The Lives of the Popes in the Early Middle Ages
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Ancient Times (A.D
The Catholic Faith History of Catholicism A Brief History of Catholicism (Excerpts from Catholicism for Dummies) Ancient Times (A.D. 33-741) Non-Christian Rome (33-312) o The early Christians (mostly Jews who maintained their Jewish traditions) o Jerusalem’s religious establishment tolerated the early Christians as a fringe element of Judaism o Christianity splits into its own religion . Growing number of Gentile converts (outnumbered Jewish converts by the end of the first century) . Greek and Roman cultural influences were adapted into Christianity . Destruction of the Temple in Jerusalem in A.D. 70 (resulted in the final and formal expulsion of the Christians from Judaism) o The Roman persecutions . The first period (A.D. 68-117) – Emperor Nero blamed Christians for the burning of Rome . The second period (A.D. 117-192) – Emperors were less tyrannical and despotic but the persecutions were still promoted . The third period (A.D. 193-313) – Persecutions were the most virulent, violent, and atrocious during this period Christian Rome (313-475) o A.D. 286 Roman Empire split between East and West . Constantinople – formerly the city of Byzantium and now present- day Istanbul . Rome – declined in power and prestige during the barbarian invasions (A.D. 378-570) while the papacy emerged as the stable center of a chaotic world o Roman Emperor Constantine issued the Edict of Milan in A.D. 313 which legalized Christianity – it was no longer a capital crime to be Christian o A.D. 380 Christianity became the official state religion – Paganism was outlawed o The Christian Patriarchs (Jerusalem, Antioch, Alexandria, Rome, and Constantinople) . -
Poverty, Charity and the Papacy in The
TRICLINIUM PAUPERUM: POVERTY, CHARITY AND THE PAPACY IN THE TIME OF GREGORY THE GREAT AN ABSTRACT SUBMITTED ON THE FIFTEENTH DAY OF MARCH, 2013 TO THE DEPARTMENT OF HISTORY IN PARTIAL FULFILLMENT OF THE REQUIREMENTS OF THE SCHOOL OF LIBERAL ARTS OF TULANE UNIVERSITY FOR THE DEGREE OF DOCTOR OF PHILOSOPHY BY ___________________________ Miles Doleac APPROVED: ________________________ Dennis P. Kehoe, Ph.D. Co-Director ________________________ F. Thomas Luongo, Ph.D. Co-Director ________________________ Thomas D. Frazel, Ph.D AN ABSTRACT This dissertation examines the role of Gregory I (r. 590-604 CE) in developing permanent ecclesiastical institutions under the authority of the Bishop of Rome to feed and serve the poor and the socio-political world in which he did so. Gregory’s work was part culmination of pre-existing practice, part innovation. I contend that Gregory transformed fading, ancient institutions and ideas—the Imperial annona, the monastic soup kitchen-hospice or xenodochium, Christianity’s “collection for the saints,” Christian caritas more generally and Greco-Roman euergetism—into something distinctly ecclesiastical, indeed “papal.” Although Gregory has long been closely associated with charity, few have attempted to unpack in any systematic way what Gregorian charity might have looked like in practical application and what impact it had on the Roman Church and the Roman people. I believe that we can see the contours of Gregory’s initiatives at work and, at least, the faint framework of an organized system of ecclesiastical charity that would emerge in clearer relief in the eighth and ninth centuries under Hadrian I (r. 772-795) and Leo III (r. -
Liturgy, Space, and Community in the Basilica Julii (Santa Maria in Trastevere)
DALE KINNEY Liturgy, Space, and Community in the Basilica Julii (Santa Maria in Trastevere) Abstract The Basilica Julii (also known as titulus Callisti and later as Santa Maria in Trastevere) provides a case study of the physical and social conditions in which early Christian liturgies ‘rewired’ their participants. This paper demon- strates that liturgical transformation was a two-way process, in which liturgy was the object as well as the agent of change. Three essential factors – the liturgy of the Eucharist, the space of the early Christian basilica, and the local Christian community – are described as they existed in Rome from the fourth through the ninth centuries. The essay then takes up the specific case of the Basilica Julii, showing how these three factors interacted in the con- crete conditions of a particular titular church. The basilica’s early Christian liturgical layout endured until the ninth century, when it was reconfigured by Pope Gregory IV (827-844) to bring the liturgical sub-spaces up-to- date. In Pope Gregory’s remodeling the original non-hierarchical layout was replaced by one in which celebrants were elevated above the congregation, women were segregated from men, and higher-ranking lay people were accorded places of honor distinct from those of lesser stature. These alterations brought the Basilica Julii in line with the requirements of the ninth-century papal stational liturgy. The stational liturgy was hierarchically orga- nized from the beginning, but distinctions became sharper in the course of the early Middle Ages in accordance with the expansion of papal authority and changes in lay society. -
All Saints and All Souls Day? Are These Linked with Paganism and Halloween?
AALL SSAINTS AND AALL SSOULS St. Peter Catholic Church Faith Fact November 2017 By FATHER WILLIAM SAUNDERS What are the origins of All Saints and All Souls Day? Are these linked with paganism and Halloween? Both the Feast of All Saints and the Feast of All Souls evolved in the life of the Church independently of paganism and Halloween. However, elements of pagan practices were perhaps “baptized” by some cultures or attached themselves to the celebration of All Saints and All Souls. Let us first address the Feast of All Saints. The exact origins of this celebration are uncertain, although, after the legalization of Christianity in 313, a common commemoration of Saints, especially the martyrs, appeared in various areas throughout the Church. For instance in the East, the city of Edessa celebrated this feast on May 13; the Syrians, on the Friday after Easter; and the city of Antioch, on the first Sunday after Pentecost. Both St. Ephrem (d. 373) and St. John Chrysostom (d. 407) attest to this feast day in their preaching. In the West, a commemoration for all the saints also was celebrated on the first Sunday after Pentecost. The primary reason for establishing a common feast day was because of the desire to honor the great number of martyrs, especially during the persecution of Emperor Diocletion (284-305), the worst and most extensive of the persecutions. […T]here were not enough days of the year for a feast day for each martyr and many of them died in groups. A common feast day for all saints, therefore seemed most appropriate In 609, the Emperor Phocas gave the Pantheon in Rome to Pope Boniface IV, who rededicated it on May 13 under the title St. -
Christopher White Table of Contents
Christopher White Table of Contents Introduction .................................................................................................................................................. 4 Peter the “rock”? ...................................................................................................................................... 4 Churches change over time ...................................................................................................................... 6 The Church and her earthly pilgrimage .................................................................................................... 7 Chapter 1 The Apostle Peter (d. 64?) : First Bishop and Pope of Rome? .................................................. 11 Peter in Rome ......................................................................................................................................... 12 Yes and No .............................................................................................................................................. 13 The death of Peter .................................................................................................................................. 15 Chapter 2 Pope Sylvester (314-335): Constantine’s Pope ......................................................................... 16 Constantine and his imprint .................................................................................................................... 17 “Remembering” Sylvester ...................................................................................................................... -
Saint Maximus the Confessor and His Defense of Papal Primacy
Love that unites and vanishes: Saint Maximus the Confessor and his defense of papal primacy Author: Jason C. LaLonde Persistent link: http://hdl.handle.net/2345/bc-ir:108614 This work is posted on eScholarship@BC, Boston College University Libraries. Boston College Electronic Thesis or Dissertation, 2019 Copyright is held by the author, with all rights reserved, unless otherwise noted. Love that Unites and Vanishes: Saint Maximus the Confessor and his Defense of Papal Primacy Thesis for the Completion of the Licentiate in Sacred Theology Boston College School of Theology and Ministry Fr. Jason C. LaLonde, S.J. Readers: Fr. Brian Dunkle, S.J., BC-STM Dr. Adrian Walker, Catholic University of America May 3, 2019 2 Introduction 3 Chapter One: Maximus’s Palestinian Provenance: Overcoming the Myth of the Greek Life 10 Chapter Two: From Monoenergism to Monotheletism: The Role of Honorius 32 Chapter Three: Maximus on Roman Primacy and his Defense of Honorius 48 Conclusion 80 Appendix – Translation of Opusculum 20 85 Bibliography 100 3 Introduction The current research project stems from my work in the course “Latin West, Greek East,” taught by Fr. Brian Dunkle, S.J., at the Boston College School of Theology and Ministry in the fall semester of 2016. For that course, I translated a letter of Saint Maximus the Confessor (580- 662) that is found among his works known collectively as the Opuscula theologica et polemica.1 My immediate interest in the text was Maximus’s treatment of the twin heresies of monoenergism and monotheletism. As I made progress -
IV. the Wording and Meaning of the “Constitutum Constantini”
IV. The wording and meaning of the “Constitutum Constantini” Recollection plays base tricks with past reality; it reconstructs it and constantly creates it anew. This applies equally to individual and to collective memory. It changes its reference as and when it pleases. The reality of forgeries is not immune from such distortions, and once they have become the subject of memory they themselves can be forged and altered dramatically. So it was that memory altered the pseudo-Constantinian creation, and made of it something that it had never been; there was a substantial shift in the system of reference of cultural meaning. In order to demonstrate this we must leave behind the “Donation” and its monumental effects, and turn instead to its apparently harmless earlier history, that is to the actual text of the “Constitutum Constantini” and its origin. What did the forger originally write (and Pseudo-Isidore and the early manuscripts of the Decretum Gratiani preserve?) How was it to be understood? What effects did it have at the time? The original wording of the text takes us back to another age, to another society, to other memories of Rome, other discourses, other concepts and another understanding of the text. Once it had been made part of history the context, legal consequences and entire intention of Constantine’s donation changed. So what had Constantine, at the behest of the forger, ‘donated’? What did his curious decreti pagina, the figure of memory in the “Constitutum Constantini”, an- nounce? Once again we must remember that each memory is linked to its temporal context and to its needs. -
The Enchiridion of Pope Leo III
The Enchiridion of Pope Leo III Translated from original French Sources by Sarah Kane French 2004 1 With the Wise Cabalists It is only after assiduous research that we have been able to improve and supplement The Enchiridion of Pope Leo III. All the editions of this work, which were able to be gathered from Parma, Mainz, Rome, Lyon, and Frankfurt, and others, enabled us to place things in an order and exactitude not seen until now. The editions all vary, to some degree, and it is because of these various changes, or because one finds an analogy with the author, that it has been called Papillons, (in French, The Butterflies.) A separate note from your illustrious editor: I have never heard of the Enchiridion called Papillons before. The closest I have heard is one of the many versions of The Black Pullet, or The Treasure of the Old Man of the Pyramids, which has been called The Green Butterfly, as well as Red Magic, The Hen with the Golden Eggs, and the Queen of Hairy Flies. However, according to the edition I had access to, the Enchiridion also maintained a Butterfly reference. One finds in the various editions the seven psalms appropriate to this work, which we have removed, adding in the place of those psalms, the names and characters of the same spirits to which they are referent, pulled from the Cabala. (In my editing, I have put those psalms back, while retaining these authors’ work.) Charlemagne, to whom this work is devoted, like a precious treasure, was the first who knew, by experience, the surprising and marvelous effects, if the Orisons herein are spoken with veneration, with the face towards the rising sun. -
In the Liber Pontificalis
No. 9 (Spring 2017), 235-252 ISSN 2014-7023 INSIGHTS AND REMARKS ON THE BIOGRAPHY OF PASCHAL I (817-824) IN THE LIBER PONTIFICALIS Andrea Antonio Verardi Sapienza-Università di Roma/Pontificia Università Gregoriana e-mail: [email protected] Received: 23 Feb. 2017 | Revised: 29 March 2017 | Accepted: 26 April 2017 | Available online: 21 June 2017 | doi: 10.1344/Svmma2017.9.16 Resum Attraverso una rilettura delle principali fonti franche e romane utili per la ricostruzione delle vicende relative al pontificato di papa Pasquale I (817-824), l’autore propone l’ipotesi che la biografia presente nelLiber Pontificalis romano sia stata redatta sia per rispondere ad alcune accuse mosse dagli oppositori del papa in città e all’interno del mondo franco, sia che la costruzione della figura di Pasquale (monaco ma anche sovrano misericordioso) possa corrispondere alla caratterizzazione che negli stessi anni è usata anche per la rappresentazione dell’imperatore Ludovico il Pio, indicando quale spunto per il prosieguo della ricerca la possibilità di individuare analizzare puntualmente questi rapporti con per chiarire gli influssi e le implicazioni culturali e ecclesiologiche. Paraules clau: Ludovico Il Pio, Sacro Romano Impero, Papato Altomedievale, Fonti, Biografie storiche Abstract Through a reinterpretation of the main Frankish and Roman sources for the reconstruction of the events related to the pontificate of Pope Paschal I (817-824), the author puts forward the hypothesis that either his biography in the Liber Pontificalis was written to answer the accusations made by both his opponents in the city and in the Carolingian world, or that the construction of Paschal’s figure (a monk, but also a merciful sovereign) may correspond to the characterization that in those same years was also used to portray Emperor Louis the Pious. -
Church of Saint Joseph
Church of Saint Joseph Garden City, New York - Diocese of Rockville Centre 130 Fifth Street Garden City, NY 11530 (516) 747-3535 Fax: (516) 746-0719 Parish website www.stjosephchurchgc.org MASS SCHEDULE SǂǕǖǓDžǂǚ 8:30 am Vigil Mass 5:00pm SǖǏDžǂǚ Church 7:30am, 9:00am, 10:30am, 12:30pm, 5:30pm Auditorium 11:00am MǐǏDžǂǚ-FǓNJDžǂǚ Church 8:00am, 9:00am Novena Mass - Convent Chapel Monday 8:00 pm (temporarily discontinued) RECONCILIATION Saturdays: 1:00 to 2:00 & 6:00 to 6:30pm. Also, 2nd, 3rd, & 4th Saturdays of the month 9:00 to 9:30 am. Eves of the Holy Days and First Fridays: 4:00 to 5:00pm. PASTORAL LEADERSHIP Reverend Msgr. James P. Swiader Pastor Reverend Prasanna W. Costa Associate Pastor Reverend Msgr. William Koenig In Residence Reverend John Gouldrick, CM The YeAprilar of 11,Sai 2021nt Jo s eph Rev. Mr. John J. McKenna Divine Mercy Sunday Deacon Second Sunday of Easter 1 Divine Mercy Church of Saint Joseph, Garden City, NY April 11, 2021 PARISH MEMBERSHIP SACRAMENT OF MARRIAGE We welcome those who are new to our parish and Marriages should be arranged at least six months in ask them to call the Rectory for registration advance. Weddings may be celebrated Fridays: information. If you are moving, please notify the 5:00 PM, Saturdays: 11:00 AM, & 3:00 PM, Sundays: Rectory. 3:45 PM THE RITE OF CHRISTIAN INITIATION SACRAMENT OF THE EUCHARIST RCIA is a process welcoming new members into the Saturday Evenings: In Church at 5:00 PM Roman Catholic Church. -
Ad Utriusque Imperii Unitatem? Anastasius Bibliothecarius As a Broker Between Two Cultures and Three Courts in the Ninth Century
Ad utriusque imperii unitatem? Anastasius Bibliothecarius as a Broker between Two Cultures and Three Courts in the Ninth Century Clemens Gantner* In 870, Anastasius, former (and later once again) librarian of the papal bibliotheca and chan- cellery, well-known erudite and former anti-pope, reached the pinnacle of his career as a diplomat. While exiled from Rome for a crime committed by his cousin, he was an important member of a mission sent to Constantinople by the Carolingian emperor and lord of Italy Louis II. He was sent there to negotiate a marriage alliance between Louis’s daughter and only surviving child Ermengard and a son of the upstart Byzantine emperor Basil I, which was ultimately to serve to bind the two empires together in the fight against the Saracens, southern Italy and Sicily. While there, Anastasius also joined the papal delegation at the Eighth Ecumenical Council, which was there in the pope’s stead to formally depose Patriarch Photius and negotiate the case of Bulgaria. We thus see Anastasius as a diplomat and cultural broker between Latin and Greek ecclesiastic and lay culture and between three courts. He composed a letter about his dealings in the East for Pope Hadrian II in 870, and thus we have an invaluable first-hand eyewitness account. While most negotiations started in 869 and 870 between the East and the West ultimately failed or were rendered pointless by political change, Anastasius shows us that 870 was a great chance for all sides. And while most parties involved lost something by the failure of the exchanges, Anastasius himself regained and kept a powerful position in the papal administration once again. -
Altars Personified: the Cult of the Saints and the Chapel System in Pope Pascal I's S. Prassede (817-819) Judson J
Claremont Colleges Scholarship @ Claremont Pomona Faculty Publications and Research Pomona Faculty Scholarship 1-1-2005 Altars personified: the cult of the saints and the chapel system in Pope Pascal I's S. Prassede (817-819) Judson J. Emerick Pomona College Deborah Mauskopf Deliyannis Recommended Citation "Altars Personified: The ultC of the Saints and the Chapel System in Pope Pascal I's S. Prassede (817-819)" in Archaelogy in Architecture: Studies in Honor of Cecil L. Striker, ed. J. Emerick and D. Deliyannis (Mainz am Rhein: Philipp von Zabern, 2005), pp. 43-63. This Article is brought to you for free and open access by the Pomona Faculty Scholarship at Scholarship @ Claremont. It has been accepted for inclusion in Pomona Faculty Publications and Research by an authorized administrator of Scholarship @ Claremont. For more information, please contact [email protected]. Archaeology in Architecture: Studies in Honor of Cecil L. Striker Edited by Judson J. Em erick and Deborah M. Deliyannis VERLAG PHILIPP VON ZABERN . MAINZ AM RHEIN VII, 216 pages with 146 black and white illustrations and 19 color illustrations Published with the assistance of a grant from the James and Nan Farquhar History of An Fund at the University of Pennsylvania Bibliographic information published by Die Deutsche Bibliotbek Die Deutsche Bibliorhek lists this publication in the Deutsche NationalbibJ iographie; detailed bibliographic data is available on the Internet at dJttp://dnb.ddb.de> . © 2005 by Verlag Philipp von Zabern, Maim am Rhein ISBN- I0: 3-8053-3492-3 ISBN- 13: 978-3-8053-3492-1 Design: Ragnar Schon, Verlag Philipp von Zabern, Maim All rights reserved.