Towards a Biblical Spirituality: Dwelling with God Through the Exodus Sanctuary-Covenant Structure
Total Page：16
File Type：pdf, Size：1020Kb
Load more
Recommended publications
-
A Catholic-Indigenous Spiritual Dialogue, on Religious Experience and Creation
A Catholic-Indigenous Spiritual Dialogue, On Religious Experience and Creation Submitted by: Paul Robson S.J. April, 2017 Saint Paul University, Ottawa Research supervisor: Achiel Peelman O.M.I. Paper # 1 of 2 Submitted to complete the thesis requirement for the degree of Master of Arts in Theology © Paul Robson S.J., Ottawa, Canada, 2017 Special thanks to: Achiel, Cle-alls (John Kelly), my Dad, Eric Jensen S.J., and the Ottawa Jesuit community Robson ii Table of contents Introduction ………………………………………………………………………………………………………………… 1 Section 1: Interreligious dialogue ………………………………………………………………………………… 8 Section 2: Ignatius of Loyola and Basil Johnston ………………………………………………………… 22 Section 3: Cle-alls’ and my own reflections ………………………………………………………………… 41 Section 4: A glance through Church history ……………………………………………………………….. 57 Conclusion …………………………………………………………………………………………………………………. 65 Bibliography ………………………………………………………………………………………………………………. 68 Robson iii Introduction We humans, and our planet, are facing an ecological crisis. Scientists have asserted that the planet Earth is moving toward a mass extinction of species, with this catastrophic event be- ing different from past mass extinctions on this planet in that this one will have been caused by human activity.1 There is reason for hope, though, as this future eventuality has been referred to as “still-avoidable”.2 How might we avoid this looming calamity? Pope Francis has argued the following, related to dealing with the ecological crisis: Ecological culture cannot be reduced to a series of urgent -
Sanctuary Theology in the Book of Exodus
Andrews University Seminary Studies, Summer 1986, Vol. 24, No. 2, 127-145. Copyright@ 1986 by Andrews University Press. SANCTUARY THEOLOGY IN THE BOOK OF EXODUS ANGEL MANUEL RODRIGUEZ Antillian College Mayaguez, Puerto Rico 00709 The book of Exodus is the first OT book that mentions the Israelite sanctuary. This book provides us not only with precise information with respect to the sanctuary's physical structure and furniture, but also with basic information on its significance. The present study proposes to take an overview of several important theological motifs that emerge in connection with the ancient Israelite sanctuary as portrayed in the book of Exodus. Although various of these aspects have already been noticed by other researchers, my hope herein is to bring together certain significant elements in such a way as to broaden our understanding of the ancient Hebrew concept of the meaning of the ancient Israelite sanctuary. At the outset, it is appropriate to state that the various ele- ments we shall consider all have a bearing upon, and contribute to, an overarching theological concern related to the OT sanctuary/ temple: namely, the presence of Yahweh. Moreover, the book of Exodus is foundational for a proper understanding of this basic motif, as it describes how the people of Israel were miraculously delivered from Egyptian slavery by Yahweh, and how, by his grace, they became a holy nation under his leadership. He entered into a covenant relationship with them, and gave them the precious gift of his own presence.' 'The theology of the presence of God is a very important one in the OT. -
Continuation on the Last Judgment
Continuation on the Last Judgment 1763 © 2009 Swedenborg Foundation This version was compiled from electronic files of the Standard Edition of the Works of Emanuel Swedenborg as further edited by William Ross Woofenden. Pagination of this PDF document does not match that of the corresponding printed volumes, and any page references within this text may not be accurate. However, most if not all of the numerical references herein are not to page numbers but to Swedenborg’s section numbers, which are not affected by changes in pagination. If this work appears both separately and as part of a larger volume file, its pagination follows that of the larger volume in both cases. This version has not been proofed against the original, and occasional errors in conversion may remain. To purchase the full set of the Redesigned Standard Edition of Emanuel Swedenborg’s works, or the available volumes of the latest translation (the New Century Edition of the Works of Emanuel Swedenborg), contact the Swedenborg Foundation at 1-800-355-3222, www.swedenborg.com, or 320 North Church Street, West Chester, Pennsylvania 19380. Contents 1. The last judgment has been accomplished (sections 1–7) 2. The state of the world and of the church before the last judgment and after it (8–13) 3. The last judgment on the reformed (14–31) Continuation on the spiritual world 4. The spiritual world (32–38) 5. The English in the spiritual world (39–47) 6. The Dutch in the spiritual world (48–55) 7. The Papists in the spiritual world (56–60) 8. -
Cleansing the Cosmos
CLEANSING THE COSMOS: A BIBLICAL MODEL FOR CONCEPTUALIZING AND COUNTERACTING EVIL By E. Janet Warren A thesis submitted to The University of Birmingham for the degree of Doctor of Philosophy Department of Theology and Religion College of Arts and Law The University of Birmingham November 14, 2011 University of Birmingham Research Archive e-theses repository This unpublished thesis/dissertation is copyright of the author and/or third parties. The intellectual property rights of the author or third parties in respect of this work are as defined by The Copyright Designs and Patents Act 1988 or as modified by any successor legislation. Any use made of information contained in this thesis/dissertation must be in accordance with that legislation and must be properly acknowledged. Further distribution or reproduction in any format is prohibited without the permission of the copyright holder. ABSRACT Understanding evil spiritual forces is essential for Christian theology. Evil has typically been studied either from a philosophical perspective or through the lens of ‘spiritual warfare’. The first seldom considers demonology; the second is flawed by poor methodology. Furthermore, warfare language is problematic, being very dualistic, associated with violence and poorly applicable to ministry. This study addresses these issues by developing a new model for conceptualizing and counteracting evil using ‘non-warfare’ biblical metaphors, and relying on contemporary metaphor theory, which claims that metaphors are cognitive and can depict reality. In developing this model, I examine four biblical themes with respect to alternate metaphors for evil: Creation, Cult, Christ and Church. Insights from anthropology (binary oppositions), theology (dualism, nothingness) and science (chaos-complexity theory) contribute to the construction of the model, and the concepts of profane space, sacred space and sacred actions (divine initiative and human responsibility) guide the investigation. -
How Can Spirituality Be Marian? Johann G
Marian Studies Volume 52 The Marian Dimension of Christian Article 5 Spirituality, Historical Perspectives, I. The Early Period 2001 How Can Spirituality be Marian? Johann G. Roten University of Dayton Follow this and additional works at: https://ecommons.udayton.edu/marian_studies Recommended Citation Roten, Johann G. (2001) "How Can Spirituality be Marian?," Marian Studies: Vol. 52, Article 5. Available at: https://ecommons.udayton.edu/marian_studies/vol52/iss1/5 This Article is brought to you for free and open access by the Marian Library Publications at eCommons. It has been accepted for inclusion in Marian Studies by an authorized editor of eCommons. For more information, please contact [email protected], [email protected]. Roten: Spirituality Spirituality HOW CAN SPIRITUALITY BE MARIAN? Johann G. Roten, S.M.* "There is nothing better than true devotion to Mary, con, ceived as an ever more complete following of her example, to in, troduce one to the joy ofbelieving."1 Can this statement, formu, lated with the spiritual formation of future priests in mind, be applied to all Christians? Is it true that sound Marian devotion is "an essential aspect of Christian spirituality"F Or must we con, cede that Marina Warner's prophecy has come true, namely, that the "reality of her [Mary's] myth is over; the moral code sheaf, firms has been exhausted"?3 While reducing Marian devotion to an expression of the "traditionalist counter,movement," a recent sociological study reached a different conclusion: "With the weight of the history I reviewed ... firmly supporting the following con, elusion, I contend that Marian devotion will continue well into the next millennium. -
Widsith Beowulf. Beowulf Beowulf
CHAPTER 1 OLD ENGLISH LITERATURE The Old English language or Anglo-Saxon is the earliest form of English. The period is a long one and it is generally considered that Old English was spoken from about A.D. 600 to about 1100. Many of the poems of the period are pagan, in particular Widsith and Beowulf. The greatest English poem, Beowulf is the first English epic. The author of Beowulf is anonymous. It is a story of a brave young man Beowulf in 3182 lines. In this epic poem, Beowulf sails to Denmark with a band of warriors to save the King of Denmark, Hrothgar. Beowulf saves Danish King Hrothgar from a terrible monster called Grendel. The mother of Grendel who sought vengeance for the death of her son was also killed by Beowulf. Beowulf was rewarded and became King. After a prosperous reign of some forty years, Beowulf slays a dragon but in the fight he himself receives a mortal wound and dies. The poem concludes with the funeral ceremonies in honour of the dead hero. Though the poem Beowulf is little interesting to contemporary readers, it is a very important poem in the Old English period because it gives an interesting picture of the life and practices of old days. The difficulty encountered in reading Old English Literature lies in the fact that the language is very different from that of today. There was no rhyme in Old English poems. Instead they used alliteration. Besides Beowulf, there are many other Old English poems. Widsith, Genesis A, Genesis B, Exodus, The Wanderer, The Seafarer, Wife’s Lament, Husband’s Message, Christ and Satan, Daniel, Andreas, Guthlac, The Dream of the Rood, The Battle of Maldon etc. -
Christ in the Sanctuary READINGS for the WEEK of PRAYER, SEPTEMBER 7-14 LEO RANZOLIN Official Paper Seventh-Day Adventist Church God Wants to South Pacific Division
September 7, 1996 1 RECORD Christ in the Sanctuary READINGS FOR THE WEEK OF PRAYER, SEPTEMBER 7-14 LEO RANZOLIN Official Paper Seventh-day Adventist Church God Wants to South Pacific Division Editor Bruce Manners Assistant Editors Lee Dunstan. Karen Miller Copy Editor Graeme Brown Dwell With Us Editorial Secretary Lexie Deed Senior Consulting Editor Laurie Evans A Message From the Officers of the Subscriptions South Pacific Division. $A39.00 SNZ48.75. General Conference All other regions, $A77.00 $NZ96.25. Air mail postage rates on application. Order from Signs Publishing Company. Warburton, Victoria 3799, Australia. hen God created Adam and Eve, He placed them in a garden. That was their home. They cared for the flowers, for the ani- Directory of the South Pacific Division 148 Fox Valley Road, Wahroonga, NSW 2076. mals, and for each other. It was indeed Paradise! Our first par- Phone (02) 9847 3333. ents had the presence of God in their home, and happiness was President Bryan Ball their lot. However, as sin stained the world, our parents had to Secretary Laurie Evans Treasurer Warwick Stokes Wbe driven from their first home. Now they needed shelter. They needed a place Assistant to President Alex Currie with a roof over their heads. They needed to build a house or a tent to protect Associate Secretary Vern Parmenter Associate Treasurers Owen Mason, Lynray themselves against the inclement weather. \X ikon As it was in the beginning, God always wants to live with us. To protect us. To Field Secretary Gerhard Pfandl care for us. He wants to dwell with us, and make us happy. -
Dominican Spirituality
OurLadyoftheHolyRosaryProvince,OP DOMINICAN SPIRITUALITY Principles and Practice By WILLIAM A. HINNEBUSCH, O.P. Illustrations by SISTER MARY OF THE COMPASSION, O.P. http://www.domcentral.org/trad/domspirit/default.htm DOMINICANSPIRITUALITY 1 OurLadyoftheHolyRosaryProvince,OP FOREWORD Most of this book originated in a series of conferences to the Dominican Sisters of the Congregation of the Most Holy Cross, Amityville, New York, at Dominican Commercial High School, Jamaica, L. I., during the Lent of 1962. All the conferences have been rewritten with some minor deletions and the addition of considerable new material. The first chapter is added as a general introduction to Dominican life to serve as a unifying principle for the rest of the book. I have also adapted the material to the needs of a wider reading audience. No longer do I address the sister but the Dominican. While some matter applies specifically to nuns or sisters, the use of masculine nouns and pronouns elsewhere by no means indicates that I am addressing only the members of the First Order. Though the forms and methods of their spiritual life vary to some degree ( especially that of the secular tertiary), all Dominicans share the same basic vocation and follow the same spiritual path. I must thank the sisters of the Amityville community for their interest in the conferences, the sisters of Dominican Commercial High School for taping and mimeographing them, the fathers and the sisters of other Congregations who suggested that a larger audience might welcome them. I am grateful to the fathers especially of the Dominican House of Studies, Washington, D. -
1 Meister Eckhart in Twentieth
Moran eckhart 1 Meister Eckhart in Twentieth-Century Philosophy Dermot Moran (University College Dublin) for Jeremiah Hackett, eD. Companion to Meister Eckhart Brill’s Companions to the Christian Tradition Vol. 36. LeiDen/Boston: Brill, 2013, pp. 669–698. ISBN 9789004183476. Leiden: Brill, 2013 Final Submiited Version The manner in which Meister Eckhart has been viewed by scholars has changed considerably over the centuries.1 Nevertheless, the Bull In agro dominico of 27th March 1329 already points towards the future directions that Eckhart research would subsequently take. There Eckhart is described in three-fold manner as ‘from Germany, a doctor of sacred theology (as it is said) and a professor of the Order of Preachers’.2 These characterisations of Eckhart continue to frame the debate – in other words, his connection with the German philosophical and mystical tradition, his status as a University of Paris master and Scriptural exegete, and his role as a theologian and vernacular preacher for the Dominican Order. The revival of Eckhart during the nineteenth century uncovered many more Eckharts. Indeed, the basis for Eckhart’s growing popularity in the twentieth century was laid during the nineteenth century when Eckhart was rediscovered by the Romantics. Eckhart was initially revived by the eclectic engineer, Catholic Romantic, Franz von Baader (1765-1841), a friend of Schelling, who discovered Eckhart through his reading of Boehme. Baader inspired Hegel to refer to Eckhart in his Lectures on the Philosophy of Religion, quoting Eckhart’s saying that the eye with which we see God is also the eye with which God sees us.3 The nineteenth-century revival broadly represented Eckhart as a speculative, dialectical thinker. -
189 BIBLIOGRAPHY PRIMARY SOURCES Writings of Saint Francis
189 BIBLIOGRAPHY PRIMARY SOURCES Writings of Saint Francis A Blessing for Brother Leo The Canticle of the Creatures The First Letter to the Faithful The Second Letter to the Faithful A Letter to the Rulers of the Peoples The Praises of God The Earlier Rule The Later Rule A Rule for Hermitages The Testament True and Perfect Joy Franciscan Sources The Life of Saint Francis by Thomas of Celano The Remembrance of the Desire of a Soul The Mirror of Perfection, Smaller Version The Mirror of Perfection, Larger Version The Sacred Exchange between Saint Francis and Lady Poverty The Anonymous of Perugia The Legend of the Three Companions The Legend of Perugia The Assisi Compilation The Sermons of Bonaventure The Major Legend by Bonaventure The Minor Legend by Bonaventure The Deeds of Saint Francis and His Companions The Little Flowers of Saint Francis The Chronicle of Jordan of Giano Secondary Sources Aristotle. 1953. The works of Aristotle translated into English, Vol.11. Oxford: Clarendon Press. Armstrong, Edward A.1973. Saint Francis : nature mystic : the derivation and significance of the nature stories in the Franciscan legend. Berkeley: University of California Press. Armstrong, Regis J. 1998. At. Francis of Assisi: writings for a Gospel life. NY: Crossroad. Armstrong, R.,Hellmann, JAW., & Short W. 1999. Francis of Assisi: Early documents, The Saint. Vol.1. N Y: New City Press. Armstrong, R,. Hellmann, JAW., & Short, W. 2000. Francis of Assisi: Early documents, The Founder. Vol.2. N Y: New City Press. Armstrong, R., Hellmann, JAW., & Short, W. 2001. Francis of Assisi: Early Documents, The Prophet. -
Science and Myth
SCIENCE AND MYTH What We Are Never Told BY THE SAME AUTHOR Cosmos and Transcendence: Breaking Through the Barrier of Scientistic Belief Teilhardism and the New Religion The Quantum Enigma: Finding the Hidden Key The Wisdom ofAncient Cosmology: Contemporary Science in Light of Tradition Sagesse de la Cosmologie Ancienne Christian Gnosis: From Saint Paul to Meister Eckhart Wolfgang Smith SCIENCE AND MYTH What We Are Never Told SOPHIA PERENNIS SAN RAFAEL, CA First published in the USA by Sophia Perennis © Wolfgang Smith 2010 All rights reserved No part of this book may be reproduced or transmitted, in any form or by any means, without permission For information, address: Sophia Perennis, P.O. Box 151011 San Rafael CA 94915 sophiaperennis.com Library of Congress Cataloging-in-Publication Data Smith, Wolfgang, 193o- Science and myth: what we are never told p. em. Includes bibliographical references and index. ISBN 978-1-59731-097-0 (pbk: alk. paper) ISBN 978-1-59731-098-7 (hardback: alk. paper) 1. Religion and science. 2. Myth I. Title. BL241.S685 2010 201'.65-dc22 2010011744 In Memoriam WERNER PETER SCHMITZ-HILLE t 24 December, 2008 CONTENTS Introduction 1 1 Science and Myth 7 2 Modern Science and Guenonian Critique 25 3 Science and Epistemic Closure 46 4 The Enigma of Visual Perception 69 5 Neurons and Mind 99 6 Cakra and Planet: O.M. Hinze's Discovery 131 7 Metaphysics as "Seeing" 156 Acknowledgments 180 Index of Names 181 INTRODUCTION Science, according to the prevailing wisdom, constitutes the very antithesis of myth. As Albert Einstein has famously said, it deals with "what is"; in which case myth has to do, presumably, with "what is not." It turns out, however, that the matter is not quite so simple. -
Sosyal Bilimler Enstitüsü Dergisi………………………………………
CBÜ SOSYAL BİLİMLER DERGİSİ Cilt:13, Sayı:3, Eylül 2015 Geliş Tarihi: 11.06.2015 Doi Number: 10.18026/cbusos.32235 Kabul Tarihi: 25.06.2015 RECONSTRUCTING THE HERO: REPRESENTATION OF LOYALTY IN LATE ANGLO-SAXON LITERATURE Şafak NEDİCEYUVA1 ABSTRACT Danish attacks on the British Isles in the 9th century had considerable political consequences for the seven Anglo-Saxon kingdoms reigning independently at the time. ‘The Great Heathen Army’, as the Anglo-Saxon called it, began a series of invasions in Britain and their advance was unstoppable until all Anglo-Saxon kingdoms but Wessex were conquered. Emerging as the rulers of only surviving Anglo-Saxon kingdom, Alfred and the subsequent monarchs of Wessex began a slow process of unifying the subjugated Anglo-Saxons under their banner and they desired to be acknowledged as the kings of England, rather than Wessex. By adapting traditional heroic values to contemporary political needs, literary works of this period similarly attempt to channel former tribal loyalties towards the monarch and propagandize absolute devotion to the survival and construction of ‘England’. This article discusses the ideological role literature played in late Anglo-Saxon era during the formation of England. Keywords: Anglo-Saxon, Viking, hero, heroic code, military organization. KAHRAMANIN YENİDEN KURGULANIŞI: GEÇ DÖNEM ANGLOSAKSON EDEBİYATI’NDA SADAKATİN TEMSİLİ ÖZ Dokuzuncu yüzyılda Britanya Adaları’na yapılan Viking saldırıları burada hüküm süren yedi bağımsız Anglosakson krallığı için önemli siyasi sonuçlar doğurmuştur. Anglosaksonların ‘Büyük Dinsiz Ordu’ adını verdikleri ordu Britanya’yı istila etmeye başlamış ve Wessex Krallığı dışında tüm diğer krallıklar yıkılana kadar durdurulamamıştır. Alfred ve ondan sonra tahta çıkan Wessex kralları ayakta kalan tek Anglosakson krallığının hükümdarları olarak Viking buyruğu altındaki Anglosaksonları kendi bayrakları altında bir araya getirmeyi ve Wessex değil İngiltere krallığı olarak tanınmayı arzulamışlardır.