had a say in the choice of bishops, Services of 1985. Things are still in a state of fl ux. Website: www.niagara.anglican.ca arrived in 597 C.E. In fact, when Canterbury was much more access- The BAS, as it is now com- There must be more. 14 NIAGARA ANGLICAN SEPTEMBER 2007 Saying goodbye St. Philip the Apostle

CONTINUED FROM PAGE 10 that overlaid the celebration. The with its doors wide open, inviting ish closed, the breakfast club pro- couraging them to grow in their building and the lands on which all who would come to fi nd a place gram continued till the end of the faith, as well as a parish that took The choir sang an anthem entitled the Church, know as St. Philip's, of refuge, a place of hope and fore- school year and plans have been the Gospel out into its community. "Friend's", an anthem that refl ected was built were deconsecrated. That most a place of love and acceptance. made for this ministry to continue "For so many years St. Philip's one of the core values of the par- means that the lands and building Over the years many people called in the fall at St. Gabriel's Roman the Apostle Church in north Bur- ish—friendship (caring and nurtur- were now available for secular use. St. Philip's their parish home. Catholic Church. lington was known as "the little ing each other). This was a profound moment but Over the years there have been „ Then there is the Friendship Link church with the big heart". We were Ever since, it was decided that not nearly as signifi cant as the read- countless children, youth and adults which began in the early 90's as a known throughout the diocese for some courageous folk from St. ing of the Rite of Disestablishment who were baptized into the faith senior's drop-in and continues to our music, which it turns out was Christopher's who lived North of of the Parish. A Parish is much and who received the light of Christ meet today and do what their name quite unique. I learned to play gui- the QEW would form a new parish more than a building it is a group of at St. Philip's. Many of them have says, to link friends. This group has tar while at St. Philip's and was part and Bishop Walter Bagnall came people who have come together to gone on to be faithful members of now found a new home and con- of a small but awesome music min- and consecrated St. Philip's to serve God in a unique way in a par- this or other congregations. tinues to meet at St. John's, Nelson istry for many years. It was truly a God's work, the doors of this parish ticular place. It is a group of friends This was a congregation that „ The parish also hosted "Let's do joy to praise God through the music have been open to all. Anyone look- bound together by their mutual love supported its youth and adults, so Lunch" a monthly luncheon and we made together. The closing ing around on a Sunday morning of God and of each other. And part they might come to a deeper under- activity program for seniors and of our parish church is one of the would recognize that the diversity of the profound sadness came from standing of their faith in confi rma- shut-ins where volunteers, as true worst things I have experienced in of St Philip's congregation not just the realization that they, the people tion classes, who learned what it friends, went and picked up people my life. The people, I had wor- mirrored but exceeded the diversity of St. Philip's, would no longer meet meant to be a Christian and decided who needed rides. shiped with, prayed with, worked within Burlington as a whole. as a worshipping community each to claim their legacy as children of „ Every week for the last ten years with, played with, sang with, St. Philip's was located in a Sunday to hear the word of God God and chose to be confi rmed— or so, the Tuesday Club met at St laughed with and cried with over residential survey, just across from proclaimed and to share Eucha- youth and adults ready to own their Philip's to provide activities, crafts, the course of 19 years are not just Rolling Meadows School. When rist. They would no longer gather baptismal promises, ready to con- lunch and friendship to a group of fellow parishioners but were part the City of Burlington decided not at coffee after church to share each fess the faith of Christ crucifi ed and severely handicapped adults. of a large, loving family. The sense to continue Mountain Grove up to other's joys and sorrows and to pray to share in Christ's resurrection. The doors of this parish have of loss is sometimes overwhelming Upper Middle Road, it found itself with and for each other. For many At the chancel steps of St. Phil- always been open to anyone and but I take comfort knowing I have at the end of a dead end street. As of us, the truth came home when ip's, many couples came to be mar- everyone. Many lives have been made many lasting friendships. a result, some have loving referred the Altar was stripped; More than ried, to promise before God and with changed because of St. Philip's. Friends with whom I can share to St. Philip's as "St. Philip, the Im- one parishioner said, "It was like God's help to love, honour and cher- Many people who came seeking, the pain of our mutual loss as well possible to Find". And that was a Good Friday with no Easter Sunday ish each other. And with God's help found. The faith of many was nur- as the hopes of new beginnings" part of the reason why the events of to follow". to build their own Christian homes. tured and deepened through the (Nancy Wood, Parishioner). April 29 occurred. Who was St. Philip? I am sure From this place many people missions, through bible studies and Or as another parishioner put it, St. Philip's was a place where that some of you may want to chal- came to commit their loved ones other study groups, through pro- "St. Phillips was known for many people gathered, to hear the Word lenge my use of the word "who", into the loving arms of God—St. grams such as Alpha and through years as a wonderful and loving place of God proclaimed in Scripture and yet I believe its use is not only jus- Philip's own saints now gathered at renewal programs such as Cursillo. to come and heal. Heal the mind, in song; to offer praise and give tifi ed but correct because I am not God's heavenly table and feasting This also has been a parish that has body and spirit. St. Philip's has not thanks to God. It was a place where talking about the building but about in God's heavenly home. taken the Gospel out into the world, been a unique church in the aspect people came to lift up their pray- the people who were St. Philip's and From its inception this was a „ To Retirement Homes and Long of political and fi nancial problems, ers and petitions. This was a place who will always carry memories of parish that invited all the people in Term Care facilities (Bethany, but unique in that whatever the prob- where people gathered around the the parish with them always. the neighborhood to come and meet Tansley, Creekway Village, Herit- lems were, the people of St. Phillip table to share in the body and blood St. Philip's was named after St. Jesus: age Place and helped with services managed to put those things aside to of Christ. Philip, one of Jesus' disciples. As „ In its early years there were week at Lakeshore Place) minister to those people in need. Be On April 29, Bishop Ralph we know every saint expresses a long Missions with Canon Green. „ For several years in the 90's the it prayer, visitation, friendship, love Spence came to share in our sad- unique gift of God. The gift of St. „ St. Philip's was well known in parish did monthly services at and simple friendship" (Richard ness, to share Eucharist with us for Philip, stood at the heart of the min- the area for its Monthly Commun- Maplehurst Detention Center in Turner, Parishioner). the fi nal time and to perform two istry and gift of this parish. ity Dinners and hundreds of people Milton, which were discontinued So why, if St. Philip's was all canonical functions: fi rst to decon- In one of the Gospel stories, came to be fed. due to a change in the Ministry of these things and did all this out- secrate the building and the second some Greeks come to Philip and „ For over 10 years, St. Philip's fed Corrections policy. reach and ministry, did it close? to disestablish the parish. I can't say, "Sir, we wish to see Jesus." the children of the neighbourhood „ To the Burlington Mall to play Why did a parish who went about imagine how hard this must have Philip then goes to his buddy An- at breakfast club. Parishioners and music during the Christmas season. sharing the Good News of Christ been for our bishop to be the per- drew and together they go to Jesus. other volunteers served breakfast to „ The parish even went to the pro- with others cease to be viable? son under whose seal this church, Philip becomes the conduit, the as many as 100 children fi ve days duce department at Longo's, where There is no one answer but if you which he and his predecessors had vehicle that leads the Greeks to his a week. The parish provided hot among the carrots and cabbages, read Part 2 of the St. Philip's story supported so lovingly, was decon- wonderful friend Jesus. nutritious meals to the children of parishioners, accompanied by gui- in next month's Niagara Anglican, secrated and disestablished. In spite of its location, St. Philip's Rolling Meadows School. When tars, sang Christmas Carols. I will try to outline some of the The closing service was a joy- was a conduit that led many people children have a good breakfast they St. Philip's was a parish engaged contributing factors and led to the ous celebration and remembrance, to our wonderful friend Jesus. For are more attentive and learn more in nurturing and helping all people parish's decision to request that the yet there was a profound sadness forty-four years St. Philip's stood while at school. Even after the par- who came through its doors, en- Bishop disestablish the parish. The love of God is for all people

GRAHAME STAP showed all of us the path to God the Jesus. We should not be blinded by now say that the Catholic Church „ Three, they have deluded them- ST. ALBAN THE MARTYR, GLEN WILLIAMS Father and how we are welcomed our own faith that we miss the good is the only true Christian church is selves into believing they have all One of the problems with any reli- regardless of our brokenness. in others. in the least misguided, and totally the answers. gion seems to be fundamentalism. Fundamentalists will quote Recently Pope Benedict XVI refuses to accept the reasons for the But they have as much right When a person of a particular de- bible verses to show they are right. was quoted as saying, "The only reformation, which changed not to their belief as I do to mine and nomination, faith, or cult says, "I However, I wonder why they don't true Christian church is the Catholic only those who left but also brought I don't think God loves them any am right and you are wrong" or "If mention Matthew 7:1-5 which talks Church." I believe he is just as mis- change to the Catholic Church. more or less than God loves me. you don't believe the way I do you about not being judgmental or John guided as any other fundamentalist Fundamentalism comes in many In the end it all comes down to will not be saved." 13:34 asking us to love one another that makes decisions on behalf of shapes. While I am on the subject, how we will answer the question, It always amuses me to hear or James 4: 11-12 which tells us not God and humanity. it is quite possible to be an atheistic as we stand before our creator. someone say "are you saved" as if to be a judge as there is only one Certainly at the time of the refor- fundamentalist denying the possi- What did you do with the gift of life it is my choice, or as if by my ac- judge. I guess I am just as guilty mation in the sixteenth century the bility of God as Richard Dawkings I gave you? Did you use it for the tions, I can make a difference in the doing the same thing, using these church to which we all belonged does in his book The God Delusion. good of all humanity or did you use love God has for me or for anyone. passages to prove my point. was so far removed from the love I do not know Mr. Dawkins but I it to ram home your own point of I am saved, but not because I have What I am trying to say, is the of God that change was desperately do know many people who profess view? Did you welcome the Pres- done or will do anything that will bible was never meant to be used as needed. People of character had to be atheist in belief and it usually ence of God or did you turn your affect my salvation. I am saved by a tool to prove a point one way or no choice but to leave the existing stems from one of three things: back to God? the grace of God for which I am another. It is a wonderful window church. However, they did not leave „ One, they are unable to accept Would it not be wonderful if we truly thankful. through which we see God and the Christ or the love of God. Through God because they cannot give credit all followed the words of Jesus, re- Jesus came to tell us how much relationship God has to all human- their actions, at the time, they were to God for their accomplishments. gardless of our faith or lack there- God loves all things God cre- ity. How we interpret it is a person- shown to be closer to the way of „ Two, something they had prayed of, and loved each other as God ated, and by his death on the cross al journey, and a personal walk with Jesus than the existing church. To desperately for did not happen. loves us? NIAGARA ANGLICAN SEPTEMBER 2007 15 Parish Justice Ideas I love the Church

tral to their mission work. The core of the committee is to educate, in- CONTINUED FROM PAGE 6 we as a church will feed: the institu- mandate of the Ecojustice Commit- form and engage Canadian Angli- tional wolf or the community wolf. tee has been to assist the Anglican cans to participate in mission and Because my understanding of church As Anglicans, we inherently will Church of Canada in its mission to justice making. The explanatory offers a community that, at its best, have both wolves within us, until at transform the unjust structures of note to this motion described our strives to show and share God's some point in our history we become society and guard the integrity of role as Church: love. Ironically through our youth a post-denominational church. So the creation. There has been a growing We, as the Church, are mandated ministry programs this is what the question becomes: do we want the understanding that both commit- to be signs and instruments of God's church taught me. NYC, YLTP and community to drive the institution or COLLEEN SYM tees address issues that are global reconciling love in the world. We Youth Synod all modelled for me an the institution to drive the commun- SOCIAL JUSTICE COORDINATOR in scope and yet have consequences have a responsibility to incarnate understanding of church that held the ity? It's a challenge which I don't think At General Synod, an area of in- that are experienced locally, and our response to Jesus' summary of community as its foundation. Caring we have faced since the followers of terest to me as the Social Justice both committees are concerned the law, 'to love God and our neigh- for each other's uniqueness mattered, Jesus gradually put the structures in Coordinator for the Diocese was a to work in respectful partnerships bour as self', to Jesus' example of being prophetic was affi rmed, push- place for the early church. Over the series of motions dealing with the and to seek to build right relation- being in right relationships, and to ing boundaries was an inherent part course of three hundred years or so, a National Ecojustice Committee and ships. Both committees understand the question posed by the prophet of the culture and spirituality was ex- community composed of Jewish fol- its mandate. A merger of the Part- their work to be about encouraging Micah (6:8): "And what does the plored and continually reshaped. lowers of Jesus gradually morphed ners in Mission and the Ecojustice and enabling people to partici- Lord require of you but to do jus- To discern God's call and to live into the church institution and ever Committees was proposed. It had pate in God's mission to transform tice, and love kindness, and walk out that call in the world, the church, since we've been feeding the institu- been recognised that the work of the themselves and the world. Both humbly with your God?" at its best, strives to knit together a tional wolf. two committees was increasingly committees strongly affi rm that As our thoughts are on "start up people of shared and differing be- Do we need to redefi ne the converging. As the background to the General Synod's work of mis- Sundays" and we plan for the up- liefs. The church, at its best, trans- church? Absolutely! I would say the merger motion described: sion and Ecojustice needs to con- coming year, please take a moment forms us daily. Perhaps I'm just an that is a part of my call to min- The core mandate of the Partners tinue, and that it is best done in a to consider how we here in Niagara naïve optimist, but this is why I love istry—all of our calls—just as it in Mission Committee has been partnership model. can support and advance the work the church—not for its tradition, its was for God's people as far back as to support the mission priorities The motion regarding the mer- of the Church in the areas mission rituals, or its structures, but rather for Deuteronomy—as frustrating and of partner churches in other parts ger was carried. A separate motion and social justice. how in its totality it can transform our as impossible as that may seem. of the world. Many of our part- then dealt with the mandate of the One way is to plan a Social lives, offer meaning, and give us a Even if we have signs of hope in ners have identifi ed the impacts of new Partners in Mission and Ecoju- Justice Sunday in your parish for taste of the community which Jesus our midst, we cannot be content to global justice issues as being cen- stice Committee. One of the roles sometime in the upcoming months. lived out during the last supper. rest on our laurels. We must con- Yet the pragmatic person in tinually be evolving, understanding me acknowledges that we cannot that such changes are not inherently Month Possible Theme Rationale separate the institution from the brought about by people who wish September Peace September 21 is the International Day of Prayer for Peace community—at least at this point in to seek the church's destruction. October Poverty October 17 is the International Day for the Eradication of Poverty our history. There is a First Nations So after much thought, my re- teaching about the two wolves which sponse to the person at the microphone November Restorative Justice Canada has a restorative justice week in November has helped me understand this dilem- is: "My name is Bill Mous, from the December Violence against Women December 6 is Canada's National Day of Remembrance ma. The teaching holds that the two Diocese of Niagara, and I really do January Christian Unity wolves symbolically represent the love the church, too! Perhaps it is not opposing positive and negative hu- the same kind of love for the church March Racial Discrimination March 21 is International Day for the Elimination of Racial Discrimination man virtues. The elder tells his grand- as many speakers have spoken about, April The Environment Earth Day children that this fi ght is going on but I do love the church in this sense May Refugees inside them and every single person. of the word: as a community that When asked who will win, the elder gathers together in many diverse and June Aboriginal Issues National Aboriginal Day of Prayer replies: the one which you feed. wonderful ways to experience God's love, to be transformed by God's vi- All of the above observances have websites. If you would like assistance locating worship materials, educational Redefi ning the Church sion and to live out God's call for our materials, speakers or other resources to hold a Social Justice Sunday in your parish, please contact me at social- In the decades to come, this will be lives as best we can through our joys [email protected]. our challenge—to decide which wolf and our sorrows. A matter of tolerance and compassion

one of quiet smugness. As a practi- voluted as this sounds in fact it was the only sustainable way to bring consistent appointment with our- tioner of continuous self improve- a simple and disturbing truth to un- peace to ourselves and the rest of selves to intimately examine our ment, I saw myself as already well cover. Each day I confronted a myr- the world. own humanity and our own short advanced in the application of these iad number of situations where I saw The one saving grace of this comings holding a broader intent. facets of my being. Silly me! myself judging another. I attended a whole adventure, for me, was the With compassion if each of us I share now the learning from wonderful leadership conference and inclusion of compassion in the considered our own intolerance this journey with you, as embarrass- judged the caliber of the group facili- equation! It is the singularly most and began to replace it at least ing as it is, in the hopes that we can tators and the behaviour of my fellow powerful way out of intolerance. in part with compassion, this ap- LINDA MOORE all gain a deeper understanding of participants. I judged the language of For you see, I became intolerant of parent subtle shift could forever CENTRE FOR LEADERSHIP AND HUMAN VALUES the subtle and eroding pattern that a friend. I fl ared with rage at an un- my own intolerance and so began change our immediate world and Have you ever decided to pay atten- a lack of tolerance and compassion intentional racist slur. My blood pres- the self fl agellation, which again in- perhaps impact on a wider scale tion to a specifi c attribute in yourself can wreck in our lives and in the sure rose when I heard a prominent creases and expands the dilemma. as well. with the intention of taking stock of broader world. So here it is! leader disparage a fellow associate. For a short time I became quite dis- Where does your intolerance your own self mastery and personal This practice of "paying atten- Frankly the list of my judging and combobulated and unhappy. And lie? What are you not ready to evolution? It is a deeply rewarding tion" had a specifi c pattern to it. intolerant thoughts is quite endless! It then, like Divine Grace, a lightness admit or divulge about your own experience and one I caution you Each time I felt any emotion from was not a happy discovery! of being fi lled me. narrow perspectives and beliefs? to do only if you are ready for a simple annoyance to outright anger; It became crystal clear that by What is in you that is not life af- rocky ride! my responsibility was to examine So what does it mean to me and you? living in compassion, for me and fi rming? I challenge you to go on This summer I made a decision to the source of the emotion. In this We are all interconnected and no others, intolerance could not co- this journey with me. I challenge consider two important values; tol- context emotion became my friend thought or action goes without its exist with love. Of course I knew you to face your intolerance. We erance and compassion. As I gazed and guide. It was the fl ag and indica- impact on self and other. When this intellectually! This was a can all do it. The power of com- out into the world I was deeply sad- tor that led me to myself and my own thoughts and ideologies and beliefs deeper understanding. I knew that passion will assure us that the dened by the lack of tolerance I saw beliefs. In each situation I stepped disturb our equilibrium and internal I could be much kinder to myself outcome will make each of us in others and its part in dividing back from the emotion and dug deep peace we are less and so, become in this process. What was the most bigger and richer in our being and people and nations. Whatever the inside to fi nd out what was true for those around us. When we leave critical element in this grand sum- those around us will be blessed issue, lines were drawn and judg- me in that moment and what values no room in our hearts and minds to mer adventure was that I was noti- by a new sense of our acceptance ments made, leaving little room for and beliefs were being confronted deeply consider another's perspec- cing and becoming more aware of and understanding of who we and understanding and acceptance. by the immediate situation. tive we set up an inevitable and my own intolerance, and that was a they truly are. I gleaned many insights and most I predictable chain of events that will worthy start to changing. Facing our own intolerance am still in the process of contemplat- lead to an escalation of our separa- For more about Linda's work in the My starting point for this contem- ing. What I did discover in me was an tion from one another. Seeking out Make an appointment with yourself area of Human Values, visit plation and observation was frankly intolerance of intolerance!! As con- the root of our own intolerance is Imagine if each of us makes a www.cclhv.com 16 NIAGARA ANGLICAN SEPTEMBER 2007 Refl ections on General Synod 2007

CONTINUED FROM PAGE 9 in creation, God separates the light the drunkenness of Indians, and the from the darkness, in the tower of miserliness of Jews. I think it's time We've learned from leaders like Babel story God separates the na- we started saying, "No". William Wilberforce, Mahatma tions of the earth, God intends us Many of those opposed to same Gandhi, Martin Luther King, Nel- to live apart from one another). sex unions at General Synod argued son Mandela, Nellie McClung, and No one would even think of using from "unity". They said we in Can- many, many others. So we have a children of Ham argument from ada should not proceed because so come to recognize the ideologies the Noah story to understand race many others in the Anglican Com- of hatred when we hear them. We relations (which was used to justify munion thought it was wrong. We have unmasked them and they have the enslavement of Africans—the all listen to that with serious con- lost their power to manipulate us. children of Ham are cursed because cern. So what would happen if Sadly, we have not yet unmasked Ham saw Noah's nakedness, the we also said we'd stop ordaining homophobia—so hate-based argu- children of Ham have darker skin, women as bishops because most of ments are still heard with a respect therefore it's okay for us to enslave the rest of the Communion doesn't we would never grant to racism, people of colour). But somehow, do it—or if we began to stop giv- sexism, and anti-Semitism. For- homophobic readings of Scripture ing communion to divorced people tunately at General Synod, we did are still acceptable to us. because others don't? The point is not hear the crassest form of homo- Reliable scholarship has shown that we would be appalled at the phobia. No one actually said that how the kinds of homosexual activ- thought that we should betray our including gay and lesbian people ity known to the writers of the Bible consciences and principles on so would be a risk to our children. bears no relationship to the kind of many other issues—but we are pre- (The notion that gay men are pedo- relationships gay and lesbian Chris- pared to consider it when it comes Sadly, most aboriginal Anglicans with you to enable St. Christopher's philes is as reprehensible as the tians are forming today. Moreover, to gays and lesbians. The homosex- don't—and, in a strange reversal to become a community that embod- notion that Jews drink Christian reliable scholarship suggests that ual members of our church are so of history, their opposition to in- ies the fullness of the Gospel vision: babies' blood. The fact is that most most of those condemnations prob- easily sold out—many of us were clusion feels like a twisted form of „ A community in active repentance pedophiles are straight men. In fact, ably refer to situations of prostitu- a lot more comfortable when they homophobic cultural imperialism. for all the forms of hatred that corrupt most child sexual abuse is commit- tion, exploitation, or violence. We were in the closet—out of sight, When people continue to use their and destroy the creatures of God. ted by family members.) But in the know this—and yet we continue out of mind, and quiet. But as Mar- cultural heritage as an excuse for „ A community where gay and debates at General Synod, we did to listen politely to shoddy biblical tin Luther King said, "The time is persistent homophobia, I think we lesbian people, their partners, and hear fear and hatred of gay and les- interpretation in our debates on always right to do what is right." need to start saying "No." their families are fully incorpor- bian people expressed in fi ve very sexuality. We know how the Bible When people entice us to sacrifi ce In addition to these arguments ated, respected, and supported. familiar forms: has been used to justify slavery, ra- what we believe for the sake of har- from Scripture, nature, morality, „ A place where the vision of God's „ Arguments from Scripture. cism, and anti-Semitism—and we mony, I think we just need to start unity, and culture, there is another love and justice reigns over our „ Arguments from nature and wouldn't put up with anyone mis- saying, "No." subtle form of homophobia I heard prejudices and confl icts and offers pseudo-science. using the text in that way today. Finally, there are the arguments around the edges at General Synod us abundant life. „ Arguments from "morality". Why do we still put up with it when from culture. As people of aborig- and I have overheard here at St. I know there are some people „ Arguments from "unity". it comes to homosexuals? I think inal, Chinese, African, and other Christopher's. It's a variation on here who are struggling with this— „ Arguments from culture. we need to start saying, "No!" backgrounds say that homosexu- "Love the sinner, hate the sin". It and there are some who will feel the „ Unmasking homophobia Similarly, at General Synod, ality is simply unknown in their usually gets expressed like this: "I need to leave. That's regrettable. I The homophobic argument from we heard people arguing from na- cultures, the rest of us say, "Okay, don't have any trouble with gays think this needs to be a place where Scripture points to select passages ture and pseudo-science, claiming don't worry about it. We want to be and lesbians, but ..." The "but's" it's okay to be while you're strug- from the Bible that refer to homo- that gay people are sick but can be culturally sensitive." usually include some form of "do gling with one or another aspect of sexual activity. People at General cured (someone actually said that), As I thought about General Syn- they have to fl aunt it?". I think the Gospel. After all, not all of us Synod proclaimed proudly that they that gay men have shorter lifespans od afterwards, I found this argu- people are trying to say, "It's OK have got it about stewardship—we were "standing on the Word of God" (presumably because of who they ment particularly troubling when to be gay as long as you don't act continue to hold up proportional in their refusal to bless the commit- love—did anyone consider it might voiced by aboriginal Anglicans. like it". Now let's just look at that in giving as a norm and some of us ted, covenantal relationships of gay be because they are not married?), Some of the First Nations delegates terms of some of the other prejudi- are working away at it, but you and lesbian couples. The problem is and that homosexuality is "unnatur- at General Synod spoke in favour ces we have heard and known: don't have to be giving at 10% in that none of those passages say any- al". We had people stepping up to of justice for all—but most of the „ "I think women are great, but order to belong. Others of us are thing about the kinds of relation- the microphone to cite junk science First Nations members and their you would want them voting or pretty lousy at a personal discipline ships we are talking about blessing. in a pathetic attempt to make their dioceses voted against. How can making laws?" of prayer and Bible study—but we Moreover, their citing of Scripture hatred look reasonable. In every they favour justice for themselves „ "I'm not prejudiced against blacks, still belong while God's working is selective and disingenuous. This other forum in society, that kind of and not justice for others? It smells but I wouldn't want my kids going on us. Still others of us haven't yet is most clear with respect to Levit- silliness has been thoroughly dis- like pharisaical hypocrisy. to school with them." adopted a lifestyle of justice in our icus 18 which says: "You shall not credited—but we continue to put I need to fi nd a way to say some- „ "I don't have anything against homes—but the parish continues to lie with a male as with a woman; up with it politely in the church. It's thing like this to my aboriginal Newfoundlanders, but do they have help us learn, and we don't have to it is an abomination". However, if time we started saying, "No." Anglican friends: "Yes—I know I to talk funny?" be perfect in order to stay. people are really taking the Bible The same must be said about come from a colonizing culture that „ "Handicapped people are fi ne, It's the same with this. We have seriously, they should also observe arguments from "morality". Every has oppressed First Nations people but do they have to take up so much all grown up in churches and cul- the other commandments of this oppressive ideology tries to make for centuries—but I have acknow- space with their wheelchairs?" tures that taught us to distrust, dis- passage—including the prohibition its opponents appear morally infer- ledged that sin and I'm trying to get „ "Old people are okay, but why like, and even hate homosexuals— against wearing garments of mixed ior, if not evil. In the case of homo- over it. Yes—I know our church and don't they just dye their hair?" and yet in baptism, we commit fi ber, the prohibition against eating sexuality, it results in a simplistic government attempted to obliterate It's silly. The idea that it's okay ourselves to seek and serve Christ meat with its blood, the provisions syllogism: homosexuality is morally your native identity through the for gay and lesbian people to be in all persons, to strive for justice for sexual relations with slave girls, bad, heterosexuality is morally good. residential schools—but now we here as long as they keep their rela- and peace among all people, and to and the details of burnt sacrifi ces. Sadly, there is no evidence to support see how wrong that was and we are tionships secret is just as ludicrous respect the dignity of every human The fact that the passage is read so it. Anyone who knows people knows trying to make amends. I confess and, at root, just as subtle a form being. Coming to terms with what selectively reveals the homophobic there are good and bad homosexual to you, my aboriginal brothers and of hatred. Including gay and les- that means for us with gays and les- intent of this misuse of Scripture. relations and there are good and bad sisters, that I grew up in a racist, bian people means including their bians in our midst will be a harder I should also point out that no one heterosexual relations. The issue is colonizing culture—I ask your for- relationships—and yes, it means journey for some than for others— in quoting this passage ever fol- not who the partner is: the moral issue giveness and I'm trying to recover seeing them together—and yes, it but this has to be a safe place for lows through to quote the remedy is about the quality of the relation- from it. But when I hear you say means seeing them relate to each you to make that journey. As a prescribed for men found lying ship, the respect of the partners for that homosexuality is unaccept- other. I think when people pretend friend of mine once said, "The es- together—which is death by ston- each other, the capacity of the rela- able in your native culture, I need to include gays and lesbians while sence of the Gospel is this: it's okay ing. How can these people "stand tionship to nurture positive growth in to remind you that I also grew up excluding their partners and fam- to be where you are... and you don't on the Word of God" in citing the the other, and—in terms of Christian in a culture where homosexuality ilies, we need to start saying "No." have to stay there." condemnation without also citing ethics—the extent to which the rela- was unacceptable—and I'm getting I hope we can be gentle and the text's response? tionship refl ects the love of God and over that, too. If you believe I need Conclusion honest with each other in the weeks The fact is, we would no longer engenders the fruit of the Spirit. The to repent of my culture's racist past So, as I think you can tell, my ex- and months ahead, speaking the tolerate sexist and racist readings fact is that we would no longer put up in order to enter God's new creation perience of General Synod has left truth in love. But move forward we of Scripture. No one in our com- with anyone suggesting it is immoral of love and justice, I think it only me feeling frustrated about the kind must—because this is the church munity cites how women should for people of different races to couple fair that you repent of your cultural- of homophobia we put up with in and we are God's people: chosen to be silent in church. No one would or for people of different ethnic back- ly-entrenched homophobia." the church. I think we as a commun- be a blessing to others, infused with dare argue for the separation of grounds to form families—so why Some fi rst nations Anglicans ity of faith need to be much clearer the Spirit of Jesus, and set apart as races based on Genesis (which do we put up with people simply as- understand that connection. They in unmasking the subtle faces of a sign of hope for all around us to was used by the Dutch Reformed serting it is immoral to be gay? Cling- see how justice for them must in- homophobia in all its forms. I think prove that goodness is stronger than Church in South Africa as the theo- ing to the immorality of gay people is clude justice for all—and that is I will have failed in my calling as a evil, truth is stronger than hate, and logical justifi cation for apartheid— like clinging to the laziness of blacks, the fullness of the biblical vision. pastor and teacher if I do not work love is stronger than death. Amen. NIAGARA ANGLICAN SEPTEMBER 2007 17 They'll know we are Christians by our love

ELEANOR JOHNSTON A middle-aged woman who opposed to the Reformation, today's can let go of the ancient tribal God Many conservative churches ST. THOMAS, ST. CATHARINES speaks often of spiritual matters traditionalists are restrained. in the sky and rejoice in worshiping have attempted to ban the Harry "I give you a new commandment: demurred when invited to attend Nevertheless, Christian church- the God of justice for all people and, Potter series, ostensibly because Love one another as I have loved church, saying, "People who go es as a whole are seen by modern beyond our egocentric perspective, children might learn to worship you" - Jesus (John 13) to church are too angry, especially secular society as intolerant to the for all creatures and creation. witches. I think that the real mo- "'You shall love the Lord your the women." point of being unchristian. As John Yet still the Roman Catholic tivation is that J. K. Rowling ef- God with all your heart, with all A young Anglican priest (not S. Spong explains in his most recent Pope and the conservative Protest- fectively and movingly presents your soul, and with all your mind.' of this diocese, but he, like the book, Jesus for the Non-Religious ant churches persist in imposing an good triumphing through love. This is the fi rst and great com- women mentioned above, is a real (and for the Religious, I would exclusive view of God. What draws Millions of people who are "too mandment. A second likewise is person) delivers eloquent, arrogant add), the essence of the Christian people to them? While not all Cath- busy" to attend church have the this, 'You shall love your neighbor sermons warning of the Day of gospel is inclusive love and abun- olics accept the infallibility of the time to read these exhilarating as yourself.' The whole law and the Judgment and insisting on a literal dant life, despite the fact that in op- papacy (many dissenters remain in books that, like the Narnia fantasies prophets depend on these two com- interpretation of the Bible. Congre- position to Jesus, Christian church- the Church, hoping for the restora- of C. S. Lewis published almost a mandments." - Jesus (Matthew 22) gation members feel a combination es have been the last bastions of tion of the Second Vatican Coun- century ago, celebrate love, loyalty "Jay Bakker, [son of] the no- of fear, guilt and anger. He claims, sexism, racism and homophobia in cil), conservative churches in gen- and forgiveness. torious televangelists, is a found- "I have never preached on the North American society. Another eral are chosen by people who need Despite recent setbacks such as ing pastor of Revolution, 'a church God of love." sad irony is that for taking a lead a simple familiarity in their lives, General Synod's decision against for people who have given up on Those of us who are drawn to in articulating a theology of love, even at the price of receiving the same-gender blessings and the church... I felt God hated me... discussions of modern theology Spong has received several ser- dysfunctional message recognized Pope's dismissal of ecumenical When you're raised in American have learned it is a topic that can ious death threats and at times has by Bakker: "It's all about right and overtures, Jesus' commandments conservative evangelical Christi- quickly lead conservatives to yell needed a bodyguard to protect him wrong and dos and don'ts... It's remain. Those Christians who anity, it's all about right and wrong accusations of heresy. Those of us from other "Christians." Cranmer very unhealthy." seek to move the Church from its and dos and don'ts... It's very un- who love to develop new liturgies would not be surprised but the 84- Years ago a Roman Catholic current state of disorder to a focus healthy.'" - Globe and Mail (July and fi nd new words to express our year-old Presbyterian lady would priest had to leave his teaching on the love of Christ have to per- 30, 2007) faith have learned that many pa- be horrifi ed. position and his Order (and was sist in articulating their ideas. Only Baptised and raised in the Angli- rishioners (frequently those who at- What causes the angry fear of thereafter labeled "DisOrdered") when we collectively move beyond can Church, an 84-year old woman tend church only occasionally) are change? A primary motivator of because he had fallen in love with fear and reach a critical mass of has moved, over her lifetime, to the highly indignant at what they see conservative hatred is the fear that and chosen to marry a nun who lay and clerical consensus can we Baptist Church, to the United, and as irreverent, unorthodox or merely there is no God left when contem- was also, not surprisingly, rejected persuade the bishops that it is time fi nally to the Presbyterian. She con- silly. There is a lot of anger in our porary theologians call the trad- by her Order. It seems to me it was to move away from the disorder sidered leaving it as well, a decade churches! itional image of God obsolete. This the Roman Catholic Church that, in of antiquated worship to the new ago, after the "establishment" mem- On a hopeful note, there is less is why we must keep preaching on, shunning these two dedicated and order known in Jesus, the God of bers of the congregation hounded than in the past. Some of the church talking about, and studying the God devout religious, showed itself to Love Incarnate. out the choir director and the minis- leaders at the time of the founding of love who is inclusive (accepting be "DisOrdered." The early Anglican leaders did ter who supported him. She felt both of the Anglican tradition, including the Samaritan, the woman caught in Perhaps the Protestant churches succeed in modernizing their faith. had been badly treated and wanted Bishops Thomas Cranmer, Hugh adultery and the tax-collector), who that have been rejected this summer Bishop Latimer's eloquent exhorta- to fi nd another church, but there Latimer and Nicholas Ridley, were is the ground of our being, who is by the Pope as "not true churches" tion during his martyrdom in Oxford weren't any others near her home. burned at the stake in Oxford for met in Jesus and longs to be incar- are feeling inherently unworthy as is encouraging here: "Be of good She continues to worship at the their "protests" against the trad- nate in each of us, who is found in have the slaves, women and homo- comfort, Master Ridley, and play the Presbyterian Church but asks over itions of the Church of Rome and every person we feed, heal, clothe sexuals denigrated by both Roman man; we shall this day light such a and over, "Why can't Christians love for their new-fangled styles of wor- and visit, and who is known to us as Catholic and conservative Protest- candle, by God's grace, in England, each other like we're supposed to?" ship. Relative to the conservatives Parent, Child and Holy Spirit. We ant churches in the recent past. as I trust shall never be put out." Century Home: Examining Anglican Governance

JOSHUA MORRISON up the heating bills. The fi replace governance is becoming like my though any one of the three Houses tive of the sovereign, not the Brit- CHURCH OF THE ASCENSION, HAMILTON and wood stove in the house bare- grandparent's old century home. It (Laity, Clergy and Bishops) could ish government. This was one of When I look at the way the Angli- ly meet newer safety regulations, doesn't matter what side of any de- have stopped the motion passing, the defi ning moments in Canadian can Church of Canada governs it- and the chimney needs repairs to bate you sit on to see this because it the votes of two individuals, both government history because it self, I am reminded of the house be totally safe to use. Even with a is an issue that will plague whoever Bishops, totally overrode the ma- demonstrated that Canadians val- that my grandparents used to live new furnace the house will never ends up in control of the Anglican jority of both the clergy and laity. ued their governmental independ- in. This house is one that I love to be able to get central air condition- Church of Canada no matter what Even if the motion had passed, any ence and that the people would not this day, even though it was sold ing, or be able to regulate the heat issue may be the "hot-button" one at Bishop could stop its resolutions give up the power they wield over many years ago. It is a big old stone inside of it properly. These are all the time. This is a systematic prob- being implemented in his or her their own country. and brick number in Guelph, with problems that are not damning to lem that has plagued us for many own Diocese by not giving assent Canada has continued down the high ceilings, big windows and a the house, and still let it function, years now, but will only continue to to similar motions passing in their path of democracy, and we value unique grace all its own. It starts but they cause inconveniences that get worse in the political and social own area. the power of the people even more below ground in a stone walled are minor at fi rst, but they add up. climate of Canada. today than in 1926. The Anglican basement with fl oor of packed dirt, The fi replace and stove drive up The Anglican Church is set up Remaining a viable spiritual alternative Church has not kept up, and after many nooks and crannies and that insurance costs because few com- as something of a modifi ed theoc- Canada, Great Britain, the United General Synod we look govern- damp but reassuring smell of solid panies are willing to cover possible racy. The real power in the church States, Europe and many other mentally ineffective to many outside Earth. The fi rst level is full of big, damage from them, and those that lies among the Diocesan Bishops. countries in the Anglican Com- our church. If the Anglican Church open rooms with hardwood fl oors, are charge steeply for the service. Within their individual areas, the munion abandoned systems of of Canada continues to ignore the elaborate molding around the doors The house is very large, so as nat- Bishops have absolute power. They government where the people were fact that the Church's power comes and a faintly musty odor that tells ural gas and electricity prices go don't have to give their assent to not in control years, if not centur- from the common people that attend of years of history and stories that up, so does the cost of living in the anything that is passed by synod, ies ago. In Canada, we have spent it, who give their money and time were lived inside of the walls. The house. The structure itself is get- they don't have to listen to the laity one hundred forty years governing to do Jesus' continuing work, it will upper level is accessed through a ting old, and needs regular repairs or clergy below them if they decide ourselves, with ultimate power suffer greatly. A group of 40 bish- large staircase that runs up a wall, and maintenance to upkeep, which not too. This has been demonstrat- lying in the hands of the people ops hold total power over an organ- then curves gracefully around makes the house expensive to own ed in the Diocese of Niagara by through democratically elected ization of thousands in an outdated ninety degrees into the upper hall- the longer a person lives in it. Bishop Spence, when he exercised representatives. We left the Brit- power structure. This is not demo- way. The bedrooms are spacious, Eventually, this house will be in his right not to give assent to the ish monarch, represented by the cratic, it doesn't fi t with Canadian with the same hardwood fl oors and a very unfortunate position; it will passing of a motion at synod to let Governor General and Lieutenant values, and it has started to cripple molding as downstairs, but with the have been so outstripped by mod- Niagara move forward in blessing Governors, as the head of state as our Church. I don't want to see the added touch of bright light fi ltering ern technology that it will become the unions of committed same sex a reminder of our past, but retained Anglican Church hurt, but we need through the higher windows. redundant and ineffi cient in the couples. There is no appeal or veto power for the people. When Gov- to start looking at who we are and This house is a "century home"; modern world, even though it has open to synod when this happens; ernor General Byng refused to as- how far we have gotten behind the it's over a hundred years old and is a huge sentimental and historical no checks and balances on the pow- sent to Prime Minister Mackenzie- times. If we are to remain a viable loved for its grace, timeless façade value that many people cherish. ers of the Bishop. King's parliament-backed call for spiritual alternative to future gen- and history. It has some problems At a national level, power is a an election in 1926, and as a result erations, it's time to start changing however. The basement is totally A modifi ed Theocracy little more equal, but still ultimately King was swept back into power in how we manage ourselves to better impractical to fi nish, which means After praying and refl ecting on the in the hands of the Bishops. In the the next election and successfully match the type of government our that it causes ineffi ciencies in recent decisions of General Synod, recent vote to approve the "local op- managed to have the Governor children and grandchildren will ex- energy usage in the house, driving I came to realize that our church tion" for blessing same-sex unions, General made only a representa- pect in the future. 18 NIAGARA ANGLICAN SEPTEMBER 2007 And so it begins Electoral Synod Review

resolution that states that such ants... just to name a few of the over changes to both the nomination and matters are not core to the doctrine seventy volunteers for the day. electoral portions of the process. To of the Anglican Church of Canada After the announcement of an assist the committee with its delib- yet we have said that regardless impending election, a committee erations and to involve nominees, of what we have decided, we still was struck to implement the pro- volunteers, observers and delegates have to wait (again). cess of the election. This commit- to Synod, the committee is asking tee, known as the Electoral Synod for input to either segment of the Moving forward at Diocesan Synod Nominations and Planning Com- process—the nomination compon- MICHAEL PATTERSON We move into the fall and our ROBERT MORROW mittee, set the tone for the election ent, or the election procedures. DIRECTOR OF EVANGELISM diocesan synod less clear today, ST. JAMES, DUNDAS process and carried out the process If you have input regarding either It feels to me like there are a lot of about how we will proceed as a On June 2, the Electoral Synod effi ciently and effectively, com- (or both) of these two elements, loose ends. Each year at this time diocese, than we were in 2004 fol- elected a new bishop for the Dio- bining the celebratory nature of please forward comments to the chair most of us go through what I call lowing the General Synod of that cese of Niagara. The day was suc- the election of a new bishop with of the committee, Robert Morrow, by 'the shift'. You know that transi- year. Niagara's diocesan synod (in cessful from a process perspective the caring and concern for all of September 15. Comments can be in tion from the 'it's summer; that can November) will be the fi rst synod because of the "behind-the-scenes" the nominees. writing (in care of Karen Nowicki, wait' to 'it's back to reality; let's get in the country following General work by a very active and compe- In late September, the commit- Cathedral Place) or by electronic at it' kind of mind set. This year Synod and we know that the eyes tent planning committee and a host tee will meet to review the process mail to robertmorrow@sympatico. however, it just isn't the same; re- of the nation, and for that matter of volunteers. The Diocese of Niag- and make recommendations to be ca. Your input will be considered ality looks a whole lot different the world, will be watching; it may ara is indebted to all those who took kept on fi le for future Electoral prayerfully and completely. A report and there is not the same feeling be the most important synod our part in the process—barbecuers, Synods. The committee will use will be prepared by the committee for of business as usual. At the end of diocese has had in a generation. It counters, sidespersons, video tech- its own observations and com- consideration of Synod Council and this month, Archdeacon Michael will be critically important that all nician, organist, parking lot assist- ments already received to propose Synod in the future. Bird will be consecrated as our parishes and their delegates spend new Coadjutor-Bishop and with time praying, preparing and talk- this moment comes excitement, ing about how they believe God wonder, fear, hope, uncertainty, an- is calling them and us to move ticipation and a whole host of other forward toward our synod in full To the people of Niagara emotions. A great mantle has been knowledge of what the implica- placed upon his shoulders and we tions of any decision will be. cannot expect him to carry it alone. What is most disconcerting As an interested group of women from St. Luke's in Burlington, we We too must bear our responsibil- about the position that we now feel we must voice our disappointment with the decision not to ities as messengers of the Gospel fi nd ourselves in is that we may include Bishop Gene Robinson in next year's Lambeth Conference in this shared ministry, he and us. have "another three years of messy as a voting member. While we all have diff ering views on the subject Say your prayers for Michael, his tussles, drawn-out departures by family, ourselves and our diocese. individuals and parishes from their at hand, where does the "Golden Rule" apply here. Has everyone It is diffi cult to know what reality dioceses and sporadic scandals forgotten the early attitudes to "women in the clergy" and "divorce"? is going to look like now; we await involving unauthorized church These comments are made in good faith. the direction that Bishop- elect blessings and weddings of gay Bird will begin to steer this good and lesbian Anglicans", to quote Eileen Spidle ON Elsie Haywood ship Niagara. And so a new era in Leanne Larmondin, the editor of Niagara begins. the Anglican Journal. What we will Betty Withnell Marilyn Gosling struggle to maintain is the spiritual Shirley Cooper Elsie Haywood Confusion from General Synod equilibrium necessary to respond Mary Branston Joan Everett In the two months since our Bish- to so many issues confronting our Ethel Finch Joan Stryde ops at General Synod narrowly society today. Such debates de- Greta Andrews Lillian Lomas ON defeated the resolution allowing a stroy the spiritual lifeblood with- Lillian Allen local diocesan option to allow same in us and to be a people of hope, sex blessings, the debate continues justice and compassion becomes as to what the implications will be a very daunting task when we are for our Church. I am one who be- so distracted. Jesus throughout His lieves that we have entered into the ministry remained focused on that absolute worst case scenario. Rev which was most important; that Canon Eric Beresford, principal being to love God, to love your BISHOP'S CALENDAR SEPTEMBER 2007 of the Atlantic School of Theology neighbour, to love yourself and to wrote in an editorial to the Globe seek justice and compassion for Day Time Location Event and Mail: the marginalized and suffering. "Although much has been writ- Jesus worked hard at keeping His 4 5:00 pm Synod Offi ce Meeting of Synod Council ten and said about the implications disciples on track and working for 9 10:00 am St. Luke's, Palermo Parish Visit of the Anglican Church's general the Kingdom. We too must restore 13 Renison College Visit synod debates on the blessing of the mission and focus of what it homosexual unions, most commen- means to be the Church in this 21st 16 10:30 am Maple Grove United Church Visit and Preach tators have told us more about their century. Many have given up on 18 St. Andrew's Church, Grimsby Clergy/Layworkers Education Day own hopes and fears than about the us; we cannot give up on ourselves 20 5:00 pm Hillfi eld Strathallan School Dedication Service complexity of the situation created because our Lord Jesus certainly by last month's vote. Put simply, has not! 21 5:30 pm Diocesan Golf Tournament Dinner the vote leaves the church in a state May we courageously follow 22 Afternoon Church of the Epiphany Oakville, Youth Event of confusion." the guidance of the Holy Spirit this 23 10:30 am St. Paul's, Hamilton Parish Visit Neither opponents nor advo- fall and do what we know we must cates of same gender blessing are do in order to be faithful to the path 23 3:00 pm St. Barnabas, St. Catharines Dedication Service happy with this outcome; people that has been set before us. Once 26 12:15 pm Christ's Church Cathedral Service of Institution are falling off at both ends and we tie the loose ends, we can then 27 5:30 pm Cathedral Place Bishop's Task Force on Church Buildings others, in the middle, really do get on about the business of be- not know what this means for ing the Church that Christ would 30 Christ's Church Cathedral Rehearsal and Service of Consecration for our Church. We have passed a have us be. Bishop-Elect Michael Bird

Niagara Cursillo www.niagaracursillo.orgwww.nia NIAGARA ANGLICAN SEPTEMBER 2007 19 Summer visits to the Cathedral

SANDY L. DARLING is the highlight of the evening." these are Roman Catholic. in the lights cast by the stained most visible symbol of the Angli- CHRIST'S CHURCH CATHEDRAL On the third Saturday of each Many are open about their ad- glass and the special wood and can church of the major city of the During July, Christ's Church Cath- month from June to September, a herence to other Christian faiths and stone carvings of animals. Anglican Diocese of Niagara, and edral received over 400 visits for "Makers' Market" is held in Bishop- want to discuss the differences and We have many Hamiltonians so attracts visitors, including those special events and during opening sgate. In July, 179 of those attending similarities between Anglicanism who were unaware of the beauty of who say they are "church shop- hours of 10:00 am to 2:00 pm Tues- came into the Cathedral for visits, and their faiths. Some have lived in the building. ping." We try to provide informa- day to Saturday. My wife, Jeni, and including those seeking a church. In the community for years and want tion about all churches in Hamilton I greeted people once a week at also some cases we found information to see what is in the building they What's the result? and the diocese. at two special events. about churches they could attend have passed by for years. We have recognized people that Cathedrals were historically closer to their home in Hamilton. One couple I remember is a we greeted on these special occa- centers of communities and the arts, What attracted them? Christ's Church Cathedral is list- couple who had visited a relative at sions in attendance at subsequent gathering places of people, and that James Street North is the home of a ed in the tourist guide, and among the Hamilton General Hospital and Sunday services. is what we are supporting in the re- number of art studios that organize others this attracted a woman mov- wanted a place to pray. We have provided information generation of James Street North. an "Art Crawl" on the second Fri- ing to live in Hamilton, who was Some are young or younger about the broader Anglican com- We have excited over 400 vis- day of each month and 75 people seeking a church. middle age and are curious. It is munion and have directed people to itors in July from many areas visited the Cathedral as part of that. interesting to observe the religious other churches in Hamilton. about the richness of the broader The fi rst reaction of visitors are Who is coming? knowledge that can be tapped into. Anglican communion and we "Wow!" and "People go to Europe A number of people simply come Some of the most exciting mo- What is the role of the Cathedral? have done it in the name of all to see this!" One person said, "This to pray, and I suspect that many of ments are the children who delight Christ's Church Cathedral is the Anglican churches. Getting to know our Bishop-Elect

CONTINUED FROM PAGE 1 move forward, so I'm counting on explorer Dr. Livingston. Travelling our place in creation. We need to climbs and beautiful lookouts, so a that in this situation." through Africa, Dr. Livingston had make a major effort to explore (it). stick is helpful. Michael's affection for the people of a fi rm timetable, which he insisted We need to gather those resources, "Now, I'm at the beginning of his parish is obvious: "When I went General Synod be followed by the people he had along with others that we have, in this journey, looking around for to bed that night, I thought about Barely adjusted to the potential and hired to help him. After several days order to offer people many differ- sticks to help me. I know there'll how I was going to face the people dramatic change in his life and min- of pushing on, preparing to break ent, fresh expressions of church, be some steep climbs, but I'm also of St. Luke's tomorrow. It had been istry, Michael accompanied Bishop camp one morning and move on encouraging people to explore and looking forward to those lookout a whirlwind day, and we had gone Ralph and other delegates from the at high speed, he found his bearers share what has fed them spiritu- times. Sometimes we see a lot bet- through so much together." Diocese of Niagara to Winnipeg for sitting on the ground, not moving. ally, to do some experimentation— ter when we've had a steep hill to When a priest is considering/be- the General Synod of the Anglican The interpreter told him, "We're not within reason! As Bishop, I'm go- climb, but when we get to the top, ing considered for an appointment, Church of Canada. "With many moving today; we're waiting for our ing to try to encourage that as much we fi nd a whole new perspective. he or she "has a long time to think people there knowing," it was "a souls to catch up with our bodies." as possible." I'd like to have it ready for Septem- about it" before the announcement. great help to know what it feels That story still infl uences Mi- Part of that work will be fostering ber 30," the date of Michael's con- This time, Michael says, there was like to be a bishop, not as Niagara's chael's life: "That's what I'm doing the Anglican–Lutheran connection, secration as Coadjutor Bishop of not "that lead time to prepare your- Bishop but with a foot in the door. I now, letting my soul get caught up which Michael has enjoyed with Niagara. "I'm working on all those self. After the fi rst several weeks of got to take part in the election of the with me before I head off into this Holy Cross Lutheran Church, Bur- details right now, the Bishop's ring, his new life, Michael admits to still Primate... an exciting day." very important work God is calling lington. "(It's) a gift the Lutherans vestments, and deadlines, all occu- thinking at times, "If I was elected Michael has had some time me to do. I'm going to be encour- are giving us—a renewed sense of pying a lot of my time." bishop... then I catch myself. It's a to refl ect on the unfolding of that aging others to do the same thing." liturgy and music. They sing a lot For Michael, the consecration surreal time." election, and sees it as far from Michael comments, "My whole in their services! The pieces were service is "another puzzle. A fair bit Michael refl ects thoughtfully on uncomplicated. "Given events in life has intersected with Celtic not easy to sing, they had no choir, of it is laid out in the Canons, but his experience: "There came a point Anglicanism lately, there's a ques- Saints," and knows that his episco- but everyone was engaged and we're going to be as creative as we when I realised I was being called tion about where authority lies. I pacy will be strongly infl uenced by they were doing a great job" (Mi- can." More will come in 2008: "But to let my name stand, but that's very think there's a sense among a lot of that experience. With his wife, Su- chael grins) "far better than their the Installation, when I actually different from feeling that you're people that we've found a good bal- san, Michael has visited Iona, and guest celebrant!" become Diocesan Bishop, will be called to be a bishop, so that, really, ance between the two spectrums of twice been on Holy Island, the site very creative. I'm hoping people it was the day of the election, when authoritarian leadership and grass of Lindisfarne Abbey, where Saints Finding his walking stick are looking forward to the Installa- the results came out, that I felt that roots leadership. You certainly can Aidan and Cuthbert led the monastic The Celtic connection will be tion as a time when we can really God was calling me to be Bishop." fi nd examples of other denomina- community. He has chosen St. Cuth- evident also in Michael's crosier, celebrate as a Diocese." He pauses, "I had a real sense of the tions with those two represented, bert's Cross as his pectoral cross. which he is designing to resemble Michael will appreciate his time Holy Spirit acting that day—a lot but the healthy balance that seems Michael explains the Celtic con- a hiking stick more than a walking as "Apprentice Bishop," or Co- of people said that too. It's been my to characterize our Anglican Church nection: "We've talked about reach- stick. With his wife, Michael has adjutor Bishop with Bishop Ralph: experience in the past, that, when seems to be or is shifting." ing out to people who aren't fi nding just returned from two weeks hik- "It's made taking on this work God has called me to a particular the church relevant today. It seems ing in Algonquin Park, "something much easier," despite the "fear and responsibility, no matter how inad- History's Infl uence - Celtic Connections to be the sacredness of nature and we do a lot. At the beginning of trembling." equate I may feel, I've been given Michael fi nds comfort in a story art and integration of that in wor- a trail, we look around for a stick TO BE CONTINUED IN OCTOBER gifts, others to help me, gifts to he heard as a young boy, about the ship (that) help us to rediscover we can use. Many trails have steep 20 NIAGARA ANGLICAN SEPTEMBER 2007 Is it working for us?

CONTINUED FROM PAGE 7 haps such a move actually would after another. By the time a deci- procure rather than hinder the ad- sion is reached to make the grand Speaking of the possible schism in vancement of what is true gospel. cut, the person having the surgery the Anglican Communion and sug- The essence of his article is that is quite anxious to have the pro- gesting that this is a reality already the Anglican Communion—what cedure over and done. I know I beyond repair, Nelson begins his he calls a vestige of the British certainly was! piece with a bold question: "...I Commonwealth—no longer has ponder why we care? Why do we much meaning and purpose. Al- New ways of being church put such value on an anachronism though he doesn't use the word, in Like millions of other households of the colonial age?" He goes on fact, it would seem he regards the in the United States and Canada, to say, "To hang on to historical Anglican Communion as having I regret to say that ours is not un- relationships out of sentimental- become redundant. Speaking of familiar with Dr. Phil. One of our ity may be more about our fear of New Zealand and the New Zealand favourite quotes from this North change and forming new relation- Anglican Church, Nelson says, American guru is, "Is it workin' ships than their usefulness. Ul- "Hoping that our historic ties to for ya?" timately, does such sentimentality England can preserve a Commun- We need to ask ourselves, is the block us from becoming a church ion so culturally and theologically Anglican Communion working for for the future instead of a monu- divided is wishful thinking at best us? Is it enabling us to proclaim ment to the past?" To quote an- and destructive of vision and hope the gospel or has it become more other source unbeknownst to me, at worst." While he refers to the of a hindrance than a help? Yes, "Them's fi ghtin' words!" church in his own country, I think there is a sense of loss. Yes, there his words also refl ect our situation is a nostalgia about the past. And The Diocese of Niagara Missing hope for the future in Canada. As we desperately hang yes, there is the painful acceptance It would seem that Nelson has on to a vestige of the past, holding that what was may never be again. announces with great joy reached the point where he is it up as some kind of sacred cow, Yet there also may be a sense of ready to make the grand cut—the we may well be missing some re- hope for new lines of connection incision that will excise some of freshing hope for the future. and communication, new ways of The Episcopal Ordination us from the Anglican Communion. The reality about a hysterec- being the church; a sense of hope (Consecration) Interestingly enough, however, he tomy is that the reason the surgery in what might lie ahead, a hope seems to be suggesting that we takes place is that the uterus has that is only made possible by let- of Michael A. Bird should be doing this, not because become redundant, at best, and af- ting go of what already has been another part of the communion is fl icting, at worst. Let's face it, gen- and getting on with what actually forcing the issue and wants those erally speaking, the surgery only might be. Sunday, September 30, 2007 at 7:30 pm of us who are progressive out of takes place by the time the redun- Is it possible that church unity the fold; instead, because by now dancy is anything but benign. Usu- exists in a size, colour and style Christ’s Church Cathedral, Hamilton Ontario those of us who are progressive ally, the build-up to the operation that none of us has ever asked should have recognized that per- has meant a series of one problem or imagined? Due to limited seating - tickets will be required for admission

The Liturgy will be broadcasted live on the internet at www.niagara.anglican.ca/webcast/ This is my story

CONTINUED FROM PAGE 2 stewardship program was that is the work being done to improve everything we have and everything the life of Haitians at Hôpital Al- Losing lets you fi nd. Living leads we are is a gift from God, and that bert Schweitzer in Deschapelles, to dying, but life leaves death be- God expects us to be good stew- Haiti. Hal and Adrienne Devins hind. Losing leads to fi nding, that's ards of what He has given us. We invited Susan and me to participate all that I can say. No one will fi nd are to use our hands, feet, and every in a work team at the hospital in life any other way." other part of ourselves to act on October of 2006. It was a sobering Immediately after the Festival His behalf. experience, seeing how people live another opportunity for growth Another opportunity came in a third world country. I was in- came along, again initiated by the along just two years ago. I felt spired by the dignity of the Haitian friend that I would call the most called to help out with the youth people and by the selfl ess profes- visionary I have known, John ministry at our church. Though sional work of staff from Haiti, Lidgey. Aware that St. John's was less than half my age, the Dir- Europe and North America. It was on a plateau, neither growing in ector of Youth, Erin Biggs, has perhaps my most poignant example numbers nor in spirituality, John modeled Christian living for me. of people taking the call to act on and David Little (the very model She makes being a Christian seem Jesus' behalf seriously. of a humble life lived for Christ), like the most natural thing in the My story would not be com- formed a committee called The world. She lives as if she really plete without referring to the infl u- Futures Study Group. Members of believes that God is in charge. ence of my favourite author, C. S. the Group included parishioners of One aspect of the youth program Lewis. He literally used his hands all ages, rookies and veterans, men is mentoring. My two charges, to write about Christianity. Imagine and women. Through church vis- only one-quarter of my age, have having the ability to inspire mil- its, seminars and extensive read- taught me a lot over the past two lions of people towards a life with ing, the Group gradually found years. Their comfort with open Christ. Lewis had a way of mak- a way to get our church back on Bible study and prayer in the ing Christian principals very clear track. A turning point in our delib- midst of the general public at Tim (especially in "Mere Christianity"), erations occurred when one mem- Horton's is an example of soft but he also had a way of stressing ber stated what should have been evangelism. People sometimes that living out those principals may obvious, but wasn't. The revelation come up to us and ask what we not be easy (especially in "The that "God is in charge" revitalized are doing. I'd like to tell you that Screwtape Letters"). our efforts. Our burden suddenly we answer, "being Jesus' hands God has had a hand in every as- became light as Jesus inspired and feet," but the fact is that our pect of my life. He has used many us forward. answers are usually more mun- people as His hands and feet in in- The next opportunity that came dane. Our mentoring sessions are fl uencing my journey and He has my way was called the David Gor- mutual growth experiences. We made it clear to me that he expects don Stewardship program. This truly learn from each other. I think me to act for others. In a sense I diocesan initiative included lots that our youth program is another think the sculptor, with his extra- of strategies to mobilize people's example of treating youth as full ordinary depiction of Jesus, used resources of time, talent and treas- members of the Body, rather than his hands in an indirect but very ure. But the real impact on me, and members in training, and I feel real way to help "the least" among many others, was again the simple good about that. us. The sculptor's story, my story, message that "God is in charge". A major example of people try- your story... they are all just part of The fundamental principal of the ing to act as Jesus' hands and feet Jesus' story.