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East Africa Baptist School of Theology July 15, 2017 Jeff Straub, Ph.D. Introduction to the Topic
East Africa Baptist School of Theology July 15, 2017 Jeff Straub, Ph.D. Introduction to the Topic Deut 6:4 “Hear, O Israel: The Lord our God, the Lord is one. You shall love the Lord your God with all your heart and with all your soul and with all your might. And these words that I command you today shall be on your heart.” If God is One, how then can He also be three? July 2017 Seminar on the Trinity 2 The Trinity in Early Christianity July 2017 Seminar on the Trinity 3 The Early Church 100 - 400 a time of uncertainty No more Apostles No settled biblical text Biblical books Non-biblical books The presence of false doctrine during the Apostolic era The Judiaizers The Gnostics July 2017 Seminar on the Trinity 4 The Early Church Challenges to the early church What do you think of Christ? Is he truly God? Is he truly man? If God is one, how can Jesus be God? Is Jesus the Father? Are there three gods? Without a settled Bible, how can these answers be known? July 2017 Seminar on the Trinity 5 A Church Divided – Controversies and Schisms The Trinitarian Controversy – the relationship between persons in the Godhead The Christological Controversy – Who is Jesus? God? Man? What are our authoritative sources of information? July 2017 Seminar on the Trinity 6 A Church Divided – Controversies and Schisms The Trinitarian Controversy – the relationship between persons in the Godhead Adoptionism – Jesus became Christ at baptism (aka dynamic monarchianism) Modalism and Sabellianism – God reveals himself in three ways (also called Patripassianism) Arianism -
Galen and the Christians of Rome Gary Ferngren Oregon State University 1500 SW Jefferson St., Corvallis, OR 97331, USA I.M
GENERAL ASPECTS OF HISTORY AND PHILOSOPHY OF MEDICINE History of Medicine. 2015. Vol. 2. № 3. DOI: 10.17720/2409-5834.v2.3.2015.23f Galen and the Christians of Rome Gary Ferngren Oregon State University 1500 SW Jefferson St., Corvallis, OR 97331, USA I.M. Sechenov First Moscow State Medical University, the Ministry of Health of the Russian Federation 8 Trubetskaya St., building 2, Moscow 119991, Russia Abstract. This paper addresses Galen’s reputation and influence amongst Christians of his own day. Specifically, it examines the view that contemporary Christians mistrusted Galen because of his critical remarks about them. It required several centuries before his reputation among Christians began to grow. I shall argue that Galen’s estimation of Christianity was a mixed one. On the one hand, he was the first important pagan writer to treat Christianity as a philosophy and not a superstitious sect, comparing it with such philosophical schools as Stoicism and Epicureanism. On the other hand, he criticized Christians’ failure to base their doctrines on reason (logismos) rather than solely on faith (pistis). For Galen, the proper method for the acquisition of knowledge was scientific demonstration rather than claims to divine authority. His critique of Christian fideism was taken seriously by some Christians, whom it encouraged to engage in the kind of philosophical speculation that would attract Galen’s approval. The followers of Theodotus of Byzantium attempted to meet the deficiencies that Galen had identified by employing a philosophical garb with which they framed their unorthodox adoptionism. They began to engage in the kind of philosophical speculation that they believed would attract Galen’s approval. -
Notes in General the Tendency Which Emphasizes the Unity of God and Rejects a Plurality of Disjoined Persons
History of Doctrine (CTS, 2008) Dr. John D. Hannah Lesson #5 ed., Dr. Robert Dean, Jr. THE DOCTRINE OF GOD Part I: The Fathers and Apologists Summary: I. INTRODUCTION. II. THE DOCTRINE OF GOD IN THE CHURCH FATHERS. III. THE DOCTRINE OF GOD AND HERETICAL SOLUTIONS. A. The Ebionite or Unitarian Monarchians. B. The Dynamic Monarchians. C. The Modalistic Monarchians. IV. THE DOCTRINE OF GOD AND THE APOLOGISTS. A. Trinitarianism in the Second Century. B. Trinitarianism in the Third Century. V. CONCLUSION. I. INTRODUCTION. Parallel with the ongoing struggle to formulate the canon of Scriptures was the discussion of Theology Proper (i.e., Trinity). The church, due to its Jewish origins and high view of the O.T., was strictly monotheistic. As the centuries passed and the church became an intellectual force the ringing debate gradually focused on the credibility of the relationship of Christ and the Holy Spirit to God. If you confess their elevation to that of deity, does that not alter monotheism for the adoption of tritheism? If Christ is not eternally God, a view which would preserve the seeming integrity of monotheism, when was he elevated to such esteem? How does a less than eternal God effect the notion of redemption (Athanasius’ concern)? The church struggled for intellectual honesty and their advances brought forth the doctrine of the “Trinity” (a non-biblical term though certainly in harmony with the witness of Scripture). That struggle is the topic of our discussion for the next several lessons. II. THE DOCTRINE OF GOD IN THE CHURCH FATHERS. In summary Neve (A History of Christian Thought, I, 106) wrote, “The early writers of the primitive Christian church were not given to doctrinal speculations about the Baptismal Formula; they used the trinitarian formula; but this formula did not provoke them to a discussion of the relation of the three to each other.” Kelly concluded (Early Christian Doctrines, 95), “The evidence to be collected from the Apostolic Fathers is meagre, and tantalizingly inconclusive.” God (Part 1): Apostolic Fathers and Apologetics 5-2 A. -
Monarchianism
Monarchianism Monarchianism is a set of beliefs that emphasize “did not start from the monarchy of God, and their [doc- God as being one person,[1][2][3] in direct contrast to trine] is strictly Christological”.[6] Trinitarianism which defines God as three persons coex- isting consubstantially as one in being.[4] 2 See also 1 History • Arianism • Various models of resolving the relationship between Nicene Christianity God the Father and the Son of God were proposed in the • Monarchian Prologue 2nd century, but later rejected in favor of the doctrine of the Trinity as expounded at the First Council of Con- • Monism stantinople, which confirmed the concept of God as one • being consisting of three persons: the Father, the Son, Subordinationism and the Holy Spirit. • Unitarianism Monarchianism was generally credited to Paul of Samosata, a bishop of Antioch. Two contradictory models of monarchianism have been 3 References propounded:[1] [1] Encyclopaedia Britannica: Monarchianism • Modalism (or modalistic monarchianism) considers [2] Monarchians at Catholic Encyclopedia, newadvent.org God to be one person appearing and working in the different “modes” of the Father, the Son, and [3] Oxford Dictionary of the Christian Church (Oxford Uni- the Holy Spirit. The chief proponent of modalism versity Press 2005 ISBN 978-0-19-280290-3): Monarchi- was Sabellius, hence the view is commonly called anism Sabellianism. It has also been rhetorically labeled [4] Knight, Kevin (ed.), “The dogma of the Trinity”, Catholic Patripassianism (from Latin patri- “father” and pas- Encyclopedia, New Advent sio “suffering”) by its opponents, because according to them it purports that the Person of God the Heav- [5] The SCM Press A-Z of Patristic Theology, entry enly Father suffered on the cross. -
Trinityand Other Doctrines of God.Pdf
TRINITY & OTHER DOCTRINES OF GOD Prof. M.M.Ninan Global Publishers Normal, IL April 2017 TRINITY & OTHER DOCTRINES OF GOD Prof. M.M.Ninan Contents PREFACE I INTRODUCTION 1 II MONARCHIANISM 25 A: DYNAMIC MONARCHIANISM: ADOPTIONISM ARTERNON SHEPHERD OF HERMAS PAUL OF SAMOSATA SPANISH ADOPTIONISM 8TH -9TH C 12TH CENTURY AND LATER: NEO-ADOPTIONISM B: MODALISTIC MONARCHIANISM = MODALISM. PATRIPASSIANISM SABELLIANISM III ARIANISM 46 IV DOCETISM, EBIONISM & SUBORDINATIONISM 61 A: DOCETISM B: EBIONISM C: SUBORDINATIONISM V COUNCIL OF NICEA 66 VI PNEUMATOMACHIANISM OR 'COMBATORS AGAINST THE SPIRIT'. 74 VII MONOPHYTISM 76 A: APOLLINARIANISM B: EUTYCHIANISM VIII NESTORIANISM 79 A: CYRIL AND HYPOSTATIC UNIION B: NESTORIUS IX COUNCIL OF CHALCEDONIA 100 X SERVETUSISM 109 XI SWEDENBORGISM 114 XII MODERN MOVEMENTS ONENESS PENTECOSTALISM 120 XIII SOCINIANISM 126 XIV CHRISTIAN SCIENCE:THE CHURCH OF CHRIST, 128 XV CHRISTADELPHIANS 131 XVI JEHOVAH’S WITNESS 133 XVIII THE CHURCH OF LATTER DAY SAINTS 137 XVIII IGLESIA NI CRISTO 142 XIX UNITARIAN AND UNIVERSALISTS 146 APPENDIX I CLASSIFICATION BASED ON TRINITY RELATIONSHIP 149 APPENDIX 2 THE TRIUNE BRAIN THEORY 152 APPENDIX 3 MODERN CHRISTIAN GROUPINGS 159 APPENDIX 4 SCRIPTURAL ARGUMENTS OF VARIOUS PROPONENTS 162 APPENDIX 5 SYNODAL CHRISTOLOGICAL CONFESSIONS OF THE NESTORIAN CHURCHES OF THE EAST 168 APENDIX 6 CHRISTIAN GROUPS WITH NONTRINITARIAN POSITIONS 174 APPENDIX 7 PROOF TEXTS SHOWING JESUS WAS NOT GOD 175 AOOENDIX 8 CHRISTIAN HERESIES 176 The Doctrine of Trinity asserts the following: There is one and only one God. YHWH Elohim Echad God eternally exists in three distinct persons. The Father is God, the Son is God, and the Holy Spirit is God. -
SMYRNA - 100 to 300 AD SMYRNA - 100 to 300 AD Key Word “Tribulation”
CHURCH HISTORY SMYRNA - 100 to 300 AD SMYRNA - 100 to 300 AD Key word “tribulation” I. Introducing the Smyrna Church period (100-300 AD) A. Modern Day City - IZMIR (large metropolis) B. The Persecuted or Martyred Church C. Means - “ __________ or ____________________ ” II. Outline of The Early Church in the Period of the Apologists: 120-220 A. Key people Included : Justin Martyr, Marcion, Clement of Alexandria, Polycarp, Tertullian, and Origen B. Important Dates and People : 1. 130 d. Papias 2. 130 Conversion of __________________________ . Justin loved philosophy, and had studied many philosophies and pagan religions in his search for truth. He was an apologist, and taught that the seeds of truth (logos) could be found in all religions, but that only Christianity taught the whole truth 3. 144 ______________ excommunicated for rejecting the Old Testament, rejecting most of the New Testament, and teaching that Christ only appeared to be human (Docetism). His challenge helps the church realize the necessity of formally recognizing the canon 4. 150 b. Clement of Alexandria . He was an apologist who used Plato to support Christianity, and tried to reach gnostics by showing that only the Christian had real "gnosis." He helped establish the allegorical method of interpreting scripture. His works make up a large proportion of The Ante-Nicene Fathers, Vol. II 5. 155 ________________ was martyred in Smyrna by being burned to death. Polycarp declared, "Eighty and six years have I served Him, and He never did me any injury: how then can I blaspheme my King and my Savior?" The only known writings to survive are parts of letters he wrote to the Philippians 6. -
The Formulation of the Apostles' Creed
The Formulation of the Apostles’ Creed John K. Pfeiffer A Journal of Theology Reprint The following article first appeared in the Journal of Theology Volume 53, Number 3 © 2016 The Journal of Theology is the theological journal of the Church of the Lutheran Confession. The Journal of Theology is designed to deepen the understanding and sharpen the skills of those who teach the Word of God. The Journal of Theology also testifies to the confession of our church body and serves as a witness to Jesus Christ, the Savior of the world, and His unchanging Word. The Journal of Theology is published four times annually (Spring, Sum- mer, Fall, and Winter) by authorization of the Church of the Lutheran Confession (501 Grover Road, Eau Claire, WI 54701/ www.clclutheran.org). 2 The Formulation of the Apostles’ Creed John K. Pfeiffer The Apostles’ Creed is very familiar and beloved among most who call themselves Christians. This has been true for the last fifteen hundred years. In liturgical churches, children learn it at a young age simply by hearing their elders confess their faith Sunday after Sunday. It is heartwarming to hear a young boy begin to utter the words that express his simple faith . to hear a young girl begin to join with the Christian Church on earth, past and present, in confessing the common conviction that God the Father, Son, and Holy Spirit is her Creator, Redeemer, and Sanctifier. Confessionalism However, the need for a child to have a simple confession was not what gave birth to this precious confession. -
A Historical Overview and Theological Evaluation of the Necessity of the Impeccability of Christ
A Historical overview and Theological evaluation of the necessity of the impeccability of Christ LE Kanniah 21029156 Dissertation submitted in fulfilment of the requirements for the degree Master of Arts in Dogmatics at the Potchefstroom Campus of the North-West University Supervisor: Prof CFC Coetzee May 2015 Acknowledgments: 1. This is thus far the hardest undertaking of my academic life and were it not for the Lord’s help it would not have been possible. Spiritual platitudes aside, His motivation and continuous insight through His Word has driven me daily at my desk. The task had to be completed and I had to dig deep and were it not for His resources there would be nothing to dig for. All glory to God! 2. My heartfelt thanks to the friends at the NWU faculty that have contributed immensely to my completing this project. Your friendliness, advice and positive comments at your offices, in passing on the staircase and sometimes on the streets have thrown me many a life-line of strength. All glory to God for your help. 3. A special thanks to Professor Callie Coetzee who not only encouraged me but sometimes scolded me on to this goal. His patience was definitely tried and he has done a great work for me. As a test to his longsuffering he read and reread every word I wrote. I cannot imagine the headache he must have had to endure through all of that. I will forever be grateful for what he has done. All glory to God for his efforts! 4. -
Oneness and Trinity A.D
ONENESS AND TRINITY A.D. 100-300 ONENESS AND TRINITY A.D. 100-300 The Doctrine of God in Ancient Christian Writings BY DAVID K. BERNARD Oneness and Trinity, A.D. 100-300 by David K. Bernard ©1991 David K. Bernard Printing History: 1992, 1994, 1996, 1998 Cover Design by Tim Agnew All Scripture quotations in this book are from the King James Version of the Bible unless otherwise identified. All rights reserved. No portion of this publication may be reproduced, stored in an electronic system, or transmitted in any form or by any means, electronic, mechanical, photocopy, recording, or otherwise, without the prior permission of Word Aflame Press. Brief quotations may be used in literary reviews. Printed in United States of America Printed by Library of Congress Cataloging-in-Publication Data Bernard, David K., 1956- Oneness and trinity, A.D. 100-300: the doctrine of God in ancient Christian writings/by David K. Bernard. p. cm. Includes bibliographical references and index. ISBN 0-932581-81-1: 1. God—History of doctrines—Early church, ca. 30-600. 2. Trinity—controversial literature. 3. Oneness doctrine (Pentecostalism) I. Title. BT98.B39 1991 90-29268 231’.044’09015—dc20 CIP Contents . Introduction – 7 1. Studying Oneness and Trinity in Ancient Writings . .9 The Post-Apostolic Age, A.D. 90-140 – 27 2. Clement, Ignatius, Polycarp, and Hermas . .29 3. Anonymous and Pseudonymous Writings . .47 The Age of the Greek Apologists, A.D. 130-180 – 61 4. Justin . .63 5. Other Writings of the Age . .75 The Old Catholic Age, A.D. 170-325 – 91 6.