The Chewa Art of Drumming and Its Influence on Modern Malawian Music
Total Page:16
File Type:pdf, Size:1020Kb
Load more
Recommended publications
-
From Chinamwali to Chilangizo: the Christianisation of Pre-Christian Chewa Initiation Rites in the Baptist Convention of Malawi
FROM CHINAMWALI TO CHILANGIZO: THE CHRISTIANISATION OF PRE-CHRISTIAN CHEWA INITIATION RITES IN THE BAPTIST CONVENTION OF MALAWI Molly Longwe 5th September 2003 A Dissertation submitted in partial fulfillment of the requirements for the degree of Master of Theology in African Christianity at the University of Natal, Pietermaritzburg. Declaration I hereby declare that with the exception ofthe sources specifically acknowledged in the text, this dissertation is my original work. It has not been submitted to any other Univer- sity. (Molly Longwe) Supervisor's Agreement As supervisors, we have agreed to the submission ofthis thesis. Dr. Allison Howell z.,3 #~ -W-?en.:> Date: --------e-r 111 ABSTRACT This dissertation critically reviews chilangizo in the Baptist Convention of Malawi (BACOMA) and assesses its impact on Chewa society. Christian History has shown that the Christian attitude towards traditional customs and practices surrounding life cycle rituals has ranged from negative and hostile to positive and acceptance, resulting in of fering alternative 'Christian' rituals. The issue of chilangizo and chinamwali have been a real pastoral and missiological problem to the Baptist Convention churches because of the churches' failure to understand the meaning ofthe traditional rites in the light ofthe mother tongue Scriptures. This study aims at guiding the Church in Malawi and in Af rica to engage with more openness with the cultural issues. This should assist BACOMA to thoroughly understand this cultural phenomenon and the meanings asso ciated with all aspects of the rites. Studying the Scriptures to understand how they re interpret chinamwali and its associated meanings should lead BACOMA churches into an interactive process of discussion, reflection, teaching and action. -
Tumbuka, Malawi, Bantu
1. Description 1.1 Name(s) of society, language, and language family: Tumbuka, Malawi, Bantu 1.2 ISO code (3 letter code from ethnologue.com): N21 1.3 Location (latitude/longitude): (-11.20/33.10) 1.4 Brief history: past is hid in the mists of prehistoric times, no one in the tribe is able to go back more than three generations and describe even inaccurately the condition of the people. But they must have been a great tribe once, it is evident from their wide distribution and from the customs common to them. (113 Winning a Primitive People) Last century the Tumbuka tribe was distributed from latitude 14 degrees south to 11 degrees, and between longitudes 32 degrees and 34 degrees. Area of about 20000 square miles. In the South they are now called Chewa, many new settlers came and joined the group thus slightly changing the language. Tumbuka natives escaped successfully from Ngoni natives when they invaded. The first groups of people to interrupt into the area of the Tumbuka were the Mlowoka's. This was a group of people who came from the east coast of the Indian Ocean and were looking for Ivory trade which was abundant in the area. They crossed Lake Malawi on dhows resulting in their nickname 'BaLowoka', meaning those who crossed the lake whilst their leader was named Mlowoka, the one who crossed the lake. This was around the second half of the 18th century. The Mlowoka's established themselves peacefully among the Tumbuka and later their leader intermarried with the local inhabitants. -
[Rcz] After Umwini [Church Autonomy]
SOME MISSIOLOGICAL CHALLENGES FACING THE REFORMED CHURCH IN ZAMBIA [RCZ] AFTER UMWINI [CHURCH AUTONOMY] by REV JAPHET NDHLOVU Submitted in part fulfilment of the requirements for the degree of MASTER OF THEOLOGY in the subject MISSIOLOGY at the University of South Africa SUPERVISOR: PROF WA SAAYMAN JUNE 1999 ii SOME MISSIOLOGICAL CHALLENGES FACING THE REFORMED CHURCH IN ZAMBIA AFTER 'UMWINI' (CHURCH AUTONOMY) TABLE OF CONTENTS CHAPTER 1 1.1 Context of Umwini in the RCZ 1.1 Background information about Zambia 1.2 Factors Leading to Church Autonomy 2 After Umwini 3 Developments in Theological Education 4 RCZ on the Ecumenical Scene 5 Natural Visual Disability 6 The wider Context in which the Missiological challenges are discussed 7 Educational Developments CHAPTER2 2. The challenge of lndigenisation ( Contextualisation ) 2.1 Theological Trends 2.2 RCZ Brand of Reformed Theology 2.3 Vernacularisation 2.4 African Theology in the RCZ After Umwini CHAPTER3 3. The Challenge of an all inclusive theology 3. 1 Mpingo wa Anthu Akum'mawa (A Church for Easterners) 3.2 Women and their Role in the RCZ 3.3 Youth and their Role in the RCZ 3.4 The problem of Clericalism in the f{CZ iii 3.5 What is the Nature and Purpose of the Church CHAPTER4. 4. The challenge of stewardship 4.1 Historical Background to this subject 4.2 Biblical Guidelines of Stewardship 4.3 The RCZ and Stewardship 4.4 Stewardship of Christian Marriage and Family 4.5 Sense of Belonging and Ownership CHAPTERS. Which way forward Reformed Church In Zambia ? APPENDICES BIBLIOGRAPHY iv ACKNOWLEDGEMENT Several people were instrumental in the work towards this dissertation. -
Marriage Laws of Malawi
MARRIAGE LAWS OF MALAWI - THE EVOLUTION OF AFRICAN MARRIAGE LAWS UNDER COLONIAL RULE BY TCHUPA N. CHIBAMBO A thesis submitted to the University of London in fulfilment of the requirements for the degree of Doctor of Philosophy in Law July, 1987 School of Oriental and African Studies ProQuest Number: 11010656 All rights reserved INFORMATION TO ALL USERS The quality of this reproduction is dependent upon the quality of the copy submitted. In the unlikely event that the author did not send a com plete manuscript and there are missing pages, these will be noted. Also, if material had to be removed, a note will indicate the deletion. uest ProQuest 11010656 Published by ProQuest LLC(2018). Copyright of the Dissertation is held by the Author. All rights reserved. This work is protected against unauthorized copying under Title 17, United States C ode Microform Edition © ProQuest LLC. ProQuest LLC. 789 East Eisenhower Parkway P.O. Box 1346 Ann Arbor, Ml 48106- 1346 DEDICATION This dissertation is dedicated to: my grandfather, the late Edward Zachariah Mhango, and my grandmother, Edith Tembo. ABSTRACT This thesis examines the evolution of the law regulating African marriages and divorce in Malawi. It offers a re view of the principal rules of customary law governing marriage and describes the introduction of relevant legis lative provisions by the colonial administration, including the provisions for the registration of customary marriages enacted by African authorities. Special attention is given to the position of African Christians and to the policies and attitudes of Christian missions as determinants of colonial legislative policy. The analyses focus on the interaction of African custom, Christianity and secular statutory regulation of marriage and divorce. -
The Archaeology and Technology of Metal Production in the Late Iron Age of the Southern Waterberg, Limpopo Province, South Africa
THE ARCHAEOLOGY AND TECHNOLOGY OF METAL PRODUCTION IN THE LATE IRON AGE OF THE SOUTHERN WATERBERG, LIMPOPO PROVINCE, SOUTH AFRICA Town Cape of UniversityFOREMAN BANDAMA Thesis Presented for the Degree of Doctor of Philosophy in the Department of Archaeology UNIVERSITY OF CAPE TOWN November 2013 The copyright of this thesis vests in the author. No quotation from it or information derived from it is to be published without full acknowledgementTown of the source. The thesis is to be used for private study or non- commercial research purposes only. Cape Published by the University ofof Cape Town (UCT) in terms of the non-exclusive license granted to UCT by the author. University DEDICATION To our little princess, Princess Bandama Town Cape of University i | P a g e ABSTRACT The inception of metallurgy in southern Africa was relatively late, compared to other regions in Africa, and as a result, this part of the sub-continent was mistakenly thought to have been less innovative during the Iron Age. On the contrary, dedicated materials analyses are showing that starting from the terminal first millennium AD, southern Africa is replete with innovations that include the growth of state systems, specialised long-distance trading, the re-melting of glass beads, the working of ivory, and the weaving of cotton using ceramic spindle whorls. Additionally, the appearance of gold and tin production, against a background of on-going iron and copper metallurgy, has been interpreted by some as intimating innovation in metal technology. While some research energy has been invested into these novelties, there has only been incidental concern with the innovation in tin and bronze production. -
Deliberation As an Epistemic Endeavor: Umunthu and Social Change In
Deliberation as an Epistemic Endeavor: UMunthu and Social Change in Malawi’s Political Ecology A dissertation presented to the faculty of the Scripps College of Communication of Ohio University In partial fulfillment of the requirements for the degree Doctor of Philosophy Fletcher O. M. Ziwoya December 2012 © 2012 Fletcher O. M. Ziwoya All Rights Reserved. This dissertation titled Deliberation as an Epistemic Endeavor: UMunthu and Social Change in Malawi’s Political Ecology by FLETCHER O. M. ZIWOYA has been approved for the School of Communication Studies and the Scripps College of Communication by Claudia L. Hale Professor of Communication Studies Scott Titsworth Interim Dean, Scripps College of Communication ii ABSTRACT ZIWOYA, FLETCHER O. M., Ph.D. December 2012, Communication Studies Deliberation as an Epistemic Endeavor: UMunthu and Social Change in Malawi’s Political Ecology Director of Dissertation: Claudia Hale This dissertation examines the epistemic role of democratic processes in Malawi. In this study, I challenge the view that Malawi’s Local Government model of public participation is representative and open to all forms of knowledge production. Through a case study analysis of the political economy of knowledge production of selected District Councils in Malawi, I argue that the consultative approach adopted by the Councils is flawed. The Habermasian approach adopted by the Councils assumes that development processes should be free, fair, and accommodative of open forms of deliberation, consultation, and dissent. The Habermasian ideals stipulate that no single form of reasoning or knowledge dominates others. By advocating for “the power of the better argument” Habermas (1984, 1998a, 1998b, 2001) provided room for adversarial debate which is not encouraged in the Malawi local governance system. -
Integrating Indigenous Knowledge in Education and Healthcare in Northern Malawi: Pregnancy Through Toddlerhood
Wright State University CORE Scholar College of Education and Human Services Student Publications College of Education and Human Services 2013 Integrating Indigenous Knowledge in Education and Healthcare in Northern Malawi: Pregnancy through Toddlerhood Elisabeth Hangartner-Everts Wright State University - Main Campus, [email protected] Follow this and additional works at: https://corescholar.libraries.wright.edu/cehs_student Part of the Education Commons, and the Family, Life Course, and Society Commons Repository Citation Hangartner-Everts, E. (2013). Integrating Indigenous Knowledge in Education and Healthcare in Northern Malawi: Pregnancy through Toddlerhood. https://corescholar.libraries.wright.edu/cehs_student/1 This Article is brought to you for free and open access by the College of Education and Human Services at CORE Scholar. It has been accepted for inclusion in College of Education and Human Services Student Publications by an authorized administrator of CORE Scholar. For more information, please contact [email protected]. Integrating Indigenous Knowledge in Education and Healthcare in Northern Malawi: Pregnancy through Toddlerhood Elisabeth Hangartner-Everts under the supervision of Prof. Dr. William Mosier Department of Teacher Education Wright State University, Dayton OH - 1 - Table of Contents 1. Introduction ........................................................................................................................................... 3 2. Possibilities and Limitations of Comparison of Different -
Variable Name: Identity
Data Codebook for Round 6 Afrobarometer Survey Prepared by: Thomas A. Isbell University of Cape Town January 2017 University of Cape Town (UCT) Center for Democratic Development (CDD-Ghana) Michigan State University (MSU) Centre for Social Science Research 14 W. Airport Residential Area Department of Political Science Private Bag, Rondebosch, 7701, South Africa P.O. Box 404, Legon-Accra, Ghana East Lansing, Michigan 48824 27 21 650 3827•fax: 27 21 650 4657 233 21 776 142•fax: 233 21 763 028 517 353 3377•fax: 517 432 1091 Mattes ([email protected]) Gyimah-Boadi ([email protected]) Bratton ([email protected]) Copyright Afrobarometer Table of Contents Page number Variable descriptives 3-72 Appendix 1: Sample characteristics 73 Appendix 2: List of country abbreviations and country-specific codes 74 Appendix 3: Technical Information Forms for each country survey 75-111 Copyright Afrobarometer 2 Question Number: COUNTRY Question: Country Variable Label: Country Values: 1-36 Value Labels: 1=Algeria, 2=Benin, 3=Botswana, 4=Burkina Faso, 5=Burundi, 6=Cameroon, 7=Cape Verde, 8=Cote d'Ivoire, 9=Egypt, 10=Gabon, 11=Ghana, 12=Guinea, 13=Kenya, 14=Lesotho, 15=Liberia, 16=Madagascar, 17=Malawi, 18=Mali, 19=Mauritius, 20=Morocco, 21=Mozambique, 22=Namibia, 23=Niger, 24=Nigeria, 25=São Tomé and Príncipe, 26=Senegal, 27=Sierra Leone, 28=South Africa, 29=Sudan, 30=Swaziland, 31=Tanzania, 32=Togo, 33=Tunisia, 34=Uganda, 35=Zambia, 36=Zimbabwe Note: Answered by interviewer Question Number: COUNTRY_R5List Question: Country Variable Label: Country in R5 Alphabetical -
Dedicated To
MASTERARBEIT Titel der Masterarbeit Nkangala Mouth-Bow Tradition in Malaŵi A Comparative Study of Historiography, Performance Practices, Social Context and Tonal Systems verfasst von Zeynep Sarıkartal angestrebter akademischer Grad Master of Arts (MA) Wien, 2014 Studienkennzahl lt. Studienblatt: A 066 836 Studienrichtung lt. Studienblatt: Masterstudium Musikwissenschaft Betreuer: a.o. Univ.-Prof. Dr. Gerhard Kubik 2 Dedicated to Abdullah Cömert Ethem Sarısülük Mehmet Ayvalıtaş Ali İsmail Korkmaz Medeni Yıldırım Ahmet Atakan Hasan Ferit Gedik Berkin Elvan Ahmet Küçüktağ Burak Can Karamanoğlu who lost their lives during the police and state-assisted violence towards the protesters, which had started in the Gezi Park in Turkey in the summer of 2013 and still going on up to present day, to their families and to all people who has been in solidarity. 3 Acknowledgements This study had been realized under the supervision of my advisor a.o. Univ. -Prof. Dr. Gerhard Kubik, who inspired me with his works, experiences and methodologies on African music studies as well as with his multi-disciplined approach on ethnology. First of all I would like to thank him for all his works, which constitute the majority of my bibliography, for sharing his field experiences during his lectures and for showing patience for the questions during my long-term work process. Beside this I would like to specially thank to Mag. Dr. Moya Aliya Malamusi, Ass. -Prof. Mag. Dr. August Schmidhofer and Univ. -Prof. Mag. Dr. Regine Allgayer-Kaufmann for organizing the research trip to Malaŵi, for all the support and opportunities that they have provided during my short field work, for their encouragement on the subject; to Romeo and Dyna Malamusi and to Alik Mlendo for sharing their knowledge and for translations; to Malamusi family for their hospitality in Malaŵi, and to my nkangala teachers Ellena and Cicilia Kachepa, with all my sincerity. -
The Living Heritage of Traditional Names in Postcolonial Zambia
Osward Chanda PORTABLE INHERITANCE: THE LIVING HERITAGE OF TRADITIONAL NAMES IN POSTCOLONIAL ZAMBIA MA Thesis in Cultural Heritage Studies: Academic Research, Policy, Management. Central European University Budapest June 2020 CEU eTD Collection PORTABLE INHERITANCE: THE LIVING HERITAGE OF TRADITIONAL NAMES IN POSTCOLONIAL ZAMBIA by Osward Chanda (Zambia) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Cultural Heritage Studies: Academic Research, Policy, Management. Accepted in conformance with the standards of the CEU. ____________________________________________ Chair, Examination Committee ____________________________________________ Thesis Supervisor ____________________________________________ Examiner CEU eTD Collection ____________________________________________ Examiner Budapest June 2020 PORTABLE INHERITANCE: THE LIVING HERITAGE OF TRADITIONAL NAMES IN POSTCOLONIAL ZAMBIA by Osward Chanda (Zambia) Thesis submitted to the Department of Medieval Studies, Central European University, Budapest, in partial fulfillment of the requirements of the Master of Arts degree in Cultural Heritage Studies: Academic Research, Policy, Management. Accepted in conformance with the standards of the CEU. ____________________________________________ External Reader CEU eTD Collection Budapest June 2020 PORTABLE INHERITANCE: THE LIVING HERITAGE OF TRADITIONAL NAMES IN POSTCOLONIAL ZAMBIA by Osward Chanda (Zambia) Thesis submitted -
1. Introduction 1. Malawi: a Multi-Ethnic Nation
From: Dr. Willie Zeze RE: Abstract Submission – 2015 Religious Freedom and Religious Pluralism in Africa: Prospects and Limitations Conference DEMOCRATIC CONSTITUTION AND ETHNIC ORGANIZATIONS IN MALAWI - PRESERVING GOOD TRADITIONAL PRACTICES OR PROMOTING NEPOTISM AND TRIBALISM? Abstract Due to the advent of the 1994 democratic constitution particularly its enactment on Protection of human rights and freedoms: Culture and language, Freedom of association, Religion and beliefs, Freedom of assembly and Political rights, Malawi has witnessed mushrooming of tribal organizations, aiming at preserving the traditional African religious beliefs and African cultural traditions. The Chewa Heritage Foundation (Chefo) and the Muhlakho wa Alhomwe (MWA) among the Chewa and Lhomwe tribes respectively are among well-known ethnic organizations through which the traditional beliefs, cultural traditions and religions are enjoying a significant respect from members of mentioned-tribes. The democratic constitution has cleared a road for the establishment of these ethnic organizations. However, it seems activities of Chefo and MWA are inter alia promoting tribalism and nepotism, in addition to being used as campaign tools for some political parties. This article intends to assess and evaluate the role and the impact of the Chefo and MWA on preservation of good cultural practices and constitutional democracy in Malawi. The hypothesis is, in spite of preserving cultural practices as guaranteed in constitution, the tribal organizations need to be watchful so that they should not promote tribalism, nepotism and being used as campaign tools by Malawian politicians. 1. Introduction In order to appreciate how in their understanding the Democratic Constitution the Chewa Heritage Foundation and Mulhako wa Alhomwe in Malawi, revitalize, preserved and protect customs, values, beliefs and traditional practices it is necessary to understand a social- political history of Malawi. -
Bibliography
BIBLIOGRapHY ARCHIVaL MaTERIaL National Archives of Malawi (MNA), Zomba. National Archives at Kew (Co.525 Colonial Office Correspondence). Society of Malawi Library, Blantyre. Malawi Section, University Library, Chancellor College, Zomba. PUBLISHED BOOKS aND ARTICLES Abdallah, Y.B. 1973. The Yaos (Chikala Cha Wayao). Ed. M. Sanderson. (Orig 1919). London: Cass. Adams, J.S. and T. McShane. 1992. The Myth of Wild Africa. New York: Norton. Allan, W. 1965. African Husbandman. Edinburgh: Oliver & Boyd. Alpers, E.A. 1969. Trade, State and Society Among the Yao in the Nineteenth Century J. Afr. History 10: 405–420. ———. 1972. The Yao of Malawi in B. Pachai (ed) The Early History of Malawi pp 168–178. London: Longmans. ———. 1973. Towards a History of Expansion of Islam in East Africa in T.O. Ranger and N. Kimambo (eds) The Historical Study of African Religion pp 172–201. London: Heinemann. ———. 1975. Ivory and Slaves in East-Central Africa. London: Heinemann. Anderson-Morshead, A.M. 1897. The History of the Universities Mission to Central Africa 1859-96. London: UNICA. Anker, P. 2001. Imperial Ecology: Environmental Order in the British Empire. Cambridge, Mass: Harvard University Press. © The Author(s) 2016 317 B. Morris, An Environmental History of Southern Malawi, DOI 10.1007/978-3-319-45258-6 318 BiblioGraphy Ansell, W.F.H. and R.J. Dowsett. 1988. Mammals of Malawi: An Annoted Checklist and Atlas. St Ives: Trendrine Press. Antill, R.M. 1945. A History of Native Grown Tobacco Industry in Nyasaland Nyasaland Agric. Quart. J. 8: 49–65. Baker, C.A. 1961. A Note on Nguru Immigration to Nyasaland Nyasaland J.