Kierkegaard and the Patristic and Medieval Traditions

Now available from Ashgate Publishing… Kierkegaard and the Patristic and Medieval Traditions Edited by Jon Stewart, University of Copenhagen, Denmark Kierkegaard Research: Sources, Reception and Resources: Volume 4 This volume features articles which employ source-work research to of Origen of Alexandria, Paul Martens; Pelagius: Kierkegaard’s use of trace Kierkegaard’s understanding and use of authors from the Patristic Pelagius and Pelagianism, Rob Puchniak; Tertullian: the teacher of the and Medieval traditions. It covers an extraordinarily long period of credo quia absurdum, Pierre Bühler. PART II THE MEDIEVAL TRADITION: time from Cyprian and Tertullian in the second century to Thomas Abelard: Kierkegaard’s reflections on the unhappy love of a scholastic à Kempis in the fifteenth. Despite its heterogeneity and diversity in dialectician, István Czakó; Anselm of Canterbury: the ambivalent many aspects, this volume has a clear point of commonality in all its legacy of faith seeking understanding, Lee C. Barrett; Thomas featured sources: Christianity. Aquinas: Kierkegaard’s view based on scattered and uncertain sources, Benjamin Olivares Bøgeskov; Boethius: Kierkegaard and The Consolation, Joseph Westfall; Dante: tours of Hell: mapping Contents: Preface; PART I THE PATRISTIC TRADITION: Athanasius: the landscape of sin and despair, Thomas Miles; Meister Eckhart: Kierkegaard’s curious comment, Robert Puchniak; Augustine: the patriarch of German speculation who was Lebemeister; Meister Kierkegaard’s tempered admiration of Augustine, Robert Puchniak; Eckhart’s silent way into Kierkegaard’s corpus, Peter Šajda; Petrarch: Bernard of Clairvaux: Kierkegaard’s reception of the last of the Kierkegaard’s few and one-sided references to a like-minded thinker, Fathers, Jack Mulder Jr; Chrysostom: between the hermitage and Karl Verstrynge; Tauler: a teacher in spiritual dietethics: Kiekegaard’s the city, Leo Stan; Cyprian of Carthage: Kierkegaard, Cyprian, and reception of Johannes Tauler, Peter Šajda; Thomas à Kempis: Devotio the ‘urgent needs of the times’, Jack Mulder Jr; Gregory of Nyssa: Moderna and Kierkegaard’s critique of ‘bourgeois-philistinism, Joel locating the Cappadocian fathers in Kierkegaard’s church-historical D.S. Rasmussen; Troubadour poetry: the young Kierkegaard’s study narrative, Joseph Ballan; Irenaeus: on law, gospel and the grace of on troubadours – ‘with respect to the concept of the romantic’, Tonny death, Paul Martens; Origen: Kierkegaard’s equivocal appropriation Aagaard Olesen; Indexes Sample pages for published titles are available to view online at: www.ashgate.com To order, please visit: www.ashgate.com June 2008 All online orders receive a discount 350 pages Hardback Alternatively, contact our distributor: 978-0-7546-6391-1 Bookpoint Ltd, Ashgate Publishing Direct Sales, £60.00 130 Milton Park, Abingdon, Oxon, OX14 4SB, UK Tel: +44 (0)1235 827730 Fax: +44 (0)1235 400454 Email: [email protected].

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1 Meister Eckhart in Twentieth
Moran eckhart 1 Meister Eckhart in Twentieth-Century Philosophy Dermot Moran (University College Dublin) for Jeremiah Hackett, eD. Companion to Meister Eckhart Brill’s Companions to the Christian Tradition Vol. 36. LeiDen/Boston: Brill, 2013, pp. 669–698. ISBN 9789004183476. Leiden: Brill, 2013 Final Submiited Version The manner in which Meister Eckhart has been viewed by scholars has changed considerably over the centuries.1 Nevertheless, the Bull In agro dominico of 27th March 1329 already points towards the future directions that Eckhart research would subsequently take. There Eckhart is described in three-fold manner as ‘from Germany, a doctor of sacred theology (as it is said) and a professor of the Order of Preachers’.2 These characterisations of Eckhart continue to frame the debate – in other words, his connection with the German philosophical and mystical tradition, his status as a University of Paris master and Scriptural exegete, and his role as a theologian and vernacular preacher for the Dominican Order. The revival of Eckhart during the nineteenth century uncovered many more Eckharts. Indeed, the basis for Eckhart’s growing popularity in the twentieth century was laid during the nineteenth century when Eckhart was rediscovered by the Romantics. Eckhart was initially revived by the eclectic engineer, Catholic Romantic, Franz von Baader (1765-1841), a friend of Schelling, who discovered Eckhart through his reading of Boehme. Baader inspired Hegel to refer to Eckhart in his Lectures on the Philosophy of Religion, quoting Eckhart’s saying that the eye with which we see God is also the eye with which God sees us.3 The nineteenth-century revival broadly represented Eckhart as a speculative, dialectical thinker.
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November 26, 2017
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Loyola University Chicago Loyola eCommons Master's Theses Theses and Dissertations 1952 The hiP losophical Thought of a Fourteenth Century Mystic, John Tauler, O. P. Hannah Laura Klein Loyola University Chicago Recommended Citation Klein, Hannah Laura, "The hiP losophical Thought of a Fourteenth Century Mystic, John Tauler, O. P." (1952). Master's Theses. Paper 1077. http://ecommons.luc.edu/luc_theses/1077 This Thesis is brought to you for free and open access by the Theses and Dissertations at Loyola eCommons. It has been accepted for inclusion in Master's Theses by an authorized administrator of Loyola eCommons. For more information, please contact [email protected]. This work is licensed under a Creative Commons Attribution-Noncommercial-No Derivative Works 3.0 License. Copyright © 1952 Hannah Laura Klein THE PHILOSOPHICAL THOUGHT OF A FOURTEENTH CENTURY MYSTIC, JOHN TAULER, o.P. by Hannah L. 11 ein A Thesis Submitted to the Faculty of the Graduate School of Loyola University in Partial Fulfillment of the requirements for the Degree of Master of Art II / June 1952 LIFE Hannah L. Klein was born in Kaiserslautern, Germany, August 19, 192~. She received her secondary education partly in Germany, and atter entering the United States in 1936 at Sullvan High School, Chicago, Illinois, where ahe was gradu ated in June, 1942. During the war years, 1942-1945, she was employed in the Production Control Division ot Bell and Howell Company, leaving to begin studies at Mundelein College. Atter two years her studies there were interrupted when she accepted the position ot vice-president in her tather's manutacturing con cern, but were continued during evenings at Loyola University College.
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Mysticism at the Dawn of the Modern Age By Rudolf Steiner Translated by Karl E. Zimmer Introductory Comment by Paul M. Allen Contents: Book Cover (Front) Scan / Edit Notes About the Author, the People, and the Background of This Book Preface to the 1923 Edition Introduction 1 - Meister Eckhart 2 - The Friendship with God 3 - Cardinal Nicolas of Cusa 4 - Agrippa of Nettesheim and Theophrastus Paracelsus 5 - Valentin Weigel and Jacob Boehme 6 - Giordano Bruno and Angelus Silesius Epilogue Addenda to the 1923 Edition Preface to the First Edition, 1901 Scan / Edit Notes Versions available and duly posted: Format: v1.0 (Text) Format: v1.0 (PDB - open format) Format: v1.5 (HTML) Format: v1.5 (PDF - no security) Format: v1.5 (PRC - for MobiPocket Reader - pictures included) Genera: Philosophy Extra's: Pictures Included (for all versions) Copyright: 1901 / 1923 / 1980 (This Edition) First Edited: 2002 Posted to: alt.binaries.e-book Note: 1. The Html, Text and Pdb versions are bundled together in one zip file. 2. The Pdf and Prc files are sent as single zips (and naturally don't have the file structure below) ~~~~ Structure: (Folder and Sub Folders) {Main Folder} - HTML Files | |- {Nav} - Navigation Files | |- {PDB} | |- {Pic} - Graphic files | |- {Text} - Text File -Salmun About the Author, the People, and the Background of this Book Shortly before the beginning of the present century, Rudolf Steiner arrived in Berlin to assume the post of editor of the well-known Magazin für Litteratur which had been established by Joseph Lehmann in 1832, the year of Goethe's death. Steiner was well qualified for this position, having already edited and written commentary on the natural scientific writings of Goethe for the Kurschner and the Weimar Editions of Goethe's works, a task for which he had been originally recommended by the celebrated Goethe scholar, Karl Julius Schröer, under whom Steiner had studied at the University of Vienna.
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