Edgar Allan Poe and Female Victimization

Total Page:16

File Type:pdf, Size:1020Kb

Edgar Allan Poe and Female Victimization EDGAR ALLAN POE AND FEMALE VICTIMIZATION Thesis Submitted to The College of Arts and Sciences of the UNIVERSITY OF DAYTON In Partial Fulfillment of the Requirements for The Degree of Master of Arts in English By Xi Li Dayton, Ohio December 2018 EDGAR ALLAN POE AND FEMALE VICTIMIZATION Name: Li, Xi APPROVED BY: Bryan. A. Bardine, Ph.D. David J. Fine, Ph.D. Advisory Committee Chairman Committee Member Associate Professor of English Assistant Professor Department of English Department of English Kara Getrost, Ph.D. Committee Member Lecture of English Department of English Tereza M. Szeghi, Ph.D. Andrew Slade, Ph.D. Associate Professor Associate Professor and Chair Director of Graduate Studies Academic Chair, UDayton Global Department of English Department of English ii © Copyright by Xi Li All rights reserved 2018 ABSTRACT EDGAR ALLAN POE AND FEMALE VICTIMIZATION Name: Li, Xi University of Dayton Advisor: Dr. Bryan A. Bardine This is an essay about feminist theories and five of Edgar Allan Poe’s gothic stories: “Ligeia,” “Morella,” “Berenice,” “The Black Cat” and “The Oval Portrait.” Different than many essays that have similar topics and criticize Poe’s patriarchal thoughts, this essay examines the overlap between Poe’s gothic stories and feminist theories and analyzes Poe’s feminist ideas and thoughts. This essay argues that there is a feminist element in Poe’s stories, and describes the kind of feminist thought he holds. This essay introduces some feminist theories that are relevant to victimization in Poe’s stories. These theories are helpful to understand Poe’s five stories—mainly the women in these stories, and their relationship with patriarchal power. With the combination of these feminist theories, this essay analyses some different aspects of the stories (the female characters’ appearances, sex, the position of females in their family relationships, children, the dependence and independence females) and it tries to figure out the overlap between Poe’s stories and feminist theories to determine the kinds of feminist thought Poe holds. At the same time, this essay reviews previous essays about Poe and his female characters from scholars who studied Poe and women— iii such as their exploration of the images in Poe’s stories, and their positive or negative comments on Poe’s works. This essay tries to fill the research gap by using feminist theories to analyze Poe’s feminist thoughts and have a better understanding of the five stories and the female characters. This essay covers studies beyond the Western world and introduces some Eastern voices. Victimization regards women as victims of patriarchal power. With the help of theories about female victims that Virginia Woolf mentions in Three Guineas and “A Room of One’s Own,” Germaine Greer’s theory about victims in The Female Eunuch, victim feminism that Diane Long Hoeveler examines in Gothic Feminism, Karen Weekes’ opinions of the husband/inflictor and wife/victim in “Poe’s Feminine Ideal” and so on, this essay determines that although Poe represents some traditional and domestic women in his stories, he creates some independent females who pursue the agency of sex and knowledge at the same time, such as Ligeia and Berenice. Poe praises their beauty, charms or characteristics of all these women in his stories. Poe is aware of the pressure of patriarchal power on women: no matter what kind of woman—traditional or progressive—the women in Poe’s stories choose to be: they all suffer oppression from their lovers or destiny; in other words, Poe shows them as victims in a patriarchal world. Therefore, Poe did not ignore or loathe the progressive women in his stories and his understanding of females was similar to victimization. iv Dedicated to my parents v ACKNOWLEDGMENTS I am very grateful for Dr. Bryan Bardine, my advisor, who helped me to finish this thesis step by step and directed my work patiently. At the same time, I am appreciative to Dr. David Fine and Dr. Kara Getrost, who read my work and gave me a lot of kindly advice about the theory or arguments. My thanks are also in order to my parents, who supported me and encouraged me to finish the project, and Dr. Tereza Szeghi, who helped me to arrange my working schedule. vi TABLE OF CONTENTS ABSTRACT ....................................................................................................................... iii DEDICATION .....................................................................................................................v ACKNOWLEDGMENTS ................................................................................................. vi INTRODUCTION ...............................................................................................................1 LITERATURE REVIEW ....................................................................................................4 APPEARANCE ................................................................................................................18 INDEPENDENCE, DEPENDENCE AND INTELLIGENCE..........................................26 CONCLUSION ..................................................................................................................37 WORKS CITED ................................................................................................................40 vii INTRODUCTION As one of the most famous American writers, Edgar Allan Poe created several genres of literature: he is the pioneer of American Gothic literature, and the inventor of detective fiction and science fiction. Poe had multiple identities, too: he is a literary critic, a poet, an editor, and a novelist. However, though he made many contributions in different areas of literature, Poe’s most famous works are his short gothic stories–such as “The Black Cat,” “The Tell-Tale Heart,” and “The Masque of the Red Death.” Among all of his short stories, besides the horrific atmosphere, the most obvious element in Poe’s stories might be women. In his life, Poe had relationships with many women, and he lost many of them, including his mother and his wife, Virginia. Like his life experience, his stories contain many dead female characters. Because the female characters in his stories are so prevalent, these “dead ladies” invoke many scholarly discussions. However, although the keyword of the study of Poe’s stories is “female,” not many scholars use feminist theories to analyze and understand Poe’s female characters. This becomes an empty gap that is worth exploring. Besides reviewing the essays of scholars who study Poe and the female characters in his stories, this paper will fill this gap and use a feminist theory to analyze Poe’s works. Unlike many Western scholars who critique Poe’s thought as only patriarchal, this paper will try to understand the female characters in Poe’s stories and explore Poe’s feminist thought, too. 1 This paper selects five of Poe’s short stories— “Ligeia,” “The Black Cat,” “The Oval Portrait,” “Morella” and “Berenice,” and analyzes the female characters and their relationships with their husbands or lovers. Since all of the women in these stories died because of a mysterious disease (such as Berenice’s disease) or their male lovers’ persecution, it is obvious that these women become victims. Therefore, this paper will use feminist theory, which is relevant to victimization, to analyze and understand Poe’s stories and his opinions about feminism. Victimization has a long history among feminist theories. A kind of feminist theory, victim feminism, believes that women’s power or agency is suppressed by males, and they easily become victims in the patriarchal society or because of patriarchal power, and this victimization of women is also shown in Poe’s stories. In other words, victimization does not mean to blame women who become passive victims; it tries to let people notice the patriarchy’s persecution of women. Poe does not mean women’s nature is weak; the victimization of the female characters is because of the mistreatment by patriarchy. This paper will separate the analysis of the female characters and victimization into several parts, and it will explore whether females become victims by analyzing several aspects, such as the female characters’ appearances, sexuality, the position of the women in their family relationships, intelligence, and the dependence and independence of the women. Many feminists’ works contain the thought that females become victims because of patriarchal power. The root of feminism was already developed in the 19th century, the period that Poe lived, and some feminists, such as Mary Wollstonecraft (who died just 12 years before Poe’s birth), published her theory which argued that women become victims 2 in their families and are discriminated against by males. Thirty-three years after Poe’s death, another famous feminist—Virginia Woolf was born, and Woolf’s essay, “A Room of One’s Own,” explores how women become victims in academic or literary worlds. Many contemporary feminists also analyze female victims in their works, such as Germaine Greer, who explores how women become victims in sexual relationships, and Diane Long Hoeveler, who explores the female victims in Gothic literature. All in all, in order to have a better understanding of Poe and his thoughts of women, this paper will explore how to use victimization to analyze his stories about women. 3 LITERATURE REVIEW From East to West, between feminism and patriarchy, scholars’ opinions of Poe’s short gothic stories and their female characters are
Recommended publications
  • Need of Third Gender Justice in Indian Society
    IJRESS Volume 2, Issue 12 (December 2012) ISSN: 2249-7382 HISTORICAL BACKGROUND AND LEGAL STATUS OF THIRD GENDER IN INDIAN SOCIETY Preeti Sharma* ABSTRACT The terms third gender and third sex describe individuals who are categorized as neither man or woman as well as the social category present in those societies who recognize three or more genders. To different cultures or individuals, a third gender or six may represent an intermediate state between men and women, a state of being both. The term has been used to describe hizras of India, Bangladesh and Pakistan who have gained legal identity, Fa'afafine of Polynesia, and Sworn virgins of the Balkans, among others, and is also used by many of such groups and individuals to describe themselves like the hizra, the third gender is in many cultures made up of biological males who takes on a feminine gender or sexual role. Disowned by their families in their childhood and ridiculed and abused by everyone as ''hijra'' or third sex, eunuchs earn their livelihood by dancing at the beat of drums and often resort to obscene postures but their pain and agony is not generally noticed and this demand is just a reminder of how helpless and neglected this section of society is. Thousands of welfare schemes have been launched by the government but these are only for men and women and third sex do not figure anywhere and this demand only showed mirror to society. The Constitution gives rights on the basis of citizenship and on the grounds of gender but the gross discrimination on the part of our legislature is evident.
    [Show full text]
  • Polyamory and Holy Union in Metropolitan Community Churches
    Polyamory and Holy Union In Metropolitan Community Churches Frances Luella Mayes May 5, 2003 Ecumenical Theological Seminary Submitted in partial fulfillment of the requirements for the Doctor of Ministry Degree. Approved: Date: 5 May 2003 ___________________________________________ __________ The Rev. Dr. David Swink, D.Min., Committee Chair ___________________________________________ __________ Dr. Virginia Ramey Mollenkott, Phd., Content Specialist ___________________________________________ __________ Dr. Anneliese Sinnott, Phd., O.P., Faculty Reader ___________________________________________ __________ The Rev. Paul Jaramogi, D.Min., Peer Reader Rev. Frances Mayes, MCC Holy Union All rights reserved. Frances L. Mayes, 2003 ii Rev. Frances Mayes, MCC Holy Union Abstract Metropolitan Community Churches have performed Holy Union commitment ceremonies for same-sex couples since 1969. An ongoing internal dialogue concerns whether to expand the definition to include families with more than two adult partners. This paper summarizes historical definitions of marriage and family, development of sexual theology, and current descriptions of contemporary families of varying compositions. Fourteen interviews were conducted to elicit the stories of non- monogamous MCC families. Portions of the interviews are presented as input into the discussion. iii Rev. Frances Mayes, MCC Holy Union Acknowledgements The author would like to acknowledge the help and support given to her by the dissertation committee: Chairman Rev. Dr. David Swink, Content Specialist Dr. Virginia Ramey Mollenkott, Reader Dr. Anneliese Sinnot, OP, and Peer Reader Rev. Paul Jaramogi, who nurtured this paper’s evolution. Thanks also to the Emmaus Colleague Group who patiently stood with me as my theology and practice changed and developed, and who gestated with me the four mini- project papers that preceded the dissertation.
    [Show full text]
  • Interactive Timeline
    http://knowingpoe.thinkport.org/ Interactive Timeline Content Overview This timeline includes six strands: Poe’s Life, Poe’s Literature, World Literature, Maryland History, Baltimore History and American History. Students can choose to look at any or all of these strands as they explore the timeline. You might consider asking students to seek certain items in order to give students a picture of Poe as a writer and the life and times in which he worked. This is not an exhaustive timeline. It simply highlights the major events that happened during Poe’s lifetime. Poe’s Life Edgar Poe is born in Boston on January 19. 1809 Elizabeth Arnold Poe, Poe’s mother, dies on December 8 in Richmond, Virginia. 1811 David Poe, Poe’s mother, apparently dies within a few days. John and Frances Allen adopt the young boy. The Allans baptize Edgar as Edgar Allan Poe on January 7. 1812 Poe begins his schooling 1814 The Allans leave Richmond, bound for England. 1815 Poe goes to boarding school. His teachers refer to him as “Master Allan.” 1816 Poe moves to another English school. 1818 The Allans arrive back in America, stopping for a few days in New York City 1820 before returning to Richmond. Poe continues his schooling. 1821 Poe swims against a heavy tide six or seven miles up the James River. 1824 In November, he also writes a two-line poem. The poem was never published. John Allan inherits a great deal of money and buys a huge mansion in Richmond 1825 for his family to live in.
    [Show full text]
  • 2017 Educational Performances
    2017 EDUCATIONAL PERFORMANCES A Production of the Pennsylvania Renaissance Faire Inside the imposing Mount Hope Mansion, visitors enter the world of Edgar Allan Poe, experiencing his tales recounted by those who have lived the stories, spinning tales of mystery, horror and suspense that guests to the Mansion will long remember. 2017 Theme Stories, and Poems— In this, the year of our Lord 1848, we here at Mount Hope Penitentiary are proud to be at the very forefront of the modern wave of prison reform and criminal rehabilitation. We pride ourselves on taking the worst, most horribly depraved felons of our age, and through a number of revolutionary techniques, reconditioning them to be mild, submissive, truly penitent individuals. For a very limited time, Mrs. Evangeline Mallard, President of the Prison Board of Inspectors, invites you to join us at Mount Hope for a demonstration of rehabilitation through the beauty of poetry! And we are especially pleased to be joined – at least until his court date – by the very famous Mr. Edgar Allan Poe! So witness the power of true criminal reclamation here at Mount Hope Penitentiary! And remember: for the worst of sinners, there’s always Hope. • The Raven • The Cask of Amontillado • Dream Within a Dream • To—Violet Vane • The Conqueror Worm • To Fanny • Romance • Sonnet to My Mother There may be other poems from but those shall be a surprise. Tremble and enjoy. Edgar Allan Poe (1809-1849): Timeline– 1809 Edgar Poe was born in Boston to itinerant actors on January 19. 1810 Edgar’s father died (may well have deserted the family before this point), leaving mother to care for Edgar and his brother and sister alone.
    [Show full text]
  • How Poe's Life Leaked Into His Works Ellie Quick Ouachita Baptist University
    Ouachita Baptist University Scholarly Commons @ Ouachita English Class Publications Department of English 11-25-2014 How Poe's Life Leaked into His Works Ellie Quick Ouachita Baptist University Follow this and additional works at: http://scholarlycommons.obu.edu/english_class_publications Part of the Arts and Humanities Commons Recommended Citation Quick, Ellie, "How Poe's Life Leaked into His Works" (2014). English Class Publications. Paper 5. http://scholarlycommons.obu.edu/english_class_publications/5 This Class Paper is brought to you for free and open access by the Department of English at Scholarly Commons @ Ouachita. It has been accepted for inclusion in English Class Publications by an authorized administrator of Scholarly Commons @ Ouachita. For more information, please contact [email protected]. Quick 1 Ellie Quick Prof. Pittman American Lit I November 25th, 2014 How Poe’s Life Leaked into His Works Ask anyone about the author Edgar Allan Poe and most likely everyone will have a different opinion of him. Opinions on Poe range from a crazy, mad drunk to a genius, classic, thrilling author. There is no doubt that as an author Poe was different than other authors in his time, he is commonly referred to as the “father of modern mystery” and originator of science fiction stories (Olney 416). Much of Poe’s works reflect his life and who he was as a person. Poe began writing in 1832, publishing his first story anonymously. The recurrence of eerie themes in Poe’s writings brought much controversy; Poe’s works were the first of its kind. Poe’s stories have supernatural events in them, many involving death or life beyond death.
    [Show full text]
  • Poe's Unreliable Narrator: the Reader As a Privileged Witness and The
    Poe’s Unreliable Narrator: the Reader as a Privileged Witness and the Narrator´s Credibility1 El narrador poco fiable de Poe: el lector como testigo privilegiado y la credibilidad del narrador Francisco Javier Sánchez-Verdejo Pérez UNED [email protected] Recibido 8 de marzo de 2019 Aceptado 24 de marzo de 2020 Resumen Un narrador en quien no se puede confiar (preso de la locura, lleno de mentiras…) es una de las armas más poderosas que puede usar un autor. Como veremos, los efectos se multiplican cuando ese escritor es Edgar Allan Poe. Por otro lado, o además, si hay algo que pueda deleitar más que leer a Poe, eso es enseñar a Poe. Sus narradores, los que aparecen en historias como “The Tell-Tale Heart” o “The Black Cat”, ofrecen un ejemplo magnífico para nuestro proyecto. Mentalmente inestables, a pesar de sus (¿)pretendidas(?) intenciones de credibilidad, dichos narradores suelen alejarse subjetivamente de los hechos. Es por ello que estas historias formarán parte del corpus de narraciones que aquí presentamos. Palabras clave: Unreliable narrator, percepción, Edgar Allan Poe, credibilidad. 1 This contribution comes to light as a research carried out with several (under)graduate students. This research is included in a project designed in the form of cooperative work with students of different educational levels, and presented at a round table entitled "Edgar Allan Poe in the classroom: new proposals for teaching in the 21st century", in the I International EAPSA Conference, “Poe in the Age of Populism”, held in Valladolid between January 31st and February 2nd, 2018. The participating students are: - María Victoria Arenas Vela - María Belén Casado Rodrigo - Beatriz Garrido García - Rubén Pareja Pinilla 128 Verbeia 2020 ISSN 2444-1333 Año VI, Número 5, 128-150 Francisco Javier Sánchez-Verdejo Pérez Poe’s Unreliable Narrator: the Reader ..
    [Show full text]
  • Marten Stol WOMEN in the ANCIENT NEAR EAST
    Marten Stol WOMEN IN THE ANCIENT NEAR EAST Marten Stol Women in the Ancient Near East Marten Stol Women in the Ancient Near East Translated by Helen and Mervyn Richardson ISBN 978-1-61451-323-0 e-ISBN (PDF) 978-1-61451-263-9 e-ISBN (EPUB) 978-1-5015-0021-3 This work is licensed under the Creative Commons Attribution-NonCommercial- NoDerivs 3.0 License. For details go to http://creativecommons.org/licenses/ by-nc-nd/3.0/ Library of Congress Cataloging-in-Publication Data A CIP catalog record for this book has been applied for at the Library of Congress. Bibliographic information published by the Deutsche Nationalbibliothek The Deutsche Nationalbibliothek lists this publication in the Deutsche Nationalbibliografie; detailed bibliographic data are available on the Internet at http://dnb.dnb.de. Original edition: Vrouwen van Babylon. Prinsessen, priesteressen, prostituees in de bakermat van de cultuur. Uitgeverij Kok, Utrecht (2012). Translated by Helen and Mervyn Richardson © 2016 Walter de Gruyter Inc., Boston/Berlin Cover Image: Marten Stol Typesetting: Dörlemann Satz GmbH & Co. KG, Lemförde Printing and binding: cpi books GmbH, Leck ♾ Printed on acid-free paper Printed in Germany www.degruyter.com Table of Contents Introduction 1 Map 5 1 Her outward appearance 7 1.1 Phases of life 7 1.2 The girl 10 1.3 The virgin 13 1.4 Women’s clothing 17 1.5 Cosmetics and beauty 47 1.6 The language of women 56 1.7 Women’s names 58 2 Marriage 60 2.1 Preparations 62 2.2 Age for marrying 66 2.3 Regulations 67 2.4 The betrothal 72 2.5 The wedding 93 2.6
    [Show full text]
  • ''Mad I Am Not''…Or Am I? Poe's Voices of Madness
    ”Mad I am not”…or am I? Poe’s Voices of Madness Jocelyn Dupont To cite this version: Jocelyn Dupont. ”Mad I am not”…or am I? Poe’s Voices of Madness. Inventive Linguistics, PULM, 2010, pp.189-200. hal-02459359 HAL Id: hal-02459359 https://hal-univ-perp.archives-ouvertes.fr/hal-02459359 Submitted on 29 Jan 2020 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. “Mad I am not”…or am I? Poe’s Voices of Madness Jocelyn Dupont, Université de Perpignan It is generally agreed that Edgar Allan Poe’s Tales gave his contemporary readers a radically new vision of insanity. As such, they stand as a landmark in the history of literature, and generations of critics have since praised Poe’s genius and ability to put to writing the “the disintegrative vibration” (Lawrence 21) of the human mind. From the mid-1830s to the mid- 1840s, Poe’s narrators’ demented stories provided an unprecedented insight into extreme states of minds1, shattering the frame of rationality. Poe’s approach to madness is ambivalent. While anchored in the Romantic tradition according to which the creative imagination is visionary and designed to trigger a profound resounding echo in the psyche, it simultaneously anticipated the popular trend in the 1960s and 70s which was to consider the madman as a seer, one for whom the doors of perception have been flung wide open.
    [Show full text]
  • The Oedipus Myth in Edgar A. Poe's "Ligeia" and "The Fall of the House of Usher"
    Iowa State University Capstones, Theses and Retrospective Theses and Dissertations Dissertations 1996 The ediO pus myth in Edgar A. Poe's "Ligeia" and "The alF l of the House of Usher" David Glen Tungesvik Iowa State University Follow this and additional works at: https://lib.dr.iastate.edu/rtd Part of the English Language and Literature Commons Recommended Citation Tungesvik, David Glen, "The eO dipus myth in Edgar A. Poe's "Ligeia" and "The alF l of the House of Usher"" (1996). Retrospective Theses and Dissertations. 16198. https://lib.dr.iastate.edu/rtd/16198 This Thesis is brought to you for free and open access by the Iowa State University Capstones, Theses and Dissertations at Iowa State University Digital Repository. It has been accepted for inclusion in Retrospective Theses and Dissertations by an authorized administrator of Iowa State University Digital Repository. For more information, please contact [email protected]. The Oedipus myth in Edgar A. Poe's "Ligeia" and "The Fall of the House of Usher" by David Glen Tungesvik A thesis submitted to the graduate faculty in partial fulfillment of the requirements for the degree of MASTER OF ARTS Major: English (Literature) Major Professor: T. D. Nostwich Iowa State University Ames, Iowa 1996 Copyright © David Glen Tungesvik, 1996. All rights reserved. ii Graduate College Iowa State University This is to certify that the Masters thesis of David Glen Tungesvik has met the thesis requirements of Iowa State University Signatures have been redacted for privacy iii TABLE OF CONTENTS ABSTRACT ... .................................................................................................... iv INTRODUCTION ................................................................................................ 1 "LlGEIA" UNDISCOVERED ............................................................................... 9 THE LAST OF THE USHERS .........................................................................
    [Show full text]
  • Women's Liberation and Second-Wave Feminism: “The
    12_Gosse_11.qxd 11/7/05 6:54 PM Page 153 Chapter 11 WOMEN’S LIBERATION AND SECOND-WAVE FEMINISM: “THE PERSONAL IS POLITICAL” Objectively, the chances seem nil that we could start a movement based on anything as distant to general American thought as a sex-caste system. —Casey Hayden and Mary King, “Sex and Caste,” November 18, 1965 Women are an oppressed class. Our oppression is total, affecting every facet of our lives. We are exploited as sex objects, breeders, domestic servants, and cheap labor. We are considered inferior beings, whose only purpose is to enhance men’s lives. Our humanity is denied. Our prescribed behavior is enforced by the threat of physical violence.... We identify the agents of our oppression as men. Male supremacy is the oldest, most basic form of domination. All other forms of exploitation and oppression (racism, capitalism, imperialism, etc.) are extensions of male supremacy; men dominate women, a few men dominate the rest . All men receive economic, sexual, and psychological benefits from male supremacy. All men have oppressed women. We identify with all women. We define our best interest as that of the poorest, most brutally exploited woman. The time for individual skirmishes has passed. This time we are going all the way. Copyright © 2006. Palgrave Macmillan. All rights reserved. Macmillan. All rights © 2006. Palgrave Copyright —Redstockings Manifesto, 1969 Van, Gosse,. Rethinking the New Left : A Movement of Movements, Palgrave Macmillan, 2006. ProQuest Ebook Central, http://ebookcentral.proquest.com/lib/unistthomas-ebooks/detail.action?docID=308106.<br>Created from unistthomas-ebooks on 2017-11-17 13:44:54.
    [Show full text]
  • Feminism and Victim Politics in Neoliberal Times Dr Rebecca Stringer
    Feminism and Victim Politics in Neoliberal Times Dr Rebecca Stringer Space, Race Bodies keynote lecture, 8 December 2014 Thank you so much for the introduction Holly and inviting me to be the understudy today for this keynote. It’s a real pleasure to be here. It’s a really exciting conference and you’ve done so well at putting this together. Can you hear me alright? So well, while I cant fill the shoes of the keynote who was to speak this mourning, I can tell you about my book. So this is just a slide of the cover and I always like to note that the image here, which was a photograph by Valonia DeSuza is of the Dunedin “slut walk”. So you just see Dunedin on the right there. It’s nice to have that sense of local protest built into this project that I did in my years here. What else do I want to say about the photograph? A couple of people in this room contributed to placards for this march and this is what I’m kind of going to talk about today. You can’t talk about a book in 40min or all of the themes. So I’m going to kind of pick up some particular themes and speak to those and kind of give you the kernel of the argument as it were. So, this is where I’d begin, with this statement “we are not victims stop trying to rescue us”. So read the first slide in a conference presentation I attended recently, the presentation was given by a sex-worker activist.
    [Show full text]
  • The Ethical Aspect of Disease: Poe's “Morella” and Life
    Concentric: Literary and Cultural Studies 44.1 March 2018: 41-60 DOI: 10.6240/concentric.lit.201803_44(1).0003 The Ethical Aspect of Disease: Poe’s “Morella” and Life Pei-yun Chen Department of English Tamkang University, Taiwan Abstract Edgar Allan Poe’s obsession with the morbid and the death of beautiful women not only serves as the embodiment of the sources of melancholy, but also functions as the embodiment of the beautiful. Readings of Poe’s terror tales commonly emphasize the beauty that is beyond the realms of ordinary life and even human perception. These readings constitute what I call aesthetic readings of Poe’s works. This paper attempts to develop an alternative reading of Poe, which involves the ethical aspect of disease and the notion of life. I argue that many of Poe’s readers, however impressive their readings may be, understand “disease” in a negative way and hence might overlook the insights within Poe’s tales. While aesthetic readings celebrate Poe’s dark, destructive, morbid, and even nihilist style, an ethical reading of Poe intends to illustrate that disease can “liberate” an individual through the “transmutation of values” and leads to the affirmation of life. Life, in this sense, refers not to a particular individual life, but to that which is never completely specified and always indefinite. The tale “Morella” depicts a return to life—but that which returns is difference instead of identity, and that which returns brings a new mode of living. This new mode of living requires people to know life as such differently, to know what is in oneself as more-than-individual, to actively engage with vitality, and to eventually realize that life is impersonal and indefinite.
    [Show full text]