Words Gestures Order
WRITINGS AND GESTURES OF NOBODY Nathan W. Filbert 2011 THE INTERPRETED WORLD (amid drawings by Seth Depiesse on my desk) It is May the twenty-fourth, year two-thousand-and-eleven, twelve-thirty-six in the afternoon, the man sits at a desk contemplating fragments of language from his own notebooks and journals, from Rilke, from Cixous, from Virginia Woolf and Ronald Sukenick, from Lu Chen and hundreds of others, and a pair of sketched drawings by an artist local to him. If the man is to continue to work and not only learn, he must find a way to begin, to invent and to let go (conclude?). He must learn to make something, and, ideally, something that might interest someone other than himself. Preferrably, even, plural someones, many persons, who might actually not only be interested or appreciative of what he knows, what he writes, how he says, but actually grow to desire it, to pay enough money for what he invents or sets down (inscribes) that he might eat, support his family, AND continue studying, thinking, observing, listening, reading, learning, and transforming all of that into language on a page, handwritten, then typed and printed, then mailed, and so on, (TIME), into more hands of more people who, for all their own reasons, also want to possess his knowledge, experience and style as their own. This is a very common problem of persons living in commodity commerce systems who do not possess a necessary craft. Are arts necessary? Are records of human experience and knowledge necessary? Is creativity? Philosophy? Language? For society and commerce to continue? As necessary as food? Shelter? Transportation Education? Garbage disposal? Insurance? Communication? Entertainment? The man supposes it depends on the human group, culture, value systems, needs and situations: WHAT IS NECESSARY.
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