Bountiful Harvest: Essays in Honor of S. Kent Brown Andrew C

Total Page:16

File Type:pdf, Size:1020Kb

Bountiful Harvest: Essays in Honor of S. Kent Brown Andrew C Brigham Young University BYU ScholarsArchive Maxwell Institute Publications 2011 Bountiful Harvest: Essays in Honor of S. Kent Brown Andrew C. Skinner D. Morgan Davis Carl Griffin Follow this and additional works at: https://scholarsarchive.byu.edu/mi Part of the Religious Education Commons Recommended Citation Skinner, Andrew C.; Davis, D. Morgan; and Griffin,a C rl, "Bountiful Harvest: Essays in Honor of S. Kent Brown" (2011). Maxwell Institute Publications. 17. https://scholarsarchive.byu.edu/mi/17 This Book is brought to you for free and open access by BYU ScholarsArchive. It has been accepted for inclusion in Maxwell Institute Publications by an authorized administrator of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. bountiful harvest bountiful harvest essays in honor of s. kent brown Edited by Andrew C. Skinner, D. Morgan Davis, and Carl Griffin Cover design by Stephen Hales Creative, Inc. Frontispiece by Mark A. Philbrick Neal A. Maxwell Institute for Religious Scholarship Brigham Young University Provo, UT 84602 maxwellinstitute.byu.edu © 2011 The Neal A. Maxwell Institute for Religious Scholarship All rights reserved Printed in the United States of America 10 9 8 7 6 5 4 3 2 1 Library of Congress Cataloging-in-Publication Data Bountiful harvest : essays in honor of S. Kent Brown / edited by Andrew C. Skinner, D. Morgan Davis, and Carl Griffin. p. cm. Includes bibliographical references and index. ISBN 978-0-8425-2804-7 (alk. paper) 1. Theology. 2. Church of Jesus Christ of Latter-day Saints. I. Brown, S. Kent. II. Skinner, Andrew C., 1951- III. Davis, D. Morgan, 1968- IV. Griffin, Carl W. BX8637.B63 2011 230'.93--dc23 2011032826 Contents Introduction ...................................................................... ix 1. “Faith Alone” in Romans 3:28 JST Kevin L. Barney ..................................................................... 1 2. “Rest Assured, Martin Harris Will Be Here in Time” Susan Easton Black and Larry C. Porter ............................... 31 3. Seeing the Hand of God in All Things: A Different Approach to Evil and Suffering M. Gerald Bradford ............................................................ 73 4. “Living in Negligent Ease”: Evidence for al-Ghazālī’s Crisis of Conscience in His Iqtiṣād fī al-iʿtiqād D. Morgan Davis ................................................................ 99 5. Usage of the Title elohim in the Hebrew Bible and Early Latter-day Saint Literature Ryan Conrad Davis and Paul Y. Hoskisson .......................... 113 6. An Egyptian View of Abraham John Gee ............................................................................ 137 7. South Arabian Pottery in Khor Mughsayl, Oman: An Early Settlement Connection William D. Glanzman ........................................................ 157 8. Cyrillona’s On Zacchaeus Carl Griffin ........................................................................ 175 vi Ƶ Contents 9. “If . And”: A Hebrew Construction in the Book of Moses Kent P. Jackson ................................................................. 205 10. John Philoponus: Egyptian Exegete, Ecclesiastical Politician Leslie S. B. MacCoull ......................................................... 211 11. Reconciling the Irreconcilable: Joseph Smith and the Enigma of Mormonism Robert L. Millet ................................................................. 223 12. From History to Hermeneutics: The Talmud as a Historical Source Jacob Neusner .................................................................... 247 13. Joseph Smith’s Interpretation of the New Testament Parables of the Kingdom Monte S. Nyman ................................................................ 263 14. Exploratory Notes on the Futuwwa and Its Several Incarnations Daniel C. Peterson ............................................................ 287 15. Exploring the Biblical Phrase “God of the Spirits of All Flesh” Dana M. Pike .................................................................... 313 16. Alma the Younger’s Seminal Sermon at Zarahemla Robert A. Rees ................................................................... 329 17. “With Her Gauzy Veil before Her Face”: The Veiling of Women in Antiquity Stephen D. Ricks and Shirley S. Ricks ................................. 345 18. Good Friday and the Copts: Glimpses into the Drama of This Holy Day Marian Robertson-Wilson ................................................... 357 Bountiful HarvestƵvii 19. Two Crucified Men: Insights into the Death of Jesus of Nazareth Andrew C. Skinner ........................................................... 369 20. 4Q521 and What It Might Mean for Q 3–7 Gaye Strathearn ................................................................ 395 21. How Rich Was Paul? . And Why It Matters John W. Welch ................................................................... 425 Works of S. Kent Brown ................................................. 455 Citation Index .................................................................. 467 Subject Index .................................................................... 474 Introduction or more than four decades S. Kent Brown has been a welcome Fpresence on the Provo, Utah, campus of Brigham Young Uni- versity (BYU), first as a student for a brief period and then as a teacher. As a professor of ancient scripture and Near Eastern stud- ies he has devoted his academic life to expanding the borders of our knowledge about the history and religions of the Fertile Crescent and helping others to understand that part of the world. It is no exaggeration to say that thousands of students have benefited from his knowledge, wisdom, and kindness. Professor Brown is truly a gentle man and a scholar, a shrinking set in the world of academe today. Many on the BYU campus have known him not only as a teacher, but also as a constant and steady mentor and friend. Several others beyond Provo and even the United States have been privi- leged to call him a colleague and comrade in the common cause of lifting and building the world through careful and articulate schol- arship. Truly, his reach is international. It came as no surprise, therefore, that several of us wanted to extend our appreciation to him for all he has done by presenting a collection of essays in his honor as he approaches his eighth de- cade. This volume constitutes that offering. All of the authors are scholars who have had an association with Kent through the years; some were themselves students mentored by him. The breadth of Kent Brown’s expertise is impressive, as the bibliography of his works attests. He is arguably a world expert on early Christian literature and history, especially Coptic Chris- tianity. Yet, the majority of his writings and other creative works x Ƶ Introduction have been geared to helping members of his own confessional af- filiation, The Church of Jesus Christ of Latter-day Saints, to under- stand their faith tradition. Thus, Kent is equally at home in the text of the Book of Mormon as he is in the world of the New Testa- ment. Latter-day Saints can be grateful that someone with Kent’s discerning eye, scholarly ability, tremendous set of linguistic and historical-critical skills, and his deep commitment to their faith has expended so much careful effort to elucidate the underpinnings of their brand of Christianity. No less an able administrator than scholar, Kent Brown served well the university community where he made his academic home the last three and a half decades until his retirement in 2009. The leadership positions he has held include department chair of Ancient Scripture, director of BYU’s Jerusalem Center for Near Eastern Stud- ies, director of Ancient Studies, and director of the Laura F. Willes Center for Book of Mormon Studies in the Neal A. Maxwell Institute for Religious Scholarship at BYU. After his “official” retirement, he re- sponded to the university’s special request and returned to Jerusalem once again to serve as the Jerusalem Center’s academic coordinator and associate director. Kent has always taken very seriously the ideal of a consecrated life—giving back to the university his time, talents, and resources without expectation of reward. All who know him re- gard Kent Brown as a consensus builder and leader by example. For years Kent served as editor of the Maxwell Institute's Jour- nal of Book of Mormon Studies. He has corresponded with a wide variety of authors and writers, mature scholars to beginning stu- dents, professionals to laypersons. They and the journal are better because of his editorial oversight. Kent Brown was also among the first of his colleagues at the Maxwell Institute to appreciate the power of visual media to illumi- nate and instruct a new generation of learners raised in the digital world. He conceived, cowrote, and coproduced four documentary films, two of which have helped to change the way Latter-day Saints Bountiful HarvestƵxi understand Book of Mormon geography in an ancient setting. For all of his work on the text and history of the Book of Mormon, he still regards it as one of the most fruitful arenas for the LDS scholar. The Golden Road, a documentary on the fabled incense trail that ran from southern Arabia to the Mediterranean, has been warmly received by those in modern Middle Eastern countries associated with the ancient trade route. All of the foregoing helps to explain the eclectic contents of the present volume. Kent Brown has touched upon so many
Recommended publications
  • William Smith, Isaach Sheen, and the Melchisedek & Aaronic Herald
    William Smith, Isaach Sheen, and the Melchisedek & Aaronic Herald by Connell O'Donovan William Smith (1811-1893), the youngest brother of Mormon prophet, Joseph Smith, was formally excommunicated in absentia from the Church of Jesus Christ of Latter-day Saints on October 19, 1845.1 The charges brought against him as one of the twelve apostles and Patriarch to the church, which led to his excommunication and loss of position in the church founded by his brother, included his claiming the “right to have one-twelfth part of the tithing set off to him, to be appropriated to his own individual use,” for “publishing false and slanderous statements concerning the Church” (and in particular, Brigham Young, along with the rest of the Twelve), “and for a general looseness and recklessness of character which is ill comported with the dignity of his high calling.”2 Over the next 15 years, William founded some seven schismatic LDS churches, as well as joined the Strangite LDS Church and even was surreptitiously rebaptized into the Utah LDS church in 1860.3 What led William to believe he had the right, as an apostle and Patriarch to the Church, to succeed his brother Joseph, claiming authority to preside over the Quorum of the Twelve, and indeed the whole church? The answer proves to be incredibly, voluminously complex. In the research for my forthcoming book, tentatively titled Strange Fire: William Smith, Spiritual Wifery, and the Mormon “Clerical Delinquency” Crises of the 1840s, I theorize that William may have begun setting up his own church in the eastern states (far from his brother’s oversight) as early as 1842.
    [Show full text]
  • A Critique of Vicarious Liability in the Medical Malpractice Context
    THE BUCK STOPS WHERE? A CRITIQUE OF VICARIOUS LIABILITY IN THE MEDICAL MALPRACTICE CONTEXT C. J. COLWELL† In Canadian tort law, liability is almost always linked to some notion of fault, save for a few well-established exceptions. By far the most common exception is vicarious liability, i.e. the liability of employers for the torts of their employees. In its 1999 ruling in Bazley v. Curry, the Supreme Court of Canada articulated 2008 CanLIIDocs 35 exactly why this kind of faultless liability exists in Canada, and how it is justifed. In medical malpractice cases involving teaching hospitals, there are usually three possible defendants to a negligence action: the attending physician, the treating resident, and the hospital. Due to the legal nature of their employment relationship, if the resident is found liable, so too is her employer, the hospital. Tis liability is regardless of fault. Te attending physician, on the other hand, can only be held liable with fault. Tis paper proposes that imposing vicarious liability on the hospital or any other party in this type of action is inconsistent with the justifcations outlined in Bazley v. Curry. Liability in this particular context, it is argued, should be limited to liability with fault. Tis paper also briefy explores possible reasons why the courts have demonstrated a general preference to have hospitals, rather than attending physicians, pay judgments to injured plaintifs. It takes notice of a newly emerging non-delegable duty of care owed by hospitals to patients, and further points out the unique public source of funding for malpractice judgments regardless of who is liable.
    [Show full text]
  • Corporate Liability for Economic Crime, Call for Evidence
    Corporate Liability for Economic Crime Call for evidence This Call for Evidence begins on 13 January 2017 This Call for Evidence ends on 24 March 2017 Corporate Liability for Economic Crime Call for evidence Presented to Parliament by the Lord Chancellor and Secretary of State for Justice by Command of Her Majesty January 2017 Cm 9370 © Crown copyright 2017 This publication is licensed under the terms of the Open Government Licence v3.0 except where otherwise stated. To view this licence, visit nationalarchives.gov.uk/doc/open-government- licence/version/3 or write to the Information Policy Team, The National Archives, Kew, London TW9 4DU, or email: [email protected]. Where we have identified any third party copyright information you will need to obtain permission from the copyright holders concerned. This publication is available at https://consult.justice.gov.uk/ Any enquiries regarding this publication should be sent to Criminal Law & Sentencing Policy Unit at [email protected] Print ISBN 9781474139052 Web ISBN 9781474139069 ID 181116 01/17 Printed on paper containing 75% recycled fibre content minimum. Printed in the UK by the Williams Lea Group on behalf of the Controller of Her Majesty’s Stationery Office About this call for evidence To: This call for evidence invites academics, business, civil society, lawyers and other interested parties across the UK to consider whether there is a case for changes to the regime for corporate criminal liability for economic crime in the United Kingdom. Duration:
    [Show full text]
  • Veröffentlichungen Aus Dem Universitätsarchiv Köln Façetten
    AAnnddrreeaass FFrreeiittääggeerr 3 FFaaççeetttteenn ddeerr KKööllnneerr UUnniivveerrssiittäättssggeesscchhiicchhttee zzwwiisscchheenn WWeeiimmaarreerr RReeppuubblliikk uunndd ddeemmookkrraattiisscchheemm NNeeuubbeeggiinnnn Universitätsarchiv Köln Veröffentlichungen aus dem BBeegglleeiitthheefftt zzuurr AAuusssstteelllluunngg ddeess UUnniivveerrssiittäättssaarrcchhiivvss zzuumm DDiieess aaccaaddeemmiiccuuss 22000055 Veröffentlliichungen aus dem Uniiversiitätsarchiiv Kölln Im Auftrage des Rektors der Uniiversiität zu Kölln herausgegeben vom Uniiversiitätsarchiiv Heft 3 Andreas Freiitäger „„VVeerriittaattii –– CCoolloonniiææ –– PPaattrriiææ””.. FFaaççeetttteenn ddeerr KKööllnneerr UUnniivveerrssiittäättss-- ggeesscchhiicchhttee zzwwiisscchheenn WWeeiimmaarreerr RReeppuubblliikk uunndd ddeemmookkrraattiisscchheemm NNeeuubbeeggiinnnn Zum 70. Jahrestags der Einweihung des Universitätshauptgebäudes und des 60. Jahrestages der Wiederöffnung der Universität Köln 2005 Façetten der Kölner Universitätsgeschichte Inhaltsverzeichnis Vorwort................................................................................................................. 7 I. Der Universitätsneubau 1929-1932 ................................................................11 1. Die Vorgeschichte......................................................................................11 2. Die Grundsteinlegung am 26. Oktober 1929 ............................................17 3. Die erste Bauphase (1929-1932) ..............................................................20
    [Show full text]
  • The Knowledge Standard for ISP Copyright and Trademark Secondary Liability: a Comparative Study on the Analysis of US and EU Laws
    The Knowledge Standard for ISP Copyright and Trademark Secondary Liability: A Comparative Study on the Analysis of US and EU Laws A Thesis Submitted for the Degree of Doctoral of Philosophy in Law By: Mohammad Sadeghi 1002256 School of Law Brunel University London 2013 i Declaration I declare that the work presented in this thesis is my own except where it is stated otherwise. Mohammad Sadeghi i Abbreviations Used DMCA: Digital Millennium Copyright Act ECD: Electronic Commerce Directive ECJ: European Court of Justice Electronic Commerce Directive: Directive 2000/31/ EC of the European Parliament and of the Council of 8 June 2000 on Certain Legal Aspects of Information Society Services, in Particular Electronic Commerce, in the Internal Market UK CDPA: The Copyright, Designs and Patents Act 1988 UK: United Kingdom US: United States of America ii Abstract Holders of rights sue ISPs for copyright and trademark infringement: specifically, for contributory liability through the ISP’s knowledge of user infringement. Knowledge about user infringement has been prevalently recognised as a crucial element of ISPs’ secondary liability, but the approaches concerning the knowledge standard are different in US copyright case law (traditional tort), the US Digital Millennium Copyright Act, the US Lanham Act, US trademark case law, and the EU Electronic Commerce Directive. Their differences have posed questions on the efficacy of the current knowledge standards and case law interpretations to omit legal ambiguities and offer appropriate guidance for tackling issues. This research presents that the US knowledge standards and the ECD knowledge standard apply broad knowledge standards to evaluate ISPs’ knowledge but they differ in terms of their elements and conditions for permitting ISPs and copyright holders to co-exist and combat copyright infringement.
    [Show full text]
  • Getting Cain and Gain Matthew L
    Getting Cain and Gain Matthew L. Bowen [Page 115]Abstract: The biblical etiology (story of origin) for the name “Cain” associates his name with the Hebrew verb qny/qnh, “to get,” “gain,” “acquire,” “create,” or “procreate” in a positive sense. A fuller form of this etiology, known to us indirectly through the Book of Mormon text and directly through the restored text of the Joseph Smith Translation, creates additional wordplay on “Cain” that associates his name with murder to “get gain.” This fuller narrative is thus also an etiology for organized evil—secret combinations “built up to get power and gain” (Ether 8:22–23; 11:15). The original etiology exerted a tremendous influence on Book of Mormon writers (e.g., Nephi, Jacob, Alma, Mormon, and Moroni) who frequently used allusions to this narrative and sometimes replicated the wordplay on “Cain” and “getting gain.” The fuller narrative seems to have exerted its greatest influence on Mormon and Moroni, who witnessed the destruction of their nation firsthand — destruction catalyzed by Cainitic secret combinations. Moroni, in particular, invokes the Cain etiology in describing the destruction of the Jaredites by secret combinations. The destruction of two nations by Cainitic secret combinations stand as two witnesses and a warning to latter-day Gentiles (and Israel) against building up these societies and allowing them to flourish. “Wisdom is the principal thing; therefore get wisdom: and with all thy getting get understanding.” — Proverbs 4:7 Etiologies are stories of origins.1 The biblical account of Cain and Abel offers a story of origin for the name “Cain” (Genesis 4:1) and [Page 116]an account of the beginning of murder — homicide and fratricide — in this world.
    [Show full text]
  • Journal of Book of Mormon Studies Volume 10 Issue 2
    Journal of Book of Mormon Studies Volume 10 Number 2 Article 13 7-31-2001 Journal of Book of Mormon Studies Volume 10 Issue 2 Neal A. Maxwell Institute for Religious Scholarship Follow this and additional works at: https://scholarsarchive.byu.edu/jbms BYU ScholarsArchive Citation Scholarship, Neal A. Maxwell Institute for Religious (2001) "Journal of Book of Mormon Studies Volume 10 Issue 2," Journal of Book of Mormon Studies: Vol. 10 : No. 2 , Article 13. Available at: https://scholarsarchive.byu.edu/jbms/vol10/iss2/13 This Full Issue is brought to you for free and open access by the Journals at BYU ScholarsArchive. It has been accepted for inclusion in Journal of Book of Mormon Studies by an authorized editor of BYU ScholarsArchive. For more information, please contact [email protected], [email protected]. JOURNAL OF Book of Mormon Studies Volume 10 | Number 2 | 2001 More Altars from Nephi’s “Nahom” Two New Book of Mormon Hymns ! Brother Brigham on the Book of Mormon ! “Strait” or “Straight”? ! Serpents Both Good and Evil ! Terryl Givens on Revelation ! More Light on Who Wrote the Title Page 6 16 28 34 42 56 On the cover: Votive altars at the Bar<an temple complex and inscribed wall at the Awwam temple. Both sites are located near Marib, Yemen. Photography by Warren P. Aston. CONTENTS 2 Contributors 3 The Editor’s Notebook 4 A New Editorial Team Feature Articles 6 Brigham Young and the Book of Mormon w. jeffrey marsh Brother Brigham, as we would expect for a person of his era and background, depended heavily on the Bible, but he found con- tinual support in the Book of Mormon for his understanding of the gospel.
    [Show full text]
  • Apocrypha and Toledot Yeshu in Medieval Europe
    The University of San Francisco USF Scholarship: a digital repository @ Gleeson Library | Geschke Center Theology & Religious Studies College of Arts and Sciences 3-2020 Infancy Stories of Jesus: Apocrypha and Toledot Yeshu in Medieval Europe Natalie Latteri Follow this and additional works at: https://repository.usfca.edu/thrs Part of the Christianity Commons, Cultural History Commons, History of Religion Commons, Jewish Studies Commons, and the Social History Commons Infancy Stories of Jesus: Apocrypha and Toledot Yeshu in Medieval Europe Natalie E. Latteri* Stories of Jesus have circulated among Christians since the first century of the Common Era. Such lore functioned to provide early Christians who were eager to learn about their savior with information about his conception, life, death, and resurrection. Some made it into the canonical New Testament Gospel accounts but much of it, for one reason or another, did not. Even so, versions of many of the stories remained popular among Christians throughout the centuries and continued to supplement the biblical text while addressing the concerns of story tellers and their audience. For purposes of this paper, the entirety of these extra-canonical Christian texts is referred to simply as apocrypha. Like the canonical Gospel accounts and later hagiography, or (semi) fictional accounts of saints’ lives, apocryphal stories of Jesus also offered entertainment and a type of model behavior for readers and listeners to emulate.1 * Natalie E. Latteri earned her PhD in History from the University of New Mexico. She teaches Jewish-Christian Relations at the University of San Francisco in the Swig Program in Jewish Studies and Social Justice.
    [Show full text]
  • Journal of Mormon History Vol. 25, No. 1, 1999
    Journal of Mormon History Volume 25 Issue 1 Article 1 1999 Journal of Mormon History Vol. 25, No. 1, 1999 Follow this and additional works at: https://digitalcommons.usu.edu/mormonhistory Part of the Religion Commons Recommended Citation (1999) "Journal of Mormon History Vol. 25, No. 1, 1999," Journal of Mormon History: Vol. 25 : Iss. 1 , Article 1. Available at: https://digitalcommons.usu.edu/mormonhistory/vol25/iss1/1 This Full Issue is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Journal of Mormon History by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. Journal of Mormon History Vol. 25, No. 1, 1999 Table of Contents CONTENTS --In Memoriam: Leonard J. Arrington, 5 --Remembering Leonard: Memorial Service, 10 --15 February, 1999 --The Voices of Memory, 33 --Documents and Dusty Tomes: The Adventure of Arrington, Esplin, and Young Ronald K. Esplin, 103 --Mormonism's "Happy Warrior": Appreciating Leonard J. Arrington Ronald W.Walker, 113 PRESIDENTIAL ADDRESS • --In Search of Ephraim: Traditional Mormon Conceptions of Lineage and Race Armand L. Mauss, 131 TANNER LECTURE • --Extracting Social Scientific Models from Mormon History Rodney Stark, 174 • --Gathering and Election: Israelite Descent and Universalism in Mormon Discourse Arnold H. Green, 195 • --Writing "Mormonism's Negro Doctrine: An Historical Overview" (1973): Context and Reflections, 1998 Lester Bush, 229 • --"Do Not Lecture the Brethren": Stewart L. Udall's Pro-Civil Rights Stance, 1967 F. Ross Peterson, 272 This full issue is available in Journal of Mormon History: https://digitalcommons.usu.edu/mormonhistory/vol25/iss1/ 1 JOURNAL OF MORMON HISTORY SPRING 1999 JOURNAL OF MORMON HISTORY SPRING 1999 Staff of the Journal of Mormon History Editorial Staff Editor: Lavina Fielding Anderson Executive Committee: Lavina Fielding Anderson, Will Bagley, William G.
    [Show full text]
  • Integrating Textual Criticism in the Study of Early Mormon Texts and History
    Intermountain West Journal of Religious Studies Volume 10 Number 1 Fall 2019 Article 6 2019 Returning to the Sources: Integrating Textual Criticism in the Study of Early Mormon Texts and History Colby Townsend Utah State University Follow this and additional works at: https://digitalcommons.usu.edu/imwjournal Recommended Citation Townsend, Colby "Returning to the Sources: Integrating Textual Criticism in the Study of Early Mormon Texts and History." Intermountain West Journal of Religious Studies 10, no. 1 (2019): 58-85. https://digitalcommons.usu.edu/imwjournal/vol10/iss1/6 This Article is brought to you for free and open access by the Journals at DigitalCommons@USU. It has been accepted for inclusion in Intermountain West Journal of Religious Studies by an authorized administrator of DigitalCommons@USU. For more information, please contact [email protected]. TOWNSEND: RETURNING TO THE SOURCES 1 Colby Townsend {[email protected]} is currently applying to PhD programs in early American literature and religion. He completed an MA in History at Utah State University under the direction of Dr. Philip Barlow. He previously received two HBA degrees at the University of Utah in 2016, one in compartibe Literary and Culture Studies with an emphasis in religion and culture, and the other in Religious Studies—of the latter, his thesis was awarded the marriot Library Honors Thesis Award and is being revised for publication, Eden in the Book of Mormon: Appropriation and Retelling of Genesis 2-4 (Kofford, forthcoming). 59 INTERMOUNTAIN WEST JOURNAL OF RELIGIOUS STUDIES Colby Townsend† Returning to the Sources: Integrating Textual Criticism in the Study of Early Mormon Texts and History As historians engage with literary texts, they should ask a few important questions.
    [Show full text]
  • Abraham – Father of Faith
    Abraham – Father Of Faith an exposition by John Edmiston consisting of 34 Eternity Daily Bible Studies © Copyright, AIBI-International 2006, this book may be freely reproduced for non- profit ministry purposes but may not be sold in any way. Abraham's Family Background Genesis 11:25-32 MKJV And after he fathered Terah, Nahor lived a hundred and nineteen years. And he fathered sons and daughters. (26) And Terah lived seventy years and fathered Abram, Nahor and Haran. (27) Now these are the generations of Terah: Terah fathered Abram, Nahor and Haran. And Haran fathered Lot. (28) And Haran died before his father Terah in the land of his birth, in Ur of the Chaldeans. (29) And Abram and Nahor took wives for themselves. The name of Abram's wife was Sarai. And the name of Nahor's wife, Milcah, the daughter of Haran, the father of Milcah, and the father of Iscah. (30) But Sarai was barren. She had no child. (31) And Terah took Abram his son, and Lot, the son of Haran, his son's son, and Sarai his daughter-in-law, his son Abram's wife. And he went forth with them from Ur of the Chaldees, to go into the land of Canaan. And they came to Haran and lived there. (32) And the days of Terah were two hundred and five years. And Terah died in Haran. Abraham was the first real monotheist and as such is a pivotal figure in Judaism, Islam and Christianity. The Jews call Abraham “Father Abraham”, the Muslims “the Imam to the nations”, and the Christians “Father of Faith”.
    [Show full text]
  • Another Look at Joseph Smith's First Vision
    SECTION TITLE Another Look at Joseph Smith’s First Vision Stan Larson The First Vision, that seminal event which has inspired and intrigued all of us for nearly two centuries, came into sharp focus again in 2012 when another volume of the prestigious Joseph Smith Papers was published. Highlighting the volume is the earliest known description of what transpired during the “boy’s frst uttered prayer”1 near his home in Palmyra in 1820. The narrative was written by Joseph Smith with his own pen in a ledger book in 1832. It is printed in the Papers volume under the title “History, Circa Summer 1832” and is especially interesting because the account was suppressed for about three decades. In the following transcription of the 1832 account, Joseph Smith’s words, spelling, and punctuation are retained and the entire block quote of the 1832 account is printed in bold (fol- lowing the lead of the Joseph Smith Papers printing): At about the the age of twelve years my mind become seriously imprest with regard to the all importent con- cerns of for the wellfare of my immortal Soul which led me to searching the scriptures believeing as I was taught, that they contained the word of God thus apply- ing myself to them and my intimate acquaintance with those of differant denominations led me to marvel excedingly for I discovered that <they did not adorn> instead of adorning their profession by a holy walk and Godly conversation agreeable to what I found contained in that sacred depository this was a grief to my Soul thus from the age of twelve years to ffteen I pondered many things in my heart concerning the sittuation of the world 37 38 DIALOGUE: A JOURNAL OF MORMON THOUGHT, 47, no.
    [Show full text]