Northeast Historical

Volume 39 Article 8

2010 Resurrectionists' Excursions: Evidence of Postmortem from the Spring Street Presbyterian Church Shannon A. Novak

Wesley Willoughby

Follow this and additional works at: http://orb.binghamton.edu/neha Part of the Archaeological Anthropology Commons

Recommended Citation Novak, Shannon A. and Willoughby, Wesley (2010) "Resurrectionists' Excursions: Evidence of Postmortem Dissection from the Spring Street Presbyterian Church," Northeast Historical Archaeology: Vol. 39 39, Article 8. https://doi.org/10.22191/neha/vol39/iss1/8 Available at: http://orb.binghamton.edu/neha/vol39/iss1/8

This Article is brought to you for free and open access by The Open Repository @ Binghamton (The ORB). It has been accepted for inclusion in Northeast Historical Archaeology by an authorized editor of The Open Repository @ Binghamton (The ORB). For more information, please contact [email protected]. 134 Novak and Willoughby/Evidence of Postmortem Dissection from Spring Street Church Northeast Historical Archaeology/Vol. 39, 2010 135

Resurrectionists’ Excursions: Evidence of Postmortem including those of inmates, the unclaimed, and the Newburgh Colored Ground (1830– the destitute (Lusignan 2004). Similarly, the 1870) in New York who was similarly reconsti- Dissection from the Spring Street Presbyterian Church Charity Hospital in New Orleans tuted for interment after a craniotomy had (1735–1811) held the bodies of 271 individuals been performed. coming from the indigent African American Similar concern for rearticulating the skel- Shannon A. Novak and Wesley Willoughby and white populations of the city. Many of eton is seen in Victorian England. From the In this paper we contextualize two unique individuals recovered from the historic Spring Street their bones displayed cuts associated with crypts of 18th- and 19th-century Christ Presbyterian Church burial vaults in lower Manhattan (ca. 1820-1846). The crania of one adolescent and one autopsy and other medical experiments Church, Spitalfields (1729–1852), Molleson and infant display clear evidence of a craniotomy. Both had complete circumferential incisions to remove the (Owsley 1995). Cox (1993: 89) identified seven autopsied indi- calvarium for internal examination. Both crania were sectioned using a saw, though the adolescent underwent Such unceremonial use and discard also viduals, including five adults and two chil- further postmortem preparation: thin scalpel marks indicate defleshing, and metal pins embedded in the has been identified in non-institutional ceme- dren. Brickley (2006: 146) also identified seven frontal and occipital bones would have facilitated disarticulation and rearticulation of the vault, presumably teries. In the 20th-century Dallas Freedman’s autopsied adults from the nearly contempora- for teaching. By the early 19th century, the illicit exhumation of graves to obtain for anatomical Cemetery, Davidson identified two dissected neous St. Martin’s churchyard, Birmingham. dissection was a widespread phenomenon and particularly prevalent in . Though the bodies of and incomplete individuals in a single coffin. These latter cases are of particular interest criminals, the destitute, and the marginalized were often targeted, resurrectionists were opportunistic in their One individual had a craniotomy and his legs because they come from a middling-class con- pursuits. Thus, the presence of two dissected crania in the burial vaults of the Spring Street Presbyterian sawed off at the mid-femoral shafts. The gregation that lived and died in an urban area Church leads us to question how these remains came to be interred alongside members of the Spring Street second individual was missing their cranium undergoing rapid industrialization. Those congregation. Such an inquiry will require a closer examination of the social-historical context of the church and arm bones (Davidson 2007: 206). attending the Spring Street Presbyterian and its membership along with the physical evidence from the skeletal remains. Moreover, Davidson (2007: 407) suggests that, Church in Lower Manhattan experienced a as a final insult, the bodies were positioned in similar transformation. Dans cet article, nous mettons en contexte deux individus découverts dans les caveaux de la Spring a sexually suggestive manner. Also in this In this paper we hope to contribute to this Street Presbyterian Church à Manhattan (c. 1820-1846). Les crânes d’un adolescent et d’un enfant en bas cemetery, empty graveshafts and boxes attest relatively diffuse but growing literature by âge possèdent des traces incontestables d’une craniotomie. Les deux portent des marques d’incisions circon- to the selective targeting of this marginalized presenting two intriguing cases of cranioto- férentielles pratiquées afin d’enlever la calotte crânienne pour procéder à un examen interne. Les deux crânes African American population. mies from a historical abolitionist church in ont été coupés à l’aide d’une scie, bien que l’adolescent ait subit d’autres opérations post-mortem : de minces Similar targeting may have been directed New York City. The evidence for postmortem traces de scalpel indiquent que la chair a été enlevée et des broches métalliques insérées dans les os frontal et at the New York African Burial Ground, examination in the burial vaults of the Spring occipital auraient facilité la désarticulation et la ré-articulation, sans doute dans un contexte d’enseignement. although only one individual was found to Street Presbyterian Church (ca. 1820–1846) Au début du XIXe siècle, l’exhumation illégale de tombes pour obtenir des cadavres afin de pratiquer des dis- have been altered by postmortem examina- raises a number of questions. In particular we sections anatomiques était un phénomène répandu, particulièrement à New York. Bien que les corps des crim- tion. Burial 323 is intriguing for a number of would like to know if these individuals were inels, des démunis et des marginaux ont souvent été ciblés, les résurrectionnistes étaient opportunistes dans reasons. Based on morphological traits, the victims of resurrectionists’ excursions, and, if leurs activités. Ainsi, la présence de deux crânes disséqués dans les caveaux de la Spring Street Presbyterian adult male was identified as Caucasian and so, how their crania came to be interred in Church amène à nous interroger sur la façon dont les têtes de ces deux individus ont pu se retrouver enter- strontium analysis indicated that he was from vaults associated with an abolitionist congre- rées avec d’autres corps demeurés intacts. Pour répondre à cette question, il est nécessaire d’examiner de plus the local area (Blakey 2004: 10). These charac- gation. For such an inquiry, we need to know près le contexte socio-historique de l’église, en plus des preuves liées aux restes humains. teristics differed from the majority of the more about how our cases relate to (1) the remains analyzed, which were determined to prevalence of grave robbing as related to the The dissected body was nothing but a collec- given the prevalence of illicit dissection, be individuals of African ancestry who had practice and instruction of medicine, particu- tion of body parts and waste, a thing; potter’s archaeological evidence of “resurrectionist” migrated to the region. Burial 323 was also distinct larly in New York City; (2) the characteristics field was a dumping ground, a place of exclu- activities is uncommon. Notable cases of dis- in having his calvarium sawed off and in being of those individuals most likely to be exhumed sion. ... For working men and women, burial in buried holding the sectioned portion in his right arm illicitly for postmortem examination, the medical a cemetery or churchyard symbolized inclusion sected remains are reported in Blakley and in the social order. Harrington’s (1997) study of a 19th-century (Blakey 2004: 10–11). The rest of his skeleton, how- techniques used, and the subsequent fate of such in Georgia, where the commin- ever, remained intact and unaltered. bodies; and (3) the progressive social and political –––Michael Sappol (2002) gled bones of 100 to 400 individuals were Other cases of postmortem alteration sug- philosophy of the Spring Street congregation. found in the basement. Douglas Owsley (2012, gest that there was a concerted effort to make We begin by briefly summarizing the dra- Introduction pers. comm.) reports another institutional set- the body whole again after scientific examina- matic physical and social changes taking ting, the Richmond Penitentiary in Virginia, tion. One of the earliest cases comes from St. place within the first half of the 19th century The illicit exhumation of bodies to obtain where the dissected remains of 18th- and 19th- Croix Island, Maine. Here, Crist and his col- in New York City and the historical land- cadavers for anatomical dissection was a wide- century inmates were disposed of in a well. leagues documented an early 17th-century scape from which the Spring Street spread phenomenon in Jacksonian America. Some institutions, however, afforded bodies case of a French settler who died of scurvy and Presbyterian Church emerged. We then Indeed, historical accounts confirm that grave somewhat more respectable interments after had his skull autopsied by the attending present the physical evidence for postmortem robbing was the primary means of specimen dissection. In New York, the Albany County barber-surgeon (Crist et al. 2004). The young examination in two crania recovered from the procurement for medical student instruction in Almshouse cemetery (1826–1926) contained man’s sectioned cranium was repositioned in church burial vaults, followed by a discus- American universities in the 18th and 19th bodies that had been procured for anatomical anatomical position for burial. Nystrom sion that contextualizes such embodied acts centuries (Sappol 2002; Washington 2006). Yet, study by the Albany Medical College, (2011b) reports on a young adult female from and objects within an historical frame. 136 Novak and Willoughby/Evidence of Postmortem Dissection from Spring Street Church Northeast Historical Archaeology/Vol. 39, 2010 137

The Corner of Spring and Varick increased by fourfold1. Most of the remains Ward where the Spring Street Church was “Amalagamist” was a common slur used are those of subadults, including the two indi- located. Over the first half of the century, the against abolitionists who threatened to blur In December, 2006, construction crews viduals discussed in this paper. Although area became more diverse in character, with social and racial divides. A fascination with excavating a foundation for a new hotel in archival sources for the early history of the blocks of brothels and tenement houses scat- boundaries and hybridity was also a key con- Lower Manhattan unearthed human skeletal church are limited, the skeletal remains pro- tered throughout the neighborhood. Census cern of scientists of the time (Bowler 2003). remains. The Office of the Chief Medical vide a unique insight into the lives and deaths data indicate that the neighborhoods from Their attention to defining a natural system of Examiner (OCME) determined that the of members of this congregation during a which the church drew its congregation were relationships in the living world relied upon remains were historical, and archival research period of dramatic economic and social working- and middle-class households of close examination of the external and internal revealed that the property once belonged to change in New York City. -Americans and African Americans structure of organisms, including that of the the Spring Street Presbyterian Church. Initially The Spring Street Presbyterian Church (Meade 2008). What drew these diverse people human body. established in 1811, the institution was an began as a modest 30 × 60 ft. shingled wood- together was a radical ideology of free will important part of the community for over a frame building in the countryside of New York and self-improvement, including an of a City century. It was during the early stages of the City in 1811. Over the next two decades, the aggressive abolitionist stance. church that the burial vaults were in use. church and its congregation would be Rev. Dr. Matthew La Rue Perrine was the The late 18th and early 19th centuries mark an era of new and significant medical achieve- Though it is unclear as to when the vaults engulfed by expansion, urbanization, and an first to lead the congregation, but it was his ment influenced heavily by the scientific ideals were first built, historical documents suggest influx of rural migrants and immigrants. At successor, the Rev. Dr. Samuel Cox, who drew of the Enlightenment. Indeed, many attribute that interments were occurring by 1820 the turn of the century, New York City had the public’s attention. Cox, who took over the some 60,000 people; by midcentury this leadership in 1820, was an ardent abolitionist the foundations for the modern field of scien- (Meade 2008: III-1). The vaults should have tific biology to this period. Research by become inactive in 1835 after ordinances pro- number would expand to 600,000, half of who preached publicly for emancipation. It whom were foreign born (Gorn 1987: 393). was Cox who admitted “Phebe, a free woman Lavoisier and Laplace between 1777 and 1785 hibiting south of 14th Street were These demographic changes were driven by of colour” to full communion in the church conclusively illustrated that respiration in man adopted. A coffin plate recovered in the vault, the “Market Revolution,” which included a (Church Session Minutes, 1820, quoted in and other animals was no more than the com- however, indicates that one individual was shift to an industrial economy that relied on Meade 2008: II-1), and, by the mid-1820s, bustion of carbon and hydrogen in foodstuffs interred as late as 1846 (White and Mooney, cheap and unskilled labor (Sellers 1994). As established a multiracial Sunday school when combined with inhaled oxygen. They this volume). manufacturing and port activities grew, a (Moment 1877). Rev. Dr. Cox seceded from the thus confirmed what Descartes and a few Four burial vaults were identified at the flood of immigrants and rural migrants moved Spring Street Church in 1825 and established others had previously suspected: man was southeast corner of Spring and Varick Streets to the city in search of work, resulting in an the nearby Laight Street Church. Those who basically a machine. A new era ensued where by archaeologists from URS Corporation ever more-diverse populace. Competition for remained at Spring Street would eventually physicians and scientists began implementing during salvage excavation. Measuring 14 × 9 jobs was exacerbated by cycles of boom and install Rev. Henry G. Ludlow as their pastor in a pragmatic and systematic approach towards ft. internally, the four burial vaults were con- bust, with race and class differences often 1828. Upon assuming this post, Ludlow generating knowledge of the physical and tiguous, the northernmost two being built of magnified during periods of stress. described some 330 souls who remained in the biological world (Malkin 1993). stone and the southern two vaults of brick. Emerging from this economic transforma- congregation as those “who belonged to that Anatomy was at the center of this late- This difference resulted from two building tion was an embryonic middle class that class of person who cannot afford to purchase 18th- and early 19th-century progression in or hire a pew in our city churches” (Ludlow phases, the first of which produced the earlier included “shopkeepers, small master science and, particularly, in medicine 1828). A popular and endearing figure, stone Vaults 3 and 4, followed by an expansion craftsmen, clerks, salesmen, bookkeepers, and (Richardson 1987; Malkin 1993). Virtually no bank tellers—who embraced evangelicalism as Ludlow’s congregation grew, drawn to his methods existed for “internal examinations” in 1831 that added brick Vaults 1 and 2. Large ardent abolitionist stance. This stance would numbers of commingled human skeletal a way to dissociate themselves from both the (i.e., measures of body temperature, heartbeat, dissolute poor and the idle rich” (Burrows and ultimately result in the destruction of both his breathing, etc.) on living patients (Leavitt and remains, associated mortuary artifacts, and fill home and the Spring Street Church by a mob Wallace 1999: 530). These middling families Numbers 1997: 129). While dissection has were found within the vaults. Archaeological during the 1834 New York City race riots. were often clustered in neighborhoods on the roots that extend well into antiquity, by the excavation and documentary research Ludlow was purportedly targeted because periphery of the city, including the Eighth late 18th century postmortem examinations revealed that this mixing was due, in part, to he had recently blessed a mixed-race marriage, 1 had become essential for learning about dis- regulation by sextons, repair of the vaults, and The skeletal counts for this series are not complete due to a charge he adamantly denied. Regardless, the ongoing analysis of “disassociated” elements and those ease as well as for obtaining detailed knowl- decay and collapse of stacked coffins (Mooney, Courier and Enquirer, a broadsheet city news- remains screened from the vault fill. During excavation, 62 edge of the body’s interior (Park 2006). this volume). Demolition of the church in the discrete individual interments were identified (Mooney, et paper known for its support of slavery, com- Advanced anatomical training made surgery 1960s and construction excavation also con- al. 2008: 4.26). Laboratory analysis of these designated mented on the recent attacks: burials identified further commingling, and, when sorted, a respectable, and, by the 1760s, anatomy tributed to the commingling (Mooney et al. total of 93 individuals were detailed in the final report (Crist On the whole, we trust the immediate formed a central core of the medical curriculum 2008). Sixty two partially intact skeletons were et al. 2008: D.11). Since this time, we have screened the fill abolitionists and amalgamators will see in the soils and sorted elements collected and designated during and occupied a privileged role in the creden- identified in the field, and all remaining com- proceedings of the last few days, sufficient excavation as “disassociated.” Analyses of these remains proof that the people of New York, have deter- tialing process of physicians (Sappol 2002: 51). mingled elements along with surrounding have added a substantial number of individuals to the mined to prevent the propagation amongst During the early part of the 19th century, soils were removed from the vaults for further counts of adults and subadults, but particularly to the latter (Crist, this volume; Ellis, this volume). We estimate that when them of their wicked and absurd doctrines, there were few medical schools in the United analysis. Since that time, estimates of the this analysis is complete, some 200 to 250 individuals will be much less to permit the practice of them States, and many physicians received their number of individuals interred have accounted for in the vaults. (Courier and Enquirer, July 14, 1834). degrees from institutions in Europe. London, 138 Novak and Willoughby/Evidence of Postmortem Dissection from Spring Street Church Northeast Historical Archaeology/Vol. 39, 2010 139

Edinburgh, and Paris were noted for their the that provisioned the bodies not be drawn between these two acts, since the have been identified on any of the postcranial exceptional medical schools and anatomy of executed criminals for use in anatomical term “autopsy” could be used to mask prac- elements in the collection. classes (Malkin 1993; Leavitt and Numbers dissection. A 1789 New York act (“Act to tices that might be understood by some to be 1997; Sappol 2002; Moore 2005). However, sev- Prevent the Odious Practice of Digging up and acts of dissection. Consent played a pivotal Individual A eral notable schools in the U.S. had established Removing for the Purpose of Dissection, Dead role in this regard, as it “spoke to an ongoing medical programs by the early 19th century, Bodies Interred in or Burial relationship between the dead and the living, Four cranial fragments (two frontal, a left including Harvard, Rutgers, the University of Places”) provided the bodies of executed pris- affirming the continuing presence within the parietal, and an occipital) were recovered from Pennsylvania, and Yale. One of the more oners for dissection at the discretion of the community of the autopsied dead, in contrast the fill of Vault 4, an earlier vault in the prominent schools, Columbia College (known judge. In 1790 a law passed by Congress gave to the estranged bodies of the dissected” sequence of four (Mooney et al. 2008). The as King’s College prior to the Revolutionary federal judges the authority to add dissection (Crossland 2009: 111). Consent clearly seems to fragments were determined to be from a single War and later known as the College of to the death penalty in murder cases (Sappol have been lacking in the majority of 19th-cen- individual based on preservation, age, articu- Physicians and Surgeons, which incorporated 2002: 123). Despite such legislation, demand tury postmortem examinations. lation, and the presence of saw marks. There is Columbia’s medical program in 1814) was for cadavers was always greater than the legal By the late 18th century, grave robbing pro- no evidence of shroud-pin stains or adherent located in New York City. These schools often supply. In the words of an 1826 report of the vided the chief means of procurement cloth, coffin wood, or hardware. The bone is a permitted students to fulfill the dissection por- regents of the College of Physicians and in both Britain and the United States (Ross and light golden brown, well preserved, and lacks tion of their educational requirements at a Surgeons, the premier medical college in New Ross 1979; Richardson 1987; Shultz 1992; place of their choice, and, as a result, a number York City, the 1789 law “for delivering over for maggot casings. of independent anatomy schools flourished in dissection, certain convicts, who are executed, Sappol 2002; Highet 2005; Moore 2005). The individual is an infant, estimated to be the early 1800s (Shultz 1992: 18). Physicians in or who die in the state prison, furnishes an Clearly, only a fraction of the bodies dissected between 6 and 12 months in age. This age some locales also held anatomy lessons and insufficient number of ‘subjects,’ even for the at the College of Physicians and Surgeons was range is determined by developmental indica- at their private offices or residences regular course of surgical and anatomical lec- obtained legally, leaving as its tors and size seriation with other subadult (Sappol 2002: 69). tures” (quoted in Sappol 2002: 111). primary means of supply. During the early crania in the series. The squamous and lateral Although America lagged behind the more Frustrations over supply were com- 19th century, New York City may well have portion of the subadult’s occipital has not yet prestigious institutions in Europe, anatomy pounded by a general reluctance for individ- had one of the more prominent markets in this became part of the core medical curriculum of fused. This process typically occurs between uals to volunteer their bodies for anatomical underground trade (Sappol 2002). Historian American universities (Sappol 2002: 111). one and three years of age (Schaefer, Black, instruction or scientific research. The notion of Michael Sappol (2002) suggests that New York Essential to this curriculum was a ready and Scheuer 2009: 15). The sutra mendosa, a having one’s body or that of a loved one dis- body snatchers helped fill much of greater supply of cadavers to supply the needs of small suture on the lateral margin of the sected after death provoked horror and out- New England’s demand for medical cadavers. anatomy lectures. Obtaining bodies for ana- squama, also remains open; this suture tends rage. Dissection was generally perceived to be For example, estimates suggest that at least tomical instruction was never an issue for the a desecration of the corpse that would impede to close within the first year of life (Baker, Parisian schools in post-Napoleonic France, 400 cadavers were necessary to meet the needs resurrection and denied the survival of iden- of 1,600 students who attended medical school Dupras, and Tcheri 2005: 34; Schaefer, Black, since the French famously had access to an and Scheuer 2009: 15). The sex and ancestry unlimited supply of cadavers through their tity after death (Richardson 1987; Moore 2005; in Vermont between 1820 and 1840. During of this individual are indeterminate, and large charity hospitals (Sappol 2002: 111). Halperin 2007). As Crossland (2009: 109) has that time only one to two bodies, on average, there is no evidence of pathology, though Britain and the United States lacked such insti- illustrated, “outside scientific circles it was were legally made available per year (Shultz tutions and relied on other provisions. In 1506, popularly believed that some degree of per- 1992: 15). Trafficking became such a problem vascularization is present on the right side of James IV of Scotland set the precedent of pro- sonhood remained in the corpse after death, that New York City made it a felony in 1819, the frontal. visioning the bodies of criminal offenders this belief was denied by 19th-century anato- though this proved to be little deterrent All four of the cranial fragments display when he granted the Guild of mists, whose very practice seemed to disprove (Sappol 2002: 112). Even with severe penalties, clear evidence of sharp-force lesions consistent Surgeons and Barbers bodies of certain exe- this possibility.” It is, however, important to grave robbing was too lucrative to resist, with with the use of a saw. The horizontal cuts pen- cuted criminals for dissection (Richardson note the distinction between dissection, partic- a going rate of between $5 and $25 for a resur- etrate through to the endocranium, inter- ularly that done for the purposes of medical 1987: 32). In 1540, codified by royal charter, rected body, compared to a typical skilled jour- secting in the left lateral occipital (fig. 1). The instruction, and autopsy. Though both prac- Henry VIII granted an annual ration of four neyman’s weekly wage of $20 to $25 in around typical circumferential calvarium cut on this tices involved opening the body, the latter was hanged convicts each year to the barber-sur- 1820 (Sappol 2002: 113). individual occurs well above the orbits and geons of London (Richardson 1987: 32; Sappol a private affair that was less intrusive and temporal squama. The cuts are very clean, 2002: 100; Moore 2005: 26). The passage of focused on the specific organs believed to have Osteological Findings though chipping and false-start kerfs are the Murder Act under George II required been the cause of death (Sappol 2002: 103). the hanging in chains or the dissection of Unlike dissection, which separated the body Two individuals from the Spring Street present on the left frontal and parietal near the bodies of all executed criminals to add into parts and stripped away social identity, burial vaults display evidence of postmortem the coronal suture (fig. 2). On the occipital, “some further terror and peculiar infamy autopsies were seen as an elaboration of the examination in the form of a craniotomy. Both fine microstriae mark the surface of the cut, ... to the punishment of death” (quoted in person’s biography prior to funeral services subadults were identified when bulk soils and false-start kerfs indicate that a very thin Ross and Ross 1979: 109). (Sappol 2002: 103; Crossland 2009: 110). Yet, as from within the vaults were screened in the (0.9 mm), fine-toothed saw was used to Following these English precedents, by the Crossland (2009: 111) and others (Richardson lab, and both appear to be represented solely remove the calvarium (McFarlin and Wineski 18th century a number of laws were passed in 1987) have pointed out, too fine a line should by cranial elements. No cuts or saw marks 1997; Symes, Berryman, and Smith 1998). 140 Novak and Willoughby/Evidence of Postmortem Dissection from Spring Street Church Northeast Historical Archaeology/Vol. 39, 2010 141

Individual J bilaterally on the body of the maxilla, just The nearly complete cranium of an adoles- superior to the first molar. Such lesions are cent was screened from the soils of Vault 2, consistent with tuberculosis and syphilis, but one of the later structures built after 1831 are difficult to differentiate without the post- (Mooney et al. 2008). Cranial fragments and cranial skeleton (Ortner 2003; Roberts and elements were associated through preserva- Manchester 2005; Waldron 2009). This indi- tion, articulation, and sharp-force lesions. vidual also has dental anomalies that may be There is no evidence of shroud-pin stains, related to the skeletal lesions. coffin abrasion, or other mortuary practices. Though the entire maxillary palate is Nondescript oxidized iron is present on the present, only some of the teeth are present in frontal and occipital at the midline near the occlusion. On the right, only three molars postmortem incision. Radiographs of these are present; the rest of the teeth were lost bones reveal metal pins embedded verti- postmortem. On the left, only the central cally within the diploe of both elements. incisor and canine are missing postmortem. These unusual artifacts will be discussed All of the teeth have a band of grey/brown later in this article. enamel discoloration, and linear enamel hypo- The cranium is estimated to be an adoles- plasias are present in the third maxillary cent probable male who is 13½ to 14½ years in molars. The left lateral incisor has a notch in age. This estimate is based on dental calcifica- the occlusal surface of the crown. After micro- tion standards (Moorees, Fanning, and Hunt scopic examination, it was determined that the 1963) for the maxillary second (apex ½+) and notch was not due to activity, but a develop- third molars (cleft initial). The second molars mental anomaly. Both the discoloration and are erupted and root development is directly deformity are consistent with congenital syph- observable in the maxillary sinus. The third ilis, a condition being seen with some fre- molars are unerupted, though visible in the quency in the Spring Street series. Notching crypts. While the determination of sex is prob- (Hutchinson’s incisors) typically manifests in lematic for subadults, the Spring Street skeletal the central incisors of those infected with con- Figure 1. Occipital of Individual A, illustrating overlapping craniotomy cuts. (Photograph courtesy of Anthony Faulkner.) series displays pronounced sexual dimor- genital syphilis (Hillson, Grigson, and Bond phism, particularly in tooth size and robus- 1998) though some evidence seems to be ticity. As such, this individual is estimated to accruing for the involvement of the lateral be a male, based on the pronounced muscle incisors as well (Molleson and Cox 1993: fig. attachments and large permanent dentition. 4.16; Nystrom 2011a). Indeed, in the Spring Ancestry indicators for this individual are pre- dominately European: the mastoid process is Street series, those individuals with vertical and pointed, the nasal aperture is long Hutchinson’s incisors and deformed perma- and narrow, the nasal sill is sharp, the zygo- nent molars (mulberry or Moon molars) tend matico-maxillary suture is S-shaped, the to have deformities in the lateral incisors. malars are retreating, and the lateral incisor is Because Individual J lacks central incisors, has spatulate and has a distinct cingulum. Other normal permanent molars, and lacks a post- traits, however, are less consistent with cranial skeleton, the determination of congen- European ancestry, including a parabolic ital syphilis remains inconclusive. dental arcade, a straight palatine suture, What is clear about Individual J is that, and the shape of the nasal root (Rhine 1990; like the infant above, this subadult displays Gill 1998). Unfortunately, discriminant function evidence for the postmortem removal of the analysis could not be used due to the age of calvarium (fig. 3). Saw cuts encircle the the individual and postmortem warping. vault from 35 mm superior to nasion, horizon- This adolescent exhibits antemortem tally across the right parietal and left temporal, pathology, though the manifestation is quite and intersect in the occipital just superior to mild. Bilateral cribra orbitalia is present, and the external occipital protuberance. The cuts small lytic lesions are located on the frontal along the lateral surfaces of the skull are asym- and maxillae. On the frontal, a lozenge-shaped metrical, with the incision bisecting the tem- Figure 2. Left lateral (frontal to the left and parietal to the right) of Individual A illustrating a false-start kerf patch of porosity is seen just above the right poral squama on the left side (fig. 4) and the and break-away spur at the coronal suture. (Photograph courtesy of Anthony Faulkner.) orbit. Similar small lytic patches are located parietal more superiorly on the right. 142 Novak and Willoughby/Evidence of Postmortem Dissection from Spring Street Church Northeast Historical Archaeology/Vol. 39, 2010 143

served as a mechanism that would allow the cranium to be opened and closed repeatedly during osteological instruction, similar to instructional speci- mens available today (fig. 7). Moreover, thin cutmarks are present on the ectocranium and endocranium, consistent with the use of a scalpel to remove soft tissue and prepare the specimen for instruction. Pathology in Individual J may have also played a factor in the selection Figure 4. Left lateral of Individual J, illustrating craniotomy incision. (Photograph of his corpse for dis- courtesy of Anthony Faulkner.) section. Diseased bodies were frequent Like the infant’s cranium, the fine striations targets for body snatching and were particu- along the cuts and the width of several false- larly sought-after commodities for anatomical start kerfs (0.5 to 0.85 mm) indicate that a thin, dissection, often commanding a premium fine-toothed saw was used. Individual J has (Sappol 2002: 14; Moore 2005: 40). John more false-start kerfs as well as more wastage Hunter, a famous London anatomist and sur- between the superior and inferior surfaces of geon during the late 18th century, left notes the cuts. A particularly large cluster of non- detailing numerous cases in which he penetrating striae appear to the left of the mid- obtained, most often illicitly, the bodies of his line above the orbit. Additionally, the occipital own patients after they expired to study the has a number of false-start kerfs and chipping effects of various diseases and his treatments lateral to the midline (fig. 5). In general, this (Moore 2005). Several of Hunter’s disciples dissection process seems to suggest more haste were known to have exported his anatomical and less skill. methods to the Americas during this period (Moore 2005). Sappol (2002: 13) notes one case Benevolent Society where the parents of a young woman who died of a rare degenerative disease took spe- If these two craniotomy cases are consid- cial care to bury her on their property just ered within the historical context of early 19th- below a window for fear that she “would century medicine, the physical evidence sug- be stolen by doctors who would dissect gest that at least one of these individuals was her in front of an audience of colleagues the victim of illicit body trafficking for ana- and students.” tomical dissection. In particular, the presence Neighborhood and class may have also of an iron pin imbedded in the center midline been contributing factors to the desirability of of both the frontal and occipital bones of Individual J’s remains. The Spring Street Individual J is quite suggestive (fig. 6). Church supported a racially and economically Although they are highly corroded, the pins mixed congregation, but the church was some Figure 3. Frontal of Individual J, illustrating craniotomy incision and facial morphology. appear to have originally been embedded to distance from the poor working-class district (Photograph courtesy of Anthony Faulkner.) hold the skull-cap on and to close the cranium near the historic Five Points neighborhood. after dissection. These pins seem to have Typical victims of body snatching came largely 144 Novak and Willoughby/Evidence of Postmortem Dissection from Spring Street Church Northeast Historical Archaeology/Vol. 39, 2010 145

2007). At Christ Church, Spitalfields, for thick walls with stout doors that were usually example, 30 of the coffins from the vaults kept locked. Although it was not unusual to were reinforced with iron bands, and bribe cemetery caretakers (Sappol 2002), this another coffin had a chain wrapped around does not explain why, if the corpse was it (Reeve and Adams 1993). removed for illicit anatomical dissection, the Though no such extravagances were seen remains were returned to the burial vault. In at Spring Street, the proximity of the vaults to other such archaeological cases, nearly all dis- a number of medical institutions would have sected remains, particularly those with made them enticing. The church is approxi- attached hardware, were found in direct asso- mately 1.2 mi. from where the College of ciation with instructional institutions—buried Physicians and Surgeons was located between in areas beneath the floors of basements or in 1813 and 1837, and only 0.8 mi. from its loca- pits located outside buildings that housed tion after 1837. The Negro Burial Ground, a anatomy labs (Blakley and Harrington 1997; frequent target of body snatchers prior to its Chapman 1997; Hull 2003). abandonment, was approximately 0.7 mi. from An explanation for the interment of the Physicians and Surgeons, suggesting that sectioned infant’s cranium is equally ambig- Spring Street is likely within the range of tar- uous. This craniotomy was performed with geted sites (fig. 8). Beyond these larger institu- greater skill than that of the adolescent, and no tions, however, were numerous private physi- hardware or defleshing marks are seen on the cians who practiced and taught anatomy in bone. Recall that these two crania were located their homes. They too would have been in in different vaults—the infant in the earlier need of teaching specimens. and the adolescent in the later—suggesting the Regardless of opportunity, there is one potential for different motives and processes. troubling question about our case whose Therefore, there are at least four broadly answer remains elusive. Why, if this indi- framed scenarios that may apply individually vidual was the victim of illicit body trafficking or to both cases. and dissection, were the cranial bones found The first possibility, as discussed above, in a church burial vault? Such vaults were one was that the bodies were illicitly removed of a series of burial methods designed to pre- from the burial vault, dissected, and the crania vent grave robbing, as they generally had returned and reinterred. This seems unlikely

Figure 5. Occipital of Individual J, illustrating false-start kerfs and saw marks (Photograph courtesy of Anthony Faulkner.) from lower-socioeconomic and marginalized- less-frequently targeted, private churchyards racial groups. A large proportion of cadavers were not exempt from such desecration. was supplied by the “Negro Burial Ground” Wealthier individuals were often able to pay Figure 6a Figure 6b (prior to its abandonment in 1795), as well as for a number of deterrents and preventative by other public burial grounds and potter’s measures, such as brick vaults and lead or iron Figure 6. Radiograph image of Individual J illustrating metal pins embedded in the (a) frontal and (b) occipital bones. fields (Sappol 2002; Blakey 2004). Although coffins (Sappol 2002; Moore 2005; Halperin (Image courtesy of Oneida Medical Imaging.) 146 Novak and Willoughby/Evidence of Postmortem Dissection from Spring Street Church Northeast Historical Archaeology/Vol. 39, 2010 147

funerary process of a known person. This kind of postmortem would have been more focused on a particular anatomical region, which in both of our cases was the head. Thus cuts on postcranial elements should not be expected. These ele- ments, therefore, might be commin- gled in the vaults with other sub- adults’ remains and not be distin- guishable as belonging to either of these individuals. This explanation seems more likely for the infant, but less likely for the adolescent. The postmortem performed on the infant, moreover, is similar to that seen in a young child from the crypts at Christ Church, Spitalfields, London (1729–1857), who Molleson and Cox argue had been autopsied. The 10-month-old child had no skel- etal pathology, but had been sub- jected to a craniotomy. The child, they note, “was the son of a sur- geon” (Molleson and Cox 1993: 89). A third possible explanation for the crania presented here is that the heads were relinquished to the care of the congregation by a benevolent doctor in the community or congre- gation. According to a church publi- Figure 7. Modern teaching specimen with articulation pin in frontal. cation celebrating the 140th (Photograph courtesy of Anthony Faulkner.) Anniversary of the Old Spring Street Presbyterian Church, 1811–1951, for either case given that, in the first half of the Joseph Hanson, M.D. is listed as one of the century, anatomists had little interest in gath- elders in 1822 (Hintz 1951). Rev. Samuel Cox’s ering together parts of dismembered bodies brother, Abraham Cox, M.D., was also active Key: and subsidizing burial. Resurrectionists in the abolitionist movement in the city exhumed remains but were not known for though it is unclear to what congregation he •SP Church: Spring Sreet Church and Project Location reburying them. It was not until 1854 that belonged (Headley 1873: 88). Additionally, •P&S: College of Physicans and Surgeons anatomy legislation finally passed in New there is an intriguing entry in the financial •NBG: Historic “Negro Burial Ground” York that required “the remains of the dis- records of the church. Meade transcribed the •Five Points: Historic Five Points Junction sected to be interred in a wooden coffin” handwritten treasurer’s minutes (1818–1828), (Sappol 2002: 134). Many of these burials con- which list some activities relating to the burial •King’s College: became Columbia College tinued to be found in association with public vaults. The fifth of 51 entries in these minutes after the Revolutionary War institutions such as almshouses, prisons, or reports that on July 23, 1821, a fee of $3.50 was hospitals, though on occasion anatomized paid for “[fresh bone?] in vault” (Meade 2008: Figure 8. Map of 19th-century Manhattan with locations of medical schools relative to the Spring Street Presbyterian Church. (Adapted from 1838 Map of New York by Thomas Bradford) bodies were buried in private cemeteries A-1). This entry is the only one of its kind, (Map courtesy of the David Rumsey Collection.) (Davidson 2007; Nystrom 2011b). while 26 others refer to a “child” by surname, The second possible scenario for our cases or simply “child” or “children.” is that legitimate autopsies were performed. Though any of these entries could have The examination would have been a more been the infant presented here, if “fresh private affair that only briefly interrupted the bone” or a previous anatomical specimen 148 Novak and Willoughby/Evidence of Postmortem Dissection from Spring Street Church Northeast Historical Archaeology/Vol. 39, 2010 149

were relinquished, it is likely that these would (Sappol 2002: 4). From the 1830s until the pas- criminality, it seems unlikely that the Spring Finally, many thanks to the anonymous have been nameless dead that were from else- sage of the 1854 “Bone Bill,” prohibitionists, Street congregation sanctioned such post- reviewer and Zoë Crossland, whose where and most likely acquired through illicit moral reformers, and antislavery Whigs would mortem acts. Their socially progressive atti- thoughtful critiques and comments vastly means. Corpses were known to be transported rally against anatomy legislation in New York tudes, moreover, included an aversion to the improved this paper. into the city from upstate New York as well as (Sappol 2002: 133). This legislation would skin trades, which transformed the body into a between other urban centers (Sappol 2002: 113, allow bodies of the “unclaimed”—primarily commodity and subjected it to the whims of 115). “Foreign” bodies of sailors were also immigrants and the poor—to be given over to the market. Thus, it is not surprising that this desirable, as many travelers died in port medical schools for teaching and dissection. congregation might “adopt” anatomized References lacking resources or social ties (Sappol 2002: The congregation of the Spring Street crania, as these objects represented something Baker, Brenda J., Tosha L. Dupras, and Matthew 116). While an unlikely explanation for the Presbyterian Church was primarily composed they themselves feared and with which they W. Tcheri presence of the infant’s remains, a young man of working-class and lower-middle-class empathized: fragmentation and dissolution of 2005 The Osteology of Infants and Children. of nearly 15 years might have participated in people. Husband (2010: 3) has argued that the body, family, and moral society. Texas A&M University, College Station. such ventures. these people were “drawn to the movement, in When these social and historical variables Finally, the presence of unknown foreign part, because they saw in the slave’s exploita- are juxtaposed with the osteological findings— Blakey, Michael L. bodies in the vaults might also be the result of tion a parallel to their own.” She also points metal pins embedded in the cranium of 2004 The New York African Burial Ground a more radical act: the crania may have been out that such class sentiments were deeply Individual J, infectious disease indicators, and Skeletal Biology Final Report, Volume I. recovered by angry sympathizers during a entangled with domestic discourse that lack of associated postcranial elements—it Report to U.S. General Services Administration, Northeast and raid. The stigma of dissection and its associa- expressed anxiety over market-driven changes appears that we may have identified at least Caribbean Region, New York, NY, from tion with immorality and crime were seen to to their own families through narratives of the one relinquished or reclaimed victim of resur- the African Burial Ground Project, be perpetrated by a privileged bourgeois class dissolution of slave families. The domestic rectionists’ excursions. Regardless of the path Howard University, Washington, DC. on the disadvantaged. In general, there was a sphere was, therefore, to be vigorously by which the sectioned crania made their way disdain for the practice of dissection by the defended. That sphere clearly extended to the into the vault, the fact that they were interred Blakley, Robert L., and Judith M. Harrington, eds. majority of the public. As a result, attacks on dead. “The unearthing and dissection of with other members of the congregation is 1997 Bones in the Basement: Postmortem Racism doctors and raids of anatomy labs by mobs bodies,” notes Sappol (2002: 3), “was seen as telling. Whether these children were church in Nineteenth-Century Medical Training. occurred with some frequency in the 18th and an assault upon the dead and an affront to members while living, or whether their Smithsonian Institution Press, Washington, DC. 19th centuries. These raids could result in the family and community honor.” Such slander bodies were simply incorporated into the reclamation of dissected elements. would not be taken lightly, given that radical benevolent society after death, is unclear. In Bowler, Peter J. In 1824, for example, outraged citizens in abolitionists encouraged rebellion, martyrdom, death, however, their bodies (or parts thereof) 2003 Evolution: The History of an Idea. Connecticut took up arms and retrieved the and civil disobedience by men and women were embraced by the community and University of California Press, Berkeley. body of the daughter of a West Haven farmer alike (e.g., Garrisonians, the Grimke sisters). afforded funerary rites, thereby recognizing a from the Yale Medical College (Wang 2005). Whether congregants of the Spring Street continuity of identity within a moral society. Bradford, Thomas Sappol (2002: 106) lists 11 such crowd actions Church engaged in such reclamation acts has 1838 New York. Engraved by G.W. Boynton. against medical colleges that occurred yet to be confirmed by historical accounts. Weeks, Jordan & Co. Courtesy of the Acknowledgements David Rumsey Collection. between 1765 and 1830. The best known of We would like to thank those who have these cases is the New York City Doctor’s Riot Conclusion Brickley, Megan of 1788, where a large mob descended on an contributed to this study, including Anthony While there is uncertainty regarding the 2006 The People: Physical Anthropology. In anatomy lab after children witnessed a med- Faulkner for photography, Dr. Ralph Stevens nature of events that resulted in the two sub- St. Martin’s Uncovered: Investigations in ical student waving a severed arm out of the and Valerie Haley of Oneida Medical Imaging the Churchyard of St. Martin’s-in-the-Bull adults presented here being interred in the window (Shultz 1992). The following day, for radiography, and Cassandra Austin for her Ring, Birmingham, 2001, ed. by Megan Spring Street Presbyterian Church vaults, it is before the militia was able to disperse them, help with the initial analysis. Thanks to Brickley, Simon Buteux, and Josephine clear that Individuals A and J were subject to the mob had grown to 5,000 individuals intent Edward M. Morin for organizing the SHA Adams, 90–151. Oxbow Books, Oxford. some form of postmortem examination. Each on hunting down physicians, medical stu- panel from which this paper emerged, and displays clear evidence of a craniotomy, Burrows, Edwin G., and Mike Wallace dents, and cadavers (Sappol 2002: 108). the URS team, especially Tom Crist, who though the infant’s incision appears to have 1999 Gotham: A History of New York City to Reclamation acts were certainly within the collaborated on the project. We express our been performed with greater skill than that of 1898. Oxford University Press, New gratitude to the Presbytery of New York ideological realm of doctrine propagated at the the adolescent. Additionally, the latter under- York. Spring Street Presbyterian Church. The pas- went further postmortem preparation, while City, particularly David Pultz and the tors, in particular, were known to be socially the cranium of the infant appears to have been advisory committee, who have supported Chapman, Simon J. 1997 The Findings of a Possible Reference progressive and actively involved with the simply opened up. Finally, the infant exhibits and encouraged our ongoing research. Such abolitionist movement. Middle-class reformers research has been supported by a series of Collection in the Grounds of Victorian no skeletal pathology, while the adolescent has General Hospital, Nottinghamshire, UK. were, in general, opposed to the “skin” trades Appleby-Mosher Research Grants provided by skeletal and dental lesions characteristic of Journal of Paleopathology 9(1): 37–46. of prostitution and slavery, and “rejected infectious disease. the Maxwell School, Syracuse University. We anatomy acts as ghoulish and undemocratic— Because dissection carried a social stigma also thank Ken Nyland for providing a copy of Courier and Enquirer a vampirical form of seigneurial privilege” associated with immorality, poverty, and his manuscript in advance of publication. 1834 Courier and Enquirer [New York], July 14. 150 Novak and Willoughby/Evidence of Postmortem Dissection from Spring Street Church Northeast Historical Archaeology/Vol. 39, 2010 151

Crist, Thomas A., Marcella H. Sorg, Robert Hull, Graham Molleson, Theya, and Margaret Cox Reeve, Jez, and Max Adams Larocque, and Molly H. Crist 2003 The Excavation and Analysis of an 19th- 1993 The Spitalfields Project Volume 2: The 1993 The Spitalfields Project, Volume 1––The 2004 Champlain’s Cemetery: Skeletal Analysis of Century Deposit of Anatomical Remains Anthropology. The Middling Sort. Council Archaeology. Across the Styx. Council for the First Acadians, St. Croix Island and Chemical Apparatus from the Rear of for British Archaeology, York, UK. British Archaeology, London. International Historic Site, Calais, Maine. the First Ashmolean Museum (Now the Report to United States National Park Service, Museum of the History of Science), Broad Moment, Alfred H. Rhine, Stanley The Seventy-Fifth Anniversary of Old Spring Acadia National Park, Bar Harbor, ME. Street, Oxford. Post-Medieval Archaeology 1877 1990 Non-metric Skull Racing. In Skeletal Street Presbyterian Church, New York City: 37(1): 1–28. Attribution of Race. ed. by George W. Gill The Sermon and the Services. Spring Street Crossland, Zoë and Stanley Rhine, 9–20. Maxwell Husband, Julie Presbyterian Church, New York. 2009 Acts of Estrangement. The Post-mortem Museum of Anthropology, Albuquerque. Making of Self and Other. Archaeological 2010 Antislavery Discourse and Nineteenth- Century American Literature: Incendiary Mooney, Douglas B., Edward M. Morin, Robert Dialogues 16(1): 102–125. Richardson, Ruth Pictures. Palgrave Macmillan, New York. Wiencek, and Rebecca White 2008 Archaeological Investigations of the 1987 Death, Dissection and the Destitute. Davidson, James M. Leavitt, Judith W., and Ronald L. Numbers, eds. Spring Street Presbyterian Church Routledge & Kegan, London. 2007 “Resurrection Men” in Dallas: The Illegal 1997 Sickness and Health in America: Readings in Cemetery, 244–246 Spring Street, New Use of Black Bodies as Medical Cadavers the History of Medicine. University of York City, New York. Report prepared by Roberts, Charlotte, and Keith Manchester (1900–1907). International Journal of Wisconsin Press, Madison. URS Corporation for Bayrock/Sapir 2005 The Archaeology of Disease. Cornell Historical Archaeology 11: 193–220. Organization, LLC. Report on file at the University Press, Ithaca, NY. Ludlow, Henry G. New York City Landmarks Preservation Gill, George W. 1828 Letter to Caroline Ludlow Frey, November Commission. Ross, Ian, and Carol Urquhart Ross 1998 Craniofacial Criteria in the Skeletal 1828. Frey Family Papers in the 1979 Body Snatching in Nineteenth Century Moore, Wendy Attribution of Race. In Forensic Osteology, Manuscript Collections of the New-York Britain: From Exhumation to Murder. 2005 The Knife Man: Blood, Body Snatching, and Advances in the Identification of Human Historical Society, New York. British Journal of Law and Society 6(1): 108–118. Remains. 2nd ed. ed. by Kathleen J. Reichs, the Birth of Modern Surgery. Broadway Books, New York. 293–315. Charles C. Thomas, Springfield, Lusignan, K. A. Sappol, Michael IL. 2004 A Historical and Osteological Analysis of Moorees, Coenraad F. A., E. A. Fanning, and Edward 2002 A Traffic of Dead Bodies: Anatomy and Postmortem Medical Practices from the E. Hunt, Jr. Embodied Social Identity in Nineteenth- Gorn, Elliott J. Albany County Almshouse Cemetery 1963 Age Variation of Formation Stages for Ten Century America. Princeton University 1987 “Good-Bye Boys, I Die a True American”: Skeletal Sample. Master’s thesis, Permanent Teeth. Journal of Dental Research Press, Princeton, NJ. Homicide, Nativism, and Working-Class University of Albany, NY. 42: 1490–1502. Culture in Antebellum New York City. Schaefer, Maureen, Sue Black, and Louise Scheuer Journal of American History 74(2): 388–410. Malkin, Harold M. Nystrom, Kenneth C. Juvenile Osteology: A Laboratory and Field 1993 Out of the Mist: The Foundation of Modern 2009 2011a Dental Evidence of Congenital Syphilis in Pathology and Medicine during the Manual. Academic Press, Burlington, MA. Halperin, Edward C. a 19th Century Cemetery from the Mid- 2007 The Poor, the Black, and the Marginalized Nineteenth Century. Vesalis Books, Hudson Valley. International Journal of Schultz, Suzanne M. as the Source for Cadavers in United Berkeley, CA. Osteoarchaeology 21(3): 371–378. 1992 Body Snatching: The Robbing of Graves for the States Anatomical Education. Clinical 2011b Postmortem Examinations and the Education of Physicians in Early Nineteenth Anatomy 20(5): 489–495. McFarlin, Shannon C., and Lawrence Wineski Embodiment of Inequality in 19th Century Century America. McFarland and 1997 The Cutting Edge: Experimental United States. International Journal of Company, Jefferson, NC. Headly, Joel T. Anatomy and the Reconstruction of Paleopathology 1(3&4): 164–172. Nineteenth-Century Dissection 1873 The Great Riots of New York 1712 to 1873. E. Techniques. In Bones in the Basement: Sellers, Charles B. Treat, New York. Ortner, Donald J. Postmortem Racism in Nineteenth-Century 2003 Identification of Pathological Conditions in 1994 The Market Revolution: Jacksonian America, 1815– Medical Training. ed. by Robert Blakley Highet, Megan J. Human Skeletal Remains. 2nd ed. Academic 1846. Oxford University Press, New York. and Judith M. Harrington, 107–161. 2005 Body Snatching and Grave Robbing: Press, San Diego. Smithsonian Institution Press, Bodies for Science. History and Symes, Steven A., Hugh E. Berryman, and O. C. Washington, DC. Owsley, Douglas W. Anthropology 16: 415–440. Smith 1995 Contributions of Bioarchaeological 1998 Saw Marks in Bone: Introduction and Meade, Elizabeth D. Research to Knowledge of Nineteenth- Examination of Residual Kerf Contours. In Hillson, Simon, Caroline Grigson, and Sandra Bond 2008 Appendix B: Topic-Intensive Documentary Grave Reflections: Century Surgery. In Forensic Osteology: Advances in the 1998 Dental Defects of Congenital Syphilis. Study. In Archaeological Investigations of Portraying the Past through Cemetery Studies. Identification of Human Remains. 2nd ed. ed. American Journal of Physical Anthropology the Spring Street Presbyterian Church ed. by Shelley R. Saunders and Ann 107: 25–40. Cemetery, 244–246 Spring Street, New Herring, 119–151. Canadian Scholar’s, by Kathleen J. Riechs, 389–409. Charles C. York City, New York. Report prepared by Toronto. Thomas, Springfield, IL. Hintz, Howard W. URS Corporation for Bayrock/Sapir 1951 140th Anniversary of the Old Spring Street Organization, LLC. Report on file at the Park, Katherine Waldron, Tony Presbyterian Church, 1811–1951. Spring New York City Landmarks Preservation 2006 Secrets of Women: Gender, Generation, and the 2009 Palaeopathology. Cambridge University Street Presbyterian Church, New York. Commission. Origins of Human Dissection. Zone, New York. Press, Cambridge, UK. 152 Novak and Willoughby/Evidence of Postmortem Dissection from Spring Street Church

Wang, Ivy 2005 A Grave Offense: Dissecting Yale’s History of Grave-Robbery Unearths A Shocking Story. New Journal Magazine at Yale. Accessed January 31, 2008. .

Washington, Harriet A. 2006 Medical Apartheid: The Dark History of Medical Experimentation on Black Americans from Colonial Times to the Present. Anchor Books, New York.

Novak is an associate professor of anthro- Willoughby is a Ph.D. candidate at Syracuse pology at Syracuse University. She is a bioar- University specializing in the historical archae- chaeologist specializing in human skeletal ology of the Chesapeake. His particular analysis as a way to study social and political research interests focus on the social history of behavior in the past. Her book, House of public and military sites. Over the last 15 years Mourning: A Biocultural History of the Mountain Willoughby has excavated on numerous sites Meadows Massacre (University of Utah Press, throughout the eastern United States, Canada, 2008), was awarded the 2010 James Deetz as well as the Caribbean. His current doctoral Prize. She is also a contributor to and coeditor research is examining the development of of An Archaeology of Desperation: Exploring the public space and community in St. Mary’s Donner Family Camp at Alder Creek (University City, Maryland, during the 17th century. of Oklahoma Press, 2011).

Shannon A. Novak Wesley Willoughby 209 Maxwell Hall 209 Maxwell Hall Department of Anthropology Department of Anthropology Syracuse University Syracuse University Syracuse, NY 13244 Syracuse, NY 13244