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Writing Otherness: Uses of History and Mythology in Constructing Literary Representations of India’S Hijras
Writing Otherness: Uses of History and Mythology in Constructing Literary Representations of India’s Hijras A thesis submitted to the University of Manchester for the degree of Doctor of Philosophy in the Faculty of Humanities 2018 Sarah E. Newport School of Arts, Languages and Cultures 2 Table of Contents Abstract…………….……………………………………………………………………………………………… 3 Declaration……………………………………………………………………………………………………….. 4 Copyright Statement..………………………………………………………………………………………... 4 Acknowledgements…………………………………………………………………………………………... 5 Introduction: Mapping Identity: Constructing and (Re)Presenting Hijras Across Contexts………………………………………………………………………………………………………….... 7 Chapter One: Hijras in Hindu Mythology and its Retellings……………………………….. 41 1. Hijras in Hindu Mythology and its Interpretations…………….……………….….. 41 2. Hindu Mythology and Hijras in Literary Representations……………….……… 53 3. Conclusion.………………………………………………………………………………...………... 97 Chapter Two: Slavery, Sexuality and Subjectivity: Literary Representations of Social Liminality Through Hijras and Eunuchs………………………………………………..... 99 1. Love, Lust and Lack: Interrogating Masculinity Through Third-Gender Identities in Habibi………………………………………..………………. 113 2. The Break Down of Privilege: Sexual Violence as Reform in The Impressionist….……………...……………………………………………………….……...… 124 3. Meeting the Other: Negotiating Hijra and Cisgender Interactions in Delhi: A Novel……...……………………………………………………..……………………….. 133 4. Conclusion…………………………………………………………………………………………. 139 Chapter Three: Empires of the Mind: The Impact of -
THE DEVADASI SYSTEM: Temple Prostitution in India
UCLA UCLA Women's Law Journal Title THE DEVADASI SYSTEM: Temple Prostitution in India Permalink https://escholarship.org/uc/item/37z853br Journal UCLA Women's Law Journal, 22(1) Author Shingal, Ankur Publication Date 2015 DOI 10.5070/L3221026367 Peer reviewed eScholarship.org Powered by the California Digital Library University of California THE DEVADASI SYSTEM: Temple Prostitution in India Ankur Shingal* Introduction Sexual exploitation, especially of children, is an internation- al epidemic.1 While it is difficult, given how underreported such crimes are, to arrive at accurate statistics regarding the problem, “it is estimated that approximately one million children (mainly girls) enter the multi-billion dollar commercial sex trade every year.”2 Although child exploitation continues to persist, and in many in- stances thrive, the international community has, in recent decades, become increasingly aware of and reactive to the issue.3 Thanks in large part to that increased focus, the root causes of sexual exploita- tion, especially of children, have become better understood.4 While the issue is certainly an international one, spanning nearly every country on the globe5 and is one that transcends “cul- tures, geography, and time,” sexual exploitation of minors is perhaps * J.D., Class of 2014, University of Chicago Law School; B.A. in Political Science with minor in South Asian Studies, Class of 2011, University of Califor- nia, Los Angeles. Currently an Associate at Quinn Emanuel Urquhart and Sul- livan, LLP. I would like to thank Misoo Moon, J.D. 2014, University of Chicago Law School, for her editing and support. 1 Press Release, UNICEF, UNICEF calls for eradication of commercial sexual exploitation of children (Dec. -
Muslim Personal Law in India a Select Bibliography 1949-74
MUSLIM PERSONAL LAW IN INDIA A SELECT BIBLIOGRAPHY 1949-74 SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIREMENTS FOR THE AWARD OF THE DEGREE OF Master of Library Science, 1973-74 DEPARTMENT OF LIBRARY SCIEVCE, ALIGARH MUSLIM UNIVERSITY, ALIGARH. Ishrat All QureshI ROLL No. 5 ENROLMENT No. C 2282 20 OCT 1987 DS1018 IMH- ti ^' mux^ ^mCTSSDmSi MUSLIM PERSONAL LAW IN INDIA -19I4.9 « i97l<. A SELECT BIBLIOGRAPHY SUBMITTED IN PARTIAL FULFILMENT OF THE REQUIRSMENTS FOR THE AWARD OF THE DESIEE OF MASTER .OF LIBRARY SCIENCE, 1973-7^ DEPARTMENT OF LIBRARY SCIENCE, ALIGARH MUSLIM UNIVERSITY, ALIGARH ,^.SHRAT ALI QURESHI Roll No.5 Enrolment Nb.C 2282 «*Z know tbt QUaa of Itlui elaiJi fliullty for tho popular sohools of Mohunodan Lav though thoj noror found it potslbla to dany the thaorotloal peasl^Ultj of a eoqplota Ijtlhad. Z hava triad to azplain tha oauaaa ¥hieh,in my opinion, dataminad tbia attitudo of tlia laaaaibut ainca thinga hcra ehangad and tha world of Ulan is today oonfrontad and affaetad bj nav foroaa sat fraa by tha extraordinary davalopaant of huaan thought in all ita diraetiona, I see no reason why thia attitude should be •aintainad any longer* Did tha foundera of our sehools ever elala finality for their reaaoninga and interpreti^ tionaT Navar* The elaii of tha pxasaat generation of Muslia liberala to raintexprat the foundational legal prineipleay in the light of their ovn ej^arla^oe and the altered eonditlona of aodarn lifs is,in wj opinion, perfectly Justified* Xhe teaehing of the Quran that life is a proeasa of progressiva eraation naeaaaltatas that eaoh generation, guided b&t unhampered by the vork of its predeoessors,should be peraittad to solve its own pxbbleas." ZQ BA L '*W« cannot n»gl«ct or ignoi* th« stupandoits vox^ dont by the aarly jurists but «• cannot b« bound by it; v« must go back to tha original sources 9 th« (^ran and tba Sunna. -
The Secret Language of the Hijras
ENG448 - Assignment 2 The Secret Language of the Hijras Tushant Mittal (14762) Hijra is a broad term which refers to both eunuchs, i.e. those who are born male but are emasculated or castrated, and to biological males who reject their masculine identity and adopt feminine gender roles and wear women's clothing. The Hijras have a recorded history in the Indian subcontinent from antiquity onwards as suggested by the Kama Sutra period. However, only recently have Nepal, Pakistan, India, and Bangladesh legally recognized the existence of a third gender on passports and other official documents. Given the marginalization they face in South Asian society, hijras see the language as something that is truly theirs but most hijras tend not to admit the existence of such a language to a non-hijra. However, they are often found to resort to that tongue in the presence of outsiders. They have two kinds of languages. Muslim Hijras speak mostly Farsi and Hindu Hijras speak Ulti Bhasa (also known as Gupti) with regional dialects. 1. Hijra Farsi Despite its name, the language does not significantly overlap with Persian. No one seems to know when and how Hijra Farsi began, though some hijras say it started during Mughal rule over South Asia. The language has no written script or textbook and the learning process is generally an informal one, helped along by gurus, who serve as parental figures. According to Dr. Kira Anne Hall, the most precise way to describe Hijra Farsi is as a register, that is, a variation on a language used for a particular situation or context. -
Emancipating Modern Slaves: the Challenges of Combating the Sex
Union College Union | Digital Works Honors Theses Student Work 6-2013 Emancipating Modern Slaves: The hC allenges of Combating the Sex Trade Rachel Mann Union College - Schenectady, NY Follow this and additional works at: https://digitalworks.union.edu/theses Part of the Feminist, Gender, and Sexuality Studies Commons, Inequality and Stratification Commons, and the Political Science Commons Recommended Citation Mann, Rachel, "Emancipating Modern Slaves: The hC allenges of Combating the Sex Trade" (2013). Honors Theses. 700. https://digitalworks.union.edu/theses/700 This Open Access is brought to you for free and open access by the Student Work at Union | Digital Works. It has been accepted for inclusion in Honors Theses by an authorized administrator of Union | Digital Works. For more information, please contact [email protected]. EMANCIPATING MODERN SLAVES: THE CHALLENGES OF COMBATING THE SEX TRADE By Rachel J. Mann * * * * * * * * * Submitted in partial fulfillment of the requirements for Honors in the Department of Political Science UNION COLLEGE June, 2013 ABSTRACT MANN, RACHEL Emancipating Modern Slaves: The Challenges of Combating the Sex Trade, June 2013 ADVISOR: Thomas Lobe The trafficking and enslavement of women and children for sexual exploitation affects millions of victims in every region of the world. Sex trafficking operates as a business, where women are treated as commodities within a global market for sex. Traffickers profit from a supply of vulnerable women, international demand for sex slavery, and a viable means of transporting victims. Globalization and the expansion of free market capitalism have increased these factors, leading to a dramatic increase in sex trafficking. Globalization has also brought new dimensions to the fight against sex trafficking. -
The Human Rights Argument for Ending Prostitution in India, 28 B.C
Boston College Third World Law Journal Volume 28 | Issue 2 Article 7 4-1-2008 Recognizing Women's Worth: The umH an Rights Argument for Ending Prostitution in India Nicole J. Karlebach Follow this and additional works at: http://lawdigitalcommons.bc.edu/twlj Part of the Human Rights Law Commons, and the Women Commons Recommended Citation Nicole J. Karlebach, Recognizing Women's Worth: The Human Rights Argument for Ending Prostitution in India, 28 B.C. Third World L.J. 483 (2008), http://lawdigitalcommons.bc.edu/twlj/vol28/iss2/7 This Book Review is brought to you for free and open access by the Law Journals at Digital Commons @ Boston College Law School. It has been accepted for inclusion in Boston College Third World Law Journal by an authorized administrator of Digital Commons @ Boston College Law School. For more information, please contact [email protected]. RECOGNIZING WOMEN’S WORTH: THE HUMAN RIGHTS ARGUMENT FOR ENDING PROSTITUTION IN INDIA Nicole J. Karlebach* INDIAN FEMINISMS: LAW, PATRIARCHIES AND VIOLENCE IN IN- DIA. By Geetanjali Gangoli. Hampshire, England: Ashgate Publishing Company. 2007. Pp. 149. Abstract: In Indian Feminisms: Law, Patriarchies and Violence in India, Geetan- jali Gangoli recounts how the Indian feminist movement, identifiable for its uniquely Indian concepts of womanhood and equal rights, has been effec- tive in promoting equality for women. Gangoli attributes this success to the fact that Indian feminists have influenced legislation and dialogue within the country, while also recognizing the reality of intense divides among castes and religions. This book review examines the vague nature of Indian law in regard to prostitution, a topic that has been the source of extensive feminist debate. -
Gender Identity • Expression
In New York City, it’s illegal to discriminate on the basis of gender identity and gender expression in the workplace, in public spaces, and in housing. The NYC Commission on Human Rights is committed to ensuring that transgender and gender non-conforming New Yorkers are treated with dignity and respect and without threat of discrimination or harassment. This means individuals GENDER GENDER have the right to: • Work and live free from discrimination IDENTITY EXPRESSION and harassment due to their gender One's internal, External representations of gender as identity/expression. deeply-held sense expressed through, for example, one's EXPRESSION • Use the bathroom or locker room most of one’s gender name, pronouns, clothing, haircut, consistent with their gender identity as male, female, behavior, voice, or body characteristics. • and/or expression without being or something else Society identifies these as masculine required to show “proof” of gender. entirely. A transgender and feminine, although what is • Be addressed with their preferred person is someone considered masculine and feminine pronouns and name without being whose gender identity changes over time and varies by culture. required to show “proof” of gender. does not match Many transgender people align their • Follow dress codes and grooming the sex they were gender expression with their gender standards consistent with their assigned at birth. identity, rather than the sex they were gender identity/expression. assigned at birth. Courtesy 101: IDENTITY GENDER • If you don't know what pronouns to use, ask. Be polite and respectful; if you use the wrong pronoun, apologize and move on. • Respect the terminology a transgender person uses to describe their identity. -
Christianity, Sexual Diversity and Access to Health Services Acknowledgements: This Document Was Developed by Rev
DISCUSSION PAPER: Christianity, Sexual Diversity and Access to Health Services Acknowledgements: This document was developed by Rev. Dr Joseph N. Goh, Lecturer in Gender Studies in the School of Arts and Social Sciences of the Monash EUniversity Malaysia for APCOM. We would like to say special thank you to the research participants involved from Hong Kong, India, the Philippines, Singapore and Tonga. Invaluable comments, edits and suggestions to improve it were gratefully received from peer reviewers Dédé Oetomo, Paul Jansen and Midnight Poonkasetwattana. This document has been funded by 2015141 grant to the Consortium of MSM and Transgender Networks by the Robert Carr civil society Networks Fund. This policy brief is licensed under an Attribution-Non Commercial-Share Alike 4.0 International. This means that you are free to share and copy this content, provided APCOM and originating author(s) are acknowledged. Author: Rev. Dr Joseph N. Goh, Ph.D., S.T.L., Th.M. Design and layout: Apiwit Tibamrung Cover Photo: igorstevanovic © APCOM 2016 Photo Captions: The photos used throughout this document are legally purchased via stock images. These photos are being used without the individuals’ permission and/orknowledge of this particular resource. The individuals in these pictures do not support, agree or reflect the views or the recommendations expressed in this discussion paper. Christianity, Sexual Diversity and Access to Health Services 3 CONTENTS 1. Background 5 2. Sexual Diversity and Access to Health Services: Why Christianity Matters 7 3. Literature Review 9 3.1. Singular interpretations of biblical passages 9 3.2. Spiritualistic dualism: The separation of body from soul 10 3.3. -
1 Effect of Globalisation on Human Trafficking And
EFFECT OF GLOBALISATION ON HUMAN TRAFFICKING AND FORCED PROSTITUTION IN INDIA (Pawan Surana) India is a country full of contrasts. On one hand we find the noblest examples of humanity and peace, whereas on the other hand there are many instances of inhuman actions and cruelty. In India multifarious images of women prevail: women working as scientists, teachers, doctors etc. - or women bringing water from far away, women who have been denied even the right to be born; women burnt alive because of dowry or women thrown forcibly into flesh trade. Various adverse effects of Globalisation can be seen specially on people from rural India and on people who live below the poverty line. Women and children are more adversely effected. Rural economy is mainly based on agriculture and small scale industries. In the globalisation process small-scale Industries are disappearing. Most of the work done in small-scale industries and on agricultural fields is done by women as unskilled workers. A very accurate, comprehensive picture of prostitution in India is not available since sexual exploitation and sale of women and children are mostly unreported crimes; since many cruel episodes are caused by middlemen and procurers who act secretly and in a very organized, criminal manner. However, some intensive project studies and research work reveal following facts: According to a recent publication on trafficking there are about 2.3 million1 prostitutes in India. This data may seem to be on the higher side but authentic data of a survey of Bombay (Mumbai) city alone indicates an alarming figure of more than 0.1 million prostitutes in its 12000 brothels. -
The University of Chicago Hiv Stigma and Gender
THE UNIVERSITY OF CHICAGO HIV STIGMA AND GENDER: A MIXED METHODS STUDY OF PEOPLE LIVING WITH HIV IN HYDERABAD, INDIA A DISSERTATION SUBMITTED TO THE FACULTY OF THE SCHOOL OF SOCIAL SERVICE ADMINISTRATION IN CANDIDACY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY SAMEENA VASEEM AZHAR CHICAGO, ILLINOIS AUGUST 2018 DEDICATION Dedicated to Mr. Bruce Hockman; Jack Fertig, the original Sister of Perpetual Indulgence; Sitara, and all the other people whose lives were cut short by this devastating epidemic. “It is better to speak remembering we were never meant to survive.” ~Audre Lorde ii TABLE OF CONTENTS LIST OF TABLES…………………………………………………………………...……...…….v LIST OF FIGURES……………………………………………………………………………….vi ACKNOWLEDGEMENTS……………………………………………………………………...vii ABSTRACT…………………………………………………………………………………….....x INTRODUCTION AND SPECIFIC AIMS…………………………………………..…………...1 BACKGROUND AND OVERVIEW……………………………………………………………..6 METHODS…………………………………………………………………….………………...27 STRUCTURE OF THE DISSERTATION……..…………………………………………..…....37 IMPLICATIONS FOR POLICY AND PRACTICE…………………………………………......40 REFERENCES…………………………………………………………………………………..47 PAPER 1: Sex Work, Hijra and Neocolonialism in South Asia..……………………………64 REFERENCES…………………………………………………………………………………..92 PAPER 2: The Secret Lives of Hijra: How HIV-Positive Hijra and Gender-nonconforming People in Hyderabad, India are Defining and Redefining Themselves…….…………….....97 REFERENCES……………………………………………………………………..…………..125 PAPER 3: HIV Stigma, Social Isolation and Depression among Cisgender Women Living with HIV in Hyderabad, India………………………………......129 -
Rape for Profit
RAPE FOR PROFIT Trafficking of Nepali Girls and Women to India's Brothels Human Rights Watch/Asia Human Rights Watch New York $$$ Washington $$$ Los Angeles $$$ London $$$ Brussels Created by Neevia Personal Converter trial version http://www.neevia.com Created by Neevia Personal Converter trial version Copyright 8June 1995 by Human Rights Watch All Rights Reserved Printed in the United States of America Library of Congress Catalog Card Number 95-78059 ISBN 1-56432-155-X Human Rights Watch/Asia Human Rights Watch/Asia was established in 1985 to monitor and promote the observance of internationally recognized human rights in Asia. Sidney Jones is the executive director; Mike Jendrzejczyk is the Washington director; Robin Munro is the Hong Kong director; Jeannine Guthrie is NGO Liaison; Dinah PoKempner is Counsel; Zunetta Liddell and Patricia Gossman are research associates; Mark Girouard and Shu-Ju Ada Cheng are Luce fellows; Diana Tai-Feng Cheng and Jennifer Hyman are associates; Mickey Spiegel is a research consultant. Andrew Nathan is chair of the advisory committee and Orville Schell is vice chair. Created by Neevia Personal Converter trial version http://www.neevia.com HUMAN RIGHTS WATCH Human Rights Watch conducts regular, systematic investigations of human rights abuses in some seventy countries around the world. It addresses the human rights practices of governments of all political stripes, of all geopolitical alignments, and of all ethnic and religious persuasions. In internal wars it documents violations by both governments and rebel groups. Human Rights Watch defends freedom of thought and expression, due process and equal protection of the law; it documents and denounces murders, disappearances, torture, arbitrary imprisonment, exile, censorship and other abuses of internationally recognized human rights. -
Child Trafficking in India
University of Nebraska - Lincoln DigitalCommons@University of Nebraska - Lincoln Fifth Annual Interdisciplinary Conference on Interdisciplinary Conference on Human Human Trafficking 2013 Trafficking at the University of Nebraska 10-2013 Wither Childhood? Child Trafficking in India Ibrahim Mohamed Abdelfattah Abdelaziz Helwan University, [email protected] Follow this and additional works at: https://digitalcommons.unl.edu/humtrafcon5 Abdelaziz, Ibrahim Mohamed Abdelfattah, "Wither Childhood? Child Trafficking in India" (2013). Fifth Annual Interdisciplinary Conference on Human Trafficking 2013. 6. https://digitalcommons.unl.edu/humtrafcon5/6 This Article is brought to you for free and open access by the Interdisciplinary Conference on Human Trafficking at the University of Nebraska at DigitalCommons@University of Nebraska - Lincoln. It has been accepted for inclusion in Fifth Annual Interdisciplinary Conference on Human Trafficking 2013 by an authorized administrator of DigitalCommons@University of Nebraska - Lincoln. Wither Childhood? Child Trafficking in India Ibrahim Mohamed Abdelfattah Abdelaziz This article reviews the current research on domestic trafficking of children in India. Child trafficking in India is a highly visible reality. Children are being sold for sexual and labor exploitation, adoption, and organ harvesting. The article also analyzes the laws and interventions that provide protection and assistance to trafficked children. There is no comprehensive legislation that covers all forms of exploitation. Interven- tions programs tend to focus exclusively on sex trafficking and to give higher priority to rehabilitation than to prevention. Innovative projects are at a nascent stage. Keywords: human trafficking, child trafficking, child prostitution, child labor, child abuse Human trafficking is based on the objectification of a human life and the treat- ment of that life as a commodity to be traded in the economic market.