Lesson Plan 1: Coast Salish Canoes
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The Coast Salish: Connecting Art, Environment and Traditions
THE COAST SALISH: CONNECTING ART, ENVIRONMENT AND TRADITIONS Welcome to 21st Century Learning – Links to Our Collection. This online module and supplemental education guide was developed to allow access to hundreds of digitized images and lesson plans from Glenbow Museum’s collections. Our hope is to extend our vision of ‘More people, interacting with art, culture and ideas more often.’ Please visit and enjoy 21st Century Learning – The Coast Salish: Connecting Art, Environment and Traditions. 1 This educator’s package presents the traditional way of life of the Coast Salish people. The information encourages students to examine artifacts from the Glenbow Museum’s collection and connects them to other cultures, communities and environments from within Canada. Included in this guide are: Information on the Coast Salish people including high-resolution photographs artifacts, archival photographs and essays. Lesson plans including discussions for looking at primary sources, curriculum connections and lesson plans for a variety of ages and abilities. Detailed listing of vocabulary and concepts. Suggested sources for further research and other information. 2 HISTORY OF GLENBOW MUSEUM Glenbow Museum began with the remarkable vision of petroleum entrepreneur and lawyer Eric Lafferty Harvie. Mr. Harvie came into his fortune when oil was discovered in 1949 on land near Leduc and Redwater, for which he held the mineral rights. With this prosperity, he decided to pursue his favourite passion — collecting — and simultaneously return some of his good fortune back to the region that had been so generous to him. Mr. Harvie's goal was to collect the objects representing the history and culture of Western Canada as well as from around the world. -
Tribal Element
Tribal Element Three federally-recognized Indian Tribes, the Sauk-Suiattle Tribe, the Stillaguamish Tribe, and the Tulalip Tribes, occupy areas of present-day Snohomish County. These Tribes and their ancestors are a land and water based people, part of a larger group of aboriginal Tribes and First Nations known as the Coast Salish peoples, who live around the Salish Sea in what is now Washington State and the Canadian Province of British Columbia. The Coast Salish Tribes and First Nations have lived here since time immemorial, enjoying a landscape rich in natural resources. Coast Salish lifeways are tied to the natural environment of the Pacific Northwest, especially the Salish Sea. Today the Sauk-Suiattle, Stillaguamish, and the Tulalip Tribes are sovereign nations recognized by the United States government. Each Tribe has its own government with its own governing charter or constitution and set of general laws. These Tribes reserved lands in what is now Snohomish County as Indian reservation homelands. The Tribes have important historic and cultural sites both on and off their reservations. Each Tribe continues to exercise off-reservation rights reserved under treaty with the United States, including the right to fish in usual and accustomed fishing grounds and the right to hunt and gather on open and unclaimed lands. Snohomish County acknowledges the historic and present-day connection between tribal people and the land base, and recognizes each Tribe’s sovereignty. Snohomish County is committed to partnering with the Tribes to protect and preserve Tribal cultural and treaty resources, the natural environment, and sacred cultural areas. The relationship between these Tribes and Snohomish County is especially important when activities of county government, particularly land use regulation, have implications for one or more Tribes. -
Indigenous History in Burnaby Resource Guide
Tsleil-Waututh community members paddling Burrard Inlet, June 18, 2014. Copyright Tsleil-Waututh Nation, Photograph by Blake Evans, 2014. Indigenous History in Burnaby Resource Guide 6501 Deer Lake Ave, Burnaby, BC V5G 3T6 | 604-297-4565 | burnabyvillagemuseum.ca 2019-06-03 The Burnaby School District is thankful to work, play and learn on the traditional territories of the hən̓q̓əmin̓əm̓ and Sḵwxwú7mesẖ speaking people. As we inquire into learning more about the history of these lands, we are grateful to Burnaby Village Museum for working with our host First Nation communities. The knowledge being shared in this resource guide through our local communities supports the teaching and learning happening in our classrooms. It deepens our understanding of the history of our community and will increase our collective knowledge of our host First Nations communities’ history in Burnaby. In our schools, this guide will assist in creating place-based learning opportunities that will build pride for our Indigenous learners through the sharing of this local knowledge, but also increase understanding for our non-Indigenous learners. Through this guide, we can move closer to the Truth and Reconciliation’s Call to Action 63 (i and iii): 63. We call upon the Council of Ministers of Education, Canada to maintain an annual commitment to Indigenous education issues, including: i. Developing and implementing Kindergarten to Grade Twelve curriculum and learning resources on Indigenous peoples in Canadian history, and the history and legacy of residential schools. iii. Building student capacity for intercultural understanding, empathy, and mutual respect. We would like extend thanks to Burnaby Village Museum staff for their time and efforts in creating this resource guide. -
Squamish Community: Our People and Places Teacher’S Package
North Vancouver MUSEUM & ARCHIVES SCHOOL PROGRAMS 2018/19 Squamish Community: Our People and Places Teacher’s Package Grade 3 - 5 [SQUAMISH COMMUNITY: OUR PEOPLE AND PLACES KIT] Introduction SQUAMISH COMMUNITY: OUR PEOPLE AND PLACES KIT features 12 archival photographs selected from the Skwxwú7mesh Úxwumixw: The Squamish Community: Our People and Places exhibit presented at the North Vancouver Museum & Archives in 2010. This exhibit was a collaborative project undertaken by the North Vancouver Museum & Archives and the Squamish Nation. These archival images were selected by the Squamish Elders and Language Authority to represent local landscapes, the community and the individual people within the Squamish Nation. The Squamish Elders and Language Authority also contributed to the exhibit labels which are included on the reverse of each picture. This Kit has been designed to complement BC’s Social Studies curriculum for grades 3 - 5, giving students the opportunity to explore themes related to First Nations cultures in the past and cultural First Nations activities today. Included within this Kit is a detailed teacher’s package that provides instructors with lesson plan activities that guide students in the analysis of archival photographs. The recommended activities encourage skills such as critical thinking and cooperative learning. Altogether, the lesson plan activities are estimated to take 1 hour and 45 minutes and can easily be stretched across several instructional days. Through photo analysis worksheets and activities, students will be introduced to the Squamish Nation and historical photographs. Teachers are encouraged to read through the program and adapt it to meet the learning abilities and individual needs of their students. -
Sto:Lo Xwexwilmexw Treaty Association
Statement of Intent Sto:Lo Xwexwilmexw Treaty Association 1. What is the First Nation Called? Sto:Lo Xwexwilmexw Treaty Association 2. How is the First Nation established? Legislation Please Describe: The Sto: lo Nation comprises 7 First Nations: Aitchelitz, Leq'á:mél, Popkum, Skawahlook, Skowkale, Tzeachten, and Yakweakwioose. Is there an attachment? Yes 3. Who are the aboriginal people represented by the First Nation? The Stó:lo, in our Halq'eméylem languague means the "People of the River". We the Stó:lo continue to maintain our shared and collective aboriginal rights and title to S'ólh Téméxw - "Our Land". Our language consists of three main dialects including the upriver dialest called Halq'eméylem, the downriver dialect called Hun'qumyi'num and the island dialect known as Hul'q'umínum'. We are part of the larger Coast Salish group. 4. How many aboriginal people are represented by the First Nation? Approximately 1,500 with 1,089 registered. Is there any other First Nation that claims to represent the aboriginal people described in questions 3 and 4? If so, please list. 5. Please list any First Nations with whom the First Nation may have overlapping or shared territory. Chawathil, Cheam, Kwantlen, Kwawkwawapilt, Scowlitz, Seabird, Shxw'owhámél, Soowahlie, Sumas, Peteres, Union Bar, Skway, Chehalis, Skwah, Yale, Matsqui, Musqueam, Tsawwassen, Squamish, Squiala, Katzie, Coquitlam, Semiahmoo, New Westminster, Tsleil-Waututh, Nl'akapamux, and In-Shuck-ch. 6. What is the First Nation's traditional territory in BC? S'ólh Téméxw, "Our Land", stretches from the 49th parallel at Frosty Mountain near Manning Park, northward to Ross Lake watershed and on to the Coquihalla watershed up to the Coquihalla Lakes. -
Coast Salish Culture – 70 Min
Lesson 2: The Big Picture: Coast Salish Culture – 70 min. Short Description: By analyzing and comparing maps and photographs from the Renton History Museum’s collection and other sources, students will gain a better understanding of Coast Salish daily life through mini lessons. These activities will include information on both life during the time of first contact with White explorers and settlers and current cultural traditions. Supported Standards: ● 3rd Grade Social Studies ○ 3.1.1 Understands and applies how maps and globes are used to display the regions of North America in the past and present. ○ 3.2.2 Understands the cultural universals of place, time, family life, economics, communication, arts, recreation, food, clothing, shelter, transportation, government, and education. ○ 4.2.2 Understands how contributions made by various cultural groups have shaped the history of the community and the world. Learning Objectives -- Students will be able to: ● Inspect maps to understand where Native Americans lived at the time of contact in Washington State. ● Describe elements of traditional daily life of Coast Salish peoples; including food, shelter, and transportation. ● Categorize similarities and differences between Coast Salish pre-contact culture and modern Coast Salish culture. Time: 70 min. Materials: ● Laminated and bound set of Photo Set 2 Warm-Up 15 min.: Ask students to get out a piece of paper and fold it into thirds. 5 min.: In the top third, ask them to write: What do you already know about Native Americans (from the artifacts you looked at in the last lesson)? Give them 5 min to brainstorm. 5 min.: In the middle, ask them to write: What do you still want to know? Give them 5min to brainstorm answers to this. -
Saving the Salish Sea: a Fight for Tribal Sovereignty and Climate Action
Saving the Salish Sea: A Fight for Tribal Sovereignty and Climate Action Evaluator: Francesca Hillary Member of Round Valley Tribes, Public Affairs and Communications Specialist, Frogfoot Communications, LLC. Instructor: Patrick Christie Professor Jackson School of International Studies and School of Marine and Environmental Affairs ______________________________________________________________________ Coordinator: Editor: Casey Proulx Ellie Tieman Indigenous Student Liaison: Jade D. Dudoward Authors: Jade D. Dudoward Hannah Elzig Hanna Lundin Lexi Nguyen Jamie Olss Casey Proulx Yumeng Qiu Genevieve Rubinelli Irene Shim Mariama Sidibe Rachel Sun Ellie Tieman Shouyang Zong University of Washington Henry M. Jackson School of International Studies Seattle, Washington March 4, 2021 - 2 - - 3 - 1. Introduction 6 2. Social and Ecological Effects of Trans Mountain Extension 6 2.1. Alberta Tar Sands 8 2.2. The Coast Salish Peoples 10 2.3. Trans Mountain Expansion Project 11 2.3.1. Ecological Impacts Of Trans Mountain Expansion Project 16 2.3.2. Social Impacts Of Trans Mountain Expansion Project 20 2.4. Policy Recommendations 27 2.5. Conclusion 30 3. Social Movements and Allyship Best Practices 31 3.1. Tactics from Past Social Movements for TMX Resistance 31 3.1.1. The Fish Wars 32 3.1.2. A Rise of a New Priority 34 3.1.3 Social Movements and Opposition Tactics 35 3.1.3.1. Keystone XL 35 3.1.3.2. Dakota Access Pipeline 37 3.1.4. Steps To Stronger Allyship 38 3.1.5. Resistance Is Not Futile; It Is To Make Changes 40 3.2. Present Social Movements in Regards to TMX 40 3.2.1. -
Swinomish Indian Tribal Community
Swinomish Indian Tribal Community Office of the Tribal Attorney <contact information removed> A Federally Recognized Indian Tribe Organized Pursuant to 25 U.S.C. § 5123 August 26, 2019 Submitted via electronic mail to: [email protected] Roberts Bank Terminal 2 Project Secretariat Canadian Environmental Assessment Agency 160 Elgin Street, 22nd Floor Ottawa, ON KIA 0H3 CANADA RE: Swinomish Indian Tribal Community Closing Remarks The Swinomish Indian Tribal Community (“Swinomish”) presents these Closing Remarks concerning the environmental assessment of the Roberts Bank Terminal 2 Project (the “Project”). Swinomish is one of the U.S. Tribes that previously joined with the Suquamish and Tulalip Tribes in presenting Further Comments on Sufficiency of Information concerning the Project, submitted on February 8, 2019.1 These Closing Remarks are based upon and addressed more fully in the Further Comments. Footnotes citing Exhibits are citations to exhibits attached to those comments, unless otherwise indicated. Swinomish also presented testimony at the oral tradition hearing, which is also referenced within.2 In summary, the information submitted by the Project proponent, Vancouver Fraser Port Authority (VFPA”), is incomplete and does not allow for a full and fair assessment of the Project because it omits entirely a major component of the environmental impacts that will be generated by the Project. VFPA fails to acknowledge the presence and concerns of Swinomish and other U.S. tribes who live and fish just south of the Canadian-U.S. border.3 Without information from 1 Registry No. 1549. 2 Review Panel Public Hearing, Roberts Bank Terminal 2 Project, May 25, 2019. -
Muckleshoot Indian Tribe
Muckleshoot Indian Tribe Compact Amendment Hearing October 18, 2018 The Honorable Virginia Cross, Chair, Muckleshoot Indian Tribe David Trujillo, WSGC Director Julie Lies, WSGC Tribal Liaison Commissioners Chair Bud Sizemore Vice Chair Julia Patterson Chris Stearns Ed Troyer Alicia Levy WASHINGTON STATE GAMBLING COMMISSION 2 Ex Officio Members Senator Senator Representative Representative Steve Conway (D) Lynda Wilson (R) David Sawyer (D) Brandon Vick (R) 29th District 17th District 29th District 18th District WASHINGTON STATE GAMBLING COMMISSION 3 Our Mission “Protect the public by ensuring that gambling is legal and honest” WASHINGTON STATE GAMBLING COMMISSION 4 1988: Indian Gaming Regulatory Act “Class III gaming activities shall be lawful on Indian lands only if such activities are… located in a State that permits such gaming… and are conducted in conformance with a Tribal-State compact…” WASHINGTON STATE GAMBLING COMMISSION 5 IGRA “The State must negotiate in good faith when a compact or amendment is requested by a Tribe” WASHINGTON STATE GAMBLING COMMISSION 6 Negotiation Topics Casino-style gaming activities Criminal and civil jurisdiction Fees for state regulation Remedies for breach of contract Standards of operation WASHINGTON STATE GAMBLING COMMISSION 7 Gaming Compact Approval Process Compact negotiated by Direction by state Compact submitted to Commission policy makers Commission, Legislature Director WASHINGTON STATE GAMBLING COMMISSION 8 Gaming Compact Approval Process Commission has 45 days to: 1) Hold public hearing; Legislature -
Muckleshoot Library 2006 Community Study
Engage. Muckleshoot Library 2006 Community Study Turn to us. The choices will surprise you. CONTENTS COMMUNITY OVERVIEW Executive Summary ......................................................................................... 1 Muckleshoot Tribe ............................................................................................ 1 Muckleshoot Library Service Area: Past and Present.............................................. 3 Geography ............................................................................................ 4 Transportation ....................................................................................... 5 Education and Schools ............................................................................ 5 Demographics ....................................................................................... 4 Business ............................................................................................... 4 History of the Muckleshoot Library: Past, Present & Future..................................... 6 COMMUNITY STUDY RECOMMENDATIONS ..................................... 8 BOARD PRESENTATION SLIDES MAPS • Muckleshoot Aerial Overview • Muckleshoot Library Circulation APPENDICES • Demographic Summary • School Statistics • School Test Scores • Race in Service Area • Age in Service Area • Languages Spoken at Home • Occupational Profile • Home Sales in Service Area • Tribes COMMUNITY OVERVIEW EXECUTIVE SUMMARY This study encompasses the southeast sector of Auburn, Tribal Reservation lands and parts -
First Peoples of the Waterway
GORGE WATERWAY INITIATIVE infosheet WORKING TOGETHER TO BALANCE CONSERVATION , RECREATION AND COMMUNITY VALUES [email protected] • www.gorgewaterway.ca F IRST PEOPLES O F THE WATERWAY Aboriginal people have lived on the land around the Gorge Waterway and Portage Inlet for more than 4,000 years. The Songhees and Esquimalt First Nations are both Coast Salish peoples and are two remaining local bands whose connection to the waterway remains very strong. Jody Watson The rocks representing Camossung and her grandfather are still visible below the Gorge Bridge. F ROM THEN UNTIL NOW treaty rights. The Songhees are accepted, and that is why these are For centuries, the Esquimalt and involved in the BC Treaty plentiful on the Gorge Waterway. Songhees people have used the Commission process with a Because she was greedy, Haylas told waterway for gathering food such broader group of neighbouring her she would look after the food as salmon, herring, oysters and bands, called the Te’Mexw Treaty resources for her people and he turned other shellfish, waterfowl, and Association. The Esquimalt people her and her grandfather into stone. eelgrass. They sometimes took are pursuing other legal and The stones of Camossung and her refuge from northern invading negotiated arrangements. grandfather could be seen for bands in Portage Inlet. During L EGEND O F CAMOSSUNG thousands of years at reversing these times, First Nations’ Haylas the Transformer, Raven and Gorge Falls under what is now settlements were all along the Mink found a young girl, named called Gorge Bridge. There was a waterway stretching into Victoria Camossung, and her grandfather. -
Pacific Coast Salish Art and Artists: Educator Resource Guide
S’abadeb— TheGifts: PacificCoast SalishArt &Artists SEATTLE ART MUSEUM EDUCATOR RESOURCE GUIDE Grades3-12 SeattleArtMuseum S’abadeb—The Gifts: Pacific Coast Salish Art and Artists 1300 First Avenue is organized by the Seattle Art Museum and made Seattle, WA 98101 206.654.3100 possible by a generous leadership grant from The Henry seattleartmuseum.org Luce Foundation and presenting sponsors the National Endowment for the Humanities and The Boeing Company. © 2008 Seattle Art Museum This project is supported in part by an award from the National Endowment for the Arts with major support Pleasedirectquestionsabout thisresourceguideto: provided by the Mayor’s Office of Arts & Cultural Affairs, Adobe Systems, Incorporated, PONCHO, Washington State School & Educator Programs Arts Commission, and U.S. Bancorp Foundation. Additional Seattle Art Museum, 206.654.3146 [email protected] support provided by the Native Arts of the Americas and Oceania Council at the Seattle Art Museum, Thaw Exhibitionitinerary: Charitable Trust, Charlie and Gayle Pancerzewski, Suquamish Seattle Art Museum Clearwater Casino Resort, The Hugh and Jane Ferguson October 24, 2008–January 11, 2009 Foundation, Humanities Washington, Kreielsheimer Exhibition Endowment and contributors to the Annual Fund. Royal British Columbia Museum November 20–March 8, 2010 Art education programs and resources supported in Editing: John Pierce part by PONCHO and the Harrington-Schiff Foundation. Author: Nan McNutt Illustrations: Greg Watson ProjectManager: