The Knowledge Which Is Hid up Because of Unbelief
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Bountiful Harvest: Essays in Honor of S. Kent Brown Andrew C
Brigham Young University BYU ScholarsArchive Maxwell Institute Publications 2011 Bountiful Harvest: Essays in Honor of S. Kent Brown Andrew C. Skinner D. Morgan Davis Carl Griffin Follow this and additional works at: https://scholarsarchive.byu.edu/mi Part of the Religious Education Commons Recommended Citation Skinner, Andrew C.; Davis, D. Morgan; and Griffin,a C rl, "Bountiful Harvest: Essays in Honor of S. Kent Brown" (2011). Maxwell Institute Publications. 17. https://scholarsarchive.byu.edu/mi/17 This Book is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Maxwell Institute Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. bountiful harvest bountiful harvest essays in honor of s. kent brown Edited by Andrew C. Skinner, D. Morgan Davis, and Carl Griffin Cover design by Stephen Hales Creative, Inc. Frontispiece by Mark A. Philbrick Neal A. Maxwell Institute for Religious Scholarship Brigham Young University Provo, UT 84602 maxwellinstitute.byu.edu © 2011 The Neal A. Maxwell Institute for Religious Scholarship All rights reserved Printed in the United States of America 10 9 8 7 6 5 4 3 2 1 Library of Congress Cataloging-in-Publication Data Bountiful harvest : essays in honor of S. Kent Brown / edited by Andrew C. Skinner, D. Morgan Davis, and Carl Griffin. p. cm. Includes bibliographical references and index. ISBN 978-0-8425-2804-7 (alk. paper) 1. Theology. 2. Church of Jesus Christ of Latter-day Saints. I. Brown, S. Kent. II. Skinner, Andrew C., 1951- III. -
Journal of Book of Mormon Studies Volume 10 Issue 2
Journal of Book of Mormon Studies Volume 10 Number 2 Article 13 7-31-2001 Journal of Book of Mormon Studies Volume 10 Issue 2 Neal A. Maxwell Institute for Religious Scholarship Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Scholarship, Neal A. Maxwell Institute for Religious (2001) "Journal of Book of Mormon Studies Volume 10 Issue 2," Journal of Book of Mormon Studies: Vol. 10 : No. 2 , Article 13. Available at: https://scholarsarchive.byu.edu/jbms/vol10/iss2/13 This Full Issue is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. JOURNAL OF Book of Mormon Studies Volume 10 | Number 2 | 2001 More Altars from Nephi’s “Nahom” Two New Book of Mormon Hymns ! Brother Brigham on the Book of Mormon ! “Strait” or “Straight”? ! Serpents Both Good and Evil ! Terryl Givens on Revelation ! More Light on Who Wrote the Title Page 6 16 28 34 42 56 On the cover: Votive altars at the Bar<an temple complex and inscribed wall at the Awwam temple. Both sites are located near Marib, Yemen. Photography by Warren P. Aston. CONTENTS 2 Contributors 3 The Editor’s Notebook 4 A New Editorial Team Feature Articles 6 Brigham Young and the Book of Mormon w. jeffrey marsh Brother Brigham, as we would expect for a person of his era and background, depended heavily on the Bible, but he found con- tinual support in the Book of Mormon for his understanding of the gospel. -
Hebrew Names in the Book of Mormon
HEBREW NAMES IN THE BOOK OF MORMON by John A. Tvedtnes [Editor’s note: This paper was presented by John the preface to the work, David Noel Freedman wrote, Tvedtnes at the Thirteenth World Congress of Jewish “The editor is to be commended for his catholicity and Studies in Jerusalem, August 2001.] courage and for his own original contributions in sev- eral domains including a unique treatment of the Book In the spring of 1830, Joseph Smith, a young American of Mormon.”6 Taking his cue from Welch, Donald W. farmer in the state of New York, published a volume Parry, a member of the Dead Sea Scrolls translation entitled the Book of Mormon. The book purports to be team and contributor to the Oxford series Discoveries an abridgment of the history of a small group of people in the Judaean Desert,7 published The Book of Mormon who left Jerusalem about 600 B.C.E. and, led by a Text Reformatted According to Parallelistic Patterns in prophet named Lehi, came to the Americas. The abridg- 1992,8 just a few years after he published an article on ment was essentially prepared about a thousand years “Hebrew Literary Patterns in the Book of Mormon.”9 later by a prophet named Mormon. Smith claimed that he had translated the text from metallic plates with In 1979, Welch organized the Foundation for Ancient divine assistance. Research and Mormon Studies (FARMS). Although the organization is perhaps best known for producing the While more than twenty thousand people—mostly Dead Sea Scrolls CD-ROM distributed through Brill,10 Americans and British—came to accept the book dur- one of its primary activities is the publication of schol- ing Joseph Smith’s lifetime, most people considered it arly books and papers on the Book of Mormon, includ- to be the work of a charlatan.1 Today, more than eleven ing the semiannual Journal of Book of Mormon Stud- million people profess a belief in the Book of Mormon ies. -
Newly Found Altars from Nahom
Journal of Book of Mormon Studies Volume 10 Number 2 Article 9 7-31-2001 Newly Found Altars from Nahom Warren P. Aston Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Aston, Warren P. (2001) "Newly Found Altars from Nahom," Journal of Book of Mormon Studies: Vol. 10 : No. 2 , Article 9. Available at: https://scholarsarchive.byu.edu/jbms/vol10/iss2/9 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Newly Found Altars from Nahom Author(s) Warren P. Aston Reference Journal of Book of Mormon Studies 10/2 (2001): 56–61, 71. ISSN 1065-9366 (print), 2168-3158 (online) Abstract Ancient altars in Yemen bear the inscription Nihm, a variant of the word Nahom. According to the Book of Mormon, one of the travelers in Lehi’s group, Ishmael, was buried at a place called Nahom. Because the altar has been dated to about the sixth or seventh century bc (the time of Lehi’s journey), it is plausible that the Nihm referred to on the altar could be the same place written about in the Book of Mormon. This article discusses the discovery site, the appearance of the altars, and the process of dat- ing the altars, as well as the place-name Nahom in its Book of Mormon setting. -
Mourning, Consolation, and Repentance at Nahom
Mourning, Consolation, and Repentance at Nahom Alan Goff The death and burial of Ishmael at Nahom (see 1 Nephi 16:34-39) can puzzle readers who are uncertain about how the story ts into Nephi’s overall account or uncertain about why the incident is included at all. This section, however, is one of those parts of the Book of Mormon that contain hints of a deeper meaning than what appears on the surface. At least one important meaning of the Nahom episode is connected with the word Nahom itself. The journey of Lehi’s party in the wilderness of Arabia is marked by the mention of this place-name, which Joseph Smith did not translate into English. It turns out that the word connects earlier biblical traditions with the rebellion of Laman and other members of the party against Lehi and Nephi. In order to see these connections, let’s break down the narrative verse by verse and compare these links with older Hebrew traditions: 34. “Ishmael died, and was buried in the place which was called Nahom.” A connection with the Hebrew verb naham is suggested in a footnote to this verse in the 1981 edition of the Book of Mormon. The Hebrew word means “to mourn or to be consoled.” But a much stronger connection with biblical tradition unfolds in the account that follows the verse. The scholar Damrosch says this about the word: It [the root for naham] appears twenty-ve times in the narrative books of the Bible, and in every case it is associated with death. -
Commentary.1Nephi.Chapter 17.Aug2016.Pdf
Filename: Commentary.1Nephi.Chapter 17.Aug2016 Alan C. Miner 1 Nephi Chapter 17 1 Nephi 17:1 We Did Travel Nearly Eastward from That Time Forth (Hilton & Aston Travel Routes Compared): In [YEAR} Glenn Scott noted that in the early days of the Restored Church, Frederick G. Williams (one-time counselor to Joseph Smith, Jr.) in a notation about Lehi's colony wrote, "they traveled nearly a south south East direction until they came to the nineteenth degree of North Lattitude [sic] then nearly east to the Sea of Arabia."i Thus, Williams added to Nephi's words his own assumption. A harmless speculation, but in 1882 a Salt Lake City printer, F.D. Richards, attributed William's notation to Joseph Smith, Jr., and called it a revelation. That claim was refuted by William's great-great-grandson who said "the page on which the original Frederick G. Williams statement is found, gives no evidence of revelatory origin. It should not be given any more authority than any other theory."ii In 1894 the RLDS Committee to study the geography and culture of the Book of Mormon proposed this route for Lehi (see Map) Most current Book of Mormon scholars, however, believe the nineteenth parallel is too far north to match Nephi's record. To go eastward at that latitude would have taken them through 600 miles of the Rub al Khali (Empty Quarter The most terrible desert on earth, ending in eastern Oman far beyond the few fertile pockets on Arabia's southern coast. Scott goes on to list various theories of travel that had been proposed, (Note* Two routes are shown: the lowest being that of the Astons, and the one just above that being that of the Hiltons) But then notes: “regardless of which of these fertile pockets on the southern coast of the Arabian peninsula may have been Nephi's Valley Bountiful, it is interesting that for a hundred years after the publication of The Book of Mormon the scholarly world ridiculed such a possibility.” [Glenn A. -
Journal of the Book of Mormon and Restoration Scripture Volume 17 Issues 1 & 2
Journal of Book of Mormon Studies Volume 17 Number 1 Article 8 2008 Journal of the Book of Mormon and Restoration Scripture Volume 17 Issues 1 & 2 Neal A. Maxwell Institute for Religious Scholarship Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Scholarship, Neal A. Maxwell Institute for Religious (2008) "Journal of the Book of Mormon and Restoration Scripture Volume 17 Issues 1 & 2," Journal of Book of Mormon Studies: Vol. 17 : No. 1 , Article 8. Available at: https://scholarsarchive.byu.edu/jbms/vol17/iss1/8 This Full Issue is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. journal of volume 17 number 1–2 2008 The | | a publication of the neal a. maxwell institute for religious scholarship brigham young university The Vision of Enoch Structure of a Masterpiece PAGE 6 I Will Contend With Them That Contendeth With Thee 20 The Nahom Maps 40 Identifying Our Best Candidate for Nephi’s Bountiful 58 ON THE COVER: The Vision of Enoch, by Robert T. Barrett. Oil on canvas. 40 62058 FEATURE ARTICLES The Vision of Enoch: Structure of a Masterpiece 6 terrence l. szink The Book of Moses contains a remarkable account of Enoch’s vision of the history and future of the world. Understanding the deliberate and artistic literary structure of the vision can provide greater appreciation for Enoch and his important revelation. -
A Scholar Looks at the Evidences for the Book of Mormon by Daniel C
A Scholar Looks at the Evidences for the Book of Mormon by Daniel C. Peterson I'd like to speak with you today about some of the evidences for the Book of Mormon. I think the primary evidence for the Book of Mormon will always be what it always has been: mainly the spiritual witness that people receive when they pray sincerely and in faith about the Book of Mormon. But there are other things that can be said about it, and I'd like to talk about some of the more recent evidences and interesting scholarly developments on the Book of Mormon. The Book of Mormon, it seems to me also, is one of the chief evidences of the prophetic calling of Joseph Smith, perhaps with the temple. There is a great deal that is happening with Book of Mormon studies right now that I think is of interest, or should be of interest, to members of the Church and those investigating the Church. One thing that needs to be said about the Book of Mormon from the beginning is that the very existence of the book is an astonishing thing. The sheer speed with which it was produced is a miracle. Many probably already know that it was produced in a little over two months. Now that may not seem as impressive to some people as it actually is. A few years ago, I was invited to prepare a book for a company that wanted a book on the Near East. They wanted it fairly quickly; in fact, they wanted it remarkably quickly. -
Who Called the Burial Place of Ishmael "Nahom"?
KnoWhy #19 January 26, 2016 Photo of the altar with NHM engraved along the side. Image courtesy of Warren Aston. Who Called the Burial Place of Ishmael "Nahom"? “And it came to pass that Ishmael died, and was buried in the place which was called Nahom.” 1 Nephi 16:34 The Know Since Lehi did not name this place himself, this sug- As Lehi and his family traveled through the wilder- gests the possibility that it could be found today. ness, they would name places where they stopped. Archaeologist Ross T. Christensen noticed the name Lehi “called the name of the river, Laman” (1 Nephi Nehhm on Carsten Niebuhr’s 1763 map of Arabia, 2:8), which ran through “the valley which he called in the southwest corner of the Arabian Peninsula, Lemuel” (1 Nephi 16:6). which is modern day Yemen. In a note published in the August 1978 Ensign, Christensen noted that At another camp, Nephi remembers, “we did call “Nehhm is only a little south of the route drawn the name of the place Shazer” (1 Nephi 16:13). by [Lynn and Hope] Hilton,” who had mapped out When they arrived at a coastal location with an Lehi’s route a couple years earlier.2 abundance of fruit and honey, Nephi says it’s “the land which we called Bountiful” and the sea, he This led Warren Aston, an independent researcher says, “we called Irreantum” (1 Nephi 17:5). from Australia, to make a series of visits to Yemen to further research the origins of the place named Ne- When Ishmael died, however, Nephi uses the hhm/Nehem in southern Arabia. -
Knowhy #557 April 14, 2020 Replicas of the Gold Plates, Liahona, and Sword of Laban by David Baird
KnoWhy #557 April 14, 2020 Replicas of the Gold Plates, Liahona, and Sword of Laban by David Baird. Photo by Daniel Smith WHY DID THE NEPHITES PRESERVE SOME ITEMS AS “NATIONAL TREASURES”? “And moreover, he also gave him charge concerning the records which were engraven on the plates of brass; and also the plates of Nephi; and also, the sword of Laban, and the ball or director, which led our fathers through the wilderness, which was prepared by the hand of the Lord that thereby they might be led, every one according to the heed and diligence which they gave unto him.” Mosiah 1:16 wilderness (Mosiah 1:16). A generation later, Mosiah THE KNOW “took the plates of brass, and all the things which he As reported in the Book of Mormon, certain objects had kept … yea, all the records, and also the were passed down from generation to generation by interpreters,” and “conferred them upon Alma” the Nephite leaders. As King Benjamin gave his son (Mosiah 28:20). Alma later entrusted the records, the Mosiah “charge concerning all the affairs of the interpreters, and the Liahona (the ball or director) to kingdom” (Mosiah 1:15), he also “gave him charge his son Helaman (Alma 37). concerning the records which were engraven” on both the plates of brass and the plates of Nephi, Hugh Nibley described these items as the Nephite along with “the sword of Laban, and the ball or “national treasure.”1 For kings like Benjamin and director” which led Lehi and his family in the Mosiah, these treasures enhanced and validated their 1 legitimacy in several important ways. -
Liahona: "The Direction of the Lord": an Etymological Explanation
Journal of Book of Mormon Studies Volume 16 Number 2 Article 8 7-31-2007 Liahona: "The Direction of the Lord": An Etymological Explanation Jonathan Curci University of Geneva and Brigham Young University Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Curci, Jonathan (2007) "Liahona: "The Direction of the Lord": An Etymological Explanation," Journal of Book of Mormon Studies: Vol. 16 : No. 2 , Article 8. Available at: https://scholarsarchive.byu.edu/jbms/vol16/iss2/8 This Feature Article is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. Title Liahona: “The Direction of the Lord”: An Etymological Explanation Author(s) Jonathan Curci Reference Journal of Book of Mormon Studies 16/2 (2007): 60–67, 97–98. ISSN 1065-9366 (print), 2168-3158 (online) Abstract The etymological meaning of the name Liahona has been touched on before, but Curci seeks to deliver a more plausible etymology than has previously been given. By transliterating the word back into the Hebraic idioms of the time of Lehi and evaluating the grammatical elements to form the name, he has settled on the meaning of “direction of the Lord.” The name is broken into three parts, and Curci argues that each part is Hebraic in origin, including the meaning and interpretation of each part. The etymological evidence regarding the name Liahona strengthens the claim that the book was written by a group of ancient Hebrews and not Joseph Smith. -
Book of Mormon Stories Book of Mormon Stories
BOOK OF MORMON STORIES BOOK OF MORMON STORIES Published by The Church of Jesus Christ of Latter-day Saints Salt Lake City, Utah This replaces Book of Mormon Reader Illustrated by Jerry Thompson and Robert T. Barrett © 1978, 1985, 1997 by The Church of Jesus Christ of Latter-day Saints All rights reserved Printed in the United States of America English approval: 8/96 CONTENTS Chapter Title Page Introduction . 1 1 How We Got the Book of Mormon . 2 2 Lehi Warns the People . 5 3 Lehi Leaves Jerusalem . 6 4 The Brass Plates . 8 5 Traveling in the Wilderness . 13 6 Lehi’s Dream . 18 7 Building the Ship . 21 8 Crossing the Sea . 23 9 A New Home in the Promised Land. 25 10 Jacob and Sherem . 27 11 Enos . 30 12 King Benjamin . 32 13 Zeniff . 36 14 Abinadi and King Noah . 38 15 Alma Teaches and Baptizes . 43 16 King Limhi and His People Escape . 45 17 Alma and His People Escape . 47 18 Alma the Younger Repents. 49 19 The Sons of Mosiah Become Missionaries . 53 20 Alma and Nehor. 54 21 The Amlicites . 56 22 Alma’s Mission to Ammonihah . 58 23 Ammon: A Great Servant . 64 24 Ammon Meets King Lamoni’s Father . 69 25 Aaron Teaches King Lamoni’s Father . 71 26 The People of Ammon . 73 27 Korihor. 75 28 The Zoramites and the Rameumptom . 78 29 Alma Teaches about Faith and the Word of God . 81 30 Alma Counsels His Sons . 82 31 Captain Moroni Defeats Zerahemnah. 85 32 Captain Moroni and the Title of Liberty.