Commemorating the Hawaiian Mission Bicentennial
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A Day in the Life
A Day in the Life “June 29th. A busy day. - - - -” In part, the sole entry for that day in Sybil Bingham’s journal (1820) helps to describe what life was like for the families of the early missionaries in Hawaiʻi. The Prudential Committee of the ABCFM in giving instructions to the pioneers of 1819 said: “Your mission is a mission of mercy, and your work is to be wholly a labor of love. … Your views are not to be limited to a low, narrow scale, but you are to open your hearts wide, and set your marks high. You are to aim at nothing short of covering these islands with fruitful fields, and pleasant dwellings and schools and churches, and of Christian civilization.” (The Friend) Over the course of a little over 40-years (1820-1863 - the “Missionary Period”,) about 184-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the ABCFM in the Hawaiian Islands. One of the first things the missionaries did was to learn the Hawaiian language and create an alphabet for a written format of the language. Their emphasis was on teaching and preaching. The missionaries were scattered across the Islands, each home was usually in a thickly inhabited village, so that the missionary and his wife could be close to their work among the people. In the early years, they lived in the traditional thatched houses – “our little cottage built chiefly of poles, dried grass and mats, being so peculiarly exposed to fire … consisting only of one room with a little partition and one door.” (Sybil Bingham) The thatched cottages were raised upon a low stone platform. -
Liminal Encounters and the Missionary Position: New England's Sexual Colonization of the Hawaiian Islands, 1778-1840
University of Southern Maine USM Digital Commons All Theses & Dissertations Student Scholarship 2014 Liminal Encounters and the Missionary Position: New England's Sexual Colonization of the Hawaiian Islands, 1778-1840 Anatole Brown MA University of Southern Maine Follow this and additional works at: https://digitalcommons.usm.maine.edu/etd Part of the Other American Studies Commons Recommended Citation Brown, Anatole MA, "Liminal Encounters and the Missionary Position: New England's Sexual Colonization of the Hawaiian Islands, 1778-1840" (2014). All Theses & Dissertations. 62. https://digitalcommons.usm.maine.edu/etd/62 This Open Access Thesis is brought to you for free and open access by the Student Scholarship at USM Digital Commons. It has been accepted for inclusion in All Theses & Dissertations by an authorized administrator of USM Digital Commons. For more information, please contact [email protected]. LIMINAL ENCOUNTERS AND THE MISSIONARY POSITION: NEW ENGLAND’S SEXUAL COLONIZATION OF THE HAWAIIAN ISLANDS, 1778–1840 ________________________ A THESIS SUBMITTED IN PARTIAL FULFILLMENT OF THE REQUIREMENTS FOR THE DEGREE OF MASTERS OF THE ARTS THE UNIVERSITY OF SOUTHERN MAINE AMERICAN AND NEW ENGLAND STUDIES BY ANATOLE BROWN _____________ 2014 FINAL APPROVAL FORM THE UNIVERSITY OF SOUTHERN MAINE AMERICAN AND NEW ENGLAND STUDIES June 20, 2014 We hereby recommend the thesis of Anatole Brown entitled “Liminal Encounters and the Missionary Position: New England’s Sexual Colonization of the Hawaiian Islands, 1778 – 1840” Be accepted as partial fulfillment of the requirements for the Degree of Master of Arts Professor Ardis Cameron (Advisor) Professor Kent Ryden (Reader) Accepted Dean, College of Arts, Humanities, and Social Sciences ii ACKNOWLEDGEMENTS This thesis has been churning in my head in various forms since I started the American and New England Studies Masters program at The University of Southern Maine. -
Commemorating the Hawaiian Mission Bicentennial
Hawaiian Mission Bicentennial Commemorating the Hawaiian Mission Bicentennial The Second Great Awakening was a Protestant religious revival during the early 19th-century in the United States. During this time, several missionary societies were formed. The American Board of Commissioners for Foreign Missions (ABCFM) was organized under Calvinist ecumenical auspices at Bradford, Massachusetts, on the June 29, 1810. The first of the missions of the ABCFM were to Ceylon (Sri Lanka) and India, as well as to the Cherokee and Choctaw of the southeast US. In October 1816, the ABCFM established the Foreign Mission School in Cornwall, CT, for the instruction of native youth to become missionaries, physicians, surgeons, schoolmasters or interpreters. By 1817, a dozen students, six of them Hawaiians, were training at the Foreign Mission School to become missionaries to teach the Christian faith to people around the world. One of those was ʻŌpūkahaʻia, a young Hawaiian who came to the US in 1809, who was being groomed to be a key figure in a mission to Hawai‘i. ʻŌpūkahaʻia yearned “with great earnestness that he would (return to Hawaiʻi) and preach the Gospel to his poor countrymen.” Unfortunately, ʻŌpūkahaʻia died unexpectedly at Cornwall on February 17, 1818. The life and memoirs of ʻŌpūkahaʻia inspired other missionaries to volunteer to carry his message to the Hawaiian Islands. On October 23, 1819, the Pioneer Company of ABCFM missionaries from the northeast US, set sail on the Thaddeus for the Hawaiian Islands. They first sighted the Islands and arrived at Kawaihae on March 30, 1820, and finally anchored at Kailua-Kona, April 4, 1820. -
Daughters of Hawaiʻi Calabash Cousins
Annual Newsletter 2018 • Volume 41 Issue 1 Daughters of Hawaiʻi Calabash Cousins “...to perpetuate the memory and spirit of old Hawai‘i and of historic facts, and to preserve the nomenclature and correct pronunciation of the Hawaiian language.” The Daughters of Hawaiʻi request the pleasure of Daughters and Calabash Cousins to attend the Annual Meeting on Wednesday, February 21st from 10am until 1:30pm at the Outrigger Canoe Club 10:00 Registration 10:30-11:00 Social 11:00-12:00 Business Meeting 12:00-1:00 Luncheon Buffet 1:00-1:30 Closing Remarks Reservation upon receipt of payment Call (808) 595-6291 or [email protected] RSVP by Feb 16th Cost: $45 Attire: Whites No-Host Bar Eligibility to Vote To vote at the Annual Meeting, a Daughter must be current in her annual dues. The following are three methods for paying dues: 1) By credit card, call (808) 595-6291. 2) By personal check received at 2913 Pali Highway, Honolulu HI 96817-1417 by Feb 15. 3) By cash or check at the Annual Meeting registration (10-10:30am) on February 21. If unable to attend the Annual Meeting, a Daughter may vote via a proxy letter: 1) Identify who will vote on your behalf. If uncertain, you may choose Barbara Nobriga, who serves on the nominating committee and is not seeking office. 2) Designate how you would like your proxy to vote. 3) Sign your letter (typed signature will not be accepted). 4) Your signed letter must be received by February 16, 2017 via post to 2913 Pali Highway, Honolulu HI 96817-1417 or via email to [email protected]. -
1856 1877 1881 1888 1894 1900 1918 1932 Box 1-1 JOHANN FRIEDRICH HACKFELD
M-307 JOHANNFRIEDRICH HACKFELD (1856- 1932) 1856 Bornin Germany; educated there and served in German Anny. 1877 Came to Hawaii, worked in uncle's business, H. Hackfeld & Company. 1881 Became partnerin company, alongwith Paul Isenberg andH. F. Glade. 1888 Visited in Germany; marriedJulia Berkenbusch; returnedto Hawaii. 1894 H.F. Glade leftcompany; J. F. Hackfeld and Paul Isenberg became sole ownersofH. Hackfeld& Company. 1900 Moved to Germany tolive due to Mrs. Hackfeld's health. Thereafter divided his time betweenGermany and Hawaii. After 1914, he visited Honolulu only threeor fourtimes. 1918 Assets and properties ofH. Hackfeld & Company seized by U.S. Governmentunder Alien PropertyAct. Varioussuits brought againstU. S. Governmentfor restitution. 1932 August 27, J. F. Hackfeld died, Bremen, Germany. Box 1-1 United States AttorneyGeneral Opinion No. 67, February 17, 1941. Executors ofJ. F. Hackfeld'sestate brought suit against the U. S. Governmentfor larger payment than was originallyallowed in restitution forHawaiian sugar properties expropriated in 1918 by Alien Property Act authority. This document is the opinion of Circuit Judge Swan in The U.S. Circuit Court of Appeals forthe Second Circuit, February 17, 1941. M-244 HAEHAW All (BARK) Box 1-1 Shipping articleson a whaling cruise, 1864 - 1865 Hawaiian shipping articles forBark Hae Hawaii, JohnHeppingstone, master, on a whaling cruise, December 19, 1864, until :the fall of 1865". M-305 HAIKUFRUIT AND PACKlNGCOMP ANY 1903 Haiku Fruitand Packing Company incorporated. 1904 Canneryand can making plant installed; initial pack was 1,400 cases. 1911 Bought out Pukalani Dairy and Pineapple Co (founded1907 at Pauwela) 1912 Hawaiian Pineapple Company bought controlof Haiku F & P Company 1918 Controlof Haiku F & P Company bought fromHawaiian Pineapple Company by hui of Maui men, headed by H. -
Mission Stations
Mission Stations The American Board of Commissioners for Foreign Missions (ABCFM), based in Boston, was founded in 1810, the first organized missionary society in the US. One hundred years later, the Board was responsible for 102-mission stations and a missionary staff of 600 in India, Ceylon, West Central Africa (Angola), South Africa and Rhodesia, Turkey, China, Japan, Micronesia, Hawaiʻi, the Philippines, North American native American tribes, and the "Papal lands" of Mexico, Spain and Austria. On October 23, 1819, the Pioneer Company of ABCFM missionaries set sail on the Thaddeus to establish the Sandwich Islands Mission (now known as Hawai‘i). Over the course of a little over 40-years (1820- 1863 - the “Missionary Period”), about 180-men and women in twelve Companies served in Hawaiʻi to carry out the mission of the ABCFM in the Hawaiian Islands. One of the earliest efforts of the missionaries, who arrived in 1820, was the identification and selection of important communities (generally near ports and aliʻi residences) as “Stations” for the regional church and school centers across the Hawaiian Islands. As an example, in June 1823, William Ellis joined American Missionaries Asa Thurston, Artemas Bishop and Joseph Goodrich on a tour of the island of Hawaiʻi to investigate suitable sites for mission stations. On O‘ahu, locations at Honolulu (Kawaiahaʻo), Kāne’ohe, Waialua, Waiʻanae and ‘Ewa served as the bases for outreach work on the island. By 1850, eighteen mission stations had been established; six on Hawaiʻi, four on Maui, four on Oʻahu, three on Kauai and one on Molokai. Meeting houses were constructed at the stations, as well as throughout the district. -
3. Classification
1024-0018 NPS Form 10-900 (7-81) United States Department of the Interior National Park Service National Register of Historic Places Inventory Nomination Form See instructions in How to Complete National Register Forms Type all entries complete applicable sections_______________ 1. Name historic Kahikolu Church and/or common N/A 2. Location street & number N/A *tf W * not for publication V city, town Napo^opo^b /-v^ 1 L. vicinity of state Hawaii code 015 county Hawaii code 001 3. Classification Category Ownership Status Present Use district public occupied agriculture museum _JC building(s) _ X private X unoccupied commercial park structure both work in progress educational _ private residence site Public Acquisition Accessible entertainment religious object in process yes: restricted government scientific being considered _X_ yes: unrestricted industrial transportation N/A no military other: 4. Owner of Property name KahiTco1 n C rhiirr.Ti street & number R.R. 1 Box 146-C city,town Captain Cook vicinity of state Hawaii 96704 5. Location of Legal Description courthouse, registry of deeds, etc. Bureau of Conveyances street & number 1151 Punchbowl Street city, town Honolulu state Hawaii 6. Representation in Existing Surveys title Historic Sites Inventory has this property been determined eligible? yes no #10-47-7215 date 1973 federal X state county local depository for survey records Department of Land and Natural Resources city, town Honolulu state Hawaii 7. Description Condition Check one Check one excellent ^ deteriorated unaltered ^ original site good ruins altered moved date fair unexposed Describe the present and original (iff known) physical appearance Kahikolu Church, a 56' x 62' lava rock building stands conspicuously on an isolated, level area of lava surrounded by dense kiawe groves. -
Hawaiian Islands
THE KANAKA AND THEIR ISLES OF SANDWICH And yet — in fact you need only draw a single thread at any point you choose out of the fabric of life and the run will make a pathway across the whole, and down that wider pathway each of the other threads will become successively visible, one by one. — Heimito von Doderer, DIE DÂIMONEN HDT WHAT? INDEX HAWAIIAN ISLANDS SANDWICH ISLANDS “Sandwich Islanders” in Chapter 1, paragraph 3a of WALDEN: Henry Thoreau referred to the Kanaka under the name currently in use in New England: WALDEN: I would fain say something, not so much concerning the Chinese and Sandwich Islanders as you who read these pages, who are said to live in New England; something about your condition, especially your outward condition or circumstances in this world, in this town, what it is, whether it is necessary that it be as bad as it is, whether it cannot be improved as well as not. I have travelled a good deal in Concord; and every where, in shops, and offices, and fields, the inhabitants have appeared to me to be doing penance in a thousand remarkable ways. What I have heard of Brahmins sitting exposed to four fires and looking in the face of the sun; or hanging suspended, with their heads downward, over flames; or looking at the heavens over their shoulders “until it becomes impossible for them to resume their natural position, while from the twist of the neck nothing but liquids can pass into the stomach;” or dwelling, chained for life, at the foot of a tree; or measuring with their bodies, like caterpillars, the breadth of vast empires; or standing on one leg on the tops of pillars, –even these forms of conscious penance are hardly more incredible and astonishing than the scenes which I daily witness. -
SABADO, VENTURA NONEZA, 83, of Honolulu, Died Feb. 8, 1993. He
SABADO, VENTURA NONEZA, 83, of Honolulu, died Feb. 8, 1993. He was born in Luna, La Union, Philippines, and was formerly employed as a tailor at Andrade’s and Ross Sutherland. Survived by wife, Lourdes S.; daughters, Mrs. Domi (Rose) Timbresa and Mrs. Robert (Carmen) McDonald; six grandchildren; sister, Teresa of the Philippines; nieces and nephews. Friends may call from 6 to 9 p.m. Friday at Borthwick Mortaury; service 7 p.m. Mass 9:45 a.m. at St. Patrick Catholic Church. Burial at Diamond Head Memorial Park. Aloha attire. [Honolulu Advertiser 16 February 1993] SABADO, VENTURA NONEZA, 83, of Honolulu, died Feb. 8, 1993. He was born in Luna, La Union, Philippines, and was formerly employed as a tailor at Andrade’s and Ross Sutherland. Friends may call from 6 to 9 p.m. Friday at Borthwick Mortuary; service 7 p.m. Mass 9:45 a.m. Saturday at St. Patrick Catholic Church. Burial at Diamond Head Memorial Park. Aloha attire. A recent obituary was incomplete. [Honolulu Advertiser 17 February 1993] Saballus, Doriel L., of Honolulu died last Thursday in St. Francis Hospital. Saballus, 46, was born in Berkeley, Calif. She is survived by husband Klaus; daughter Stephanie; parents Leo and Charlene Dwyer; and sister Leslie Dwyer. Services: 3 p.m. Saturday at Borthwick Mortuary. Calla after 2:30 p.m. Casual attire. No flowers. Memorial donations suggested to St. Francis Hospice. [Honolulu Star-Bulletin 7 January 1993] SABALLUS, DORIEL LEA, 46, of Honolulu, died Dec. 31, 1992. She was born in Berkeley, Calif. Survived by husband, Klaus; daughter, Stephanie; parents, Leo and Charlene Dwyer; sister, Leslie Dwyer; a nephew; au aunt. -
Ordination of the Missionaries
Ordination of the Missionaries “Visiting the Foreign Mission school, during a vacation of the Theological Seminary, at Andover, and feeling a new impulse to become a pioneer in the enterprise of spreading the Gospel in that dark portion of the Pacific Isles, I freely offered myself to the American Board for that purpose, and was accepted by their Prudential Committee, in the summer of 1819; and soon after, Mr. Thurston, my class-mate, offered himself for the same work, and was likewise readily accepted.” (Hiram Bingham) “We completed our course of Theological studies, at Andover, Massachusetts, in September, 1819. On the 29th of the same month, we were, at the request of the Prudential Committee, solemnly set apart, at Goshen, Connecticut, for the work of this ministry.” “An unusual degree of enthusiasm prevailed there among the friends of the Hawaiian race as many remember, and the missionary zeal of many was awakened or greatly increased. The language of the impulses of the Spirit seemed to be, ‘Go quickly to the rescue of the dying heathen, and I will go with you,’ and the Church responded, ‘Go quickly.’ Nearly simultaneously, twelve others, sons and daughters of the Church, offered themselves, and were accepted as assistant missionaries for that field. Their earnest language was, - ‘Here are we, - send us.’” (Hiram Bingham) Ordination of Hiram Bingham and Asa Thurston “It was on September 29, 1819, that people interested in the starting of the Sandwich Island mission gathered in the Goshen Congregational church to witness the ordination of Hiram Bingham and Asa Thurston.” “In 1809 two native boys, Obookiah and Hopu, had come from the Sandwich Islands to study in this country. -
University Micrtifilms International 300 N
HAWAII - 1819 - 1830: YEARS OF DECISION Item Type text; Thesis-Reproduction (electronic) Authors Corley, Janetta Susan Williamson Publisher The University of Arizona. Rights Copyright © is held by the author. Digital access to this material is made possible by the University Libraries, University of Arizona. Further transmission, reproduction or presentation (such as public display or performance) of protected items is prohibited except with permission of the author. Download date 25/09/2021 20:57:14 Link to Item http://hdl.handle.net/10150/291446 INFORMATION TO USERS This was produced from a copy of a document sent to us for microfilming. While the most advanced technological means to photograph and reproduce this document have been used, the quality is heavily dependent upon the quality of the material submitted. The following explanation of techniques is provided \to help you understand markings or notations which may appear on this reproduction. 1.The sign or "target" for pages apparently lacking from the document photographed is "Missing Page(s)". If it was possible to obtain the missing page(s) or section, they are spliced into the film along with adjacent pages. This may have necessitated cutting through an image and duplicating adjacent pages to assure you of complete continuity. 2. When an image on the film is obliterated with a round black mark it is an indication that the film inspector noticed either blurred copy because of movement during exposure, or duplicate copy. Unless we meant to delete copyrighted materials that should not have been filmed, you will find a good image of the page in the adjacent frame. -
Commemorating the Hawaiian Mission Bicentennial
Hawaiian Mission Bicentennial Commemorating the Hawaiian Mission Bicentennial The Second Great Awakening was a Protestant religious revival during the early 19th-century in the United States. During this time, several missionary societies were formed. The American Board of Commissioners for Foreign Missions (ABCFM) was organized under Calvinist ecumenical auspices at Bradford, Massachusetts, on the June 29, 1810. The first of the missions of the ABCFM were to Ceylon (Sri Lanka) and India, as well as to the Cherokee and Choctaw of the southeast US. In October 1816, the ABCFM established the Foreign Mission School in Cornwall, CT, for the instruction of native youth to become missionaries, physicians, surgeons, schoolmasters or interpreters. By 1817, a dozen students, six of them Hawaiians, were training at the Foreign Mission School to become missionaries to teach the Christian faith to people around the world. One of those was ʻŌpūkahaʻia, a young Hawaiian who came to the US in 1809, who was being groomed to be a key figure in a mission to Hawai‘i. ʻŌpūkahaʻia yearned “with great earnestness that he would (return to Hawaiʻi) and preach the Gospel to his poor countrymen.” Unfortunately, ʻŌpūkahaʻia died unexpectedly at Cornwall on February 17, 1818. The life and memoirs of ʻŌpūkahaʻia inspired other missionaries to volunteer to carry his message to the Hawaiian Islands. On October 23, 1819, the Pioneer Company of ABCFM missionaries from the northeast US, set sail on the Thaddeus for the Hawaiian Islands. They first sighted the Islands and arrived at Kawaihae on March 30, 1820, and finally anchored at Kailua-Kona, April 4, 1820.