COMMUNITY JUSTICE PARISH NEWS THE BABY BOOK Live the change you want to see, PAGE 3 Living the gospel throughout the diocese, PAGE 4 Refl ecting on the gifts of childhood, PAGE 5

A section of the Anglican Journal

NEWS • PERSPECTIVE • REFLECTION • FOR A GROWING CHURCH • SEPTEMBER 2009

Sustainability  A new day-lily “Niagara's Vision” was developed and permanently named by the Potting Shed nursery in ANDY KALBFLEISCH MISSION STRATEGY COMMITTEE Dunnville at the request of St. Paul's parish. A day doesn’t go by that we don’t hear about sustainability; sustainable forests, sustainable environmental practices, sustainable aquaculture. The other day I was in a restaurant that advertised wines produced with sustainable winegrowing methods. The fact is, talk of sustainability is everywhere and as a result many of us are becoming increasingly anxious and are wondering if it is already too late to save the forests, the environ- ment, the oceans and of course the noble grape. But do we have the same anxiety when it comes to our faith and more specifi cally our faith communities that we so often call ‘our church’?

 CONTINUED ON PAGE 2 PPHOTO:HOTO: AALEXANDERLEXANDER DDARLINGARLING Utterly humbled by mystery MICHAEL BURSLEM ST. GEORGE'S, GUELPH Diocese moves into the future Now that the Anglican Church of North America is a fact on the ground CHRISTOPHER M. GRABIEC of another important movement in which , not unlike has set aside a good deal of time this fall it may be an appropriate time to access EDITOR Niagara has been deeply involved. We Bishop Bothwell in 1976 has taken to meet with parishes or local clusters of what, or whom, we have lost, and Many Anglicans have had heavy will be celebrating 50 years of changing another huge step in justice. Effective parishes for the specifi c purpose of dis- what led to the schism between them hearts during the past year or two, as lives, changing communities and September 1st 2009 he will give per- cussing our Diocesan Vision which will and us. we watch a number of parishes close changing the world through the work of mission for the blessing of civilly mar- shape our common ministry in the years The one person whom I miss the and a number of parishes depart from the Primate’s World Relief and Develop- ried persons, regardless of gender. This ahead. The vision is to pursue excellence most in our diocese is my former our diocesan family over ideological ment Fund (PWRDF). In this issue of the rite is a means for the church to extend in ministry together. It’s one thing to pastor and friend, Charlie Masters. disagreements. In many ways, it feels Niagara Anglican Archbishop Bothwell affi rmation, support and commitment have a vision; it’s another to live it. The Charlie proved his friendship recently like we can put all that in the past. The points out that historically the Church to those who present themselves seek- bishop as chief pastor in the diocese is at a church supper at an independent future is ahead and the future is bright. was guilty of missionary activity that ing a sign of God’s love in response to asking parishes to invite him to come and church, not Anglican, by inviting my For many years now the diocese was driven by white supremacy. In the the love and commitment they express discuss how they can live the vision and wife and myself at which we were sit- of Niagara has been in the forefront past 50 years our attitudes have changed. for each other and have already affi rmed push the church into a relevant future. ting at a table alone, and just about to of the battle for justice in our society. Through PWRDF, the church presents in a civil ceremony. Obviously, this con- We have experienced much leave to eat at home, to go to sit with In 1976 in one of the most important itself in our world fi lled with serious tinues to be a contentious issue in the suffering and death, but we know from him and Judy. This was after I had moments in the life of our church, needs as compassionate, understanding, world-wide communion of Anglicans. our faith that death is the gateway to been a thorough thorn in his side. , then Bishop of Niag- accepting and generous. We are avail- We are reminded though that histor- life. As we pass through those gates, we ara, ordained the fi rst women to the able as brothers and sisters who care for ically, every move toward justice has see the light of hope, following in the  CONTINUED ON PAGE 3 priesthood. Generations before could those who fi nd themselves in a position always been contentious (think back to footsteps of the Risen Christ. We are all never have imagined this happening. It of being less fortunate than we are. This the ordination of women priests!). Our being called to an ever-deepening faith was a great moment in our history and diocesan celebration will take place at St. bishop has courage and conviction in that will enable us to move forward Ice cream for breakfast a great moment for the cause of justice John’s Church in Ancaster on Saturday this matter and is exhibiting strong and in justice, in love and in excellence in in our society and in our church. September 26th at 1:30 pm. More details much needed leadership. ministry. Our Church, in the Diocese of ELEANOR JOHNSTON On September 26th we are reminded are available on the diocesan website. In addition to the above, Bishop Bird Niagara is alive and well! ST. THOMAS'S CHURCH, ST. CATHARINES While my husband and I focused on the arrival of our second child, my mother came to our home to take care of our fi rstborn. We expected effi - Infl uences on Christian faith today ciency and got what looked like chaos. As a parent she had seemed strict and the world reaffi rmed its conservative theology both England and the Netherlands inevitably right; as a grandmother she The Ecumenical movement and began to expand overseas. In so began to follow businessmen into the seemed simply indulgent. We knew The Enlightenment in 18th C Europe doing, it became the fi rst institution colonies, although the Pilgrim Fathers she wouldn’t stoop to bribing our two- The growth of fundamentalism of any kind to operate on an inter- and Mothers who came to North Amer- year-old or undercutting us, but when The emergence of 'New Age' faiths national scale. ica were in a sense, refugees. Later in my husband reported that our daugh- Roman Catholics from France, the 19th C, Protestant expansion gained ter expected ice cream for breakfast Missionary Expansion and the Spain and Portugal launched missions enormous momentum though the work and that my mother had casually said JOHN BOTHWELL Ecumenical Movement developed into North and South America, Africa of William Carey in India until 1834, that, yes, they had each enjoyed a cone RETIRED ARCHBISHOP OF NIAGARA in tandem and Asia—while Protestants and Angli- David Livingstone in Africa until 1873 the morning before, we were totally In the last two or three centuries, fi ve In the 17th Century, before the wars cans were still consolidating them- and still later Albert Schweitzer early in confused. major developments have changed our of religion which followed the Ref- selves in Europe; and only in the 18th the 20th C. understanding of the Christian Faith: ormation were over, the Roman Century did the non-Roman Churches  CONTINUED ON PAGE 8 Missionary expansion throughout Catholic Church renewed itself, begin to catch up. Missionaries from  CONTINUED ON PAGE 7 2 NIAGARA ANGLICAN SEPTEMBER 2009 100-plus years at Church of the Epiphany in Oakville

weather, to participate in the already day evenings. The Bronte Anglican tion, opened its door to a committed established local Baptist and Method- Mission was then established under Anglican community. ist churches. the mother church of St. Jude’s and Needless to say, many changes One man, John Wilson, became an later of St. Luke’s, Palermo. Once have occurred since then. In 1962, inspirational trailblazer for his neigh- again, Mr. Wilson’s generosity and Bronte and Oakville amalgamated to bours. Born in 1856 in England’s leadership knew no bounds. In 1929, become the Town of Oakville, Trafal- Lake District, Mr. Wilson immi- he donated the land at the corner of gar Road was renamed Bronte Road grated to Oakville with his young Trafalgar and Sovereign Roads to and a new Church of the Epiphany was bride, Martha and younger brother, the Niagara Synod. Much planning constructed in 1956 to accommodate Isaac in 1884. John and Isaac were went into the meetings taken in turns a growing congregation with further greatly infl uenced by their mother at members’ homes where they drew additions being built in 1969 and 1993. who exemplifi ed a life of service upon one another’s strengths and But no matter how many changes occur in the home and in the church and talents. Frank Sullivan, for one, was in the life of the Church of the Epiph- school communities. While elected the local carpenter hired to build the any, one thing remains constant: the as a member of the Advisory Council church, while another, Harold Ells spirit in and of our community! 2009 at St. Jude’s (as well as contributing was the local banker who offered to was the year we thought we would be substantially to the purchase of the handle the fi nances. Clara Bray, Mil- celebrating 100 years of worship begin- Memorial Chimes), John Wilson was, lie Patterson and Nettie Wilkinson, ning with the gatherings at John Wil- In the early 1900s in the Village of Anglican Churches to be found were nevertheless, keenly aware of the when not sewing choir gowns, held son’s farmhouse, but recent research Bronte, Trafalgar Township, many either to the east at St. Jude’s in Oak- strong sense of community building Strawberry Teas to raise capital for has shown us that we are over the cen- families longed for the familiar servi- ville or to the north at St. Luke’s in in Bronte. Around 1904, he invited the Building Fund. By 1931, in spite tury mark! All former parishioners are ces of the Church of England which Palermo. Many travelled the uneven the Reverend T. G. Wallace, Rector of of the Great Depression, a Gothic invited to special anniversary services they had left behind in their quest to roads, while others stayed closer to St. Jude’s, to hold services, and even style clapboard church, named on Sunday, October 25th at 8:30 and seek better fortunes. However, any home, especially during severe winter baptisms, at his farmhouse on Fri- Epiphany for the date of its concep- 10:30 a.m. Hope to see you there! Hope in hard times CONTINUED FROM PAGE 1 » 'Life seem hard for you these day? of facilities provide food, shelter and Sustainable Well, there is hope' and St. George’s social services to people in need. Church, Guelph, wants to show you Morris Twist, retired Executive We talk about leaving a healthy planet are no preconditions attached we don’t importance of daily prayer with our where and how you can fi nd hope in Director of the United Way of Guelph- for our children and their children and have to do anything in return. And that family members? hard times. Wellington, will be our presenter at the so on. Are we having the same con- is true, but are we truly followers of Are you open to be challenged by The Church has scheduled a series seminar on Saturday, October 17, 2009. versations about our Christian faith Christ if we are not prepared to walk new and innovative forms of worship of seminars based on the booklet 'Find- As a social activist, he is well known and and the long-term survival of our in His footsteps? So often we think that might be more inviting to the ing Hope in Hard Times', published very involved in the community life of churches? We worry, and the media that if we turn up at a weekly worship unchurched and de-churched than the by the Episcopal Church in the United Guelph. Presently he serves with Sister certainly encourages us to worry, that gathering, then get on with our lives traditions that we cherish? States. Your free copy can be obtained Christine at the Guelph Drop In Centre. we will wake up one morning and fi nd for the rest of the week, we are true Do we fully support our worship from St. George’s Church offi ce. The Reverend John Buttars wraps that the worst environmental scenario followers. Frost and Hirsch go as far community and its mission in the wider Each seminar will centre around up the series with his perspective on that has been opined by the experts has as to suggest that Action is a Sacra- world with generous fi nancial contribu- themes such as, counting your blessings, fi nding hope in hard times on Satur- actually been realized. Are we having ment—living a Christ like life, not just tions or do we let ‘others’ do it? choosing simpler life styles, rebuilding day, November 7, 2009. He served for the same nightmares about the sustain- on Sundays, but 24/7! Are we doing enough to help others generous communities and learning to thirty years as the Minister at Harcourt ability of our churches and whether Many parishes are busy evaluating in our parish, the community around be content. Following a presentation, United Church in Guelph, and is pres- they, in whatever form that they even- how they and their parishioners are us and the world beyond? participants will be encouraged to dis- ently active with Chalmers Commun- tually become, will be there for our contributing to a sustainable environ- Often it is all too easy to grasp cuss and offer their messages and sug- ity Services, a corporation committed children and their children? mental future with thought provok- at the tangible, because that is what gestions for fi nding of hope in our dif- to serving the poor and marginalized Michael Frost and Alan Hirsch in ing questionnaires, presentations and everybody else is doing. But faith is fi cult world situation. in the wider community. their book The Shape of Things To conversations during coffee hour. more a matter of the intangible there- St. George’s is pleased to announce Each three hour seminar will begin Come For the 21st-Century Church The sustainability of the church is our fore often overlooked in our daily that three prominent residents of at 9:00 am, and is opened to the gen- suggest that Marshall McCluhan’s responsibly and it is in our hands. Are lives. We have been conditioned by Guelph have agreed to be our present- eral public. The organizing committee popular 60's phase “The medium is we being as diligent in our pursuit of laws and peer pressure not to litter— ers. They bring a wealth of experi- is excited about the series and extends the message” can be aptly applied to the sustainability of our faith and our a tangible act. We have been taught ence and knowledge to stimulate and a warm welcome to all who wish to Christians. We, as Christians, are the churches? Perhaps we might want to to love one another and to be Christ- enrich the lives of those attending the attend. There is no registration as medium and how we, as Christians, ask ourselves some questions like: like in our humility and forgiveness seminars. people at St. George’s want this to be are seen to act to one another and to Are we comfortable inviting friends of others, yet it seems that these more Sister Christine kicks of the series their gift to Guelph. those in the world around us is the to our worship gatherings? intangible acts get shuffl ed to the back on Saturday, September 19, 2009. As Further information is available very message that we broadcast to Are we comfortable discussing our of the bus, so to speak, as we live out founder and director of the Guelph by contacting St. George's Church in those outside our faith communities. Christian faith with others—believers our lives in pursuit of, well, our lives. Drop In Centre, she has been described Guelph by phone at 519-822-1366 or In other words, our Christian message and non-believers? Perhaps now is the time to start as a ‘beacon of hope for those margin- on the web at www.saintgeorge.ca. is who we are and how we are seen. Do we get irritated or annoyed thinking long term, not just about the alized in our society’. Her network God calls us to act out our faith. Too when babies cry and kids are, well, a environment, but of the sustainability often we think that just because Grace little too boisterous during worship? of our Christian faith for our children is freely given from God and that there Do we discuss, and encourage, the and their children. Refugee Sponsorship in Niagara

CAROLYN VANDERLIP country. Sponsoring parishes can ing times or potential refusals. So far REFUGEE SPONSORSHIP COORDINATOR receive funding from PWRDF and refugees have arrived in Canada from If your parish has ever considered Citizenship and Immigration Canada Colombia, Eritrea, Burma, Sri Lanka refugee sponsorship, but hesitated equivalent to about three months of and Iraq. because of the fi nancial obligation, income support for a refugee family! Help change the life of a refugee now is the time to think again! For The refugee families sponsored family! For more information, go to its 50th anniversary, The Primate’s under this program have been referred www.pwrdf50.org/refugee-sponsor-  Long time parishioners of St. George's Lowville, Duane and Diane World Relief and Development Fund by the United Nations High Commis- ship, or contact Carolyn Vanderlip, (Walsh) Slack celebrated their 50th wedding anniversary on June 27. (PWRDF) is facilitating the sponsor- sioner for Refugees and have already Diocesan refugee coordinator and Family members joined The Reverend Susan Wells in a blessing of Diane ship of 50 refugee families by Angli- been accepted by Canada for resettle- PWRDF 50th Anniversary Facilitator, at and Duane's marriage and a prayer for continued love and life together. can parishes and dioceses across the ment, and so there are no long wait- 905-648-5656. NIAGARA ANGLICAN SEPTEMBER 2009 3 Community Justice Become a partner in the work

SANDRA MACKAY were honoured to have Peggy Wil- After Ms Wilmot’s presentation, the of the Bishop's Company ST SIMON OAKVILLE mot present. Ms Wilmot is a mem- committee discussed possible immer- "Live the Change You Want to See" ber of the Anglican Church of sion themes for the 2010 camp includ- Bishop Bird is pleased to announce is the theme of the 2010 Commun- Canada’s Partners in Mission and ing the intersection of environmental that the guest speaker for the Bishop’s ity Justice Camp being hosted by the Eco-Justice Committee and was the and social justice, aboriginal justice, Company Annual Dinner is Arch- from May 9-14, Environmental Justice Camp (2007) food security, affordable housing, wel- bishop Caleb Lawrence, Archbishop 2010. It promises to be an experi- Co-Chair. She joined the meeting coming the stranger—newcomers and of Moosonee and 17th Metropolitan of ence which offers those involved the to share her planning experience of the deinstitutionalized, building neigh- the Ecclesiastical Province of Ontario. chance to immerse in the prevailing Justice Camp 2007 and brought forth bourhoods, coalition building, and The Bishop of Moosonee since 1980, issues of injustice including poverty in some wonderful ideas on immersion empowering communities. The import- Archbishop Lawrence began work as our communities while acquiring the experiences including: ance of discovering the thread that ties assistant curate of St. Donard's Parish in tools needed to be agents of change Breaking down Social Justice into themes together during the course of Belfast, Northern Ireland in 1964. From and social transformation. different themes such as poverty, the fi ve-day camp was highlighted. In 1965 to 1979 he was missionary, incum- On June 16, the camp coordinating housing, food/security and commun- addition, there was discussion about bent and rector of St. Edmund's Parish committee met at Myler Hall at the ity empowerment. possible plenary sessions for the camp in Great Whale River, Quebec, Diocese Cathedral. The committee includes Requiring immersion leaders to including a workshop on the difference of the Arctic. From 1974 to 1975 he was Anglican clergy and laity from across come up with a curriculum, the experi- between charity and justice. Canon of St. Jude's Cathedral, Iqaluit in the Diocese as well as ecumenical and ence and debriefi ng of the camper. Bishop Michael Bird has issued a the Diocese of the Arctic. community justice partners and most Number of people within the group challenge to Anglicans in the Diocese Archbishop Lawrence is an active importantly those with lived experi- not being more than 10 to 12 with two to reclaim the prophetic voice and lead member of many committees of the Archbishop Lawrence will be retir- ence of social injustice. Deacon Canon leaders per group with clear cut goals. the fi ght against poverty and the social Anglican Church at the National ing January 6, 2010 and this will give Maylanne Maybee, Coordinator of The importance of Group leader injustice that continues to pervade our and Provincial levels including: The us the opportunity to celebrate his Ecojustice, Partnerships, Anglican and facilitator training. communities. The vision of the dio- Council of the North, the National ministry and express our apprecia- Church of Canada led the opening Group leaders setting the curriculum. cese seeks to get back to the essence of and Provincial Houses of , the tion for his work as our Metropolitan. prayer. And working with people who can what Christ called us to do - feed the Council of General Synod, and Prov- He and his wife, Maureen, have three Bishop Michael Bird sent greet- provide the experience. hungry, clothe the naked, and love our incial Synod. He is a member of the children. ings to the committee, and added that Ms Wilmot noted that when neighbour. The Church, as commun- National Eco-Justice Committee and Become a partner in the work of the next year’s Justice Camp initiative recruiting leaders for the workshops, ity, is called to respond to the needs in the National Anglican/Roman Cath- Bishop’s Company. Join online: www. is a "critical piece of work under the the group must look for people their neighbourhoods. olic Bishops Dialogue. He is the long- niagara.anglican.ca/bc or contact Karen umbrella of 'Prophetic Social Justice- who are passionate about justice est serving Bishop in the Canadian Nowicki at 905.527.1316 ext 380. The making', a corner of our New Dio- with strong knowledge of the sub- Community Justice Camp takes aim Church and is also one of a very small Bishops Company Dinner will be held cesan Vision. It is also a vital part of ject matter or who can bring those with this vision number of bishops to have attended at the Burlington Convention Centre on our Christian mandate that I have a in who can educate the campers on To fi nd out more about the camp or three Lambeth Conferences as bishop. Monday October 5 at 6:15 pm. great deal of personal interest in and the issues. The key part in immers- to become involved contact Christyn passion for, and I am pleased to share ing campers is creating experiences Perkons, Consultant, Children, Youth in partnership with you in this exciting which engage people on many dif- and Family Ministries, Congregational ministry." ferent levels. Well crafted experi- Support and Development, Diocese of Your Cathedral's 175th Throughout the course of this ences change people’s hearts, minds Niagara, 905-527-1316 X460. meeting, the committee members and lives. Anniversary CONTINUED FROM PAGE 1 » PETER WALL DEAN AND RECTOR, CHRIST'S CHURCH CATHEDRAL 2010 marks the 175th anniversary of the fi rst parish in Hamilton, out of which grew your cathedral—Christ’s Utterly humbled by mystery Church Cathedral. Our vision for this year of celebration is: Long ago when we were at Wycliffe A common complaint among is—quite sadly—absent from much Together, as a diverse open and College on a visit by Archbishop Anglicans is that there is poor com- of our religious conversation today. caring community of faith, we will George Carey, I asked him if the stand munication between the church coun- My belief and comfort is in the depths celebrate our anniversary by wel- taken by Essentials was not phari- cil and members of the congregation of Mystery, which should be the very coming everybody into joyful thanks- saic. I’ve gone public in a letter in the and between members of the congre- task of religion." giving: honouring our rich past, Anglican Journal stating I no longer gation themselves. This is no wonder What he says is, I think, very per- embracing our dynamic present, and thought that the Way Forward taken if one half of the congregation think tinent to the malaise in our Anglican creating an abundant future. by Essentials was the Lord’s way. I’ve themselves intellectually superior to Church. Have we experienced the The planning committee has been pestered him with emails about the the other half, and the other half think Holy? And, if we have, perhaps we thinking carefully about how the Biblical authority in going to court, themselves intellectually inferior. should be more humble about it. This anniversary should be celebrated, and other matters. I’ve written articles Modern means of communication will applies to all who call themselves and how such a celebration should Guest preachers and liturgical guests, in the Niagara Anglican stating why I never bridge this gap. Anglican. refl ect the special nature of a place special concerts and exhibits, recog- think schism was not the way to go. Recently I read in The New York I fi nd Rohr speaking directly to me that is home for a parish, but a home nition of the historic role of this place But in spite of all that, he’s still my Times online, on the Opinion page, for my thinking, as Lord Melbourne is for so much more. Cathedral Place in this city, and specifi c outreach friend. I may fault Charlie for putting a column “Weekend Competition: purported to have said to Queen Vic- houses the leadership of the Diocese projects are all part of our planning the Holy Bible on a higher pedestal Defi ne Faith,” which led me to an toria, that there may be other roads of Niagara, and offi ces that provide process. We want to invite you to be than the Holy Spirit, but I can never essay by Fr. Richard Rohr, a Fran- to heaven than the Church of Eng- program and administrative support part of it all! say enough about his love for people, ciscan priest, who wrote an essay, land, but no gentleman would take to parishes. It is also the place where As we welcome “everybody into literally everybody, and his genuine “Utterly Humbled by Mystery” (this- one. Certainly, in the realm of church we come together as members of a joyful celebration”, we invite each humility. He’s a totally unpretentious ibelieve.org/essay/21932). I quote music I’m an absolute snob. I fi nd it broader communion for some of our of you to celebrate this signifi cant guy, even though he is now a Vener- from his essay, the title of which I’ve hard to worship to the accompaniment most important sacraments—con- anniversary of your cathedral. We able. He wears that title lightly. He’s taken for my own: of a guitar. fi rmations, ordinations and consecra- plan to invite each parish to be rec- still the same old Charlie. "People who have really met the I believe that such a lack of tions. We have also developed fruitful ognized, and join us if they wish, Sadly, such humility and unpreten- Holy are always humble. It’s the humility before God, both in our relationships with other special part- on a selected Sunday that is mean- tiousness is a rare fi nd in our church. people who don’t know who usually leaders and in the pews, has led to ners in our outreach activities and by ingful for the parish. There will be Those who say that any who disagree pretend that they do. People who’ve this schism, which I fi nd so pathetic- providing a home for the expression opportunities for choirs to sing in the with them have parked their minds out- had any genuine spiritual experience ally sad, since I bear some respon- of the arts. wonderful space, and for visitors to side the church door, reveal a hubris all always know they don’t know. They sibility for it. This is my diagnosis The anniversary year will include preach. If you have suggestions on too common. There’s an intellectual are utterly humbled before mystery. (being a retired physician) Unless many special events, designed for how we might achieve our vision snobbishness among Anglicans that They are in awe before the abyss of we all begin to treat this dis-ease, the Cathedral congregation, the com- in a manner that is welcoming and alienates those outside the church, and it all, in wonder at eternity and depth, many more will leave the Anglican munity in north Hamilton which the inclusive, we welcome your sugges- many within. Many sadly have left for and a Love, which is incomprehen- Church for the Network, or other Cathedral serves, the larger com- tions. Stay tuned for more informa- other churches where they don’t feel sible to the mind. It is a litmus test churches, or, God forbid, we may yet munity beyond the Cathedral, and, tion—we hope you will join the joy- put down. for authentic God experience, and face another schism. in particular, the Diocese as a whole. ful thanksgiving. 4 NIAGARA ANGLICAN SEPTEMBER 2009 PARISH NEWS Fair well to The Reverend Joanne Beacon

St Andrew's Grimsby Family Services

'You gotta sing when the spirit says sing' and sing they do, thanks to Kathy Garber, Children’s Choir Director who accompanies with guitar. The Children’s Choir are a very special part of our monthly Family Services. Music speaks to all of us and when The Reverend Canon Dr Brian Ruttan brings out his guitar to have the children join with him in a Hymn during Focus, for me the purity of Prayer is evident. Each month the children of our Future Church, take part by being Sides Persons reading the Lessons, leading the Prayers and bringing forward the Bread and Wine. May 17 was our last Family Service until Fall. Such participation by the children makes them truly feel a part of our Church and brings joy to the adult congregants. Matthew 19, ‘Let the little children come to me, and do not stop them; for it is to such as these that the kingdom of heaven belongs’.  Joanne and June Robinson

JOY RUSSELL any of the churches. She attended the ALL SAINTS CHURCH, RIDGEWAY sick, counseled those needing guid- The parishioners of All Saints’ ance and comforted the bereaved on Anglican, St. John’s Anglican and a minute’s notice, without question. St. Luke’s Evangelical Lutheran She was always there for her parish- churches had a pot luck luncheon on ioners, in her spirit, her prayers and in May 19 to bid farewell to The Rev- her daily life. erend Joanne Beacon, who was their The Reverend Beacon is a Minister/Pastor for the past year and teacher of the Bible and a true a half. believer in Jesus Christ. She lives Joanne came to Ridgeway from her life to teach and be a Christian Saskatchewan, to minister to all three in the true sense of the word. Those churches and to initiate the joining who attended her large Confi rmation of shared services with the Evan- classes, the young and the mature, gelical Lutheran Church in Ridge- love her and learned more in those way, Ontario. This was a very chal- months than many of us have learned lenging endeavour and was met by in a lifetime. Her classes were an Rev. Beacon with great anticipation inspiration to all that attended and and prayers for success. She arrived will be remembered vividly as a in Ridgeway Ontario, after driving high point, not only in their church from Saskatchewan through extreme life, but in their every day life. She weather conditions which did not brought the Christian faith to the St Jude's Choir on Broadway slow her down, and she brought with children and they loved her uncon- her great ideas, plans and energy. The ditionally. Her large class must have ROSS CONNELL nave. The church organ was built in César Franck) and the postlude Volun- position she was selected for by the been noticed by all, at the Cathedral ST JUDE'S OAKVILLE 1913 by the Ernest M. Skinner Organ tary (Pièce héroique by César Franck). three churches was a new concept, when they were confi rmed. Well, actually just off-Broadway: at Company of Boston and installed when The St. Jude’s choir sang the Choral and it meant having to deal with three At her luncheon Joanne thanked Saint Thomas Church Fifth Avenue. the present building was fi rst used for Eucharist in E by Harold Darke, and two sets of parishes with defi nite ideas on everyone that was there, and spoke, As one chorister said after the ser- services that year. It has been extensively anthems: Antiphon: Let all the world in how they wanted their parish to oper- not of herself and her plans for the vice, “I got so choked up while pro- revised and rebuilt a couple of times since. Every Corner Sing, by Ralph Vaughan ate. It meant she had to be a Lutheran future, but of what she learned from cessing down that long aisle of that The church vestry has approved a plan to Williams, and Love by Thomas Bell (of Pastor using the Lutheran vernacular each and every one of us in the three beautiful church to the soaring organ replace this organ in time for the church’s St Judes). Both anthems are settings of and service, and also the duties of an churches, directly and indirectly. She that I couldn’t even sing. It was such a centenary in 2013, as it concluded that it poetry by George Herbert (1593-1633). Anglican Priest to meet the needs of was very positive and a true Lady in thrill.” Indeed. It was a most uplifting is no longer suitable or rebuildable. To the St. Thomas’s style of worship may three parishes and 2 denominations. every sense of the word. She will be experience for all the members of St. visitors, however, it sounded magnifi cent. be categorized as “magnifi cently ele- It also meant driving back and forth missed in Ridgeway as she gave much Jude’s choir, and some accompanying And there’s even another organ in the gant, formal and traditional English from church to church on country more than she received. spouses, to take part in the main ser- choir room—which is also equipped with “high” church with careful attention to roads for services, in all sorts of You are missed Joanne and we vice on Sunday, June 28. a grand piano and a harpsichord! ceremonial details. The church, which is storms, and attending the functions wish you well in your future in Sas- St. Jude’s Oakville has a strong The current organ includes tonal as large as many cathedrals, was almost of each. She never missed a sale, a katchewan. They will benefi t by your musical tradition, strengthened by many designs which are characteristic of the full, and the visitors were warmly wel- dinner or any other event scheduled at return. people and programs, not the least of organs of Bach’s time. In addition, it is comed by greeters in matching seer- which is the current Director of Music, especially notable for its French Roman- sucker suits, and the Rector and other Tom Bell and his brilliant assistant tic colors. Consisting of six divisions, parishioners. After the service the con- organist Andrei Streliaev. Saint Thomas the instrument features a Trompette-en- gregation was invited for coffee and Primate to visit St. Luke's Burlington Church Fifth Avenue is home to the Chamade under the rose window over champagne(!) in one of the warm and Saint Thomas Choir School and regu- the Fifth Avenue entrance. There are comfortable reception rooms in a corner Archbishop Fred Hiltz, Primate of the service on Sunday October 18 as the larly invites choirs from other churches four manuals, 138 ranks, and some 9050 of this large church property. Anglican Church of Canada will be parish celebrates St. Luke’s day. There in North America and Europe to contrib- pipes. The organ console is hidden from If your church choir is invited to the guest speaker at St. Luke's 175th will be a reception in the great hall fol- ute to its own powerful music tradition. view at the left of the Chancel. sing at Saint Thomas, accept with joy, Anniversary Dinner to be held on Sat- lowing the service. This weekend will The contingent from Oakville was St. Jude’s Andrei Streliaev played the but start saving now if you plan to stay urday October 17. The primate will be the fi nal celebrations of the parish's awed by more than the majesty of the prelude (Prélude, Fugue et Variation by in a Manhattan hotel room. also be preaching at a special 9:00 am Terquasquicentennial year. NIAGARA ANGLICAN SEPTEMBER 2009 5 We walked on water

to make the deposit when I was sum- moned to the kitchen. Water was  The Bucket Brigade pouring in through the door and ceil- ing faster than it could be mopped. It was then discovered that water was fl owing through a door in the hall just opposite the sacristy. SUE CRAWFORD In an attempt to prevent damage ST. MICHAEL’S ANGLICAN CHURCH to our “Memorial Room” we rushed The Pentecost Eight gospel reading with mop and pail to that area. To could not have been more appropriate our amazement the water was fl ow- for the church of St. Michael, East Ham- ing under the door from the outside. ilton; at least the latter half of the gospel. Unfortunately, someone thought to Our interim Rector, Canon Paddy open this door and “white water rap- Doran talked briefl y on the gospel ids” gushed in. This meant that water regarding the signs of Jesus and the now fl owed freely down the vents and feeding of the multitudes. He then into the basement. The basement – had went on to discuss Jesus’ walking on anyone checked the basement? Down the water and that in this gospel we do we all rushed to witness water lapping not hear about Peter’s attempt. I am not at the bottom of the stairs. Having just going to expound the gospel at this time returned from Guide Camp, I had my as to whether Peter did actually walk on rubber boots in the car and donned the water. Instead I want to share with them quickly. Organizing a bucket you a modern day story of walking brigade came next. When I stepped on water. A story about the people in into the basement the water was above to a level that we could then use the rains easing that helped us deal with “walked on water”. a parish who banded together to save my ankles. A fruitless effort you say to shop-vac that someone had brought the hallway. Many thanks to the following their church from the torrential rains prevent water damage—not when you from home. Of course it did not help All told we worked for over two for their faith and dedication to the and fl ooding that were experienced that have the dedicated parishioners of St. that the "rains kept a comin'!" We dis- and half hours to drain the basement church and for helping me fi nally get Sunday following the services. Michael’s! Three more joined us from covered the reason the water fl owed and mop up. We were grateful in one home that day—Matt Farrell, George As warden on duty for the week, I home to help, and with tremendous in over the kitchen door and quickly way that the rains came before locking and Carol Foster, Al and Barb Olsen, had locked the church and was ready team work, we bailed the basement remedied that problem. It was only the up. At the end, we felt that we had all Charlie and Carline Astle. The Baby Book

long since gone and went home to A Mother’s Thoughts 77 Wexford South. By the fi rst year I Oh, Baby dear, when in slumber sweet had a head of golden yellow curls and The white lids droop o'er your starry bright blue eyes. eyes, There are two things which have Does your sinless soul return once led me to this tale. One is the refl ec- more tion on the gifts of money that came To realms of light beyond the skies? CHARLES STIRLING my way. There were nine gifts of Do you hear the songs the angels sing RETIRED CANON, CHRIST'S CHURCH CATHEDRAL $1.00, one of two dollars and one As they stand around Our Saviour’s I was running through some old each of .50 cents and 25 cents, plus throne? stuff the other day. I do that now a christening gown and a silver brush Do innocent eyes the glory view and again to help the move I would and comb set. These gifts were essen- Unseen by us, who are worldly grown? like to make one of these days. I tially generous, and I am most grate- O Baby dear, as the years go by know many people have these kind ful for the generosity of the donors. And your tiny form to manhood of Baby Books hidden away some- As I said before, this was the era of grows where. Effectively they tell the story the great depression and there was God keep you aye, in heart and soul, of a new born over a few years with much a dollar could buy. As pure and clear as untrodden snows much of the history centred on the The second items that led me And oh, my child if your restless feet birth. In this case me! It is a revela- to share this tale were poems writ- Should tray o're paths to me unknown, tion of historic data, the then econ- ten by Annie M Adams, a Scottish God keep the aye in ways that lead omy in the midst of the great depres- friend of my mother’s, who lived To the ransomed band around His sion, and more. modestly with her son Alexander throne. The eventful day for my parents and daughter Dora, just off King was May 26, 1936, the Feast of St near Sherman in Hamilton. Dora Peter Noddy Augustine of Canterbury and Queen was to marry the Reverend James Peter Noddy comes at night, Mary’s birthday, and I was baptised Hinchliffe; the Curate at St Peter’s Down the chimney, so they say, on the 28th day of June, 1936 at the a couple of years after my birth. Jim Sews our eye lids fast and tight What Shall I Get For His Birthday headache Church of St Peter in Hamilton. served in Niagara and then moved Till the break o'day. What shall I get for his birthday And a cannon give daddy a scare. Twenty two years to that day was my to Algoma Diocese. For Charles the best of Boys— For he'd thing the Germans were coming own wedding. Such was my entry Annie was a treasure who had Often have I set my chair Something to read, or ride or wear, Dropping bombs on him from the air. into a world of unemployment, men a very soft voice and to whom my By the fi re to watch him, Or something that makes a noise. on the road looking for work, and of mother communicated with a kind of But he took me unaware There are caps and coats and slippers course the friendly society of some of sign language. We had to learn to com- In the shadows dim. There are stories of soldiers or sailors. and socks, my mother‘s friends. The last of these municate in this way and we adored And lions and tigers and whales; And shirts and sweaters and pants died last month and was buried from her. She was my sister’s Godmother. But his fi ngers are so deft Books of adventure by land and sea And dozens of things that a boy may St Peter’s. I had offered ministry to Unfortunately she was killed while And his needle is so keen And wonderful fairy tales. wear— her as a priest over the last 20 years. crossing the road to grocery shop Not a scar or mark is left But how do I know what he wants. In fact there were quite a few to whom when we were quite young and was To show where it has been. Motors and bikes and aeroplanes I was to offer ministry over the years. dearly missed. Cost heaps of dollars to buy; Oh, what can I get for his birthday These moments were very much cher- These poems deserve to be read So he comes and so he goes: And as I am not quite a millionaire, I'm almost too tired to think, ished by me. again and I hope you will enjoy them Whence or whither no one knows; Think I must pass them by. My fi ngers are cramped and my head I arrived at Casa Maria, St Joseph’s as much as I have; One was read pub- For never yet has anybody is sore, Hospital, a house on Charlton Avenue, licly on the radio. Caught a glimpse of Peter Noddy. And a drum would give mother a And I have used up a pen full of ink. 6 NIAGARA ANGLICAN SEPTEMBER 2009

AGED RECEIVABLES AS OF JUNE 30, 2009 PAYROLL DMM INSURANCE MISC TOTAL The Niagara Anglican 2009 Prior Years 2009 Prior Years Prior and/or Current Yr. The offi cial publication of the Anglican St. Alban's, Acton 9,941.16 31.04 9,972.20 Diocese of Niagara is published ten times Canterbury Hills - Canterbury Hills Camp - a year from September to June by The St. John's, Ancaster - Dunham Group in Hamilton, Ontario. Grace Church, Arthur 5,683.92 19,102.84 4,935.25 441.69 30,163.70 St. Alban's, Beamsville 6,039.22 8,578.02 5,000.00 62.41 19,679.65 Editor: Christopher Grabiec St. Christopher's Church 40.00 40.00 St. Elizabeth's, Burlington - Phone: 905-312-8444 (ext. 101) St. John, Burlington - St. Luke's, Burlington 34,067.90 483.91 34,551.81 St. Matthew's Church 75.00 75.00 St. Philip, Burlington - Advertising: Colin Jacobs St. Paul, Caledonia 7,980.42 75.00 8,055.42 St. John The Divine, Cayuga 1,239.22 470.00 1,709.22 Phone: 905-526-0154 St. John's, Cheapside - St. James Church, Dundas 355.60 355.60 Dunn Parish, Dunnville - Publishers Advisory Board St. Paul, Dunnville 4,574.78 12.39 4,587.17 St. John's Church, Elora 7,688.30 5,831.15 - 13,519.45 Pam Claridge All Saints Church, Erin - Phone: 519-941-6804 St. James. Fergus - Christ Church, Flamborough 4,801.40 77.01 4,878.41 Holy Trinity, Fonthill 10,943 9.88 10,952.59 Geoff rey Purdell-Lewis St. Paul's, Fort Erie 285.00 285.00 Phone: 905-628-4176 St. George's, Georgetown 8,005.08 195.10 8,200.18 St. Paul, Glanford 4,064.49 189.26 4,253.75 St. Alban's, Glen Williams - Charles Stirling St. Alban's, Grand Valley 1,779.30 5,946.36 16.10 7,741.76 Phone: 905-383-1088 St. Andrew's Church, Grimsby - St. Philip, Grimsby 9,639.24 9,614.88 357.13 19,611.25 St. David's & St. Patrick's 285.00 285.00 Carol Summers St. George's, Guelph - Phone: 905-772-5641 St. James The Apostle, Guelph 30,441.12 56,299.65 193.70 86,934.47 St. Matthias, Guelph 1,382.75 46,289.99 9,539.39 27,527.52 759.76 85,499.41 All Saints, Hagersville 6,829.41 109.48 6,938.89 All Saints, Hamilton 11,751.60 44,847.72 36,036.40 7,298.29 99,934.01 Staff Church Of The Ascension 123,216.81 17,784.29 157.45 141,158.55 Christ's Church Cathedral 23,088.33 21,085.14 64,719.70 63,935.02 172,828.19 Design/layout: Kayn Leduc Holy Trinity Church, Hamilton 11,436.20 15.10 11,451.30 Proofreading: Bryan Stopps Church of the Resurrection 1,330.84 1,330.84 St. Alban, Hamilton (77.17) (77.17) Submissions St. John The Evangelist - St. Luke, Hamilton 9,999.98 2,650.70 97,041.84 864.49 110,557.01 We welcome letters from our readers. All The Church of The Nativity 6,187.96 7,842.65 107.76 14,138.37 submissions must include the full name St. Michael's, Hamilton 225.00 225.00 St. Paul, Hamilton 75.00 75.00 and contact information of the author. The St. Peter's, Hamilton 70.00 70.00 newspaper reserves the right to edit sub- St. Stephen, Hamilton 25,862.29 7,197.10 1,110.11 2,141.43 36,310.93 missions. Submissions must be received St. George's, Homer - one month prior to the newspapers St. Stephen, Hornby - publication date. St. Paul's, Jarvis 15,432.76 29,475.65 7,789.38 41,249.99 2,631.04 96,578.82 St. John's, Jordan 1,876.34 1,876.34 Subscriptions St. George's, Lowville 21,961.54 2,552.28 228.19 189.26 24,931.27 Christ Church, McNab 11,796.82 53.74 11,850.56 Yearly subscriptions cost $15.00. For new Grace Church, Milton 10,597.61 109.44 10,707.05 subscriptions or to make changes to your St. Paul's, Mount Forest 2,148.56 2,148.56 Christ Church, Nanticoke (Disestablished) 9,269.40 1,720.44 10,989.84 existing subscription, please contact your St. John, Nassagaweya 139.00 139.00 parish. Christ Church, Niagara Falls - Holy Trinity, Niagara Falls - St. John's, Niagara Falls 821.38 13,141.12 307.91 14,270.41 St. Mark's, Niagara on the Lake 10,811.26 7,102.27 63.63 17,977.16 St. Paul's, Norval - The Diocese of Niagara Epiphany, Oakville 6,375.26 94.15 6,469.41 Church Of The Incarnation 19,943.66 393.73 20,337.39 The Diocese lies at the western end of St. Aidan's Church, Oakville 6,255.38 6,363.72 322.41 12,941.51 Lake Ontario, and is defi ned roughly by St. Cuthbert's Church 94.15 94.15 the Niagara Escarpment from the Niagara St. Hilda's, Oakville 5,894.55 27,539.06 325.47 33,759.08 River in the east to the Dundas Valley in St. Jude's Church, Oakville 94.15 94.15 the West and north to Shelburne, Mt. For- St. Simon's, Oakville 34,881.90 322.41 35,204.31 est and Orangeville. St. Mark's, Orangeville - St. Luke's Church, Palermo 13,068.10 10,995.30 4,004.87 45,574.24 1,117.88 74,760.39 St. James, St. Brendans, Port Colborne 17,983.44 20,182.02 399.83 10,933.45 426.56 49,925.30 Bishop of Niagara: Michael A. Bird St. James, Port Colborne-Youth 1,090.60 1,090.60 St. Paul's, Port Robinson 4,087.77 33,515.00 1,489.82 3,717.48 993.72 43,803.79 Phone: 905-527-1316 St. Saviour's, Queenston 973.20 973.20 St. John's, Ridgemount - All Saints, Ridgeway 2,044.22 28,387.42 1,235.03 43,194.15 1,300.41 76,161.23 Administrative Assistant: Alison D'Atri St. John's, Rockwood 25,463.25 10,745.47 5,116.23 313.87 41,638.82 Church Of The Good Shepherd 373.90 413.96 787.86 Phone: 905-527-1316 (ext. 310) Grace Church, St. Catharines 555.81 555.81 St. Barnabas, St. Catharines 13,772.85 63,242.18 4,106.28 1,339.46 82,460.77 St. Columba, St. Catharines - St. George, St. Catharines 285.00 285.00 Executive Offi cer: Michael Patterson St. James, St.Cath. (Merriton) 2,000.45 175.00 2,175.45 St. John, St. Catharines - Phone: 905-527-1316 St. Thomas, St. Catharines 4,335.64 4,335.64 Transfiguration Church - St. Paul's, Shelburne 4,557.95 1,014.26 240.04 5,812.25 Program Department St. Luke's, Smithville 3,536.75 11.64 3,548.39 St. John's, Stewarttown 1,279.58 472.55 75.00 1,827.13 Christyn Perkons Our Saviour The Redeemer - Phone: 905-527-1316 (ext. 460) St. John's, Thorold (211.54) 16,969.56 76.20 16,834.22 Christ Church, Wainfleet - Grace Church, Waterdown - Joyce Wilton All Saints', Welland - Phone: 905-527-1316 (ext. 430) Holy Trinity, Welland 8,699.19 8,699.19 St. David's, Welland 19,146.60 4,256.28 74.92 23,477.80 Christ Church, Whitfield 2,814.48 1,008.12 3,822.60 St. John's Church, Winona (46.05) (46.05) Contact the Diocese Christ Church, Woodburn - St. John's, York 6,032.45 903.54 41.84 6,977.83 Cathedral Place MISCELLANEOUS 17,425.28 75,363.70 92,788.98 252 James St. North SUB-TOTALS 389,179.50 193,210.59 391,183.00 561,259.15 84,191.32 170,333.61 1,789,357.17 Hamilton, ON L8R 2L3 Phone: 905-527-1316 TOTALS PER CATEGORIES 582,390.09 952,442.15 84,191.32 170,333.61 1,789,357.17 Website: www.niagara.anglican.ca NIAGARA ANGLICAN SEPTEMBER 2009 7

CONTINUED FROM PAGE 1 » Infl uences on Christian faith today

Still further momentum was added by communities of Roman Catholics were damentalist believe that Charles Dar- denominations, some of the sects seem Still some Western Christians missionary societies, the Student Vol- often as enthusiastic as other Christians. win’s teaching about evolution pro- to be fl ourishing, even though they are anxious to modernize traditional unteer Movement in universities, the vides a more plausible theory of how have often capitulated to “the four theology and worship and establish YMCA and the individual evangelic- The Enlightenment God created the world than the Book temptations of religion” outlined by more inclusive membership stan- als under the ambitious slogan "The (The 18th C movement which exalted of Genesis does. God could have used Father Charles Davis, many years ago: dards, not in order to dilute our faith, World for Christ in our generation". reason and individualism over against either method! A lust for certitude which insists on but to make it better understood. For Thus, churches were planted in the religion and tradition) While Sigmund Freud's claim that a simplistic literal understanding of even though God does not change, we “Third World” although it was only Not all “Enlightenment thinkers” religion was a delusion arising from the Bible and rejects those who insist humans do, and the traditional formu- after World War II that they experi- were hostile to Christianity. Sir Isaac the projection of human hopes into the myth and metaphor in which the div- laries are often expressed in a manner enced rapid growth and began to seek Newton for example, upheld an alliance heavens is far too sweeping, it helps ine mysteries are revealed that is not easily understood by mod- independence. between science and religion. And to-day, explain why religious fanatics insist they Cosmic Vanity: a claim to privileged ern, secular people. Most of this early missionary activity a great many Christian theologians and are obeying God’s commands, rather knowledge of the origins and working Further, even though many of those was idealistically motivated, but in retro- scientists agree that religion, the scientifi c than responding to their own inner fears. of the universe, and an apocalyptic who attend church right now are very spect, we can see it was often fl awed by method and secular philosophy are part- consummation of human history. traditional, an article in the Atlantic the ideology of white supremacy. Many ners in exploring the mysteries of life and Fundamentalism Pride of History: the assumption Monthly by Philip Jenkins a couple of of the early missionaries showed very death. Archbishop William Templeton Dr Karen Armstrong has written: “There that only the fundamentalist faith is years ago suggested that our present little respect either for aboriginal cul- of Canterbury wrote in the 1940s: “The have always been people in every age protected from error and possesses denominations could possibly recon- tures (often regarding them as “primi- theologian who quarrels with science on who have fought the modernity of their guaranteed insight into the divine fi gure themselves in a “New Reforma- tive” and “pagan”) or for aboriginal its own grounds is but a presumptuous day, but fundamentalism is essentially a mysteries. tion”. Fundamentalist and conservative people (often considered almost sub- fool; and the scientist who quarrels with 20th C development, a reaction against The Anger of Morality: ignoring Christians from our present denomina- human). On the other side, missionaries religion on its own grounds, is no better. the dominant scientifi c and secular cul- the ambiguities and vulnerability of tions and sects, both the Third World brought medical and educational servi- If there is a mutual respect and common ture. Fifty years ago it was confi dently human life in a manner that renders and the West, could coalesce into one ces, as well as faith, to people who were reverence for Truth in all its forms there predicted that secularism was unstop- harsh, simplistic moral judgements. new Church. Open-minded Third still living in under-developed circum- still may be divergence, and even ten- pable and that religion would never again World Christians could do the same stances. Thus they planted seeds that sions, but there will be no quarrel.” play a major role in world events.” How New Age Faiths thing joining reform-minded believers would mature as time passed, even if the Thus most Christians today accept wrong that prediction has proven to be! A few years ago, Dr. David Barrett, in the West, including many who are missionaries were often heavy-handed. scientifi c fi ndings—even those from Main-line Christians still contend editor of World Christian Encyclo- presently alienated. Further, many missionaries who worked thinkers who are critical of religion. that there is a God-shaped void in the paedia, pointed out that religious How likely is this? What does the in foreign cultures developed cooper- For example: human heart; while fundamentalist change is proceeding at an enormous future hold? Only God knows! But ation across denominational lines and We may regard Karl Marx’s writ- believers motivated perhaps by their pace all across the world. He identifi ed because Christians believe that God thus laid foundations for the ecumen- ings as erroneous in many respects; fear that “secular humanism” could 9900 distinct religions that are active invites everyone who cares to be Her ical movement, the World Council of most of us admit he was correct in annihilate true religion, have fought today and suggested that the number is partner in creating our own future, we Churches and inter-denominational dia- pointing out that religion can be used back particularly vigorously. And increasing by 2 or 3 per day. No won- bear a special responsibility to help logue. The Roman Catholic hierarchy as “an opiate of the people”. although there has been some ero- der someone has described our time as that happen. Are we willing to accept remained “cautious”, although local Most Christians who are not fun- sion in attendance in most traditional “the rush-hour of the gods”. this challenge?

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Saturday, The Diocese of Niagara is celebrating CContactontact ColinColin JacobsJacobs aatt September 26 50 years of changing lives, changing 9905.526.015405.526.0154 communities and changing the world 1:30-5:00 pm through the work of The Primate’s

World Relief and Development St. John's Anglican Fund. Join us for this special diocesan Church gathering as we give thanks to God for

PWRDF’s work around the world 272 Wilson St. East, Ancaster Come let us worship the Lord for

what He has enabled us to do!

x Worship Celebration 2.30 – 3.30 pm led by the Rt. Rev. Michael Bird, Bishop of Niagara x Marketplace with world arts & crafts for sale x Dialogue with refugee families and their host parishes x Meet PWRDF staff and volunteers x Sample global foods x Hear the new 50th anniversary “One Voice” CD x Musical interludes x Activities for children and youth 8 NIAGARA ANGLICAN SEPTEMBER 2009 CONTINUED FROM PAGE 1 » PEOPLE IN THE NEWS

Happy 50th Wedding Anniversary The Reverend Amy Cousineau Ice cream for breakfast (September 12) to Victor and Leota submitted her resignation as Rector Kinghan, long time and faithful mem- of All Saints, Erin, effective June 30, The strict rules, about a child’s bedtime of our church’s traditions. It’s not just theology is on the hot seat, accused of bers of St. John's Church, Port Dal- due to ill health. The Reverend Nigel for example, that we were so determin- the seminarians and bishops calling being irrelevant, of making no sense in housie (St. Catharines). Bunce has been appointed to minister edly imposing, were like the simple us to task. Our society poses a much the twenty-fi rst century. The Reverend Canon Peter Scott, as Interim Pastor at All Saints, Erin, theology that most of us inherited as blunter assessment, that our traditional We’re even less credible in rector of St. Mark's Church, Orange- beginning July 1. children. We believed that we were beliefs are at best quaint and at worst answering modern society’s mis- ville, has been appointed Archdeacon The Reverend Renee Desjardins right and that those with what seemed delusional. The mass evacuation of trust of an institution that condoned of Greater Wellington, effective Sep- has submitted her resignation as to us to be overly casual attitudes were the churches over the past half-century the abuse of children in residential tember 1. Assistant Curate at Grace Church, irresponsible and that those who were pronounces a profound indifference. schools, that was reluctant to grant The Reverend Dr. Michael Thomp- Milton, effective June 30. She will different were plainly wrong. Change will happen with or without equality to people of other races and to son, Rector of St. Jude's Church, be on leave and accompanying her Most of us are uncomfortable dis- our consent. As a girl I wore a hat to women, and that has still not resolved Oakville, has been appointed an husband on his sabbatical to the cussing, let alone changing, our theol- church. One Sunday, however, my sister, the role of homosexuals. Jesus, Archdeacon (non-territorial) by UK. ogy. Theology is our explanation of mother, grandmother and I were walk- preaching love and justice, chose the Bishop Michael Bird, effective Sep- Congratulations to the Reverend the beliefs that motivate us to worship ing to the car as bareheaded as my father company of outcasts. Most of us don't. tember 1. Robert Gardner who celebrated his together and to seek to do God’s will. and brother. I asked my grandmother if The Way of Christ is obedience to The Reverend Ralph Blackman, 60th Anniversary of Ordination to the In times of trouble, they are God’s light we should go back for our hats and she the great commandment, and a Chris- from Victoria, B.C., has accepted Priesthood on June 19. guiding us. They are, basically, our iden- said we weren’t wearing hats to church tian can follow him with a simple the appointment to be rector of St. Congratulations to Len Decker, tity and we are sensibly leery of messing anymore. She, worriedly, mumbled theology or a subtle belief system. Our George's Church, Guelph, effective O.N., who celebrated his 50th Anni- with them. Yet God has blessed us with something about “this day and age.” works, ultimately, speak more clearly September 1. We welcome Ralph and versary as Server at All Saints Church, reason; those of us who want to learn What was my mother up to now? St. than our words. Problems arise when his wife, Marlena Tureski, to the Dio- Hamilton. A celebration was held at and think about our beliefs surely should Paul had said that women had to cover someone ignores the call to love God cese of Niagara. the parish on May 31. bring what powers of understanding we their hair in church. Imagine my relief and fellow humans and instead argues Happy 40th Wedding Anniversary Congratulations to Archdeacon possess to examining and refi ning them. when we arrived at church and saw that theology, haranguing others with bib- to Bishop and Mrs. Rick Jones and Mrs. Tish Jones on the But most of us hold fast to familiar no woman or girl was wearing a hat and lical quotations. Verbal attacks miss the Carol Spence. The Spence’s were birth of their granddaughter: Rowyn beliefs until we are shaken out of them. that nobody said anything about it! The point of Christ’s message. Whether we married on August 9, 1969, at St. Elizabeth Reed-Jones, born May 29. The fi rst challenge to my faith time had passed for that tradition; it van- hold to old beliefs or work to under- Jude's Church, Oakville. Proud parents are James Reed-Jones actually came from my mother. Sitting ished without discussion. stand modern theology we must treat Congratulations to the Reverend and Becky Reed-Jones. at the kitchen table on a Saturday night, Fast-forward to our typical Sunday each other with life-affi rming love. Cheryl Barker, rector of St. Paul’s The Reverend Kevin Bothwell was she was enjoying preparing her Sunday service today. The time has passed Otherwise our witness in society is Church, Caledonia, and Mr. Francois elected Regional Dean of Greater Wel- School lesson for the senior class. As we for the tradition of weekly attendance. rejected and meaningless. Doyle, who were married on Saturday, lington, effective May 12. talked about it, my mother looked sur- Regular attendance can mean once a Maybe feeding our daughter ice August 8. Congratulations to Archdeacon prised and asked, “Do you really think month, not once a week. There are now cream for breakfast was just spontan- Deepest sympathy to Canon Laughton Binns and Mrs. Marion that the story of Noah’s ark describes an other things to do on a Sunday mor- eous fun, but with my mother there was Sharyn Hall and family on the death Binns on the birth of their grand- historical event?” I remember freezing, ning: walk for a worthy fund-raiser, always more to any action or statement of Sharyn's mother, Mary Hall, on daughter: Eve Elyanna Binns, born looking at the Bible and resource books take the kids to sports practice, sleep in, than the obvious. Thirty years, three July 31. May 12. Proud parents are Mike and surrounding her, afraid that she’d get in shop. And we once worried about hats? children and two grandchildren later, Deepest sympathy to the Reverend Trish Binns. trouble with God, if not with the church If these easy alternatives to church we are coming to understand that as par- Anne Crawford and family on the Canon Kristine Swire concluded leaders. I also felt a nostalgic reluctance attendance aren’t excuse enough, there ents we were too strict in applying our death of her husband, Arnie, on July full time stipendiary ministry at to lose the mystery surrounding all those are also the honest questions that we have set of rules. Likewise we have learned 20. The service was held at St. Luke's, Church of the Ascension, Hamilton. wonderful Bible stories I so comfortably trouble answering. “Do you really think that our theology has to keep evolving; Burlington, on July 25. Dean Alex Hewitt has been appointed believed. that the story of Noah’s ark describes an through prayer, study and discernment, Deepest sympathy to Mrs. Arlene to minister as Interim Pastor at Since then, I’ve seen a similar resist- historical event?” If we answer yes, we we fi nd a more viable faith. Ultimately, Long and Canon David Long, of Dun- Ascension. ance to new ideas in the majority of our are accused of parking our brains at the the measure of both Christians and par- das, on the death of Arlene’s mother, The Reverend Jody Medicoff, Dir- fellow Christians while many church door. If we say no, why are we there? If ents is not the modernity or traditional- Leona Carey, on July 15. ector of Children, Youth and Family leaders, priests and professors, progres- we say yes and no, most of us can articu- ism of their theology or child-rearing The Reverend Stephen Murray was Ministry was licensed to this half time sive in their thinking, quietly, almost late at best a muddled explanation about theories but the loving kindness of their elected Regional Dean of Mohawk, ministry at St. Paul's, Hamilton on fearfully, ask us to rethink the beliefs different levels of interpretation. Our words and actions. effective July 1. May 1.

FUNERAL HOME ALTERNATIVE Bishop's Diploma Course

Fall Session This program provides an opportunity for lay people to grow in their Affordable commitment to Christ and Christ’s Church through a deepening of faith. Niagara Cursillo Burial & This fall will feature an eight-week course on History. To register, contact www.niagaracursillo.org the centre nearest you. Registration fee: $35 (includes sessions plus text) Cremation Area Parish Centre Start Date Burlington St Luke September 14, 7:30 PM An Enrichment Course in Grimsby St Andrew September 21, 7:00 PM Christian Living and Discipleship

Retreat Glimpses of God: Encouragement for Leadership All are welcome to register for this biennial retreat facilitated by The Reverend Canon Chris McMaster. www.affordabeburialandcremation.ca Saturday, October 3, 2009 St. Christopher’s, Burlington (662 Guelph Line) Time: 9:30 AM - Arrival and Check-in 10:00 AM - 3:30 PM - Program Cost: $15/person (includes lunch)

2-697 Mohawk Road East, Hamilton Registration form available online. (North East Corner at Upper Gage) Please pre-register for the retreat by September 11.

Family Owned and Operated For further information contact Jane Wyse at 905-527-1316 x420 Dean Hallet: Managing Director Martic McManus: Funeral Director www.niagara.anglican.ca/adultEd/bdc.cfm