THE CHILDREN HAVE COME... BISHOP'S CHARGE FIGHTING ABOUT CHRISTMAS Now what do we do to teach each child's strengths, PAGE 6 The hope that is in Christ, PAGE 9 Jesus and Santa duke it out over who owns December, EDITORIAL

A section of the Anglican Journal

Celebrating thirty years mother's death bed, and yes, it did seem different. As my Mom struggled to die while her husband and 5 daughters took turns attending to her bodily needs, it seemed to me that when we were born she had struggled to bring us into this life—and now as she struggled to die, we were struggling to let her go, so that she could be at peace. In actual fact it dawned on me that this was for LETTER FROM THE BISHOP Mom, a struggle to be born into new life, eternal life... this was in THE REV. D. RALPH SPENCE and continue to grow in faith fact, her birthing bed again. Life BISHOP OF NIAGARA together. We must continue and death are so intricately con- Dear friends in Niagara, working towards building a true nected. Mom had other ideas and I would like to take this op- community of faith comprised after 4 more days she woke up and portunity to wish one and all of good and holy people of dif- began her struggle back to life from a very happy and holy Christ- fering views and opinions. death's door. On November 18 she mas Season. It is during this In a matter of days, we be- attended my daughter's wedding. time of year that we seem to gin a new year and enter into Although an invalid, she is very most recognize the presence of the celebrations of the Epipha- much alive! Christ within each and every ny of our Lord. The Epiphany one of us. is a celebration of the mani- Learning the Gospel from During this past year we festation of God among us. the margins have seen a number of parishes May we celebrate that God I was reminded of this scene last successfully pass from death among us, acknowledging our week when I became part of a group to life. The decisions to close various ministries. of 70 women who gathered at the buildings and amalgamate par- We have just completed a Sorrento Centre in BC for the 30th ishes into much stronger com- radio campaign that has invited Anniversary of the Ordination of munities has been diffi cult for people into our parish commu- BIRTH AND DEATH the cycle of life Women to the Priesthood in the many. I have noticed, though, nities. At synod, I asked you to Anglican Church of Canada. The how many people have worked welcome our visitors whole- LYNNE CORFIELD complications, was negligible. Af- opening eucharist was presided over so positively and diligently heartedly as they responded to RECTOR, ST. JOHN'S, NIAGARA FALLS ter a family conference we decided by the Reverend Patricia Reed who to create new parishes. These this invitation. Now, I am ask- or everything there is a sea- that Mom would not want to con- was one of the fi rst women to be or- parishes have emerged with ing you to show them that we "Fson and a time for every mat- tinue her life like this and we, like dained on November 30, 1976. strength and unity and I know are church based on love. These ter under heaven. There is a time to many other families in this situa- Our powerful and thought pro- that they will succeed and grow people will not necessarily have be born and a time to die... I know tion, chose to make Mom comfort- voking preacher was The Rever- as time goes on. I have watched the same views as we do. We that there is nothing better for them able and to sit with her 24/7 while end Dr. Wendy Fletcher, who re- as people have laid down their cannot expect to mold them than to be happy and enjoy them- she died. minded us that women have been fears and suspicions and decid- into our own image and like- selves as long as they live; more- standing at the edge of the life ed to trust one another in love. ness. We can expect to sit down over, it is God's gift that all should Her birthing bed again circle for two thousand years and The consequence has been the with them and share our ideas eat and drink and take pleasure in During this crazy time of sitting while we have been there we have birth of new Anglican commu- and listen to theirs, all the while all their toil. I know that whatever with Mom through the night and been learning; we have trained our nities of love. It has been won- growing in the spirit of Christ. God does endures for ever; noth- through the day, being sleep de- eyes to see from a place of exclu- derful to witness. It's time now to be a 'real' ing can be added to it, nor anything prived and on a roller coaster of sion, from the margins. Women, Fear can paralyze our re- church, to live the "epiphany" taken from it; God has done this, so emotions, I also had time to re- she said, are uniquely suited to sponse to the situations of life and to be Christ to the world. that all should stand in awe before fl ect and pray. This was not the leadership, not as biological deter- we fi nd ourselves dealing with Let's take up this challenge as God" (Eccl 3:1-2, 12-14). fi rst time I had been at someone's minism, not even with gender as on a daily basis. Our church our New Year resolution and On April 18, 2006 my Mom had death bed. As a parish priest I a social condition, but rather with will deal with the matter of walk together as brothers and "a massive stroke with extensive have shared this journey with gender as a social location! While blessing same sex marriage at sisters in the Lord, with dif- damage." For several days she lay many families and it always feels we have been located at the edge, general synod. This discussion fering views, but united in in a coma as her brain continued to like a sacred place and I feel hon- on the margins, in this social loca- can be life giving if we listen to God's Spirit! swell; Mom's Doctor's advised us oured and humbled to be invited tion, women have been present at and respect each other's views Sincerely, that she really had extensive dam- into such an intimate time of shar- births, and deaths, watching and on this subject. We must be age to her brain and her chances of ing, sometimes with complete waiting for the time to lead from encouraging people who are survival with any quality of life, strangers. This was the fi rst time willing to embrace differences with all this and her other health however, that I had sat at my own See THIRTY YEARS on page 11 2 PARISHNiagara Anglican NEWS January 2007 Niagara Anglican - January 2007

Celebrating 150 years n Wednesday, November 15, tion moved to The Old Stone Inn, churches in Niagara Falls. Bishop Omembers of All Saints Church, a neighbour on Robinson Street, Spence cut the Anniversary Cake Niagara Falls, celebrated the 150th Niagara Falls, where close to 100 with the help of Larry Webster, Anniversary of their historic build- people held a celebratory Dinner. at 90 years the oldest member of ing. Bishop Ralph Spence gave the The people of All Saints Mis- the congregation present, and then sermon at a Service of Evensong, sion were joined by Bishop Spence gave a short address. The evening which was lead by our Diocesan and his wife Carol, Archdeacon was a great success. This was the Administrator, Rev. John Ripley. Marion Vincett, Edith Austen of fi nal event marking the 150th An- Bishop Spence also dedicated a the Niagara Altar Guild of Embroi- niversary; a calendar and a new Fair Linen Altar cloth, which had dery, past and present priests from updated history of the church had been commissioned in memory of our sister churches, members of also been prepared for the people her parents by Patricia Midford. the All Saints Management Board of All Saints. A copy of the history After the service, the congrega- and fellow Anglicans from all the was presented to the Bishop. Going forward in faith OPEN HOUSE St. George's Church plans to celebrate its 175th anniversary MARK AND WILDA WALDRON site of the fi rst two St. George's down the road on fi re with napalm— AT CHRIST'S CHURCH ANNIVERSARY PROGRAM PLANNING COMMITTEE Churches located in St. George's the photo that has changed the way PORT MAITLAND t is only a matter of days before Square followed by a procession the world looks at war. Kim's pre- ISt. George's Church begins to along Douglas Street to the cur- sentation is titled Forgiveness. celebrate its 175th Anniversary. rent church where, in recognition A major art exhibit tiled Threads F. HILL KING New Year's Eve, the celebration of the 175th Anniversary, a me- of Praise, made up of liturgical fab- DUNN ANGLICAN PARISH year of events will be heralded with morial tree will be planted. Bishop ric art from across Canada created hrist's Church, Port Maitland held an Open house to give parishioners a midnight concert on the newly Ralph Spence will be the celebrant by Canadian artists will be displayed Cand residents of the area an opportunity to view the newly renovated refurbished and expanded caril- at the church service. The actual throughout the Church from October place of worship. An estimated seventy-fi ve people attended! lon for all of Guelph to enjoy. On St. George's Day, Monday, April 13 until October 21. A year ago the interior of the Church was much improved when new New Year's Day, St. George's joins 23, will be recognized with a noon Saturday, October 27, a special carpet was laid and new curtains were hung. This past summer's renova- Bishop Ralph Spence in welcoming hour carillon concert by carillo- concert by the Nathaniel Dett Cho- tions included new steps leading into the Church, ones which resemble the community to St. George's for neur Don Hamilton and an organ rale, Canada's fi rst professional cho- the original steps. We are awaiting new wrought iron railings for the front the annual Bishop's levée preceded concert by Dr. Gerry Manning, ral group dedicated to Afro-centric steps. Further renovations include the installation of the new cement sills by a celebration of the Eucharist. organist and Director of Music at music of all styles. The Chorale's for the windows and refi nishing the basement. Throughout the year there will be St. George's. A celebration of the vision is to build bridges of under- The community has taken pride in this church and many appreciated music, speakers, church tours, a Eucharist will follow. standing among people of all cultur- the opportunity to view the interior from where the beautiful stained glass magnifi cent exhibit of liturgical fab- Wednesday evening, April 25, al backgrounds through the medium windows show up so well. The original church was built in 1843, and was ric art and visits from former clergy. we are pleased to welcome guest of music and have gained interna- struck by lightning in 1926. Consequently it was rebuilt in 1927 with a It promises to be a special year, not speaker, Craig Kielburger, the 2006 tional attention. This concert will be tower which was replaced in later years with a steeple. It is one of the two only for St. George's people, but for recipient of the Children's Nobel a never-to-be-missed event. churches in the Dunn Anglican Parish, the other being St. John's Church everyone in the community. Peace Prize and spokesperson for In celebration of the Anniversary, in South Cayuga. The highlight of the music pro- children's rights around the world "A Window into our Future" will be gram will be a concert of anthems and author, with his brother Marc, installed in April, 2007. The com- to be held on Saturday, February of Me to we: Turning self-help on memorative window designed by 17 with the combined St. George's its head. He will recount his experi- the Robert McCausland Co. portrays Choir and the Guelph Chamber ences of building the Free the Chil- the three St. George's Church build- Choir presenting the première of dren international program which he ings that have been part of Guelph's the St. George's 175th anthem. This started at the age of twelve. history for the past 175 years. This anthem, "Eternal God," was com- Our Anniversary Week will con- window will be dedicated on April missioned to Mark Sirett of Queen's clude with Doors Open-Guelph vis- 22 by Bishop Ralph Spence. University in Kingston, an award iting St. George's on Saturday, April A complete calendar of events is winning choral composer. 28. Sunday, the community will be available from the church offi ce, 99 The 175th Anniversary Week honoured by a visit from the Primate Woolwich St. and is on the church Celebrations begins April 21 with of the Anglican Church of Canada, web site at www.saintgeorge.ca. church tours open to the commu- the Rt. Rev. Andrew Hutchison. The people of St. George's look nity, and the gala dinner and enter- October 3rd, we welcome Kim forward to welcoming the entire tainment at Guelph Place that eve- Phuc as our guest speaker. Kim is community of Guelph and area to ning. Sunday, April 22, at 10:00 the child in the Pulitzer prize win- join us as we honour our past and am, a ceremony will recognize the ning photo of the young girl running go forward in faith. January 2007 Niagara Anglican 3 The bumpy road of Epiphany A ref lection on Synod 2006

currently as an honorary assistant in a par- between? I wonder. ish, but recently, coming close to return- Nevertheless, I appreciated the opportuni- ing to full-time ministry. He tells me he ty for discussion as it seemed that some par- can't get the church out of his system— ishes haven't spent much time in dialogue on another one of those back-handed com- this subject. While I appreciated the format pliments. "I think he's saying something Rick Jones used, the optimist in me wished positive here about the church," I refl ect that we had spent some time discussing our to myself, "but why doesn't it sound like hopes too. It seems to me that while discuss- this is the case?" ing our fears is important, Christianity also NISSA BASBAUM My own relationship with the church BILL MOUS calls us to look at the hopes which we as a RECTOR - TRANSFIGURATION, ST. CATHARINES is so incredibly ambivalent. Every time I DIVINITY STUDENT Church have around this issue. lmost all Christmas tree decorations think I'm going to walk, I encounter some- have a confession to make. When, at Syn- That said, our table's discussion was quite Ahave memories and these two are no one who makes me want to stay. It might Iod, we got into groups to discuss our fears frank and I very much appreciated the hon- different; two ancient of days china orna- be a newcomer; it might be a long-time around sex gender blessings and the church, esty and level of intimacy that was developed ments—one an angel, the other a bell. member of the church; it might be some- I subtly glanced around the table looking at among the delegates at our table in such a They aren't large nor are they particu- one who struggles with all the changes the name tags of each person for their par- short time. There was no doubt, however, larly beautiful, yet each year when we from within, or it might be someone who ish. I stopped abruptly when I realized what that a cloud of heaviness and seriousness decorate our tree, these two ornaments sits on the edge of the community, unable I was doing: trying to gage the range of com- hung over our conversation. I wondered to always make the cut, and this past Christ- to remain inside yet, at the same time, ments we might get at our table. myself whether a decision, whatever its out- mas was no different. clearly unable to depart. What is it about our human nature that come, would relieve some of these feelings Interestingly enough, they have no "If the church didn't have all these peo- we try to 'box' everything into neat little cat- caused in part from living with uncertainty. family history. Usually, the not so pretty ple in it," I think to myself, "I could happi- egories? Jew or Gentile, married or single, The conversation's structure reminded me of things are on the tree because they have ly pick up and leave." The truth is, though, rich or poor, urban or rural, good or bad: in a time when I attended a First Nations shar- some intimate connection to previous or there is no church without all these same all these boxes there is very little room for ing circle in Keewatin. Instead of 'doing' via future generations, but the bell and the people, so my logic is pretty bankrupt. one to exist outside one's box. For example, persuading our fellow table delegates, we angel claim no such connection. Instead, I daresay that's why Mrs. So and So the government recognizes only married or were 'being' via listening, sharing and build- they were gifted to me by a parishioner from St. Jude's stayed, even as she stewed single for information purposes. Hence if ing relationship. during my curacy at St. Jude's in Oakville. about women priests, and it's probably you are dating someone, you are considered Sad to say, I can't remember the name the reason that my English friend cannot single even though the reality is that it fi ts We closed in prayer somewhere in between and thus room for a Then I observed an interesting movement in spectrum of 'being' is nonexistent. Perhaps our discussion. For the fi rst part of our dia- FOR MANY OF US, OUR EXPERIENCE of the people that is the very reason why sexuality is such logue, we used a plush fl ower, as a talking a frightening and deeply personal issue to stick, to share our fears. This worked well makes us hang in and hang on and ultimately, it is this discuss. We as humans attempt to categorize and by its very nature limited the conversa- experience rather than any objective set of beliefs that something into two distinct categories—ho- tion from becoming a debate between partic- mosexual or heterosexual—when such a cat- ipants at the table. When, however, the fl ow- enables each of us to stay. egorization is actually artifi cial. er was put in the centre of the table because we had fi nished our assigned task and con- We live in a grey world sequently opened the fl oor up, our dialogue of this person even though I can see her completely free himself of the hold that The categorization is artifi cial because hu- moved from that of listening and learning to face as clear as day and can remember the church seems to have on him. As much man sexuality is more accurately described that of debate. It seemed that left to our own her exact words as she presented me with as the system doesn't seem to function in as falling somewhere on a spectrum between devices, we returned to our normal pattern of the present. the way we each might believe it should heterosexuality to homosexuality. So does discussing everyday issues. "I've always been dead set against wom- (or should have), for many of us, our ex- our discomfort in discussing issues of sexu- As we did to begin our discussions, we en priests," she said, pointedly, "but you've perience of the people makes us hang in ality stem from our inherent knowledge that closed in prayer. Not only did it allow us to changed my mind." Defi nitely one of those and hang on and ultimately, it is this ex- even though society demands us to live in bring our dialogue—our hopes and fears to back-handed compliments—you know, the perience rather than any objective set of a black and white world, the reality is that God—but it also rooted the entire room in kind that leaves you scratching your head beliefs that enables each of us to stay. we live in a grey world that is somewhere in our common Christianity. as you walk away. "I think someone's just As simplistic as it seems, I can't help said something good about me so why don't but feel that it is, in fact, a false notion I feel like this is the case?" of some objective reality that is currently This particular woman was a widow, tearing the church apart, something 'out the wife of a former Anglican priest. She there', which is completely unattached to was, at that time, probably in her early our experience 'right here'. Refl ecting on 80s, crusty as French bread and, at times, the parishioner from St. Jude's who gave quite dour. Church had always been a part me the china Christmas tree ornaments, it of her life and church was serious busi- would seem to me that if she had been ab- ness. She worshipped at the mid-week solutely committed to such a notion, she Wednesday service—never on Sunday— would have got up and left as soon as I and undoubtedly, had a good deal of dif- showed up—and perhaps many others did. fi culty doing this once I was ordained a Instead, she decided the whole body was priest and presiding at the Eucharist. Yet, more important than its individual parts she didn't leave the church and, in spite and, because of this, today I have the priv- of the fact that she clearly questioned the ilege of decorating our tree with some un- validity of my orders, she still continued usually beautiful memories and, beyond to receive communion. this, I am still here to tell the tale. Then, one day, close to Christmas, she Recently, I have found myself ponder- invited me for a visit to her home, served ing the story of the magi in light of these me some tea and presented me with two memories. The three wise men, so the china ornaments which she took from her tale goes, made the effort to trek all the own tree. She pronounced them as mine, way to Jesus' birthplace in order to see as a gift from her, because I had changed for themselves what the excitement was her mind about women priests. Every all about and, on the way back, they "left year, as I hang them on our tree, I smile for their own country by another road." In to myself as I recall the woman who gave contrast, Herod never left home. Instead, these to me and the circumstances under he gathered people around him to confi rm which they were offered. And, as I do this, his worst fears and then he acted on these. I always fi nd myself saying, "This is the While the magi were busy rethinking their church and this is why I stay." universe, Herod was consolidating the I have a friend who I met in England universe he already knew, never allowing years ago. A former Church of England himself to communicate with the possibil- parish priest, he is now a full-time psycho- ity of something new. therapist with a practice in New Zealand. Today, in the church, I think we are Over the years, he's probably come close confronted with the same choice. We can to leaving the church more than once over remain at home, comforted by familiar the issue of homosexuality. He, himself is surroundings and wedded to some osten- gay and living with someone in a commit- sibly objective reality, or we can leave ted relationship. However, he continues to home and return by another road. Which remain an active member of the church, will be more life-giving? 4 Niagara Anglican January 2007 Getting to know you THE REVEREND SUSAN WELLS Spiritual Director, Niagara Anglican Cursillo

FRAN DARLINGTON about thirty minutes, to share their sillo. Bishop Ralph and the for- HONORARY - ST. JAMES, GUELPH faith with up to fi ve other Cursil- mer Suffragan Bishop, Clarence ince 1993, the Cursillo move- listas, those who have experienced Mitchell, were the fi rst bishops to Sment has enriched spiritual de- a Cursillo weekend and are liv- do so. Susan encourages clergy to velopment in the Diocese of Niag- ing the Cursillo method. A larger, become involved, not only for their ara. In 2003, Bishop Ralph Spence regional group, called Ultreya, own spiritual benefi t, but also to appointed the Reverend Susan meets monthly. support parishioners who become Wells as Spiritual Director of the Participants are encouraged Cursillistas. "Clergy need to be Diocesan Cursillo. to fi nd a personal Spiritual Di- involved with Cursillo, to enable Originating in 1940 in Spain's rector, with whom to refl ect on people when they come back [from Roman Catholic Church, Cursillo their Christian life. Susan does a weekend], because they don't spread rapidly to many countries not do individual spiritual direc- want to be blindsided by the enthu- and denominations. Its aim is to tion, but a list of qualifi ed Direc- siasm. As much as Cursillo should provide a safe, nurturing environ- tors is available from the Diocesan be invisible in a parish, when peo- ment in which people are enabled Resource Centre. ple go back and do their thing [and of its ministry. Susan describes "a parishioners of St. Paul's, Cale- to refl ect on their faith in new live their 'method'], lack of clergy three-pronged approach for next donia. ways, to discover their individual Cursillo brings new Life support can dampen their enthu- year." Planning a Renewal Week- During twenty years at uniqueness and creativity, and to to the Parish siasm. Debriefi ng is important" to end in November, 2007, "we're Welland's General Hospital, Susan confi dently live and share Jesus' What makes Cursillo different? guide the new energy people bring endeavouring to contact anyone served in many ways at Holy Trini- teachings with the world. Bishop "When we group, we are encour- to the parish. who has had a Cursillo weekend, ty Church, and represented the par- Ralph describes Cursillo as "A aged to talk about our Faith, Study Susan explains that clergy "ex- and seeing what type of support ish as a director of the local food rekindling of the lamp of spiritu- and Action each week, which is perience [the weekend] differently they require from the movement. bank. She also enjoyed ten years as ality in our Christian pilgrimage. [not customary] to Anglicans. That from lay people, and often see God Because some of the old ways of a Cub leader. A chance to go to the well and may be a bit harsh, but it's gener- transforming the lives of fellow doing things no longer work, we're Moving to Burlington in 1993, be refreshed." ally a fact. participants. At the centre of that looking at all aspects of the Cur- Susan joined St. Philip's Church. Involved in Cursillo since 1990 "People who go on a Cursillo is a safe, loving, supportive com- sillo weekend to ensure that we are She began divinity studies at Trin- as a lay person and since 1999 as a weekend go back to doing the munity, away for three days with still in line with the original pur- ity College, Toronto, in 1995, was priest of this Diocese, Susan Wells same things as before, but what is the same people, that is different pose and method of Cursillo." ordained in 1999, and served as is well-qualifi ed to guide and sup- affected is their ability to refl ect from church study [groups]." She A Cursillo weekend is planned Deacon/Priest-in-Charge of St. port participants and explorers. on and articulate why they're do- offers this wisdom: "People want for spring, 2008, with several lay John's, Nassagaweya, until moving She explains, "Cursillo, at its roots, ing what they're doing. As people others to experience Cursillo as people and three clergy on the to St John's, Rockwood, in 2000. functions under the Bishop's pasto- increase their own ability to share profoundly as they did. We need to leadership team. Diagnosis with breast cancer ral plan for the Diocese, which is the faith, they encourage others to realise that God touches each of us Susan attends many meetings, in 2003 and subsequent treatment currently centred on evangelism. I bear witness to the Gospel." Susan in different ways." promoting Cursillo, planning meant leave from St. John's, and Su- see Cursillo as one way in which grins, "That's a two-hundred-word- Ruefully, Susan admits that weekends and encouraging par- san "was almost ready to go back to we can support the Diocese as or-less view of Cursillo!" "some clergy are intimidated by ticipation. The governing body, work when I broke my ankle!" Not it moves ahead in that direction. As Spiritual Director of Niagara empowered laity, and one of the the Secretariat, meets monthly. one to feel sorry for herself, Susan [Cursillo teaches on] the Christian Cursillo, Susan is the Bishop's rep- things Cursillo does is empower la- The ten lay and ordained members earned her licence for Interim Min- faith in the sacraments, grace, faith, resentative, responsible for "ensur- ity." Also "a change of clergy can are elected for three year terms by istry, and is now Interim Pastor at and the role of the laity, and creates ing the spiritual integrity of the Cur- get in the way because of a change Cursillistas at the Annual Gen- St. Philip's, Burlington. in us the heart of an evangelist by sillo movement, and that it aligns of focus." If newly appointed eral meeting. Anglican Cursillo She admits, "I'm not a reader. giving us a safe and supportive en- itself with Anglican teaching." She clergy have experienced Cursillo, in North America functions under My mother raised me to believe vironment in which we can explore is also "to promote Cursillo among that focus is more likely to include the guidance and licence of the that if you sit still, you're idle, our faith. Diocesan clergy, and encourage supporting parish Cursillistas in National Episcopalian Cursillo in so if you don't sit still, you can't them to learn more about Cursillo; their ministry. America and the Canadian Angli- read!" Her grandchildren and four- Another three-legged stool to see the benefi ts and how it can can Cursillo Secretariat. legged companions, cats Smudge "Cursillo has a three legged stool: change [parish] dynamics as a tool Frequently asked questions and Baby, and Pomeranian-Collie Faith, being where we see God in to help people reach out and share Addressing common questions Susan's journey Buddy, create plenty of exercise, our lives; Study, what we're doing the good news." about Cursillo, Susan emphasises Growing up in Hamilton, Susan and Susan proclaims herself "an to increase our knowledge of God As an example, Susan describes "Cursillo is not now nor should it attended Hill Park School with avid Tiger-Cats supporter!" and how to live out our faith, our the Breakfast Ministry at St. Phil- have ever been about secrets and Bishop Ralph. She joined St. Mi- baptismal ministry; and Action, ip's Church, Burlington. Each surprises. It straddles the theologi- chael's Church even before it was Contact information what we're doing to share God's weekday, parishioners, and many cal divide [and] is part of main- built, often taking her younger With Zandra Pennylegion, Lay love with others." She chuckles, Cursillistas, provide a healthy stream Anglicanism, not a cult or brother Stephen Wilson, still a Director of Niagara Cursillo, also "Everybody has a three-legged breakfast for up to 120 local school left or right wing. It is about expe- parishioner there. After training appointed by the Bishop, Susan stool, but we had it fi rst!" children, Feeding empty tummies riencing the love of Christ; not an as a medical technologist, she brings wisdom, warmth and com- Describing itself as a "method," has also energised the parish, for end in itself but rather one of many married James Wells, and became passion to her ministry, and invites Cursillo begins with a three-day which the future is presently un- methods for renewal and revival in the mother of James, eventually inquiries about Cursillo in Niagara weekend retreat, led by both lay certain. the Anglican Church." mother-in-law of Karen. Susan though www.niagaracursillo.org people and clergy. Participants are Currently, over forty Diocesan Currently, Niagara Cursillo is is now the proud grandmother of or the Diocesan Resource Centre at then invited to "group" weekly for clergy have participated in Cur- taking a year to consider the future Stephen (2) and Jonathan (1), all 519-527-1316.

SERVERS' FEST Saturday, February 24, 2007 Christ's Church Cathedral, Hamilton For Servers of ALL ages Join us for Fun, Fellowship, Workshops and Worship

Registration: 9:30 am Program: 10:00 am - 3:30 pm $10 per person (lunch provided) Please register with your parish's server contact

For information Christyn Perkons: 905-527-1316 (ext. 460) [email protected] Registration Deadline: February 14, 2007 January 2007 Niagara Anglican 5 An interfaith journey were held in high esteem, but the Hebrew people were suspicious of the practice of magic and the study of astrology. So why is this story of the magi included in Matthew's gospel? There are several layers of meaning in the story of the magi. It is a story of contrasts. They SHARYN HALL are rich and respected for their PRIEST, ST. LUKE'S, BURLINGTON wisdom, but they are humble be- n the feast of Epiphany, we fore the divine child of a peasant Oread again the story of the woman. They are Gentiles com- magi who followed a peculiar star ing to pay tributes to the Son of to fi nd the infant king of the Jews. the Hebrew God. They symbol- What a strange story this is! What ize the human search for a divine a contrast to the visit of the shep- presence in the world. herds! When the magi returned to In Luke's gospel, we have the their own country, did they adopt full narrative of the journey to the Hebrew faith? We do not Bethlehem, the birth of Jesus, know, but it seems unlikely. Yet and the angelic appearance to the their long journey confi rmed to shepherds. In Matthew's gospel, them that the God of all creation the birth of Jesus is told in very could be present with people of few words and then there is the another race, another nation and story of the wise men. another religion. The magi re- All the people in the Christmas turned to their home with respect story in Luke's gospel are He- for another path to God. brew, but the magi in Matthew's Some Christians insist that the gospel are Gentile from a priestly only way to God is the way of On the way to Bethlehem class of a Gentile religion. They Jesus, but we cannot isolate our- worship other gods and foretell selves from the reality that mil- ANDREA ROWBOTTOM the seed of the true meaning of and fabric, and fund-raising, where the future in the stars ; they are lions of people worship God in GRACE CHURCH, MILTON Christmas. Visitors have an oppor- we asked each member church for mysterious fi gures. different ways. The mysterious n an effort to keep Christ in tunity to contribute to the free-will $100 and sponsorships were ob- We picture them as kings magi from a distant land show us IChristmas Milton Area Chris- offering—as there is no charge for tained from local businesses for clothed in rich fabrics of many how to honour other faiths which tian Churches Working Together this event. They will then be given goods, services and fi nancial sup- colours. We call them wise men seek to know and serve God. Our (MACCWT) have undertaken the a tractor-pulled wagon ride back to port. We were Christian churches or magi, which is closer to the journey of faith calls us to greater production of a Nativity pageant, the exit. working together therefore it was Greek word in Matthew's gospel. understanding and respect for the On the way to Bethlehem. The pag- There are over 175 cast mem- imperative that each committee be Magi were magicians and astrolo- journeys of others. eant has experienced fi ve successful bers in the pageant each with a representative of various churches gers. In the ancient world they years and been witnessed by over distinctly individualized costume and that no church work alone as 25,000 visitors. The pageant takes depicting their role or rank in soci- one committee. In a similar fashion place at Country Heritage Park. ety. This in itself is a huge task and the core organizers formed a group A new year The rural setting of the park with responsibility. In addition however called the Nativity Team, com- its dirt roadways and rustic build- there are over 500 volunteers who prising of 5 people representing 5 ings provides an ideal setting for give of their time and talents to a member churches. and time for change the journey to Bethlehem. As visi- myriad of jobs including sponsor- Although On the way to Beth- tors assemble in Gambrel Barn— ships, advertising, publicity, deliv- lehem is the child of Christian the BAS page 230 service if we the large structure that accommo- eries, church suppers for the visi- Churches Working Together, it is can draw more newcomers). But if dates 400 comfortably—they are tors, choirs, tractor drivers, props very much an Anglican experience the change doesn't appear as if by warmed by the joyous music of a and lighting, set-up and take-down right from the beginning. Grace magic by some unarticulated inner massed choir. As the people make crew, reception and refreshment Church Milton was very active and deadline, the pressure will be on to their way to the far exit of the barn committees, graphic design, com- supportive of the pageant. Of the revert to business as usual. A par- they form groups of 25-30 people; puter work, answering calls and over 500 volunteers, 126 are Grace ish or an individual that approach- they are given a passport in prepa- managing the website. parishioners; some are cast mem- es transformative change that way ration to travel to Bethlehem as a How did all this begin? With bers, others deliver posters, some will never see it fully realized. family, lead by their guide. God's guidance and intervention I sew costumes, several sing in the MARNI NANCEKIVELL During the year 2006, the Di- On the way to Bethlehem is was compelled to initiate the plans massed choir. Grace is involved in DIRECTOR OF TRANSITIONAL MINISTRY ocesan landscape has changed ap- an outdoor Nativity pageant. The for the fi rst production six years every aspect of the Nativity pag- s you read this, the shopping preciably. Parishes have amalgam- group travels fi rst to Mary's home ago. MACCWT had just formed eant including parking, reception Awill be done, the wrappings ated, and new ministries have been where she is visited by the Angel and I was a founding member. I and refreshments. Another mem- will be undone, and the Christmas formed. Properties that formerly Gabriel. This scene sets the story had an idea but was reluctant to ber of Grace organizes the turkey turkey will likely already have been housed Anglican churches are on in motion and the journey begins. sell it to the group unless I had dinner, which is available with ad- transformed into soup. Just around the real estate market. Visitors will witness King Herod's fi rm specifi cs as to how this would vanced bookings to visitors to the the corner we leap from 2006 to Those decisions to change have Court, Roman soldiers who stamp work. I approached the manager Nativity. Our rector, Father Mark 2007. New Year's Eve, the time for not been realized easily. Much the passports, shepherds and their of Country Heritage Park with McDermott is an enthusiastic sup- resolutions. What are your resolu- prayer and ground work have pre- fl ock, magi and pages with their my concept. He invited me to the porter and cast member. Grace tions this year? Have you made pared the way for those changes. camel, innkeepers and fellow trav- park to talk. We got into his truck Church is integral to the pageant's decisions about losing weight? Ex- No, not all of those involved have elers walking with their donkeys. and drove a proposed route on the success. As well, some cast and ercise? Self care? Quitting smok- liked the idea of the change, but in As you turn the corner you will grounds. Between the two of us choir are members of St. George's, ing? By their very nature, all of our the end, those changes have been see a giant star in the sky. It is high we could see the journey to Beth- Lowville and St. Stephen's Hornby New Year's resolutions are about entered into with a 'no escape above a lovely old log barn. As you lehem unfold. "This would be a and St. George's Georgetown. change—from one kind of behav- clause'. With true transformative enter you are a guest at the man- perfect spot for the shepherds, and On the way to Bethlehem is now iour and to another. change, there is no going back. ger scene with Mother and Baby, we could put our sheep in the fi eld a Milton tradition built on faith, It sounds simple, doesn't it? Yet I suspect that is why so many Joseph, the Little Drummer Boy with them." Then I saw the inside love and cooperation. so many of us struggle with the folk struggle with the New Year's and Little Angels singing and sign- of the century-old log barn. I was The pageant runs for four nights idea of change. In my work as Di- Resolution. It is so easy to revert to ing their gentle verse. Take a silent struck with excitement and awe from 6:30 pm to 9:00 pm. The rector of Transitional Ministries, I the comfortable known ways, even moment to take it all in. all at once. "This humble setting dates for the 2007 presentation are work with many parishes that are if those behaviours are not healthy At the end of the journey visi- was meant to host the "manger November 30 and December 1-3. coming to terms with the neces- for us. Many years ago, that kind of tors take a short walk along a lan- scene." In a matter of minutes On Make it a family tradition; mark sity to change. There are times non-change was labelled for what tern lit walkway to the refreshment the way to Bethlehem seemed a your calendar now in preparation when change is welcome. Some it is: Backsliding. area. There they will be offered a reality. I could hardly wait for the to journey to Bethlehem. Book parishes are ready to embrace new The life of faith in the 21st hot drink and cookies, have their next MACCWT meeting. On faith dinner at one of the four churches ways of doing things. Other times Century does not include room for passports stamped and the children alone, as we had no money to in- and enjoy a wonderful full-course though, change is thought of as a backsliding. Our decisions and our will receive a small remembrance vest, we began to work towards our meal prior to your On the way to kind of 'enemy force'. Some par- behaviours, whether personal or of their visit. Giving each child goal. We organized committees Bethlehem experience." For more ishes will change if they think they corporate must embrace both fi rm who visits On the way to Bethle- focused on costuming, where we information, see www.ontheway- can get something in exchange for resolve and action. Only then, can hem a small remembrance plants asked people to donate draperies tobethlehem.ca. a change (i.e. Entertain giving up we truly experience new life. 6 Niagara Anglican January 2007 The present of possibility The children have come... now what? ent of possibility lies within us, we lessness or apathy—both a manifes- fl annel graph. It's the difference be- enter each day awake and alert to tation of perceiving that their efforts tween giving each child a picture to whatever gifts and opportunities have nothing to do with their success. colour and giving the group the sup- the day may bring. Church School leaders can empower plies from which to create a group The Wise Men themselves also them by showing them where they expression of the story. brought very specifi c gifts with have control; demonstrating to them
Vary evaluation method. Effec- them, gold, frankincense and myrrh that their efforts, when appropriately tive teachers use varying forms of and these gifts exist for us all. directed, are clearly related to their evaluation to guide instruction. If Gold represents spiritual gifts. successes. This will require research you are constantly assessing your LINDA MOORE The gold that the Wise Men CHRISTYN PERKONS on your part, creativity, and willing- students to see who is learning what, CENTRE FOR LEADERSHIP & HUMAN VALUES brought the Christ child was a DIOCESAN RESOURCE CENTRE ness to start with small steps to ensure you will know which of your meth- n order for us to fully under- consciousness of the omnipresent ody is a seven year old Sunday that the child experiences success. It's ods are effective with which students Istand and appreciate the present richness of substance. To mani- JSchool student who has anger important to identify the specifi c ac- and can make adjustments. Paper of possibility, we can draw on the fest prosperity we must charge our management challenges. Her social tion that led to the success so the con- and pencil tests are not the appropri- knowledge and wisdom within the minds with wise and rich ideas. In- skills are immature and she is in nection is made in the child's mind ate vehicle for this feedback; rather writings about the Christian time stead of squandering precious time need of constant supervision around between cause and effect. fi nd ways for children to demon- of Epiphany. They are fi lled with and energy on negative thoughts her peers. Her reading and compre-
Help them connect learning to strate what they've learned. Use your metaphysical symbolism and rich and the futility of thinking about hension skills are diffi cult to assess life. Children will be motivated if powers of observations to see who is spiritual texture that can give us all we lack, we nurture our abilities since she responds negatively to they are clear about the usefulness engaged by different styles of learn- deep insight, regardless of our per- to fi rst consider what is possible in situations that require reading. Jody or pertinence of what they are learn- ing. Try using a checklist of your sonal religiosity or spiritual beliefs. the present. has diffi culty focusing on a task for ing. Don't make the Sunday morning learning goals to measure what has Those who contributed to the sto- Frankincense represents our more than a few minutes. She does experience about what happens in the made an impact. The more feedback ries of the life of Jesus were trained transformation from material con- not follow oral instructions well classroom. Connect the God-story of you get, the easier it will be for you in this metaphysical discipline and sciousness into the spiritual. Sim- and is disruptive in the class. the lesson to their lives; use activities to create learning situations that en- so there is much to gain from their ply put, we live in more possibil- Dawn is a young parishioner who that relate what they have learned to hance everyone's ability to succeed. writing if we look just through and ity when our world is fi lled with begs her parents to bring her to church who they are when they leave your
Use positive, proactive behav- beyond the obvious. So much of the desire to be more as a human on Sunday mornings. She loves be- classroom. Encourage them to bring iour management strategies. this knowledge and symbolism has being and contribute more to oth- ing with other children her age and their world in the Church School, and "Discipline is primarily what we been lost and yet it holds keys to ers. It is the gift of moving beyond is quite engaging with adults. Dawn help them to integrate their experi- do for children to help them de- living more fully. the momentary happiness of mate- loves to draw and frequently presents ences and background into a world velop positive, healthy attitudes Within Judaic scholarly tradi- rial possessions into a realm where the teacher and Rector with artwork. view that connects God's transforma- and behaviors." It's critical that we tions words are not considered the our happiness and possibilities are She enjoys singing and listening to tive power and their faith to action. understand the behaviour; what is truth. Rather words merely point us found within our relationships. music, and loves crafts.
Maintain high expectations. We the child trying to tell us? Once we to the essence of truth which can- Myrrh represents the eternity of I know, Dawn sounds like a know that most people tend to func- understand the need, we can create not be described by words. Words Spirit, rebirth, an ointment of love. wonderful addition to any Church tion at the level expected of them. a situation that makes it less likely are symbols and interpretations In love we allow ourselves and School group while Jody reminds Challenged learners often do not that the child will need to behave in- along that path towards what is others to make mistakes, to fail, to you of your biggest challenge! You learn something the fi rst time be- appropriately. The more frequently probably wonder how you and Jody cause the information is not present- a child engages positively with oth- could survive every Sunday morn- ed in a way that is accessible to them, ers, the more likely it is that the EACH OF US IS ON THE SAME and yet an ing. The interesting thing is that the materials used are inappropriate positive behaviour will continue. these two examples both describe or the teaching technique does not
Be aware of the time factor. In infi nitely unique journey... Jody Dawn—one description fo- fi t their learning style. We are quick general, when we plan a lesson, we cuses on her weaknesses; the other however to blame the learner and to allocate a given amount of time to true. So what new awareness can fall short of the mark. Why? Be- on her strengths. respond by lowering our expecta- convey the material. It's important be gained regarding the present of cause we know that in any moment Therein lies the key to successful tions. Lowered expectations feed to remember that challenged learn- possibility? Let's consider the town we can renew our path, get back integrating or including all children into low self esteem for the learner ers may take longer to process some of Bethlehem in Judea and the gifts on course and move forward. We in your Church School program; as- and create a diminished sense of the concepts or to complete tasks. Al- of the Wise Men. can turn once more to the present sume that every child can learn and person for the teacher. To see Christ lowing all children enough time to Bethlehem means "the house of possibility. There is a life force teach to each child's strengths. How in each person is to see and honour master a skill may mean that you of bread" symbolizing the abiding in us that is ever present waiting, to do that? While each disability their unique strengths and gifts, and have to allocate different amounts of place of substance, while Judea willing, wanting to express. brings particular challenges and may to assist them in living their best life. learning time to each student. Those means "praise" or spiritual recog- Each of us is on the same and require specifi c techniques, there
Teach to a variety of learning who grasped the concept more nition. At Bethlehem, the substance yet an infi nitely unique journey. are general guidelines for including styles. Research has shown us that quickly can be kept engaged with centre of human beings, a union of This richness of metaphysical children of challenge in your Sun- students learn in many different more complex explorations. Time is love and wisdom takes place. The symbolism does not even scratch day morning program: ways. Alas, most challenged learn- a gift if we give each child enough gift is the presence of the Divine the surface of the knowledge and
Adopt the attitude that all chil- ers have learning styles that differ and an enemy if we are impatient. manifest within us. This wisdom wisdom available to us to guide us dren can learn. If you approach from styles valued and utilized in Successful inclusion of all chil- is the recognition of possibility be- back to ourselves. children with this attitude, your ac- most classroom settings. Learners dren is about attitude; it's about as- yond understanding; the "present" As we begin a new calendar year tions will refl ect this mindset. Your who are challenged need approach- suming children with disabilities will of possibility. may we each accept the present of commitment to sharing our collec- es that play to their strengths; that participate in all activities and then The Wise Men of the East who possibility into the deepest place tive experience of God and engaging may be 'hands on' experiences, au- making modifi cations or adaptations came to visit baby Jesus may be in our being. May we develop the everyone in a transformative experi- ditory presentations—music, taped to make that happen. Inclusiveness likened to the stored up resources disciplines and daily habits that ence will translate into a persistence readings—and tactile activities. Not is about connecting children who of our soul that can rise to the sur- support us in expanding the gifts in fi nding a way to connect every only can we facilitate their learning develop typically in the rich experi- face when its depths are stirred by we have to share with one another. child. Each child—and their par- by utilizing different teaching styles ences of challenged children. a great spiritual revelation. East May we truly know that all things ents—will know that you and your but we can make them cognizant of Think this doesn't apply to you means "within" us. We have all are possible when we are present faith community will not give up on the ways in which they learn most because there are no special needs experienced those moments when to them. As human beings we are them; will not let them drift away. effectively which will increase their children or adults in your parish? we come fully alive to the potential manifested miracles charged with
Pay attention to them. It's easy to experiences of success. They won't come if you don't invite held in a moment and are set afi re a life force that knows no bounds. ignore children of challenge; it's an
Use student-mediated teaching them into an atmosphere that wel- by an idea or a possibility. Within Each of us has the opportunity to experience that's all too familiar to techniques. Cooperative learning comes them and commits to meet- us lives these "wise men" or re- contribute and to create and recre- them and to their families. Children helps everyone in the learning situa- ing their needs. The parents of spe- sources. Through the discipline of ate a world of possibility each day, are rendered visible to themselves tion. It frees the teacher to work with cial needs children are in dire need daily acknowledging that this pres- every day. and to others when people pay atten- others, it develops compassion, em- of community. They need people to tion to them; when the people around pathy and self-confi dence in the stu- affi rm them as members of Christ's them acknowledge their contributions dents and it teaches positive social family. They need adult time to learn to the faith community—including skills. Children who are part of coop- and connect with other adults. They the gift of their presence. Smile at erative learning groups, consisting of need safe, affi rming care for their them; make comments about posi- three to six children, learn the value children. They need reassurance that tive behaviour; call on them when of interdependence, share a sense of they are doing a good job of parent- the situation will enable them to be responsibility for the learning goals, ing, and that their children are val- successful; and fi nd ways to include learn to maintain trust, communicate ued and their gifts are affi rmed. them in all of the activities. effectively and manage confl icts; Your parish could be exactly what
Help them see the connection they are becoming the adults we they need! And they are exactly what between effort and success. Chal- want them to be. Cooperative learn- we need—a circle drawn wider! lenged learners often fi nd it diffi cult ing tasks allow each child to make (Some of this material is adapted to see how they have control over a contribution. Use fl uent readers to from Let All the Children Come To what happens to them and over the coach those who aren't. Pair a child Me, Breeding, Hood & Whitworth; consequences of their actions. This who learns tactilely with one who Cook Communications Ministries, may manifest itself as learned help- can verbally share the story using a Colorado Springs, CO 2006) January 2007 Niagara Anglican 7 The human face of God bay. Apocalypse is often 'then and there', not 'here and now'. We lack, sometimes, the capacity to stay attentive to what is broken in our midst. We fi nd ways to avoid the squeegee kids and panhandlers, to explain that man on the heat- ing grate as something other than a massive tear in our common life. MICHAEL THOMPSON Even the homeless and the hungry RECTOR - ST. JUDE'S, OAKVILLE we make, somehow, into some- he arrival of the magi—gen- thing 'other', not quite part of 'us', Ttiles, pagans, stranger than not like 'us'. mere strangers—is hardly good And so Apocalypse is how God news; hard on their heels come counts what we don't, and does it Herod's storm troopers, and what in public, visibly, and insistently. began in the night with the child's Uncovering what we have swept fi rst cries ends with mass murder, under the rug, buried in the yard, and the last cries of all male chil- or relegated to some corner or an- dren under two. other. "Look! Look! This person They had no idea what they matters. Count her. Count him. He were setting in motion when they is part of the "you" I mean when I asked Herod where the new king say I love you. Look and see what had been born. "New king!" he I see," says God. splutters, wine down the front of We cannot. Not without epipha- his shirt and all over these foreign- ny. Epiphany makes it possible for ers with their funny hats and far- us to witness Apocalyse, makes CHRISTMAS IN HISTORY away eyes. "Outlandish! Impos- it possible for us to look without sible! No." But he feels the cold cringing and turning away at the wind of coup d'etat blow under the harmed and shattered world, at its door, and sets out to do whatever it harmed and shattered creatures. geria, a nun from Spain who visited the Holy Land about 385, found that the Nativity of Christ was takes to neutralize the threat. Epiphany—"to appear." What is Ecelebrated in Bethlehem with a nocturnal vigil and a eucharist on January 5-6. Unfortunately, the Joseph, warned in a dream, it that appears? A child, a man, a leaves in her diary which describe the service have been lost, and we can only pick up her narrative at the spirits the Holy Family off to human. Spirit-driven, greeted by point where she was in the procession accompanying the bishop back to Jerusalem on the morning of the Egypt—hospitable, safe, and nur- magi, sheltered in Egypt, baptized Epiphany. She tells us, however, that "in Bethlehem through the entire eight days the feast is celebrated turing Egypt—and the magi go in the Jordan, healing and teach- in festal array and joyfulness by the priests and all the clerics there and the monks who are stationed in back to wherever it is that magi ing and living as if the Kingdom that place." come from. It is both Epiphany he proclaimed were already es- When Jerome settled in Bethlehem in 386 he brought with him the Roman custom of celebrating the and Apocalypse. "We three Kings tablished. As if lepers could be Nativity of Christ on December 25... But in spite of the presence of westerners like Jerome, Jerusalem of Orient are, Tried to smoke a touched, and women regarded as followed Alexandria in not immediately copying the feast of December 25. The Armenian Lectionary, rubber cigar. It was loaded, it ex- persons. As if sin could be forgiv- which refl ects the use of the church in Jerusalem a hundred years after Egeria's pilgrimage, mentions ploded..." Our silly song is truer en and the hungry crowd fed with casually that "in other towns is kept the Nativity of Christ" but that in the Holy City December 25 is a than we ever thought or knew, and a few fi sh and a bit of bread. As if commemoration of "James and David." It was not until the second half of the sixth century that Christ- truer than the harmless story in the people who don't belong together, mas Day was observed there. Christmas snow-globe. who aren't 'us' to each other, could Epiphany: To appear. Apoca- feast at the same table, as if the John Gunstone lypse: To uncover. They seem to Samaritan could be the hero of the travel together, though epiphany Jewish rabbi's story. And living gets all the good reviews. Apoca- like that, making it so. The King- lypse all blue and purple and for- dom of God has come into your boding, hooded scythe-bearing midst, he says. wraiths and brimstone. Epipha- And if this is what a human is, Developing a parish prof ile nies brimming with insight, ef- full-grown, it is what we may be- fervescent with newness and sur- come. There is in us some as-yet prise. "Look, Billy! Magi!" But unfi nished form of this compas- be a tendency to use the tool to sessments are not one-time events. brewing maniacally, just below sion, this hospitality. We can be defi ne parishes as either viable or They should be regular periodic the surface, all manner of unin- porous to the Spirit, porous to the not viable. But parishes are far too evaluations to illustrate trends in tended consequences that will, other who turns out to be "us" after complex to be labelled so glibly or vital areas like mission, fi nances, in time, be uncovered. Shadowy all. God's Spirit blows across our superfi cially. They are constantly and leadership. truths about power; how to get dreams and bones and makes us changing entities—full of spiri- it, how to keep it, who counts, human, makes us persons, makes tuality one month, and weary the Logistics who doesn't. Herod counts, but us servants of the great and heal- next; fi nancially sound one quarter The assessment process shouldn't dozens of dead toddlers don't. Oil ing Love that Epiphany makes ap- and struggling after that. The ob- take more than an evening or two counts, but hundreds of thousands parent in the life of Jesus. JIM NEWMAN jective of assessment is not to be including discussion about problem of dead Iraqis don't. Darfur and There are days when all we can DIRECTOR OF STEWARDSHIP AND FINANCIAL DEVELOPMENT punitive but to answer with some areas identifi ed. The parish corpo- Rwanda don't count as they have see is the soldiers breaking down certainty "How are we doing?" ration might wish to handle the nothing we need. But the Congo the peaceful innocent doors of f your parish is typical it's proba- entire assessment, or a subgroup of has minerals, South Africa has Bethlehem. There are days when Ibly doing well in some areas and Why bother? the parish advisory council could gold, and Mexico has beaches and all we can hear is the cries of their not so well in others. That's to be You might be thinking "Why both- be designated to handle the mis- cheap labour just next door. The victims. But in the same night that expected; all parishes experience er with a formal assessment? We sion and fi nancial aspects. The par- same ugly arithmetic has haunted the soldiers tramp into town, a cycles of growth, stagnation, de- know our own parish, and sure, ish treasurer will fi nd the fi nancial humankind since Cain decided holy family, Spirit-led and Spirit- cline and renewal. But how is your some areas are troublesome but section virtually identical to the Abel didn't matter, since Eve and sheltered, sets out for the unex- parish doing in terms of mission, we're doing okay. And besides, statistics requested by the Diocesan Adam put themselves in the mid- pected haven of Egypt. fi nances, and leadership? That's a God will provide." God will pro- Resource Centre at year end. dle of the story in that fi rst, most The last time we looked Egypt more specifi c question, and much vide more than we could ask or Developing a parish profi le tragic coup. was not a good place for the He- more diffi cult to answer. imagine. But is your parish being is sign of maturity for any par- I suspect the headlines in Beth- brew people, but now it is differ- all it can be to its people, its rector, ish. It makes a statement about lehem the next day were about the ent. Even Egypt is made new by The Parish Assessment Tool and its community? your parish's desire to be all it mass murder of the children. Like Epiphany. This child of hope is The Parish Assessment Tool was The Task Force looked for a pro- can be. It identifi es areas that can the headlines on September 11, alive. We are alive. We can stare developed in 2005 by the Bishop's cess that would be comprehensive, be improved, it sets a baseline for 2001, or December 7, 1941. Like at the grim face of brokenness Task Force on Parish Viability. fact-based, objective and participa- future assessments and trends, headlines on September 1, 1939. and know that there is another Originally developed for senior tory. Considering the extent of the and it provides a foundation for Armenia. Eastern European ghet- face. And in Epiphany, if we look Diocesan staff it was, not surpris- task, the tool is remarkably easy to positive change. tos. Deliberate famine in Ukraine, closely, we can see something of ingly, initially viewed with some use. It guides the users through a So, how's your parish doing? pogroms and genocides and eco- that Face in the mirror, for we scepticism. That's not unusual ei- seven-step process and the creation Find out by downloading the Par- cides. There is more than enough are creatures in the image of that ther; assessments and evaluations of a Parish Profi le and a roadmap ish Assessment Tool at www. bad news to keep us aware of Face, made to see what that Face can be somewhat distressing as to areas that might require atten- niagara.anglican.ca under "In the Apocalypse. sees, called to shine with com- well as benefi cial. And at the outset tion. And like your annual check- News", or by calling the Diocesan At the same time, we seem to passion and healing as that Face it was suggested that there might up with your physician, parish as- Resource Centre at 905-527-1316. fi nd ways to hold that awareness at shines. That human Face of God. 8 Niagara Anglican January 2007 Diocesan Mission and Ministry PROPOSAL RECEIVES MIXED RESPONSE at Synod 2006

more detailed analysis does confi rm some rather signifi cant changes—plus and mi- nus—to about one sixth of the parishes in the Diocese. Overall, the total income raised from the DM & M may rise. It does, however, raise an interesting question if Synod approved a formula that resulted in an unexpected increases can Synod Council or FAC immediately fol- PETER SWIRE lowing a Synod defer or veto the democrat- ASCENSION, HAMILTON ic process as a means to soften the fi nancial peaking as one of the proponents of stresses? This is a discussion for others to Sreforming the Diocesan Mission and thoughtfully and prayerfully consider. Ministry (DM & M) formula, I found the The failure to adopt the simplifying outcome at Synod rather perplexing. For process will result in some results that those who were not at Synod, the new people will not expect. Parishes that pres- formula would have been a simple affair ently have curates, priest associates and of taking a mere 20% of the parishes op- lay workers will see an increase in DM & erating income for the most recent fi scal M billings over the proposed model. Only year. The defi nition of operating income those very few parishes anticipating staff was presented to Synod as being those re- additions will see some relief. Smaller THE JOURNEY OF THE MAGI ceipts necessary for the day to day opera- rural and inner city churches that do not tion of a parish. Income for furtherance to have the volunteer resources to complete STUART PIKE King and our truth, and there is no need to other charities; building repairs, etc. were the forms properly will continue to pay ST. ANDREW'S, GRIMSBY seek further. The second is that we think deemed to be as accountants call it "bal- disproportionately higher DM & M. In or- t's about the journey. Most of the great we will never fi nd our King and the truth ance sheet" items. This would have re- der to curtail the under or over-reporting Istories of faith have that in common. The and, therefore, the journey is futile. We placed a myriad of deductions that many of exemptions on the existing returns, the journey of Sarah and Abraham from Meso- stifl e our restlessness and pretend it is not parishes do not properly utilize. Given the deductions for rental costs will be better potamia to the land which God would show there, or we despair of our restlessness and fact that every parish spends their fi nan- defi ned. Unfortunately, this will increase them. The journey of Joseph to Egypt. The just try to ignore it. In both cases our imag- cial resources in the same manner and we the length of the return by two pages. forty-year journey of the forming nation of ination is extinguished, as is our vision. We collectively do not run surpluses, the pro- Israelites. The journey of Mary and Joseph can feel aimless and useless. It is easy then, posed formula would have eliminated the Audit guidelines will be developed to Bethlehem. The journey of the Magi. to keep our eyes downcast, not to hope, not inequity amongst parishes. There are other advancements in parish All the stories of healing and reconcilia- to expect. At the fl oor of Synod, a number of speak- accounting that we will be introducing tion which happened while Jesus was on The Magi's way was followed, not with ers spoke both for and against the proposal. shortly. There will be a requirement for the way to somewhere. The woman at the downward gaze, watching stumbling feet, Those for the proposal appreciated the the 2006 reporting period that parishes well, the ten lepers, the Syro-Phoenician but with heads up, watching the poetry of the simplicity and equity. Regrettably, those will need to produce a balance sheet which woman, the blind beggar, Bartimaeus. The cosmos and the one bright star which drew against the proposal had expressed a more for some parishes will be a fi rst! The Trea- list goes on. them on. This star brought them, eventually, narrow perspective. During the discus- surer's Handbook will be updated to show Most people just want to arrive. We want to a meeting and a relationship with their sion, it was decided that the motion be parishes how to report operating income. the right answer. We want the stability of a King: in a humble place where they would split into four motions. The elimination of New audit guidelines will be developed sure place. That's why we build our Church have least expected. They can do nothing the three year trailing average and the pro- during the year. Parishes will be strong- buildings with their solidity and title. We more than to fall forward in ineffable joy and vision for transitional debt relief were ap- ly encouraged to use an off the shelf ac- want the proof of sight and touch and place, scatter their treasures before him. But then, proved. The motion for the 20% fair share counting software package to streamline and yet, we seem to get only a glimpse, as astonishingly, they journey on! Their world levy formula was narrowly defeated. It their routines. Hopefully the latter will in a glass, darkly, of what we seek. And is forever changed, but they go on to do all was subsequently moved that the matter eliminate some of the reporting inequity so, never completely satisfi ed, we need to that we do not know. be referred back to Synod Council with a between the parishes. journey still. view that it will come back to Synod in At Synod, I mentioned that "fair" was The journey continues November 2007. defi ned in most parishes when their DM The deepest truth is in the metaphor The Magi do not think they have arrived and, & M goes down and they do not concern Many people have wondered who those thus, stop. Likewise, they never lost hope Total income for DM & M may rise themselves with the other parishes. As seekers were: Magi from the East who seem and stopped trying. Their travelling just con- The approval of moving to the most re- long as this philosophy is predominant, it to appear for their amazing moment and then tinues. What is the rest of their story? We cent fi scal year as opposed to the trailing will be very tough to amend the current disappear again into the ether. Some legends do not know. T.S. Elliot gives one Magus a three year average will better match each formula above and beyond some better make them Kings. Some give them names. voice and a memory in his, The Journey of parish's ability to pay. However, as Bob defi nitions and forms design. Perhaps by Some legends tell of their origins: perhaps the Magi. Perhaps their journey continued to McKinnell advised the fl oor of Synod, upgrading parish accounting and report- Arabia, Persia and India. We don't hear of be a struggle. Perhaps their restlessness con- there may be some unexpected increases ing systems, we may be able to narrow the these legends in the Bible though. We hear tinued. Perhaps the gift of Christ to the Magi and decreases as a result of the collec- inequities and give us a better chance of little of their journey. We do know that they was that they could never be satisfi ed again. tive decision made. Subsequent to Synod, reforming the formula. watched the stars and that they were seekers The rock group, U2 sing in their Song, "I after wisdom and truth. Was that their driv- still haven't found what I'm looking for," "I ing force? believe in the kingdom come, when all the As is so often the case in Holy Scripture colours bleed into one... but I still haven't the deepest truth, the holiest insight, is in the found what I'm looking for." I really don't metaphor. Who are these Magi and why did think the arrival is our purpose. I think that they journey? Well, they are you and I and continuing the journey is the essence of they journeyed for the same reason, ulti- faithfulness. We always have more to learn mately, that we journey: to seek for the King, and new ways to experience our King, if only the Lord of life. fl eetingly. There is always room for growth My journey has taken me far. Perhaps the in our journey. There is always a chance at fact that I have lived in so many places in my being awed by the presence of Christ. Again life makes this metaphor resonate with me. I and again. was born a traveller and I suppose I'll always My parishioners at St. Andrew's Church be one. Yet, my glimpses of the King haven't know that my favourite story of Jesus is an- always been in far-off lands. I meet fellow other story of a journey. It happens on Easter seekers and sojourners who stay, physically, day, when two of Jesus' disciples, stricken pretty close to home. by grief, and fl eeing Jerusalem, share their story of confusion and fear and dashed hopes Our imagination is extinguished with a stranger. It is only when they break The trouble with the journey, is that many bread together that they realize that Christ people get tired with it. Will it never end? was with them the whole time. Can I not just stay here and rest? And It is Epiphany, the season which cel- yet, as St. Augustine says in Confessions, ebrates newness: new insight, new awaken- "Thou hast formed us for Thyself, and ing, and the rush of new relationship. Let's our hearts are restless till they fi nd rest in raise our heads and be star-struck and con- Thee." There seem to be two main reasons tinue in our journey. Companionable to your why we might not continue our journey. journey might be some of the writing of T.S. The fi rst is that we think we have found our Elliot, and The Joshua Tree by U2. January 2007 BISHOP'SNiagara Anglican CHARGE 9 Niagara Anglican - January 2007 THE HOPE THAT IS IN CHRIST

The following Charge was delivered to our Diocesan Synod in video format. DVD's are available for our parishes. Throughout the text of this charge we have interspersed photographs of the synod to which Bishop Spence delivered this charge.

ello. I am happy to be able to God has blessed me with the oppor- Hoffer my charge to you in this tunity to travel and experience fi rst manner once again this year. After hand the richness of our diocesan my 'experiment' last year of putting home. The dedication and faithful- my charge on a DVD, many people ness of thousands of people who let me know how effective they make up this Anglican Church of thought it was at reaching a broader ours is truly amazing. The Diocese cross section of the diocese. I was of Niagara is perceived within na- told that the many, who rarely have tional church circles as a leader and an opportunity to hear the Bishop, as a place of innovation in ministry appreciated receiving fi rst hand, and worship. We receive count- what the priorities and vision for less inquiries from people outside the diocese would be for the up- the diocese who wish to be con- coming year. sidered for ordination here and as I had considered going back to I travel throughout the country, I the old way after having heard from am always being asked about how my children about how none of my we do the things we do. Up until many gifts were fashioned for tele- recently we had the only full time the hope that is in Christ we will in Stoney Creek. Presently there are Christian community in the town. vision. However there was great children, youth and family ministry continue to diminish and die. God discussions going on in downtown The people of St. James present a support for continuing in this man- department in the country. Dio- has blessed us abundantly; our faith Hamilton amongst T.H.E.M. (The hopeful image of the church be- ner so here we are. ceses throughout our nation want is grounded on the hope that is in Hamilton East Ministry), Grace, St. yond itself. I am speaking to you from atop information and resources from us Christ, so we have a choice of what Mary's, and the Faith Lutheran.
Number of parishes in our diocese the escarpment in Hamilton; a glo- around evangelism, outreach, wor- we wish to be! In each of these cases, the re- offer wonderful programs within rious place where you can see for ship and stewardship because they You and I are called into com- sources borne from the closing of their communities. For example, St. miles. From this vantage point I themselves cannot afford to offer munities of hope in this a region of one church has provided the foun- Simon's, Oakville and Christ Church can look out over a great deal of our such support. Many dioceses are immense opportunity. Of course dation and support of new and ex- Cathedral are meeting a tremendous wonderful diocese; Greater Welling- just struggling to survive. I have there will continue to be challenges citing ministries. Yet sometimes, need within their neighbourhoods ton to the north, Dundas, Hamilton, had many late night conversations and things to make us afraid. We we allow fear to dictate what our by offering breakfast programs Burlington, Oakville, Stoney Creek with colleagues in the House of are an imperfect people; we have priorities should be. We fi xate on to young children each day of the and then the Skyway bridge, the Bishops whose dioceses are in cri- imperfect ways of doing things. the negative, with what is wrong week. The Cathedral has created the gateway into the Niagara peninsula. sis unlike anything we have ever Yet, imperfect as we are, we are and we spend too much energy and Jamesville Community Centre, a There is no doubt in my mind known and some are facing very still the vessels that are adequate to time in trying to 'fi x it'; or make place where neighbours can gather that here, in the Diocese of Niagara, uncertain futures. be bearers of hope. the problem go away. We allow and engage in a variety of social, we live in one of the most advan- I highlight this reality because, as We are hopeful people who our buildings and structures, our cultural, and recreational activities. taged places in this nation. We have I travel throughout Niagara, I often therefore can be inspired and en- personal preferences, or our pre-
St. George' s, St. Catharines feeds a standard of living second to none hear similar tones of uncertainty and ergized, with a sense of purpose conceived notions of Church to get between 75-125 disadvantaged of anywhere in the world. We are gloom; fear about the future, the lack and direction. Because that's what in the way. We become possessive men breakfast every morning, 7 rich in industry, commerce, tour- of resources, declining numbers, hopeful people do. So that means and short sighted. Communities are days a week, 365 days a year. This ism, and transportation (the port of confl ict and debate. Sure these are that we have and will continue to not built upon a mentality of sur- is a vitally important ministry. It is face the diffi culties and challenges viving or preserving the institution one that provides a little sense of and to proactively respond. This and the buildings. hope for people who might other- fall we are going to do so in a new In such an atmosphere we can- wise live in despair. and creative way. There has begun, not expect to build up the body of
Two years ago after a devastating this week, a radio and newspaper Christ. We cannot expect people to fi re, St. John's Thorold is emerg- campaign covering our entire dio- experience the life giving message ing from the ashes with a renewed cese utilizing 5 radio stations and as of hope in the Gospels. sense of hope and mission about many newspapers. These ads will A community of hope looks out what God is calling them to now. pronounce our Anglican Church beyond itself. Because the hope Not only did this tragedy draw as a place of hope, a place where that is in us is not for ourselves but the people of St. John's together, the true meaning of the Advent and it is for the world. Being a commu- it drew the bonds of community Christmas season may be experi- nity of hope is about being compas- around the entire town of Thorold enced; where everyone may come sionate along side those who suffer. in an atmosphere of compassion as they are and be welcomed and It is about giving up one's self for and strength. Out of this tragedy cared for. It is my hope and my en- the sake of others, as Christ gave was formed a wonderful working couragement, that all parishes will up His life for us. It is about be- relationship with Knox Presbyte- prepare themselves to welcome our ing a community that responds to rian Church which continues to this guests. Let your people know that the needs of those around us. It is day; the Church at its best we are doing this; ensure newcom- offering worship that is well done,
A number of parishes have en- Hamilton is the busiest port on the anxious times; you read the papers, ers' information is up to date, and lively, and creative; it is providing gaged in building programs to meet Great Lakes). The soil of this area you know the statistics, our church offer hospitality like you would in a community that meets spiritual the ever growing needs within their lends itself to outstanding agricul- is not growing; does that worry us? your home. This is a wonderful op- needs, it is providing compassion communities. If any one of you ture with some of the fi nest wines on Of course it does. But what worries portunity for evangelism. Let us en- and care, and it is about building has ever been involved in a build- the globe. Our economy is healthy me the most is when I hear a sense sure we are true to our word! bridges between us and the society ing program, you know how costly and vibrant; we have access to the of hopelessness. Why? Because we In my time as Bishop, a number in which we live. such projects can be in terms of fi nest medical care; the educational are followers of Jesus Christ and as of churches have closed and it is in- So what does hope look like time, money and energy. St. Cuth- resources are world class with three followers of Christ we are and must evitable that there will be more clo- for us? It is living out the Gospel bert's, Oakville, St. John's Port Dal- top notch universities in McMaster, be people of hope. Our God is the sures in the future. Other churches faithfully even in the midst of the housie, St. Matthew's, Burlington, Brock and Guelph. We have many God of hope; "Now may the God of have successfully amalgamated to challenges and fear. And through- St. John's, Ancaster, Christ Church superb colleges and private schools hope fi ll you with all joy and peace share ministry and pool resources. out our diocese there are wonderful Flamborough, St. James' Fergus. to support the public school boards in believing, that you may abound We have examples like Church of stories of hope. All these parishes have not engaged and there are countless opportuni- in hope, in the power of the Holy the Resurrection in Hamilton, St.
In Fergus, the parish of St. James' in these massive undertakings for ties for recreation, relaxation and Spirit" (Romans 15:13). Brendan's and St. James in Port operates a chip wagon in the com- their own good or glory. They have fun. We are truly some of the lucki- Without hope there is only dark- Colborne, the Niagara Falls min- munity for special events. Not only expended vast resources in order to est people to have the opportunity ness and in the midst of life we are istry team and, as we speak, the does this raise funds for a variety of build upon the foundation of hope to live and work in this place. in death. Without hope we are not amalgamation between Our Sav- parish and community initiatives, it In this, my tenth year as Bishop, the Church of Jesus Christ; without iour and Church of the Redeemer becomes a visible presence of this See BISHOP'S CHARGE on page 15 10 Niagara Anglican January 2007 The story ends well

budget? Can we afford to grow? and fear and questions directed full- Can we afford not to grow? Are force toward Jesus, and it appears we growing enough? Why aren't that there is something at stake here. we growing? How are we doing in That Jesus' ministry, his teachings, comparison to everyone else? his band of disciples, his good work, And of course we have our ques- his very life, is at stake. Is on the cut- tions and fears on an individual level. ting block, destined for an embarrass- I can tell you that in my three years in ing and messy extinction. Pilate be- ministry, there is one area of ministry lieves he's got a hostage, because he MARTHA TARTARNIC that continues to keep me up at night, believes that Jesus will accept these ASSOCIATE RECTOR - ST. JUDE'S, OAKVILLE one area of ministry that has become terms, that Pilate holds Jesus' life and olding a synod meeting is a my catch basin for all of the uncer- work and future in his hands. Hrisky thing. Let me clarify: tainties and trepidations I encounter And Jesus upends the terms. Je- gathering together a large group of in doing what I do. And that is youth sus makes null and void the anxiety The wonderful thing about tiggers clergy and lay leaders engaged in ministry. I can fi ll my mind with a and fear directed toward him. Jesus parish ministry is a risky thing. merry-go-round of despairing analy- removes the stakes. "The wonderful thing about tiggers, is tiggers are wonderful things, their The risk is a risk of anxiety. ses and projected catastrophes of Because Jesus knows where this tops are made out of rubber, their bottoms are made out of springs." Of anxiety getting wildly out of youth ministry in my parish. I have story ends. And it ends in the same pressure of work, demands of fam- control. Of anxiety paralyzing us, become an expert at interpreting any- place that is the source and reason ily life. The list could go on and on corrupting us. Of anxiety turning thing that I do, anything that happens of his life and ministry. The love of and Christmas is, for some, only a us against one another. Anxiety in our ministry with young people in God. In that moment before Pilate, reminder of the pain in their lives. defeating any of the purposes for our parish, as not enough, not good in the questions that he turns upside Through it all there is a light at which we gather in the fi rst place. enough, not all that it should be. down, in the silence which is his ul- the end of the tunnel. A great and The problem is that everyone in timate answer, Jesus fl ips us to the glorious light that shines brighter parish ministry in North America in We are formed around hope back page of the book and shows us than the brightest star of heaven. this century has been trained, at least Given this reality, we do pretty well. this fact that we forget, or ignore, The light of God whose power to some degree, to be energized by We mostly continue to function, or can't believe. The power of God GRAHAME STAP working in us can do more than anxiety. From the moment that any- even if every now and then we have does not hang in the balance. This ST. ALBAN'S, GLEN WILLIAMS we can ask or imagine, a light born body enters a seminary door to begin a bit of a limp. We can mostly keep a is not a race to the fi nish line, it's ur fi ve year old grandson, in our hearts and minds to help training for the priesthood, we are lid on the anxiety levels at our meet- not even a cosmic battle. There ac- OTanner, loves this song and al- us overcome the problems of our taught the familiar mantras, "there ings, even at our annual synod. We tually is nothing at stake. ways giggles as we sing it, but then lives. A light that allows us to reach may not be a job at the end of this," may have learned to be energized by Love that draws all of creation he giggles about most things. out to others even when we are in or "the future of the church is uncer- anxiety, but we've also learned some back to its Creator. That's where this Life for Tanner is simple. If you need ourselves. A light to bring the tain," or "if this generation of clergy pretty good diffusing techniques is going. That's how this story ends. want to know how it works just peace we so desire. don't get out there with energy and along the way, some pretty impor- take it apart. He learned this from Yet we sometimes hide from creativity, there won't be a church." tant methods for keeping ourselves We're stuck with each other his mother, who did the same thing the light not allowing it into our And parish lay leaders have simi- on the saner end of the spectrum. This is an opportunity then to we re- at his age. If you are hungry, eat. hearts—not quite accepting that lar driving storylines. They have We gather fi rst and foremost around member that it's actually not up to If you want something, ask—and if the love of God can and does make been through the ups and downs of prayer. We laugh. We practice look- us. To take a deep breath and remind the answer is no, pout and glance all things right. We worry and fret; membership and activity in their own ing for and naming to each other the ourselves that the future of the Church up out of the corner of your eye to of course we do, we are human parishes. Or they have heard the sto- signs of hope, the signs of renewal doesn't depend on our performance in see if the pout is being noticed. For beings. However if we let go and ries of the church just down the street and grace in our midst. We remind youth ministry, in diocesan politics, Tanner Christmas is a wonderful let God deep inside, we too can that used to be a thriving congrega- ourselves of that most important fact, in worldwide statistics, that the com- magical time with more toys than feel just as Tanner does, the sure tion and is now closing its doors. that we are an Easter people, that we munion that we worry is so fragile and can be played with and there is knowledge that we are secure and are formed as a community around so easily broken is actually not ours to more love from more people, than safe and loved even though every- Anxiety is present during the hope and good news of the life break. We're heading somewhere, and he can understand. Deep inside thing in our world is not as it should the Synod and death and resurrection of Jesus. contrary to how most of us operate our Tanner has the sure knowledge that be and we are not without worries, The bottom line, we've all read the And this year, we had an extra lives most of the time, we're actually he is secure and safe and loved and not without the answer sometimes statistics, we've all heard the sto- stroke of luck in the management not steering the ship. everything in his world is just as it being no, but with the sure and cer- ries. We all know that we no longer of anxiety department. This year, Lest this sound destructively should be. tain knowledge that we are loved work with a previous generation's our synod met on the eve of the passive, apathetic, or even worse, We adults know this is not the by God no matter what. So let comfy assumption that churches feast of the Reign of Christ. lazy, by no means does that moment case and unfortunately all in the us, this Christmas do two things. are built to stay open. And we all I love the feast of the Reign of Jesus stands before Pilate nullify- world is not as it should be. The Thank God for loving us so much feel we have something invested in Christ. I love it, not because I admit ing the stakes Pilate so confi dently pain and suffering of the world is that He sent his only son to show those churches staying open. to taking great pleasure in all of the holds mean that we don't have a job seen on television or read in the us the path to God is what counts; We come to synod then with a big, fat hymns of our tradition—al- to do. We certainly do. newspapers everyday. We know invite at least one other person to whole variety of places into which though that is the case—but rather But the job has a lot more to do many suffer from hunger, thirst, come with us to a Christmas ser- this anxiety gets located. We have because the thing that we celebrate with when, rather than if. AIDS, war, and loss of dignity, vice to experience the presence of our collective questions and fears: at the heart of this feast is what keeps When do we want to love and and many natural disasters of a totally awesome God that created Will the Anglican church split? How me from succumbing to complete look after when another? Because the world. all things. Then we too can giggle will we deal with schism? Are more nuttiness. On the feast of the Reign the unsettling good news is that In our own parishes, families just like Tanner and understand the people going to walk away? Or, Do of Christ, we get to remind ourselves we're stuck with each other! suffer from uncertainty regarding fun that can be in our lives know- we have enough money? Are we us- that we know how the story ends. When do we want to creatively health, fi nance, family wellbeing, ing that God loves us and we all can ing our money properly? How can We know how the story ends. and passionately engage, discern, and many other symptoms of to- sing at the top of our voices, "The we get more money? Use more mon- get on board with, the love and day's society. Some suffer because wonderful thing about tiggers, is ey better? What do we do when there Jesus removes the stakes life of God? Because the love and of the loss, or pending loss, of a tiggers are wonderful things, their just doesn't seem to be enough? We read the story of Jesus, captive life of God claims us all in the end loved one. Some suffer from de- tops are made out of rubber, their We have our questions and fears and on trial, standing before Pilate, anyway. It claims even synods and pression, from the overwhelming bottoms are made out of springs." on the parish level: Can we make standing before the nation's anxiety youth ministry too, by the way. January 2007 Niagara Anglican 11 Celebrating thirty years The Woman's Drum A refl ection from Sorrento VAL KERR I need to say that while I am not FIRST NATIONS - ST GEORGE'S, ST. CATHARINES an authority and I can only speak ast week I had the privilege of for myself, I do know that I hold Lattending a conference cele- different perspectives on some brating the thirtieth year of the or- issues than some of my First Na- dination of women which was held tions brothers and sisters. Let's at the Sorrento Centre in British take a look at the subject of people Columbia—this is where we heard who are gay. I have heard time the poem below. You can read and time again how we—meaning more about this wonderful confer- First Nations People—would nev- ence in the article by Archdeacon er agree with the blessing of same Lynne Corfi eld but what I would sex unions and further more we like to share is part of my perspec- don't have any gay people on our tive looking through the eyes of a reserves. Right! To this I say is it First Nation's woman. any wonder that more and more of our young people are leaving our The silence of the reserves, the highest population of woman's drum homeless people on the streets of It was really exciting for me to Toronto are First Nations, and we connect with other women priests have such a high rate of suicides Pictured, from left, are Niagara Clergy, Susan Wells, Val Kerr, Carol Skidmore, Lynne Corfi eld, Kathy of course but I was pleasantly sur- among First Nations People? Morgan and Fran Darlington while attending the 30th Anniversary of the Ordination of Women to the prised to meet seven other First Priesthood in the Anglican Church of Canada. Nations women who are priests. Some thoughts to ponder Continued from page 1 ebration full of honesty, and much change, a critical mass of one third As you might have guessed I don't Who is it that silences the women's laughter, wonderful worship, in- needs to be achieved. have much of a chance to do this voices and the women's drum? the centre of the life circle when credible speakers, fabulous food in our diocese as I am the only Sometimes it is the very people the time is right, and that time is and hospitality. There was time for Gender-balanced ballot First Nations priest here. I was who claim to speak for our First now! And when women do step topics like "Our Identity as priests We have only one female Dean of even told by an elder that she be- Nations communities. For in my into the centre of the life circle to and women" with Bishop Ann Tot- a Cathedral and only three female lieves I am the fi rst woman from experience not all the First Nations leadership, they need to do so with tenham, "Rekindling our passion Bishops in Canada—two active my own reserve to become an An- women or in fact all First Nations the eyes and memory of life at the for Ministry" with Bishop Victo- and one retired. We are making glican priest! So you ask, "What's men I know hold the views ex- margins. We have spent 2000 years ria Matthews; "International per- progress as women have now been your point?" Well as I pondered pressed on our behalf. As a matter learning the gospel from the mar- spective" with the Reverend Alice ordained for a signifi cant number this I began thinking about an ar- of fact I have a cousin who is gay gins. When will it be time? What Medcof, "National Perspective" of years, and a maturing and expe- ticle someone had given me a few and all my family accept her and time is it in this story, my sisters? with the Reverend Canon Dr. Lin- rience base is obviously necessary years ago that had been cut out of love her for who she is, an intel- The time is now! Dr. Fletcher de- da Nicholls and "Honouring those before we can see a shift in leader- the newspaper. This article spoke ligent, strong, beautiful person. scribed the ordination of women who led the way" with the Rever- ship representation. The Diocese of of the very subject the poem The In our culture it is considered as a rupture—giving life and dy- end Margaret Waterchief. Niagara is seen to be a progressive Woman's Drum talks about: The disrespectful to speak against ing is messy, and bloody, hard Diocese with many women clergy, silence of the woman's drum or as someone, so it's not just the women and complex, beautiful, generous Archbishop John Bothwell perhaps about one third now; and the article stated the silence of the who can be silenced but all voices and unending. Birth and death is There was time to lament the un- maybe coming close to one half woman's voices in our First Na- who speak up for any kind of jus- risky business. fortunate comment form the Arch- of the active clergy and we were tions Communities. tice or equality. Is this something bishop of Canterbury in the Catho- indeed one of the two pioneering The writer of that article had we learned long ago? The disturb- Still diffi cult lic Times, where he was quoted Dioceses in 1976. taken a look at the traditions of ing thing for me is some of our Over the course of the two day as saying, words to the effect that In Niagara we have one of the the Iroquois Confederacy and had own people want to silence all our conference we heard many incred- the ministry of ordained women few, and maybe the only, wom- found that women in our history voices and want to control our re- ible stories of courage and survival, has not made much difference to an Executive Offi cer in Canada. had a very strong voice and were serves continuing an abuse started of trials and triumphs. We were re- the church. There was even some Archdeacon Marion Vincett was treated with the utmost respect in long ago. Bottom line is we have minded how challenging it was for suggestion that this decision might also a Regional Archdeacon prior our communities. Women were our own abusing our own. those fi rst women who blazed the be re-visited. Oh, my goodness, to becoming the Diocesan Arch- actually the ones who would elect So the next time you hear trail! Some were spat on, had male how unfortunate! There was how- deacon. Bishop Ralph has ap- our Chief's! So what has happened someone claiming to speak for clergy turn their backs on them, ever, also time to give thanks for pointed women to signifi cant lead- through the years? Not only have their whole community or reserve leave the room when they were the men of courage and conviction ership positions, including myself the voices been silenced but also remember that we don't always present, refused to take communion who were willing to take the risk as Archdeacon of Brock in 2003. the women's drum. think with one mind or speak with from and with them. Some women to use their position of power to Bishop Ralph has had the courage It has always been interesting one voice. shared that it is still this diffi cult make the changes necessary so that to choose the right person for the to me when I hear any First Na- I believe Jesus calls us all to join for them in 2006; depending on women could be ordained, like Pri- job and take the fl ack when some tions person stand up and speak our hands, hearts and voices work- where you live in Canada attitudes mate Ted Scott, Archbishop John people might say "there was a for all our communities as if they ing together for justice, equality, are slow to change. Some lesbian Bothwell, and in our own time, more senior man available." In the are the authority and we all speak peace and abundant life for all and women clerics shared the story of Bishop Ralph Spence. Diocese of Niagara we also have a with one voice from one heart. for this I say thanks be to God. their pain at being shunned by the Looking at leadership roles is Canon that calls for a gender bal- church; and a native woman cleric a signifi cant indicator of how well anced ballot in lay and clergy nom- shared her own story of conversion we are progressing, 30 years af- inations for elections to Provincial when her own child 'came out'—a ter the ordination of women. Is it and General Synod and Episcopal So long, the Woman's Drum has been quiet while woman story where she herself learned of time? In the Anglican Communion elections which has helped to make looked to the men for the teachings. God's unconditional love for all we have a total of 17 women bish- sure that qualifi ed women as well people, including her daughter. ops comprised of: New Zealand as men are considered for signifi - Now, the realization comes to seek women for the Sacred Many woman clerics com- with one retired woman bishop, cant positions. This provision does Teachings of the Creation. mented that it is common place for Canada with one retired and two not exist in other Diocese. people to make personal comments active, and the USA with 3 retired, Women, search out the sacred teachings of our grandmothers. 9 active and one Primate, for a to- Thanks be to God on their size and weight, their hair Take up the drum sing women's songs of the Healing Ones. style and colour; their dress or tal of 12 active woman bishops in "Fire in the deep water, fi re in the shoes—remember Jesus probably the World Wide Anglican Com- deepest heart" culminated in a won- So long, the woman's drum has been alone kept in the back of wore open toed sandals... probably munion. We have 38 Primates in derful Eucharistic celebration at the minds silent in the Spirit. no nail varnish though! And some- the Anglican Communion and Cathedral in Kamloops where Dean times these comments are meant only one of these is a woman—this Louise Peters and her congregation Now, comes the time to pick up the drum to sing the healing to pay a compliment which is gra- being a very recent development hosted the 70 participants for a won- songs of the woman's way. ciously received, but frequently when Bishop Katharine Jefferts derful meal and service of celebra- Women, sing out the healing songs of the women's teachings. the intent is to be derogatory, and Schori was invested on November tion. This conference was a time somewhat dismissive of the wom- 4, 2006 as the Presiding Bishop of for rest, a time for renewal, a time Take up the drum sing the honour songs of the Traditional an, and her ministry. the Episcopal Church, with mixed for making connections, a time for Ones. It has been a diffi cult journey, reactions. When the Bishops meet dreaming and holy listening, a time as it has always been so for all at Lambeth in 2008, we will likely for sharing stories and for prayer, a Too long, the woman's drum has been silent. women who were the fi rst in their have about 10 active women bish- time to gain strength for the journey particular profession. The confer- ops of a total of approximately 800 ahead, a time for laughter and more ence was not at all negative. Rather bishops. We have a ways to go as laughter, eating and sharing, walk- Skyblue Mary Morin it was a time for truth telling. The popular opinion states that in order ing and talking. It was a time of Cel- conference was an incredible cel- to have any impact or affect any ebration. Thanks be to God. 12 Niagara Anglican January 2007 Prayer and praise Finding the peace of Christ peace and blessing upon them at every hour. May Jesus be their Editor's Note: This article was accidentally not published in the last issue. The points are still relevant hope and health continually; may as we continue the Christmas Season. He teach all trust and persever- ance, and we ask that His leading be as real to us as to His disciples BILL MOUS the passing B grade and full of fades rather quickly. long ago. DIVINITY STUDENT anticipation for the end of term It fades because I recall that Our Lord's journey led Him nother busy semester at whereby an unaccustomed sense no matter how much life gets in to the poor and unloved, His rest Aseminary is drawing to a of peace will permeate one's life. the way of my entering into the ANNETTE HARRIS often broken into by the needy, close. Niagara students, study- As this collision of Advent/ season of Advent, the busyness ANGLICAN FELLOWSHIP OF PRAYER the sick, the hungry or the lost. ing at Wycliffe and Trinity col- Christmas and the end of term seems to end. In recent years it resolution for the beginning We who live in such goodly con- leges, have had many happen- takes place, it is sometimes chal- was after my last exam with two Aof the New Year... tentment, and have been blessed ings—apart many new insights lenging to fully engage in either. weeks still to go before Christ- "My praise shall be continual- with so much, must be aware of resulting from the exciting array With a fi fteen page paper on the mas. A deep sense of peace know- ly of thee" (Psalm 71:6) or "com- the needs of others. Jesus himself of classes we're all taking. Some theology of Paul and a multitude ing that the semester has drawn mit thy way unto the Lord trust in told us this. have continued their discern- of other deadlines and exams to a close and what I learned, I Him" (Psalm 37:5). Whoever passes by and ig- ment process by way of the di- looming over our heads, Ad- had learned, and what I haven't, Holy God, almighty Father of nores this charge, has forgotten ocesan candidates committee or vent can be relegated to the back I hadn't. Some years, however, all mercies, we come to you early the second commandment. We ACPO (Advisory Committee on burner of one's consciousness. I the peace didn't set in until I fi n- this day with prayers, praise and are told directly that we must Postulants for Ordination), many wonder whether Joseph had simi- ished work at 4pm on Christmas supplications; in this early hour 'care' for others as well as for attending The Leadership Con- lar trouble being joyful when the Eve. This peace derived from the receive this prayer, through the self. We have to pray also for ference (TLC) in Burlington as responsibility of raising the Mes- completion of my societal obli- merits and death of your Son, these needs, and be humble in a 'divinity team,' and almost all siah loomed over his head. gations is quickly replace by a Jesus. Be with us all the day, go our walk and kind in our judg- joined the Bishop for dinner at sense of peace whereby there is before us, come behind us, be ments and never forget the wit- the Duke of York for his annual A heightened awareness a heightened awareness of God's over us and above us; that way we nesses from all the ages, from pub visit to Toronto. of God's presence presence amongst the community shall fall into no sin or run into our own lives and from the bible Advent for all of us as Chris- in which I am present—whether any kind of danger, come about which is a constant refreshment A busy time tians living in Canada is a time that be my family, friends or us with your three-fold energy to us; it will surely lead us in As the semester draws to an end, marked by busyness. There is the Church—as we come together and light our way, guard our path, prayer and praise, thanksgiving Christmas approaches—both of frenzy of Christmas gatherings, in joy and hope to remember the as often the way ahead is cloudy, and adoration. which bring a great amount of joy shopping expeditions, and even birth of Christ and look forward the devourer ever ready to con- Further Lord we would ask for to the hearts of divinity students. special worship opportunities to Christ's coming again. fuse and confound us. wisdom, make us wise with your Yet, the end of term is a sea- and parish activities can add to Advent moves us away from We thank you for our home, wisdom, strong in your strength, son of chaos. Term papers, fi eld the busyness. Some try to avoid the chaos that can overwhelm and all the comfort that surrounds prayerful, as you would have us placement evaluations and fi nal the over-commercialization of our lives and into the peace of us. For all the tokens of your love, be. Let us always keep you as exams crowd one's schedule. For this most sacred season, others Christ. Whenever and wher- Lord of life, your amazing mercy 'Morning Star', our guide and di- a divinity student, it is a season actively join in. It seems to be ever you fi nd your peace, I wish that daily refreshes us. Be with all rection; a most precious gift that of hope and anticipation in ways an endless struggle between en- you the best in your pursuit of a our dear ones, near and far away, the Holy Father gave to us. Lastly, exceeding the normal understand- tering into the season of Advent deeper understanding about Jesus' our friends, especially our Chris- that the Holy Spirit of God will ing of Advent. For a divinity stu- amidst the demands of everyday presence amongst us and deeper tian brothers and sisters, our min- accompany us all our days. So dent—and many other students life. Sometimes I wonder wheth- hope that we might strive to re- isters and their families also. We ask, seek, and be alive to all that too—one is also hopeful that the er monastic communities have it alize God's reign on earth this thank you for them, and ask your was bestowed upon us. Amen. fruits of one's labour will produce right after all... but that thought Advent season. Purposeful Interim Ministry benefi ts St. John's, Burlington

ing village of Nelson. Today al- that practice before, and thought a second residential week. I've been told, though I haven't most all its historic buildings are it was a good idea. You can bet The course teaches the "fi ve verifi ed it, that the diocese of Ni- gone, other than St. John's and that Jesus' disciples, being Jews, developmental tasks for the in- agara is the only one in the Angli- another church. On the other hand, washed their hands before a meal terim period." This is an approach can Church of Canada that requires over the past two decades some (though not with Purell). constructed several years ago by training for interim ministers. The very signifi cant housing devel- Loren Mead, the founder of the course costs the diocese a modest opments have appeared between Interim priest Alban Institute, a pastoral research fee, but what an excellent invest- Walker's Line and Brant Street. The interim priest was ordained organization. If you 'google' those ment in the future. Many at St. John's come from only recently, but he's a long-time words on the Internet, you can fi nd ALAN L. HAYES these neighbourhoods. professor who's extremely accom- further information. Bishop commended THE ITINERANT CHURCHGOER Some began coming because it plished at speaking engagingly to How fortunate is St. John's in its even churches in the diocese of was close. Some joined after meet- groups, and who knows a thing or Transitional tasks diocesan leadership! My visit there SNiagara are looking for rectors ing the previous rector through a two about leadership. He also re- Mead's fi ve tasks for the parish in made me think of at least three par- as I write this. That's probably an funeral. Some came because they ally likes people. And he preaches transition are: ticular things to celebrate. average number at any one time. had friends in the congregation. "Christian beauty, not Christian
Coming to terms with its history. First, what fi ne clergy Bishop Like most things in life, the time Others come from a greater dis- duty," to use his words.
Exploring its identity and dir- Ralph Spence and Archdeacon between rectors can be used well or tance—Oakville, Hamilton, Stoney For all these reasons he's very ection. Marion Vincett have found for this used badly. Recently I visited St. Creek. They like the cozy fel- popular. In fact, some members
Letting new leadership emerge. diocese! As a theological educa- John's, Burlington, where this time lowship, the country feeling, and who had wandered have returned,
Renewing links with the diocese. tor in Toronto, I know that they of transition is being received as a the friendliness. and some new folks have joined.
Getting excited about life with have picked some of the best and blessing and an opportunity. Before the service began, people "He'll be a hard act to follow," one the rector who is coming. brightest graduates that Trinity and Our customary Anglican no- chatted, because they like each oth- parishioner told me. So this is what folks at St. John's Wycliffe have to offer, including menclature can throw us off here. er. At some churches, the custom But the big point I want to stress are doing, under the guidance of the interim priest at St. John's. And We call a church that doesn't have a is to be quiet before the service, is that his main contribution to their interim priest. The parishio- by no means are these clergy cast current rector 'vacant.' This evokes to prepare for worship. I like both the church isn't being popular, al- ners I talked to were very upbeat from the same mould. an image of a church that's desert- styles. It's a diversity that Angli- though that helps, or even being a about it. Second, I thank God for the bish- ed, dilapidated, and boarded up. canism can easily accommodate. highly effective preacher, although For instance, during cof- op's and archdeacon's creative and But many 'vacant' churches bubble To the side of the chancel, a play that's vital. His main contribu- fee I talked to someone who had unconventional thinking. Taking a along very happily—more happily area has been arranged for small tion is guiding St. John's through lived through an interim ministry new priest out of a curacy in order than some with rectors! children, which helps gives the its transition. many years ago, and recalled it to put him into such a strategic situ- service a family feeling. That's why, above, I called this as a kind of holding operation. It ation might have seemed risky, but Visiting St. John's People love announcements at time at St. John's a blessing and was discouraging. they did just the right thing. St. John's has a small whitewashed St. John's. They treat it like sharing an opportunity. The difference between that ex- Third, how respectful they are wood-frame building on Dun- news in the country store, and they Actually, the interim priest was perience and this one is night and of parish life! Insisting on a solid das Street west of Guelph Line. joke and kibbutz. intentionally trained for interim day, he said. St. John's is sorting interim ministry for parishes in On the Sunday I attended, it felt When you go up for commu- ministry. The diocese sent him to out things that need to be sorted transition will certainly, under close to full, which means about nion, the sides people are armed Kingston for an intensive course, out. People are infused with hope, God, benefi t St. John's. It will also seventy people. with bottles of Purell hand sanitiz- consisting of a fi rst residential and are enjoying Christ and one strengthen our diocese's ongoing This area used to be the thriv- er which you can use. I hadn't seen week, an independent project, and another in the process. mission and ministry for Christ. January 2007 EDITORIALNiagara Anglican 13 Niagara Anglican - January 2007

Tired of fi ghting about Christmas A section of the Anglican Journal and in stores. We love the Christmas mu- The offi cial, independently edited publication sic on the radio. We might even like some of the Anglican Diocese of Niagara. Published 10 times a year (no issue in July or August) of the Christmas parties and the Christmas by The Dunham Group in Hamilton, Ontario. gifts. I don't think that we're ever going to Printed by Signal Star Publishing, Goderich, a see it go away. Spending our time fi ghting division of Bowes Publishers Limited. it perhaps does nothing more than divert out attention from the parallel celebration that is Editor happening in our lives. That celebration is Christopher Grabiec 905-312-8444 (ext. 101) the feast of the incarnate God that we know [email protected] to be Jesus Christ. I am beginning to wonder whether or Advertising not we should implement our multi-track- Ted Manning ing skills and understand that it is possible 905-680-0615 to celebrate more than one thing in a given [email protected] period of time. The secular feast of Christ- Layout: Kayn Leduc mas is about Santa and lights. It's about joy and light in the darkness of the winter. Proofreading: Bryan Stopps It's good stuff. Our feast of Christmas is Mailing Address about the fact Christ is born in this world Cathedral Place and continues to be incarnate among us. 252 James St North That is truly something else to celebrate. Hamilton, ON L8R 2L3 Other faith communities can celebrate Website: www.niagara.anglican.ca what ever they choose. We should all be able to rejoice with each other. Instead of Circulation: 16,175 imposing our celebrations and views upon Subscriptions: $15 per year CHRISTOPHER GRABIEC community and the Muslim community both everyone around us—as if we still live in EDITOR have holiday seasons as well. Many Chris- the period of the crusades—we should be Deadlines for Submissions number of years ago when I gradu- tians get up on their high horses and claim content to celebrate among ourselves. We February 2007: January 2 ated from Notre Dame University and that we got here fi rst. We own the month should also be content to let others cel- March 2007: February 1 A April 2007: March 1 considered myself a professional liturgist, I of December and so we can have Christmas ebrate as they want, and join them when was jettisoned into a very large parish com- and the rest can fall into the background. it's appropriate. Publishers Advisory Board munity that was really ripe for becoming a I suppose most of us know that there's not I'm only now realizing that I was a 'terrorist'. I wasn't even really dedicated Pam Claridge liturgical model for the local church. The much future in that. We all have a right to 519-941-6804 problem was that they hired a liturgist. You this holiday season. That doesn't take away to my cause. Secretly, I loved Christmas know what they say, "the difference between from our faith; it just acknowledges that tinsel as much as anyone; and frankly, I John Janisse a liturgist and a terrorist... you can negotiate there are folks out there that see it differ- loved it all through the Advent season. 905-312-8444 (ext. 102) with a terrorist!" ently from a religious perspective. Today, I realize that I can multi-track. I Geoffrey Purdell-Lewis I had all kinds of ideas that I decided I That brings me to my main point. I'm am happy to do my Christmas shopping— 905-628-4176 would implement, among them a strict ob- tired of fi ghting about Christmas. I'm tired what little I do—and to enjoy the festivity Canon Charles Stirling servance of the season of Advent leading to of trying to tell folks that they have de- of the secular holiday season. I can also 905-383-1088 at the same time continue my spiritual the Christmas festivities, which of course stroyed Christmas with their secularization Carol Summers would be celebrated until the Feast of the of the feast. I'm tired of telling other faiths journey by observing a hopeful season of 905-772-5641 Epiphany. It actually wasn't too bad. We that we have priority. In fact, I don't know if Advent. I am also content to say "Happy had no decorations in our church, except for I believe any of it any more. holidays" if that makes everyone happy. Let Your Voice be Heard a massive Advent wreath suspended above Let's face it, Christmas predates Chris- If it amounts to respecting the fact that we The Niagara Anglican welcomes submis- the assembly, banners and empty Hawthorne tianity. In the Christian Church there was all have a special season at this time, then sions from readers as Letters to the Editor. All trees. We certainly did our share of preach- no celebration of Christmas until the 3rd so be it. To my Jewish friends I wish a submissions must include a name, telephone ing against the 'commercialism of Christ- century and it was only in the 4th century "Happy Hanukkah," and I know they wish number, and email or physical address of the mas' and looked down at all the Santa Claus me a "Happy Christmas." author for verifi cation purposes. The newspa- that anyone paid any attention. Long be- per reserves the right to edit submissions. stuff that was going on in society around us. fore the Christian era, a festival was cele- There's really no need to fi ght about it, Do I think that my 'liturgical terrorism' was brated on the 25th of December in honour because in the fi ghting we lose our cause. successful? Not at all. The fact is that people of the Roman Sun God and his mother. Christ is born and he calls us to live in jus- had their 'Christmas' parties during Advent, The Christmas tree that we love, was com- tice and in respect of every human being. shopped until they dropped, and decorated mon in pagan Rome. We could go on, but He also didn't invent an Advent that calls their houses with all kinds of Christmas no need. The point is that we really are us to deny the festivity of a loving and decorations. Oh my, they didn't wait until not the originators of the Christmas cel- caring season. I've had a great December. Christmas Eve to decorate! It seems like ebration, but the church has chosen to cel- At our house we had a kick-off Christmas they lived—and continue to live—in two ebrate the birth of Christ at this time. The party the day before Advent started. It different worlds. At Church, it's Advent Jewish community celebrates Hanukkah. was fun and very secular. My journey in and as soon as they leave the building, it's Everyone has a claim on the time. Advent is a wonderful and hopeful time. Christmas time. So why not adopt another solution. What Christmas reminds me of the life of Christ, There have been many more complica- goes on in our secular world at Christmas is so real, so true in my own experience. It tions since those days. Even our secular not all bad. The excesses of the season should also reminds me of the respect I have for Christmas season appears to be threatened be avoided by people of common sense. folks of other faiths who are celebrating by our multi-cultural and multi-faith ap- Most of us truly enjoy the festive spirit. We their goodness during this signifi cant and proach to this season. After all, the Jewish love seeing the decorations in public places joyful time. A Synod for the history books

RICHARD M. JONES The Bishop's Charge was inspiring and sion on the blessing of same-gender unions SECRETARY OF SYNOD available again this year for all the parishes was undertaken with good dialogue reported his high energy day saw delegates very to use as they see fi t. from all the tables of Synod. The full docu- Tfocused on the proceedings. There was A budget for 2007 was passed, Synod mentation for the day will be available soon little room for extra motions or discussions Council representatives were elected, Gener- on our website at www.niagara.anglican.ca surrounding memorials; however, we did al Synod Delegates were elected and routine Thank you to all who participated in manage to incorporate several motions from elections to various positions and boards were making this Synod a productive and high the fl oor into the day's work. completed. In addition, a Roundtable discus- energy day. 14 EVENTS INNiagara THE Anglican DIOCESEJanuary 2007 Niagara Anglican - January 2007

Bishop's Diocesan New Year's Levee programming and resources. Anyone inter- Prizes will be given for fi rst and second Dinner and Salsa Dance ested in attending the meeting should con- place as well as Most Honest Player. St. George, Guelph The Parish of St. Luke, Hamilton tact Christyn Perkons at 905-527-1316 (ext. The Euchre Night will be open to anyone Join us as we begin our 175th Anniversary Cel- 460). All Children's Ministry parish volunteers 16 years or older. For more information Dinner and salsa dancing are on the menu. ebrations by hosting the Bishop's Diocesan New are welcome to attend. please contact Lydia or Doug Gallaway at There will be all the usual high-jinks as Saint 905-934-4816. Year's Day Levee. Preceding the Levee, Bishop January 9, 7:00 pm - 9:00 pm Luke's and the North-End party until mid- Spence will preside and preach at a Choral Fes- Cost: $5.00 per person. night. No bar so the kids can come, no dress tal Eucharist at 1:00 pm. All are welcome. An Evening with Margaret MacMillan code so the teenagers can feel comfortable January 18, 7:00 pm and the music just a dull roar so you can still January 1, 2:00 pm - 4:00 pm St. John's, Ancaster talk. Proceeds will go to the Saint Luke's Neighbourhood Assistance Program. Epiphany Party The Canadian Federation of University Wom- Prayer Book Society Meeting en-Hamilton and Bryan Prince, Bookseller The Parish of St. Luke, Hamilton The Parish of St. Luke, Hamilton Cost: $5 per adult, $3 per child under age 10. present an Evening With Margaret MacMillan, It's the season to be jolly and Saint Luke's has reading from & discussing her latest book. The Greater Niagara Branch of the Prayer January 27, 6:00 pm - 12:00 am a jolliest time right after the 9:30 am Mass when Cost: $10.00 per person. Book Society of Canada will be having their we get to put on the feed bags at the Annual Annual General Meeting in the Parish hall. Social Night Epiphany Pot Luck Dinner in the parish hall. January 11, 7:30 pm Our Rector Fr. Bob Hudson will be the guest St. Columba, St. Catharines You can leave your festive delight off at the hall speaker. The meeting will end with the begin- Another night of cards, fun & laughter, snacks kitchen where it will be tended with care. Don't Organ Recital with John Tuttle ning of the St. Luke's Spaghetti Dinner and & prizes. Couples and singles welcome. forget their will be a piñata for the kids and as St. Christopher, Burlington Salsa Dance to which the members of the always great times for the rest of us. An Inaugural Organ Recital featuring the new society are invited. Cost: $2.00 per person. January 7, 9:30 am Casavant organ with John Tuttle from St. January 27, 4:00 pm January 27, 7:00 pm Thomas Anglican Church and Trinity College Committee Meeting Chapel in Toronto. Children and Family Ministries, Hamilton Cost: $25.00 per person. Looking for a PARISH MEETING, PARTY, FUNDRAISER This group of dedicated children's ministry January 14, 3:00 pm or YOUTH EVENT in the Niagara Diocese? volunteers meets bi-monthly at the Diocesan Resource Centre to share news of children's Euchre Night Find a complete list of the events and more at ministry in their regions, to share new re- St. George's, St. Catharines sources, to offer support to the work of the www.niagara.anglican.ca diocesan consultant and to suggest new Come and join us for a night of euchre.

ST. PHILIP THE APOSTLE BURLINGTON The challenge of Epiphany ON A JOURNEY TO BETHLEHEM at other times: Nebuchadnezzar the Manifestation of Christ to the called the wise men together to Gentiles. The Magi were certainly interpret his dream (Daniel 2:2); Gentiles (i.e. not Jews), but how Daniel was among them. These much better to have three kings to magi could be considered the represent all the non-Jewish peo- scholars of their time and they ple of the known world? So the came from what is now Iran - the Feast of the Epiphany becomes former Persia. associated with Three Kings. How confusing! Wasn't the Is the Christ, the Messiah, the SUSAN C. HUXFORD-WESTALL Christ child visited by three Kings? Saviour, revealed to us, or is it ALL SAINTS, HAMILTON We sing "We three kings of orient just a pleasant story of three kings hat is the Epiphany? My are". Aren't they the Magi? Time coming to present gifts to a baby in WConcise Oxford English has converted the "wise men" into a cradle? And if the Christ is made Dictionary tells me that it is the three kings, so that the "unedu- manifest to us, what are we going "manifestation of Christ to the cated" masses could understand to do about it? That fi rst coming Magi; [the] manifestation of a how important this visitation was. happened over two thousand years superhuman being." What do we We need to remember that until ago, but Jesus has been with us mean by "manifested"? To the dic- William Tyndale translated much ever since (Matt. 28:20). We may Pictured above as spectators from bottom to top are Garrett, tionary again: "to show plainly to of the Bible into English our for- anticipate a second coming, but Gabriel and Olivia Kirkwood, Sharon Thompson, Jody Kirkwood eye or mind; be evidence of, prove; bears were at the mercy of what- what is our responsibility to him in and Tracy Freeman. display [quality] by one's acts." ever they were told by the clerics, the meantime? We profess and call What was shown plainly to the clergy, who were among the ourselves "Christians," but do we SUSAN WELLS Court, interacted with Roman the eyes of the visitors at the fi rst few who could read. (I have used live a Christ-like life? ST. PHILIP'S, BURLINGTON soldiers, shepherds, magi, inn- Epiphany? What was the evi- the word 'clerics', from which the As I read November's Niag- n Monday Evening De- keepers and fellow travelers to dence? What was proved? At fi rst word 'clergy' is derived, because ara Anglican, wondering how I Ocember 4, 2006, a group of reveal the Christmas story. On glance we can only notice that the clergy were until very re- could best answer that question, parishioners from St. Philip's the journey they encountered three travellers showed by their cently known legally as "clerks in I recalled Jesus' own quotation of Burlington took a bus to visit many live animals including act of having travelled a long holy orders" and could wear the Psalm 8 (Matt. 21:16) telling us On the way to Bethlehem, the sheep, goats, camels, and don- distance from the East that some- two white tabs at the neck worn that youth should not be ignored. live outdoor Nativity Pageant keys. The journey culminated thing signifi cant had occurred. by lawyers in court). I was reading the article by Bill at the Country Heritage Park in a visit to the stable where One modern version of St. Mat- If we have an Epiphany Pag- Mous entitled "Spirit of Coop- in Milton. On arrival they were they encountered the new-born thew's Gospel calls the wise men eant, how come one of the kings is eration" and I wondered how ushered into a reception barn baby and were serenaded by "astrologers"; they had read in the black? Surely it has got something the early church could ever have where they were entertained young angels. stars that this child was very spe- to do with the Church's teach- survived without such a spirit. with music from a massed choir It was a very moving and cial, and they followed their Star. ing. Let's go back to the story of Bill concluded "I think that if our from churches of all denomina- joy-fi lled journey to Bethlehem. Their own knowledge was their the Flood. If all humankind was Church is to continue we need to tions in Milton. They were then After seeing the newborn baby, evidence; their visit confi rmed washed out with the exception of put our resources in the [spirit of escorted by Anna, their guide who was a real 7 week old child, to the child's mother what she al- those in the ark, how did we fi n- cooperation] and tear down struc- on a journey towards Bethle- they moved further down the ready knew; but what was proved? ish up with Semitic, Negroid and tures that encourage the [spirit of hem and the place where Christ road to a reception area where The very visit served to prove to Aryan people? The easy explana- competition]. For we are all work- was born. On the journey, they were treated with hot early believers that something tion is that they are the descen- ing towards the greater purpose of which took approximately 40 chocolate and cookies and then very important had happened, but dents of Noah's three sons, Shem, the realization of God's Kingdom, minutes, they encountered an boarded a colourfully decorated to us the life that the Child was to Ham and Japheth. The Hamitic aren't we?" angel proclaiming to Mary that hay wagon pulled by a tractor to live becomes the proof. people are black—notice that One of the kings was black; the she was to bear a child, an angel return to the parking lot. The "wise men" of the Bi- there was no knowledge in Bibli- Magi came from Iran; can we co- proclaiming to Joseph that he It was a great way to prepare ble were known in their day as cal days of 'yellow' people from operate with all those who appear should take Mary as his wife, our hearts for the coming of the "Magi," a word associated with the Far East. different or threatening to us? Let they also visited King Herod's Christ Child. magicians. We come across them We are taught that Epiphany is us reveal Christ to today's world! January 2007 Niagara Anglican 15 Bishop's Charge to Synod

Continued from page 9 ten time's clergy and licensed laity are in need of care and comfort for that is in Christ; they have struggled themselves and/or their families. It in order to fi nd new ways to be the is in these times that we the Church heart of Christ. Without this foun- are called to be the compassionate dation, such energy and sacrifi ce heart of Christ when people experi- would be misguided and ill con- ence crisis in their lives. ceived. So whether we take on such When we are dealing with vast building projects or whether such anxious times, we have a we are changing the nature of the responsibility to care for and be way we do worship or whether we the community of hope for those are building upon peoples' lives, it amongst us who cannot fi nd hope will be require sacrifi ce and pain. within themselves. However, we must enter into such In June of next year our General times fi rmly grounded in the hope Synod will once again convene in that is Christ Jesus. Winnipeg. Once again there will be In order to build up our Church a number of major issues that will as a community of hope, we need have to be addressed, two of which solid and effective leadership. To be will be: a leader in today's Church can be a
We will be asked to elect the new taxing and stressful responsibility to Primate of the Anglican Church of say the least. I have been and will Canada. We ask your prayers for continue to be committed to sup- those who believe they are being porting and assisting our leaders, called to this ministry. both clergy and laity, to be the best
We will again be asked to consider they can be. Only when our lead- a resolution authorizing the blessing AALLLL ININ TTHEHE DDIOCESEIOCESE AARERE IINVITEDNVITED ers are spiritually and emotionally of committed same sex unions. healthy, can they effectively pro- As you may remember, I with- claim the Gospel. It is only when our held my consent to allow such BBISHOP'SISHOP'S LLEVEEEVEE SSt.George'st.George's ChurchChurch leaders are passionate about their blessings to occur in our diocese 9999 WoolwichWoolwich StreetStreet faith and about God, can they effec- in 2004 and promised at that time tively build up the Church of Jesus that no motion would be addressed GGuelphuelph OntarioOntario Christ. This is why one of the largest on the fl oor of our diocesan synod SSt.t. GGeorge'seorge's CChurchhurch wwillill bbe-e- expenditures in our annual budget is until following the general synod of MMondayonday JanuaryJanuary 1,1, 20072007 within Clergy in Transition. 2007. I did however and continue gginin celebrationcelebration ooff ttheirheir 1175th75th Let me break this down for you. to encourage you to examine, dis- AAnniversarynniversary wwithith tthishis eevent!vent! EEucharistucharist (Bishop(Bishop Spence)Spence) atat 1:001:00 pmpm Clergy in Transition is broken down cuss and pray about this issue with- BBishop'sishop's LeveeLevee fromfrom 2:002:00 pmpm - 4:004:00 pmpm into three particular areas. in your parishes. There has been a
Interim or transitional Ministry- very effective series in the Niagara this is the cost associated with the Anglican this fall addressing all diocesan commitment to this im- sides of this issue. portant period between rectors and Bishop Victoria Matthews was the related expenses. It allows for here in September to lead us in a a Interim director and also in some discussion of the St. Michael's re- A NEW YEAR'S PRAYER cases it is necessary to fi nancially port (November Anglican gives an TOPMost common NewTEN Year's resolutions support a parish in this transitional account of that day as well). Later Dear Lord, please give me... time as they prepare to begin a new today at this synod we will once 1. Lose weight. A few friends who understand me, and yet remain my friends chapter in their history. again have an opportunity to have 2. Stop smoking.
Often clergy and laity are called a round table discussion together to A work to do which has real value, to specialized forms of ministry discuss our hopes and fears about 3. Stick to a budget. without which the world would feel the poorer. that do not or cannot support an in- what this issue means to us. I know 4. Save more money. A mind unafraid to travel, dividual on their own. It is in these this is a very emotional issue for 5. Find a better job. even though the trail be not blazed. times that the diocese will 'top up' many people. But as a community 6. Become more organized. An understanding heart... a person's salary or entirely support of hope grounded in the death and 7. Exercise more. A sense of humor. Time for quiet, silent meditation. this ministry initiative. Most often resurrection of Christ, I pray that we 8. Be more patient with others. such commitments are for a fi nite may have the hope of Christ guide A feeling of the presence of God period of time us to a place where we may each 9. Eat better. And the patience to wait for the coming of these things,
This last area is what I refer to as respect the dignity of one another 10. Become a better person. with the wisdom to know them when they come. Clergy Wellness. As I mentioned and live together in this Anglican previously, ministry in this day can community of faith regardless of What are yours? W.R. Hunt be very stressful and diffi cult. Of- where we are led.

Niagara Children's and Family Ministries Event

Mark your calendars!

Love is... a retreat for families February 16-18, 2007 Canterbury Hills Camp, Ancaster

This retreat is a gathering that creates opportunities to enrich faithful, nur- turing relationships and homes. This year's theme is based on the book, "Love Is…" by Wendy Anderson Halperin. There will be campfi res, work- shops for children, youth and adults, hearty meals, tobogganing, lively music, creative worship times, puppet shows, family crafts, and time to connect with loved ones. Everyone welcome, please join us for a fun time.

For registration and information, please contact Christyn Perkons, Con- sultant in Children's and Family Ministries at 905-527-1316, (ext. 460) or email at [email protected] 16 Niagara Anglican January 2007

TODAY'S SHUFFLE

practice here and one moral value there. Their experience of God might be expressed in monotheis- tic terms but their essential moral determinant might be karma and their ethical role model might be the Dalai Lama. Another feature of the eminent- ly portable iPod is that it enables ELEANOR JOHNSTON individualistic engagement with RETIRED TEACHER music. Unlike the radio that was f in the past the word 'shuffl e' re- played for everyone in the house or Iferred to an old person's slow and the car to hear, often to the irritation awkward walk, today's 'shuffl e' is of the parents, the iPod is plugged much more nimble. It seems to me, into one person's ears. Many young moreover, that our young people people today, likewise, ignore the use religion the way they use the Christian experience of fellowship iPod Shuffl e. since they fi nd the church obsolete; EPIPHANY IN HISTORY The iPod is highly popular be- they have as much community as cause of a number of features. Most they need at school, at work or innovative is its Shuffl e feature. in their real and virtual neighbor- When you choose it, the iPod plays hoods. Why attend a regular, pre- he Epiphany is the true "Festival of Lights," the name given to it by St. Gregory Nazianzen as far hundreds of downloaded songs in scribed service that proclaims one Tback as the fourth century. Various explanations for the name have been proposed, none entirely random sequence, liked shuffl ed predictable theological system? convincing. It would seem that once again we have to look to Egypt. The description of the Coptic cel- cards. This is a totally different ex- Why not take a walk through the ebration of the Epiphany given by Al-Maqrizi, ten centuries later, shows how faithfully these customs perience from that of a generation woods, "down to the river to pray," have been preserved. He calls it the feast of the Immersion or Baptism (Denh): past who heard only the music of on Sunday mornings? Why not do "This feast is celebrated in Egypt on the eleventh day of the month of Tuba. The origin of the feast is the few albums we could purchase one's own spiritual thing? that Yahia ben Zakaria (John son of Zachary), blessed be he, whom the Christians call John the Baptist, and the hits played by the few radio Those of us who still see value baptized the Christ, that is washed him in the lake of Jordan. And when the Christ, blessed be he, emerged stations we could reach; the order in traditional church practices need from the water, the Holy Spirit came down upon him. This is why the Christians immerse their children of performance was predictable to address these questions in a way and themselves in water on that date. This ceremony always takes place at the coldest time of the year. It is and the number of songs limited. that will make sense to young peo- called the feast of the Immersion, and was formerly celebrated with the greatest solemnity. Al-Massoudi Compare this evolution to that ple. Our fi rst step might be to try (in 942) describes it in these terms: The night of the Immersion was a very great feast for the inhabitants of religion. A generation ago, for to understand what they, by their of Misr (old Cairo). No one went to bed that night. It was the night of the eleventh day of Tuba. Moham- most of us, there was little choice. absence from our churches, are mad ibn-Toghj I'lkchid was in his palace in Misr, built on an island surrounded by the Nile. He caused a We attended our family's church telling us. thousand torches to be lit by the people of Misr. There were thousands of people there on the banks of the that wasn't all that different from Although the sound quality of Nile that night, Moslems and Christians, the former in boats, the latter in houses along both banks of the the other denominations on our the iPod is excellent, the one con- Nile. Nothing that could make a show was omitted: food, drinks, clothes, gold and silver musical instru- town's Church Street. Now there's cern young people have with this ments, jewels and trinkets, music and good cheer. It was the greatest night Misr had ever seen, the night a world of religions available in ubiquitous toy is that its small ear- of most pleasure. The roads were not closed that night. Most of those present immersed themselves in the our multicultural society. It's not plugs, by focusing sound waves Nile; they claim this is a safeguard against bodily ailments as well as a talisman against sickness." just that Anglicanism is one option; intensely on the eardrums, actually Christianity is one option. Young endanger hearing. There's a meta- Irenee-Henri Dalmais people 'shuffl e' their religious ex- phorical application here but I'll periences and values, choosing one leave it to the reader. People in the news

Derek Niels Anderson (St. George's, ga and St. John's, York. Trish has accepted a Guelph), Ray David Glenn (Lowville and parish position in the Diocese of Qu'Appelle, Nassagaweya), and Paul Matthew Tinker working under the direction of Bishop (St. Luke's, Burlington) were ordained to the Greg Kerr-Wilson as Rector of All Saints Priesthood at St. George's, Guelph on Sun- Church, Regina. day, December 10, 2006.
Canon Patrick Doran has been appointed
Bahman Kalantari (St. Mark's, Orangeville) Canon Pastor, part time, at Christ's Church was ordained to the Diaconate on Sunday, Cathedral, effective November 15. December 10, 2006 at St. George's, Guelph.
The Reverend Elizabeth Steeves and the
It is with sadness that we announce the Reverend Barbara Sykes have been appoint- death of the Reverend Dorothy Barker, ed co-interims at Redeemer, Stoney Creek, in Kelowna, BC, on November 11. Many beginning January 1. will recall her ministry in Niagara with
Congratulations to the Reverend Joe Ed- the University of Guelph. The funeral wards and Mrs. Dorothy Edwards on their was held at the Cathedral in Kelowna on 50th Wedding Anniversary which was cel- November 18. ebrated on December 8.
The Venerable Robert Leckey retired from
Happy 90th Birthday to Edna Moore, a res- full time ministry and as Rector of Church of ident of the Rosslyn Retirement Home and the Redeemer, Stoney Creek, effective Janu- former faithful member of the parishes of St. ary 1, after 40 years of ordained ministry. James and Grace in Hamilton. Wishing the Leckey's well in retirement.
A special welcome to Sophia Elizabeth
The Reverend Trish McCarthy has sub- Hurkmans, born November 24 to proud par- mitted her resignation effective January 31, ents, Sally and the Reverend Rob Hurkmans from the parish of St.John the Divine, Cayu- of Port Colborne.