The Power of Tantra
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Dharmic Environmentalism: Hindu Traditions and Ecological Care By
Dharmic Environmentalism: Hindu Traditions and Ecological Care by © Rebecca Cairns A Thesis submitted to the School of Graduate Studies in partial fulfillment of the requirements for the degree of Master of Arts, Memorial University, Religious Studies Memorial University of Newfoundland August, 2020 St. John’s, Newfoundland and Labrador ABstract In the midst of environmental degradation, Religious Studies scholars have begun to assess whether or not religious traditions contain ecological resources which may initiate the restructuring of human-nature relationships. In this thesis, I explore whether it is possible to locate within Hindu religious traditions, especially lived Hindu traditions, an environmental ethic. By exploring the arguments made by scholars in the fields of Religion and Ecology, I examine both the ecological “paradoxes” seen by scholars to be inherent to Hindu ritual practice and the ways in which forms of environmental care exist or are developing within lived religion. I do the latter by examining the efforts that have been made by the Bishnoi, the Chipko Movement, Swadhyay Parivar and Bhils to conserve and protect local ecologies and sacred landscapes. ii Acknowledgements I express my gratitude to the supportive community that I found in the Department of Religious Studies. To Dr. Patricia Dold for her invaluable supervision and continued kindness. This project would not have been realized without her support. To my partner Michael, for his continued care, patience, and support. To my friends and family for their encouragement. iii List of Figures Figure 1: Inverted Tree of Life ……………………. 29 Figure 2: Illustration of a navabatrikā……………………. 34 Figure 3: Krishna bathing with the Gopis in the river Yamuna. -
Class-6 New 2020.CDR
Foreword I am greatly pleased to introduce the inaugural issue of “rediscovering Assam- An Endeavour of DPS Guwahati” . The need for familiarizing the students with the rich historical background, unique geographical features and varied flora and fauna of Assam had long been felt both by the teaching fraternity as well as the parent community. The text has been prepared by the teachers of Delhi Public School Guwahati with the sole aim of fulfilling this need. The book which has three parts will cater to the learning requirement of the students of classes VI, VII, VIII. I am grateful towards the teachers who have put in their best efforts to develop the contents of the text and I do hope that the students will indeed rediscover Assam in all its glory. With best wishes, Chandralekha Rawat Principal Delhi Public School Guwahati @2015 ; Delhi Public School Guwahati : “all rights reserved” Index Class - VI Sl No. Subject Page No. 1 Environmental Science 7-13 2 Geography 14-22 3 History 23-29 Class - VII Sl No. Subject Page No. 1 Environmental Science 33-39 2 Geography 40-46 3 History 47-62 Class - VIII Sl No. Subject Page No. 1 Environmental Science 65-71 2 Geography 72-82 3 History 83-96 CLASS-VI Assam, the north-eastern sentinel of the frontiers of India, is a state richly endowed with places of tourist attractions (Fig.1.1). Assam is surrounded by six of the other Seven Sister States: Arunachal Pradesh, Nagaland, Manipur, Mizoram, Tripura, and Meghalaya. Assam has the second largest area after Arunachal Pradesh. -
Sacred Union
SACRED UNION Awakening to the Consciousness of Eden Also by Tanishka The Inner Goddess Makeover Sacred Union: Awakening to the Consciousness of Eden, Volume One: Creating Sacred Union Within Coming Soon Sacred Union: Awakening to the Consciousness of Eden, Volume Three: Creating Sacred Union in Community SACRED UNION Awakening to the Consciousness of Eden By TANISHKA Volume Two: Red Tantra Creating Sacred Union in Partnership Copyright © 2014 by Tanishka All rights reserved. No part of this book may be reproduced by any mechanical, photographic or electronic process, or in the form of a phonographic recording; nor may it be stored in a retrieval system, transmitted, or otherwise copied for public or private use—other than 'fair use' as brief quotations embodied in articles and reviews— without the prior written permission of the publisher. The intent of the author is only to offer information of a general nature to assist in personal growth and self-awareness. In the event you use any of the information contained within this book, as is your legal right, no responsibility will be assumed by the publisher for your actions. First Printing: 2014 ISBN: 978-0-9874263-3-8 Published by Star of Ishtar Publishing P.O. Box 101, Olinda VIC 3788 Australia www.starofishtar.com Dedication To those who are dedicated to restoring the sacred balance of opposites here on Earth. Acknowledgements I would like to thank the Christ, the Magdalene, Ishtar, Gaia, Luna and Sol for pouring their teachings through me as a channel, as well as their patience and faith in me to birth this book. -
An Analysis of Tantric Practices at Kamakhya and Tarapith
International Journal of Applied Research 2018; 4(4): 39-41 ISSN Print: 2394-7500 ISSN Online: 2394-5869 Impact Factor: 5.2 Re-examining the cult of the feminine: An analysis of IJAR 2018; 4(4): 39-41 www.allresearchjournal.com tantric practices at Kamakhya and Tarapith Received: 15-02-2018 Accepted: 17-03-2018 Dr. Chandni Sengupta Dr Chandni Sengupta Assistant Professor, Department of History, Amity Abstract School of Liberal Arts, Amity Tantricism is inextricably inter-linked with the cult of the feminine. Tantric rituals exalt the female University Haryana, Haryana, deity and celebrate the power (Shakti) of the female form of divinity. In India, alongside the Vedic India system of worship, Tantricism has co-existed for centuries. There are references to the Tantric tradition in the epics; similar references have also been found in the Indus Valley civilization. There are many shakti peeths in India but only a few are associated with Tantricism. This article aims to explore the Tantric rituals at the temples of Kamakhya in Assam and Tarapith in West Bengal, in order to establish the significance of the Tantric tradition even in the 21st century. Keywords: tantricism, tantra, ritual, goddess, Shakti, Devi, cult, practices Introduction In India, since the ancient time, two distinct and parallel forms of worship have existed- Vedic and Non-Vedic. Kallukabhatta, the first scholar who presented an exhaustive interpretation of the Manusmriti, made a clear distinction between two branches of Indian thought. He divided Indian wisdom into Vedic and Tantric [1]. The former was based on a male-centric social order, while the latter was based on the principles of matriarchy and consequently the notions of fertility. -
Redgrove Papers: Letters
Redgrove Papers: letters Archive Date Sent To Sent By Item Description Ref. No. Noel Peter Answer to Kantaris' letter (page 365) offering back-up from scientific references for where his information came 1 . 01 27/07/1983 Kantaris Redgrove from - this letter is pasted into Notebook one, Ref No 1, on page 365. Peter Letter offering some book references in connection with dream, mesmerism, and the Unconscious - this letter is 1 . 01 07/09/1983 John Beer Redgrove pasted into Notebook one, Ref No 1, on page 380. Letter thanking him for a review in the Times (entitled 'Rhetoric, Vision, and Toes' - Nye reviews Robert Lowell's Robert Peter 'Life Studies', Peter Redgrove's 'The Man Named East', and Gavin Ewart's 'The Young Pobbles Guide To His Toes', 1 . 01 11/05/1985 Nye Redgrove Times, 25th April 1985, p. 11); discusses weather-sensitivity, and mentions John Layard. This letter is pasted into Notebook one, Ref No 1, on page 373. Extract of a letter to Latham, discussing background work on 'The Black Goddess', making reference to masers, John Peter 1 . 01 16/05/1985 pheromones, and field measurements in a disco - this letter is pasted into Notebook one, Ref No 1, on page 229 Latham Redgrove (see 73 . 01 record). John Peter Same as letter on page 229 but with six and a half extra lines showing - this letter is pasted into Notebook one, Ref 1 . 01 16/05/1985 Latham Redgrove No 1, on page 263 (this is actually the complete letter without Redgrove's signature - see 73 . -
CONTENTS Notes on Contributors Xiii Preface Xxiv
CONTENTS Notes on contributors xiii Preface xxiv I Knowledge, context, concepts 1 1 Interpretations or interventions? Indian philosophy in the global cosmopolis 3 Christian Coseru 2 Methodology in Indian philosophy 15 Nirmalya N. Chakraborty 3 Pramdna epistemology: origins and developments 27 Purushottama Bilimoria 4 Buddhist hermeneutics 40 John Powers 5 Process philosophy and phenomenology of time in Buddhism 49 Hari Shankar Prasad 6 Philosophy and religion in India 59 Jessica Frailer 7 Indian skepticism 71 Raghunath Ghosh 8 Self in Indian philosophy: questions, answers, issues 81 Michael P. Levine 9 Contents of consciousness: perception 91 Monima Chadha 10 Indian materialism 99 Raghunath Ghosh Ha Philosophical traditions 111 11 Philosophy of the Brahmanas 113 Herman TuU 12 Upanisads 122 Brian Black 13 Samkhya 131 Mikel Burley CONTENTS 14 The diverse traditions of Samkhya 141 Knut A. Jacobsen 15 Mimamsa 148 Elisa Freschi 16 The categories in Vaisesika: known and named 157 ShashiPrabha Kumar 17 Nyaya 175 Stephen Phillips 18 The Nyaya on inference and fallacies 184 /. L. Shau> 19 Embodied connectionism: Nyaya philosophy of mind 195 Douglas L. Berger 20 A phenomenological reading of the Nyaya critique of the no-self view: Udayana and the phenomenal separateness of self 204 Chakravarthi Ram-Prasad 21 Udayana's theory of extrinsic validity in his theistic monograph 214 Taisei Shida 22 Early Vedanta 223 Andrew J. Nicholson 23 Advaita Vedanta of Saiikara 233 Thomas A. Forsthoe/el 24 Avidya: the hard problem in Advaita Vedanta 242 Stephen Kaplan 25 Visistadvaita Vedanta 251 Christopher Bartle^ 26 An overview of classical Yoga philosophy as a philosophy of embodied self-awareness 263 Ana Laura Funes Maderey 27 A reassessment of classical Yoga philosophy 271 Ian Whicher lib Philosophical traditions 281 28 Indian Yogacara Buddhism: a historical perspective 283 WilliamS. -
Essays and Addresses on the Śākta Tantra-Śāstra
ŚAKTI AND ŚĀKTA ESSAYS AND ADDRESSES ON THE ŚĀKTA TANTRAŚĀSTRA BY SIR JOHN WOODROFFE THIRD EDITION REVISED AND ENLARGED Celephaïs Press Ulthar - Sarkomand - Inquanok – Leeds 2009 First published London: Luzac & co., 1918. Second edition, revised and englarged, London: Luzac and Madras: Ganesh & co., 1919. Third edition, further revised and enlarged, Ganesh / Luzac, 1929; many reprints. This electronic edition issued by Celephaïs Press, somewhere beyond the Tanarian Hills, and mani(n)fested in the waking world in Leeds, England in the year 2009 of the common error. This work is in the public domain. Release 0.95—06.02.2009 May need furthur proof reading. Please report errors to [email protected] citing release number or revision date. PREFACE TO THIRD EDITION. HIS edition has been revised and corrected throughout, T and additions have been made to some of the original Chapters. Appendix I of the last edition has been made a new Chapter (VII) in the book, and the former Appendix II has now been attached to Chapter IV. The book has moreover been very considerably enlarged by the addition of eleven new Chapters. New also are the Appendices. The first contains two lectures given by me in French, in 1917, before the Societé Artistique et Literaire Francaise de Calcutta, of which Society Lady Woodroffe was one of the Founders and President. The second represents the sub- stance (published in the French Journal “Le Lotus bleu”) of two lectures I gave in Paris, in the year 1921, before the French Theosophical Society (October 5) and at the Musée Guimet (October 6) at the instance of L’Association Fran- caise des amis de L’Orient. -
Abhinavagupta's Theory of Relection a Study, Critical Edition And
Abhinavagupta’s Theory of Relection A Study, Critical Edition and Translation of the Pratibimbavāda (verses 1-65) in Chapter III of the Tantrāloka with the commentary of Jayaratha Mrinal Kaul A Thesis In the Department of Religion Presented in Partial Fulilment of the Requirements For the Degree of Doctor of Philosophy (Religion) at Concordia University Montréal, Québec, Canada August 2016 © Mrinal Kaul, 2016 CONCORDIA UNIVERSITY School of Graduate Studies This is to certify that the thesis prepared By: Mrinal Kaul Entitled: Abhinavagupta’s Theory of Relection: A Study, Critical Edition and Translation of the Pratibimbavāda (verses 1-65) in Chapter III of the Tantrāloka with the commentary of Jayaratha and submitted in partial fulillment of the requirements for the degree of Doctor of Philosophy (Religion) complies with the regulations of the University and meets the accepted standards with respect to originality and quality. Signed by the inal Examining Committee: _____________________________Chair Dr Christine Jourdan _____________________________External Examiner Dr Richard Mann _____________________________External to Programme Dr Stephen Yeager _____________________________Examiner Dr Francesco Sferra _____________________________Examiner Dr Leslie Orr _____________________________Supervisor Dr Shaman Hatley Approved by ____________________________________________________________ Dr Carly Daniel-Hughes, Graduate Program Director September 16, 2016 ____________________________________________ Dr André Roy, Dean Faculty of Arts and Science ABSTRACT Abhinavagupta’s Theory of Relection: A Study, Critical Edition and Translation of the Pratibimbavāda (verses 1-65) in the Chapter III of the Tantrāloka along with the commentary of Jayaratha Mrinal Kaul, Ph.D. Religion Concordia University, 2016 The present thesis studies the theory of relection (pratibimbavāda) as discussed by Abhinavagupta (l.c. 975-1025 CE), the non-dualist Trika Śaiva thinker of Kashmir, primarily focusing on what is often referred to as his magnum opus: the Tantrāloka. -
The Atharvaveda and Its Paippalādaśākhā Arlo Griffiths, Annette Schmiedchen
The Atharvaveda and its Paippalādaśākhā Arlo Griffiths, Annette Schmiedchen To cite this version: Arlo Griffiths, Annette Schmiedchen. The Atharvaveda and its Paippalādaśākhā: Historical and philological papers on a Vedic tradition. Arlo Griffiths; Annette Schmiedchen. 11, Shaker, 2007, Indologica Halensis, 978-3-8322-6255-6. halshs-01929253 HAL Id: halshs-01929253 https://halshs.archives-ouvertes.fr/halshs-01929253 Submitted on 5 Dec 2018 HAL is a multi-disciplinary open access L’archive ouverte pluridisciplinaire HAL, est archive for the deposit and dissemination of sci- destinée au dépôt et à la diffusion de documents entific research documents, whether they are pub- scientifiques de niveau recherche, publiés ou non, lished or not. The documents may come from émanant des établissements d’enseignement et de teaching and research institutions in France or recherche français ou étrangers, des laboratoires abroad, or from public or private research centers. publics ou privés. Griffiths, Arlo, and Annette Schmiedchen, eds. 2007. The Atharvaveda and Its Paippalādaśākhā: Historical and Philological Papers on a Vedic Tradition. Indologica Halensis 11. Aachen: Shaker. Contents Arlo Griffiths Prefatory Remarks . III Philipp Kubisch The Metrical and Prosodical Structures of Books I–VII of the Vulgate Atharvavedasam. hita¯ .....................................................1 Alexander Lubotsky PS 8.15. Offense against a Brahmin . 23 Werner Knobl Zwei Studien zum Wortschatz der Paippalada-Sam¯ . hita¯ ..................35 Yasuhiro Tsuchiyama On the meaning of the word r¯as..tr´a: PS 10.4 . 71 Timothy Lubin The N¯ılarudropanis.ad and the Paippal¯adasam. hit¯a: A Critical Edition with Trans- lation of the Upanis.ad and Nar¯ ayan¯ . a’s D¯ıpik¯a ............................81 Arlo Griffiths The Ancillary Literature of the Paippalada¯ School: A Preliminary Survey with an Edition of the Caran. -
Contents by Tradition Vii Contents by Country Ix Contributors Xi
CONTENTS Contents by Tradition vii Contents by Country ix Contributors xi Introduction • David Gordon White 1 Note for Instructors • David Gordon White 24 Foundational Yoga Texts 29 1. The Path to Liberation through Yogic Mindfulness in Early Āyurveda • Dominik Wujastyk 31 2. A Prescription for Yoga and Power in the Mahābhārata • James L. Fitzgerald 43 3. Yoga Practices in the Bhagavadgītā • Angelika Malinar 58 4. Pātañjala Yoga in Practice • Gerald James Larson 73 5. Yoga in the Yoga Upanisads: Disciplines of the Mystical OM Sound • Jeffrey Clark Ruff 97 6. The Sevenfold Yoga of the Yogavāsistha • Christopher Key Chapple 117 7. A Fourteenth-Century Persian Account of Breath Control and • Meditation Carl W. Ernst 133 Yoga in Jain, Buddhist, and Hindu Tantric Traditions 141 8. A Digambara Jain Description of the Yogic Path to • Deliverance Paul Dundas 143 • 9. Saraha’s Queen Dohās Roger R. Jackson 162 • 10. The Questions and Answers of Vajrasattva Jacob P. Dalton 185 11. The Six-Phased Yoga of the Abbreviated Wheel of Time Tantra n • (Laghukālacakratantra) according to Vajrapā i Vesna A. Wallace 204 12. Eroticism and Cosmic Transformation as Yoga: The Ātmatattva sn • of the Vai ava Sahajiyās of Bengal Glen Alexander Hayes 223 White.indb 5 8/18/2011 7:11:21 AM vi C O ntents m 13. TheT ransport of the Ha sas: A Śākta Rāsalīlā as Rājayoga in Eighteenth-Century Benares • Somadeva Vasudeva 242 Yoga of the Nāth Yogīs 255 14. The Original Goraksaśataka • James Mallinson 257 T 15. Nāth Yogīs, Akbar, and the “Bālnāth illā” • William R. Pinch 273 16. -
John Cage's Entanglement with the Ideas Of
JOHN CAGE’S ENTANGLEMENT WITH THE IDEAS OF COOMARASWAMY Edward James Crooks PhD University of York Music July 2011 John Cage’s Entanglement with the Ideas of Coomaraswamy by Edward Crooks Abstract The American composer John Cage was famous for the expansiveness of his thought. In particular, his borrowings from ‘Oriental philosophy’ have directed the critical and popular reception of his works. But what is the reality of such claims? In the twenty years since his death, Cage scholars have started to discover the significant gap between Cage’s presentation of theories he claimed he borrowed from India, China, and Japan, and the presentation of the same theories in the sources he referenced. The present study delves into the circumstances and contexts of Cage’s Asian influences, specifically as related to Cage’s borrowings from the British-Ceylonese art historian and metaphysician Ananda K. Coomaraswamy. In addition, Cage’s friendship with the Jungian mythologist Joseph Campbell is detailed, as are Cage’s borrowings from the theories of Jung. Particular attention is paid to the conservative ideology integral to the theories of all three thinkers. After a new analysis of the life and work of Coomaraswamy, the investigation focuses on the metaphysics of Coomaraswamy’s philosophy of art. The phrase ‘art is the imitation of nature in her manner of operation’ opens the doors to a wide- ranging exploration of the mimesis of intelligible and sensible forms. Comparing Coomaraswamy’s ‘Traditional’ idealism to Cage’s radical epistemological realism demonstrates the extent of the lack of congruity between the two thinkers. In a second chapter on Coomaraswamy, the extent of the differences between Cage and Coomaraswamy are revealed through investigating their differing approaches to rasa , the Renaissance, tradition, ‘art and life’, and museums. -
District Disaster Management Plan, 2011-12 Golaghat
DISTRICT DISASTER MANAGEMENT PLAN, GOLAGHAT DISTRICT DISASTER MANAGEMENT AUTHORITY, GOLAGHAT. Ph: 03774-283282 [1] DISTRICT DISASTER MANAGEMENT PLAN, GOLAGHAT Table of Contents 1-4 Foreword 5 Chapter-I Multi Hazard Disaster Management Plan 1.1 Introduction ` 6 1.2 Why DDMP 6 1.3 Objective 6 1.4 Disasters 7 1.5 Vision 7 Chapter-II Administrative Arrangement for Disaster Management 2.1 District Disaster Management Authority, Golaghat 8 2.2 District level Crisis management Group 8 2.3 District Disaster Management Teams, Golaghat 8 2.3.1. Early Warning and Information Management Team 8 2.3.2 Quick Response Team 9-11 2.3.4 Rescue and Evacuation Team: 12 2.3.5 Emergency Health Management Team: 12 2.3.6 Shelter Management Team: 13 2.3.7 Water and Sanitation Team: 13 2.3.8 Relief and Co-ordination Team: 13 2.3.9 Damage Assessment Team: 14 2.3.10 Trauma Counselling Team: 15 2.3.11 Carcass Disposal Team: 15 2.3.12 Patrolling Team: 15 2.3.13 Incident Response Team (IRT) 16-17 Chapter-III Overview of the District 3.1 Location, Area and Administrative Division 18 3.2 Health Institutions 19 3.3 Fire Services 19 3.4 Accessibility 20 Chapter-IV Risk Assessment and Vulnerability Analysis 4.1. Risk Assessment: 21 4.2. Vulnerability of various elements to different hazards 21 4.3. Disaster Probability: 22 4.4 Flood Prone Villages in the district: 23 4.5. Embankments,Roads & Bridges likely to be affected 23-27 4.6. Agricultural Crops likely to be affected: 28 4.7.